Homily For Friday Nineteenth Week in Ordinary Time Year A, 18th August, 2023.

Readings: Jos. 24:1-13; Ps. 136; Matt. 19:3-12

Rev. Fr. Emmanuel Emenike Onyia.

 

DEALING WITH THE ISSUES OF DIVORCE IN FAMILY LIFE

 

The fragile nature of our society today has placed in the minds of the youths a distorted image of what marriage and family life entails and truly represent in the society. This is because many young people today find themselves in a condition of radical instability and look for people to help them answer the fundamental questions of life. Today there are different notion and understanding of marriage especially among the youths. Marriage is seen as a business which anybody can engage or disengage at anytime.

 

Marriage among the youths of today is a thing of choice and contract which is suitable only when it serves their personal interest. Commitment, sacrifice and partnerships of a whole life are far from their understanding of what marriage truly represent. The fact remains that Marriage is the basis of every human family and indeed the basic cell of every community.

 

Little wonder in our Gospel passage today when the Pharisees engaged Jesus on the notion of divorce in marriage and it’s controversy. Jesus refer them to the fundamental principle of marriage when he said, Have you not read that the creator from the beginning made them male and female and that he said: This is why a man must leave father and mother, and cling to his wife, and the two become one body? They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’

 

So, addressing the issue of divorce, Jesus said ‘It was because you were so unteachable that why Moses allowed you to divorce your wives, but it was not like this from the beginning. Now I say this to you: the man who divorces his wife, except for unchastity, marries another, is guilty of adultery. And he who marries a divorced wife commits adultery. 

 

 Here Jesus emphasized on the real intention of God about marriage and celibacy, that they are two forms of life that help us to value human sexuality as gift from God. He ruled out divorce by placing men and women on the same level; no longer could a man opt to divorce his wife, except for extreme unchastity. Today there are lots of problems in family due to lack of understanding of what marriage truly means.

 

It is quite interesting to realize that social, economic and political factors were major determinants that shapes the youths present understand of marriage, as we see the youths giving importance to changing trends in marriage such as: single parent, inter-caste marriage, living in relationship or cohabitation, lesbian, gay, bisexual, transgender marriages, etc. Hence, marriage for them is more of a social phenomenon than spiritual union and physical companionship.

 

Little wonder Joshua in our first reading today reminded the people of Israel and all of us how faithful God has been to us and the need of us to be faithful with him,  when in the reading, he gathered all the tribes of Israel together at Shechem and they presented themselves before God.

 

This is because we have abandoned and divorced God, by trusting on our own power and ability which he has given us. Yet God still remembers the covenant he made with us, he is not ashamed to identify with us. All he wants is for us to come back to him now that we are still alive for he is a merciful and faithful husband who loves us as his bride.

 

Dear friends, today we are called to embrace the will of God and his teaching concerning family life and the issue of divorce. We should not let the trending ideas of disordered personalities in our world mislead us. Rather, we should value and respect the sanctity marriage.

 

LET US PRAY: Lord God, we have always failed to listen and follow you teaching, as a result, there are lots of problems in  our families due to lack of understanding of what marriage truly means. As we listen to your teaching today, help us to value our vocation whether marriage or celibate life and to constantly struggle to fix the problems in our families, we ask this through Christ our Lord. Amen. God bless you.

Homily For Thursday Nineteenth Week in Ordinary Time Year A, 17th August, 2023

Readings: Jos. 3:7-10.11 .13-17; Ps.114; Matt. 18:21-19:1

Rev. Fr. Emmanuel Emenike Onyia.

 

WHY WE MUST FORGIVE OTHERS FROM OUR HEART?

 

In the prayer our Lord Jesus gave us as a pattern of all prayers and as a fundamental principle of Christian life, there is a portion that point out something so important. This portion says “forgive us our trespasses as we for give those who trespassed against us” (Matt.6:12). By this pray we are making a covenant and commitment that will be a standard by which we are going to be judged as regards our relationship with others and with God. But often times we are not conscious of this principles especially when we have to face the difficult moment of forgiving a grievous offense.

 

Thus, Peter one of the disciples of Jesus being conscious of this fact, asked Jesus in our Gospel passage today saying: ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy times seven. And he practicalized his answer with an example of a servant who owed his master a great debt that he and his generation cannot pay. But when he pleads for mercy, the master forgave him all the debts.

 

However, this same servant found a fellow servant who owed him as little as one hundred denarii, he seized him by the throat and began to throttle him and even when he pleaded for mercy, instead of forgiving him, he puts him in prison according to the norms of the law until he had paid his debt.

 

This unforgiven servant did to his fellow servant what the master could have done to him, but did not. When the master heard how he treated his fellow servant, he said to him: “You wicked servant! I have forgiven you all your debt because you appealed to me. Were you not bound then to have pity on your fellow-servant just as I had pity on you?

 

And, angry, the master handed him over to the torturers till he should pay all his debts.” Jesus then said, this is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’ For God will apply the principle he has given us in our Lord’s Prayer, which will automatically put us where we properly belongs based on how we have related with other.

 

In this story, we see the extreme estimate of the debt the servant owed his master, ten thousand talents, even if him and his family had to work their whole life, they would never have been able to pay that debt. Because a denarius is a day's wage for a common workingman. While a talent is 6,000 denarii, or 20 years of daily wages. That means he would need to work 6,000 days to earn one talent and we are talking about ten thousand talents.

 

So, that’s a huge amount compared to hundred denarii his fellow servant owed him, in fact, there was no comparison between the two debtors at all. However, this will exposed to us the ugly attitude of unforgiveness and also help us to understand that our debt before God is so huge and countless for we cannot be able to pay them but he still forgive us.

 

This is what we see in our first reading today, for after the death of Moses, God assured his people of his mercy and protection when he said to Joshua, ‘This very day I will begin to make you a great man in the eyes of all Israel, to let them be sure that I am going to be with you even as I was with Moses.

 

Dear friends, Are there people we have vowed not to forgive? Have people hurt us so much that we can’t forgive them? Have we offended people and cannot be humble enough to ask for their forgiveness? Do we think that our sins are so huge for God to forgive? Are we finding it difficult to forgive those who have offended us? There is no doubt that forgiven a grievous offense can be very difficult, but when this is done, it is like recovery a lost treasure that contains: joy, peace, freedom and healing.

 

And today Jesus is asking us to learn how to forgive others always and unconditionally from our hearts, so that God will also forgive us always and unconditionally. Therefore, we must never refuse to forgive or reject an offer of reconciliation in our relationship with God and with our fellow human beings and if this becomes difficult, bring it to Jesus in prayer as you contemplate his patience and humility and mercy on the cross for us.

 

LET US PRAY: Almighty God, today you have made us to realize how unlimited you mercy is, as you exposed how huge our debts are in comparison with the little debts of forgiveness others owe us. As we make it a habit to forgive from the debt of our hearts all those who have offended us, may we discover and experience the hidden treasures that forgiveness brings. We ask this through Christ our Lord. Amen. Do have a grace filled day.

Homily For Wednesday Nineteenth Week in Ordinary Time Year A, 16th August, 2023

Readings: Deut. 34:1-12; Ps.66; Matt. 18:15-20

Rev. Fr. Emmanuel Emenike Onyia.

 

STEPS TO FRATERNAL CORRECTION AND RECONCILATION

 

As human, we are not perfect because of our contingent nature, so we are likely to offend one another in any relationship we find ourselves. As a result of this, one of the major challenges we face in most relationship today is the ability to properly correct one another especially when one is straying from the norms set up for the good of the relationship.

 

In our Gospel passage today Jesus gave us the practical steps we need to follow in order to correct and reconcile with one another so as to build a stronger relationship when he said, ‘If your brother does something wrong, go and tell him his fault, between you and him alone. If he listens to you, you have won back your brother. If he does not listen, take one or two others along with you: the evidence of two or three witnesses is required to sustain any charge. But if he refuses to listen to these, report it to the Church as a community; and if he refuses to listen to the Church, treat him like a pagan or a tax collector.

 

Here, Jesus calls for fraternal correction in any relationship we find ourselves, for we are responsible for one another and these steps and stages give room for reconciliation. This fraternal correction must always be inspired by real charity which is one of the spiritual works of mercy. Though, this is never an easy task especially when one has to bear the sacrifice of forgiveness, because forgiving a very grievous offense is one of the most difficult things to do.

 

However, forgiven a grievous offense is like recovery a lost treasure that contains: joy, peace, freedom, healthy mind and healing. But how often do we seek to recover this lost treasure in our lives caused by unforgivingness? Hence Jesus today calls us to persistently seek for reconciliation until we gain our brothers and sisters back whenever they have offended us.

 

And if they refused to be reconciled we should pray for their conversion for that is how Jesus taught us to treat the pagans, the task collectors and sinners. For in all our proceedings we should seek direction in prayer, knowing that God manifests his mercy when he transforms people and lead them to conversion, as he changes us and turns us from selfish and rebellious individuals into humble and loving persons.

 

This is the case with the people of Israel in our first reading today, who were rebellious, but God through Moses correct them. Though, he did not make it to the promised Land but he was hourned by God before the people, for we were told that never has there been such a prophet in Israel as Moses, the man the Lord knew face to face.

 

Dear friends, today Jesus gave us the steps for fraternal correction and reconciliation. For it is our duty, obligation and responsibility to ensure in a fraternal charity that our fellow brothers and sisters, friends and neighbours, colleagues and collaborators are corrected and guided whenever they go astray. For each and every one of us have the responsibility to strengthen our relationship and be a good examples for one another as we work the path towards our salvation,

 

LET US PRAY: Lord God, we are rebellious and proud people, we lack the courage and disposition to accept corrections, help us to correct one another in fraternal charity as we also learn to accept corrections when corrected. We ask this through Christ our Lord. Amen. Do have a favourable day.

Homily For Tuesday Nineteenth Week in Ordinary Time Year A, 15th August, 2023. The Solemnity of the Assumption of the Blessed Virgin Mary

Readings:  Rev. 11:19;12:1-6.10, Ps. 45, 1Cor. 15:20-27, Luke 1:39-56

Rev. Fr. Emmanuel Emenike Onyia.

 

THE ASSUMPTION OF MARY, A MESSAGE OF FAITH AND HOPE FOR HUMANITY

 

With ugly events we hear and experience in our world today there is no doubt in my mind that the world is a battlefield between the forces of life and death, good and evil. And forces of death and evil seem to be having the upper hand as we can see in cases of killings, hatred, betrayals, greed, social and economic injustice all over the world. Thus, there is this constant fear of what becomes of us when we die. Where are we going when we die? Is death the end of life? Is there another life after death?

 

The answer to these questions is found in today’s solemnity: The Assumption of the Blessed Virgin Mary. The solemnity where we celebrate the mystery of the assumption of the Blessed Virgin Mary body and soul into heaven. An event which shows the triumph of life over death and good over evil.

 

For since Christ’s divine body did not undergo corruption, it follows that his mother’s body, which forever contains a cell component of his Divinity would not be allowed to experience corruption, but would be taken into heaven and be reunited with Christ. For as we know, a particle of God, is God entirety. And the Psalmist says: that you will not leave my soul among the dead, nor let your Holy one know decay (Ps. 16.10).

 

So, according to the tradition of the Orthodox Church regarding the Assumption of Mary, it was said in a writing attributed to Joseph of Arimathea, that when Mary was about to die, all the Apostles except Thomas were miraculously transported to Jerusalem to witness her death. However, Thomas who was in India, witnessed the assumption of Mary into heaven and he received the girdle of Mary as a proof. So, when Thomas arrived on the third day after burial, he narrated the story to the other apostles, they were skeptical. So, they opened the grave of Mary and found it empty and they glorified God. This of course, becomes part of the historical revelations among the Apostle and the early Church.

 

Thus, on 1 November, 1950, Pope Pius XII proclaimed as Dogma that the Virgin Mary “having completed the course of her earthly life, was assumed body and soul into heavenly glory”. This truth of faith as known by Tradition, was affirmed by the Fathers of the Church, and was an important aspect in the veneration of the Mother of Christ. This Dogma appears as an act of praise and exaltation of God’s grace the life of the Blessed Virgin. It also emerges for the honour of her Son Jesus and for the joy and exultation of the entire Church.

 

Little wonder, our readings today help us to understand better this mystery. For in our first reading we heard of the revelation of the victorious power of God, who through a woman has overcome the evil that threatened to destroy humanity. Telling us that the salvation, victory, power and the kingdom have now been won for us by our God, for the authority of his Christ has come.

 

And St. Paul in our first reading made us to know that Christ has been raised from the dead, the first-fruits of all who have fallen asleep. For death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ. Meanwhile, in our Gospel passage, we heard Mary’s glorification of God’s power and victory, for God through Christ has remembered his mercy for humanity as he had promised to Abraham and all his descendants for ever.

 

Therefore, through this Mary’s Assumption into Heaven, we understand better that even though our daily lives may be marked by trials, persecutions and difficulties, our death is not the end, but the entrance into life that knows no death for we are made to share in God’s Heavenly Kingdom. So, the Assumption reminds us that Mary’s life, like that of every Christian, is a journey of following, following Jesus, a journey that has a very precise destination, a future already marked out, for the definite victory over sin and death, in order for us to be in full communion with God.

 

Dear friends, how can this solemnity of the Assumption of Mary help us on our journey towards our heavenly kingdom? What message is God passing to us in this solemnity? In this solemnity of Assumption, we find the message of faith and hope, that in God there is room for humanity, God is humanity’s true home and in us there is also room for God. Hence, Pope Benedict XVI says that One thing is certain, that is, our hope in God: that God expects us, God waits for us, we do not go out into a void, we are expected.

 

God is expecting humanity, for as we pass to the other side of life, we will find the goodness of our Blessed Mother, we will find our loved ones, we will find eternal Love Christ our Saviour.  For he is waiting for us, since we are made to share in his glory. And this is our greatest joy and the great hope that is born from this solemnity. This reality makes us victorious over death and the evil of this world. Therefore, we should not be afraid for God has made us victorious over sin and death in order to share in Christ glory. Let us then entrust our Christian journey to Mary's Motherly intercession since she is the consolation and hope of the people still on this journey of faith.

 

LET US PRAY, Heavenly Father, we thank you, for knowing how fragile our lives are in this passing world, you gave us the message of faith and hope through the mystery of the Assumption of Mary. As we celebrate this mystery, may we be filled with the joy of your kingdom. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Homily For Monday Nineteenth Week in Ordinary Time Year A, 14th August, 2023. The Memorial of St. Maximilian kolbe

Readings: Deut. 10:12-22; Ps. 147; Matt. 17:22-27

Rev. Fr.  Emmanuel Emenike Onyia.

 

WHY WE MUST LEARN TO PAID OUR CIVIL DUES AND TAXES

 

Oftentimes, people feel that is not necessary to pay taxes to civil authority especially when they are not utilizing the proceeds of the taxes they collected from the people. But in our Gospel passage today, Jesus made us to know that we are expected to contribute to the growth of our civil society.

 

For when the tax collectors of the Temple came to the disciples and asked them on the matter of paying the Temple taxes, Jesus said, ‘Simon, what is your opinion? From whom do the kings of the earth take toll or tribute? From their sons or from foreigners?’ And when he replied, ‘From foreigners’, Jesus said, ‘Well then, the sons are exempt. However, so as not to offend these people, go to the lake and cast a hook; take the first fish that bites, open its mouth and there you will find a shekel; take it and give it to them for me and for you.

 

Here, Jesus respects those in authority both civil and religious, even when he did not agree with them. He paid his dues calling his disciples to do the same while providing for them. Today, we all are called to do the same, let us have deep respect for authorities both civil and religious and pay our dues and ensure that they are well utilized, so that, like Jesus we may contribute to the growth of our society.

 

For this is what Moses is reminding us in our first reading today. For he made us to know  that the only thing the Lord our God ask of us is to fear the Lord our God, to follow all his ways, to love him, to serve the Lord our God with all our heart and all our souls, to keep the commandments and laws of the Lord which he laid down for our good and the good of our neighbours.

 

This is what we see in the life of St. Maximilian Kolbe, whose memorial we celebrate today, for he heroically offered his life in place of another man who had been selected for execution, seeing how the man was filled with despair over the welfare of his wife and children. Maximilian being a priest chose to die in place of this man, so that he can be united once again with his family. What a great lesson and example for us to value that gift of love that God has given to humanity in the sacramental union of marriage.

 

Dear friends, we must learn to love one another and keep the commandments of God as well as our civil responsibilities. For Jesus paid his civil dues and taxes, we also should learn to fulfil our civil responsibility. I know that it is difficult to accept this especially when it is not well utilized, but we must learn to fulfil them.

 

So, let us start our day by first taking our time to figure out our priority and get to work on them. Let us make our daily task more interesting and attractive and ensure that we contribute to the growth of our civil society. When our tasks seem difficult, just start with the minor once and from there we will be motivated to continue and by so doing we will remain faithful in keeping the commandments of our Lord.

 

LET US PRAY: Lord God, we thank you for the gift of your word. As we begin our task this week, may your glory through the intercession of St. Maximilian Kolbe inspire and elevate us to greater height. We ask this through Christ our Lord. Amen. Do have a fruitful week.

Homily For Nineteenth Sunday in Ordinary Time Year A, 13th August, 2023

Readings: 1Kings 19:9.11-13, Ps 85, Rom. 9:1-5, Matt. 14:22-33

Rev. Fr. Emmanuel Emenike Onyia

 

LET YOUR FAITH KEEP YOU IN THE BOAT OF CHRIST AND YOU WILL HAVE VICTORY OVER THE STORMS OF LIFE

 

A boat is a craft work made for transportation, fishing, or cruising on the water propelled by oars or wind. It is a full house, a complete and secured vessel. The fisher men and the marine men who are into sea business know the value of a boat and what it means to be in a boat faced with heavy storms. Little wonder, in the Scriptures, Jesus often make use of the boat to teach and instruct the people and his disciples.

 

On the occasion of our Gospel passage today, Jesus made the disciples get into the boat and go before him to another side. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea storms.

 

So as the waves were breaking over the boat, the disciples were afraid and needed help from anywhere. It was at this point that they saw Jesus walking on the sea and he said to them: “take courage, it is I, do not be afraid”. But Peter said ‘if it is you Lord, tell me to come to you across the water.’ ‘Come’ said Jesus.

 

Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he became afraid and began to sink. So he cried out ‘Lord! Save me!’ Jesus put out his hand at once and held him. And as they got into the boat the wind ceased. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’

 

In this Gospel passage we can foresee a gesture which signifies the chosen people of God on a transit of faith, frightened by the guilt of sin and wounded by the waves of the sea, the abode of evil forces and monsters of this world. Today Jesus is inviting us to journey on this boat of life with an unwavering faith and a repented heart so that our storms of struggles will cease.

Because the world is being tossed around by the waves of evil forces the enemies of humanity, inflicting hardships, sickness and sorrows on us. But Jesus is inviting us to come into his boat with faith so that we can find life, peace and grace to overcome our struggles.

 

Just the way God called prophet Elijah out of the cave of fear and starvation to encounter Him at mount Horeb as we have it in our first reading today. So, there came a mighty wind, so strong that it tore the mountains and shattered the rocks before the Lord. But the Lord was not in the wind. After the wind came an earthquake. But the Lord was not in the earthquake. After the earthquake came a fire. But the Lord was not in the fire. And after the fire there came the sound of a gentle breeze. And when Elijah heard this, he covered his face with his cloak and went out and stood at the entrance of the cave there he encounter the Lord in the gentle breeze.

 

Thus, Elijah encountered the Lord in a moment of stillness and silence, reminding us that God can not be found in the violent storms of life, but in the deep silence of our hearts even in the midst of the storms of life. Hence, we should not let all the challenges, trials and difficulties we encounter in this crazy world, make us to lose sight of God’s presence, but they should lead us to God.

 

And this is what St. Paul is struggling with in our second reading  when he said my sorrow is so great, my mental anguish so endless, I would willingly be condemned and be cut off from Christ if it could help my brothers of Israel, my own flesh and blood to know and understand their place in God. This no doubt is what most people are passing through in our societies today.

 

 Dear friends, the world is full of crowd and caves of different storms and so many people are trying to find ways to fix their problems. Today Jesus is inviting us to come into his boat of life with an unwavering faith and a repented heart and we will find peace of mind.  For his boat is the safest vessel where all our storms can be subdued. Where humanity can find solace, where all our struggles will cease, where hope for the future is guarantied.

 

Therefore, I don't know the great storms of doubt and fear in your soul today? I don’t know how deep your sorrows of constant failure and disappointment are? I don’t know how long or deep you have been involved in the evil going on in this world? All I know is that if today we come to Jesus the boat of life with great faith in God, the storms in our lives will cease and then we will worship God in sincerity and freedom.

 

PRAYER: Lord God, we thank you for being with us this far in our daily struggle of life, grant that the violent storms and waves of bondage in our lives will end in a wonderful calm that brings peace in our souls. We ask this through Christ our Lord. Amen. Wishing you the best of God’s favour and blessings today and always.

Homily For Saturday Eighteenth Week in Ordinary Time Year A, 12th August, 2023

Readings: Deut. 6:4-13; Ps. 18; Matt 17-20

Rev. Fr. Emmanuel  Emenike Onyia.

 

DO YOU HAVE FAITH? THEN, MAKE IT GROW LIKE A MUSTARD SEED

 

Oftentimes, we think and wish that we have faith enough to face whatever challenges that come our way. But the fact remains that we can only know the level and capacity of our faith when we are truly faced with a situation that overwhelms our physical and mental abilities. Then we will realize that what we think we have as faith is nothing but a shadow of the reality. Such was the situation with the disciples of Jesus in our Gospel passage today. 

 

For a man came up to Jesus begging him to deliver his son who he bought to his disciples but they where unable to cure him. But Jesus said to them ‘faithless and perverse generation!’ ‘How much longer must I be with you? How much longer must I put up with you? Bring him here to me.’ And he rebuked the devil, who immediately came out of the boy and he was cured from that moment.

 

Then the disciples came privately to Jesus. ‘Why were we unable to cast it out? they asked. He answered, ‘Because you have little faith. I tell you solemnly, if your faith were the size of a mustard seed you could say to this mountain, “Move from here to there,” and it would move; nothing would be impossible for you.

 

Here, Jesus gives two reasons why the disciples failed to cure the boy. The first is connected with their own moral condition and disposition as they are only depending on their own personal abilities. Secondly and more importantly is their lack of faith. Though they had, indeed, shown some faith by making even the attempt at the expulsion of the devil, but they had acted in a half-hearted manner, and had not displayed that perfect confidence and trust which alone can bring success and make all things possible.

 

Thus, Jesus decided to use the analogy of a mustard seeds to give them lecture about having a perfect and complete faith that moves mountain. The mustard seed as we know is the smallest of all seeds which grows to produce the largest of all shrubs. So with the analogy of the mustard seed in relation to faith, Jesus supposed that, if we have the smallest faith that is genuine, we can do all things. Just like the mustard seed produced the largest of all herbs.

 

Therefore, If we begin to nurture our faith to grow and strengthened from small humble beginning, it will grow to the point that it can help us to perform and achieve greater things and conquer most difficult situation that, at first would appear impossible.

 

So faith moving mountains, implies that spiritual and divine ability to make difficult and stumbling situations to vanish. And this is obtained when we are rooted in God through sincere love. Little wonder we heard Moses in our first reading todays instructing the Israelites on the need to love God sincerely with all their hearts and soul as  they have it in their common daily prayer called the Shema Israel.

 

Dear friends, do you have faith? What is the size of your faith? Do you want your faith to grow? Then, you must cultivate the humble habit of a mustard seed, which though small but has the potential of becoming great when exposed to a fertile environment. For us to have the faith that moves mountain, we must be well deposed to embrace the power of God in our lives, we must desire to have a personal experience of the power of God at work in the world and acknowledge that in him come our victory over every situation with encounter.

 

LET US PRAY: Lord God, faith is your supernatural gift to humanity. Grant that we may embrace this gift even as little as that of a mustard seed, in order to move out of our lives the tough mountains that are crushing us on our daily lives. We ask this through Christ our Lord. Amen. Do have a joyful weekend.