Homily for Wednesday Twenty-Second Week in Ordinary Time Year B, 1st September, 2021

 Homily for Wednesday Twenty-Second Week in Ordinary Time Year B, 1st September, 2021.

Readings: Col 1:1-8; Ps. 33; Luke 4:38-44

Rev. Fr. Emmanuel Emenike Onyia

JESUS REALLY CARES FOR OUR PHYSICAL AND SPIRITUAL WELL BEING

The whole of scriptures reveals the compassionate love of God in it’s historical and physical solidarity with human suffering. This is more evident in the compassionate way Jesus carried out his activities which springs up from the love of God the Father and constitutes the basis of the Church’s liberating activity. Little wonder in our Gospel passage today, as Jesus continued to carryout his mission of preaching he also showed compassion and care for those who are passing through difficulties. 

Thus, when he returned from preaching in the synagogue to Simon Peter's house, behold Peter's mother-in-law was sick with fever. This is not a minor sickness in the ancient world. A fever was not a kind of sickness that last for a short while, but was often a symptom of a condition that would lead to death. So Jesus went to her, took her by the hand and helped her up. And the fever left her and she began to served them. That evening, after sunset, they brought to him all who were sick and possessed by devils and he cured them.

This clearly described how and why Jesus’ coming down to dwell with us and by taking up our human nature made it possible for him to identified himself with the struggles of humanity as he embraced us with his love, compassion and care. For he came to heal us from our sins and from all the afflictions we encountered and struggle with in this passing world. So, when Jesus cured Peter’s mother-in-law, she immediately begins to serve them, something she was unable to do because of her illness. Thus, she was able to render her service to the first Christian community. She was healed and restored with new strength so that she may again rise and take up her proper place in the community of God’s people. 

Dear friends, God really cares for our well being, his always ready to help us in our struggles so that we can be well disposed to serve him. So whenever we are passing through difficult moment, we must not allow despair, fear or doubt to cloud our hearts. We need to have faith in God and wholeheartedly believe in him. We need to have more faith and trust in God, and be more hopeful no matter how difficult things may be for us and whenever he restores us, it may be tempting to sit back and accept people’s good wishes and congratulations. 

These should not be our attitudes, we should rather learn from Peter’s mother-in-law, that healing is not just to make us well but to enable us to become active again in rendering serving to God and humanity. For it is another opportunity to serve God and humanity and St in our first reading says: “the Good News which has reached you is spreading all over the world and producing the same results among us”.

LET US PRAY: Lord God, we are really sick in need of your healing and compassion. As we struggle everyday to serve you and humanity, heal all our illnesses and give us grace to get up and become more active again in order to render more quality services to you and to our communities. We ask this through Christ our Lord. Amen. Happy New Month wishing you God’s favour and blessings.

Homily for Tuesday Twenty-Second Week in Ordinary Time Year B, 31st August, 2021

 Homily for Tuesday Twenty-Second Week in Ordinary Time Year B, 31st August, 2021

Readings: 1 These. 5:1-6.9-11, Ps. 27, Luke 4:31-37

Rev. Fr. Emmanuel Emenike Onyia

THE PRESENCE OF JESUS DRIVES AWAY ALL EVIL FORCES

From the scriptures, Jesus seems to have lived in a world of hostility and conflict between good and evil, as well as political witch-hunting, family divisions and demonic possession, just like we have it in our world today. For there is no doubt that there is an active presence of evil in the world which manifest itself in different forms. So everyday we struggle against the malice of the evil ones, and people are doing everything they can to overcome them. But often time, when children of God are confronted with evil, they don't know what to do and out of fear they fall victim and helpless because they are ignorance of the power and authority of God in them.

Thus, in our Gospel passage today, we heard how the people of Capernaum and even the demoniac recognized that, the Divine Authority of Jesus in the world brings about victory over the evil ones. For his teaching made a deep impression on them because he spoke with authority. And the man who was possessed by the devil shouted at the top of his voice, ‘Ah! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus said sharply, ‘Be quiet! Come out of him!’ And the devil, throwing the man down in front of everyone, went out of him without hurting him at all. Astonished, they said to one another, ‘What teaching!  For with authority and power he commands the unclean spirits and they come out.’

Here the demons recognize Jesus as the power of God. And his power over the demons is a direct defeat of the evil one while the restoration of the possessed man signifies the inauguration of God's kingdom in the world. Now, Jesus has given us the gift of his presence in the person of the Holy Spirit, which God has bestowed on us in our baptism. In this gift resides the power and authority to confront evil and overcome it. 

Little wonder St. Paul in our first reading tell us that it is not as if we live in the dark, for that Day to overtake us like a thief. No, we are all sons of light and sons of the day: we do not belong to the night or to darkness, so we should not go on sleeping, as everyone else does, but stay awake and sober. For God never meant us to experience the Retribution, but to win salvation through our Lord Jesus Christ, who died for us so that, alive or dead, we should still live united to him.

Dear friends, the presence of Jesus drives away every evil forces. But as children of God, what is our notion about the authority and power of Jesus? Do we still have any doubt about the authority of Jesus? How much of this authority dwells in you? How united are we in Christ. Today the demoniac identified the source of Jesus’ authority as divine, have we personally identified the divine authority of Jesus in our life? If we have not, why not ask him to manifest his power and authority once more in our life.

LET US PRAY: Heavenly Father, we are often ignorance of the power and authority of the Holy Spirit which you gave us at our baptism, may we recognize this divine power and authority once again in our daily struggles with the evil forces in our world. We ask this through Christ our Lord. Amen. God bless you.

Homily for Monday Twenty-Second Week in Ordinary Time Year B, 30th August, 2021

 Homily for Monday Twenty-Second Week in Ordinary Time Year B, 30th August, 2021

Readings: 1 These. 4:13-18, Ps. 96, Luke 4:16-30

Rev. Fr. Emmanuel Emenike Onyia

STOP TREATING PEOPLE WITH CONTEMPT BECAUSE OF THEIR HUMBLE BACKGROUND

Oftentimes we treat and respect people based on our knowledge of their background and status, so we fail to look at the image of God found in them or what God is doing through them. This is because our judgment is the product of human wisdom and when our faith is based on this kind of wisdom we are bound to neglect and treat others with contempt. 

This is the situation in our Gospel passage today. For when Jesus came to Nazareth, his own town, where he had been brought up, and went into the synagogue on the Sabbath day as he usually did. He taught the people about his mission as prophesied by prophet Isaiah and at the end he said to them, this text is being fulfilled today even as you listen.’ And he won the approval of all, and they were astonished by the gracious words that came from his lips. But in contempt they said, ‘This is Joseph’s son, surely? As they ridiculed him, Jesus said ‘I tell you solemnly, no prophet is ever accepted in his own country. For this reason they tried to kill him.

Here, we see Jesus who preached about inclusion, found himself excluded. His listeners were frightened at his message and because of familiarity, he was rejected by his own people who glory in their wisdom which is based on their knowledge of his humble background. This is because they lack true faith as they depend on their human knowledge and philosophy. 

Dear friends, our relationship with Jesus should not be based on this kind of philosophy, rather it should based on our personal experience of the power and love of God in our lives. For it is this personal experience that will help us to embrace his words convincingly and never look down on anyone, but see in all the light of God's presence. 

Therefore, we are called today to be accommodating and never try to treat anyone with contempt, because anyone can be a potential vessel of God’s blessings to us. And St. Paul why letting us know how equal we are before the Lord said in our first reading: that any of us who are left alive until the Lord’s coming will not have any advantage over those who have died. So with such thoughts as these we should comfort one another.

LET US PRAY: Lord God, out of pride and ignorance, we have often treated people with contempt because of their humbled background, help us today to realize that everyone is a potential instrument of your blessings and so learn to accommodate people, we ask this through Christ our Lord. Amen. Do have a blessed week ahead. 

Homily for Twenty-Second Sunday in Ordinary Time Year B, 29th August, 2021

 Homily for Twenty-Second Sunday in Ordinary Time Year B, 29th August, 2021

Readings: Deut 4:1-2.6-8, Ps.15;  James 1:17-18.21-22.27; Mark 7:1-8.14-15.21-23

Rev. Fr. Emmanuel Emenike Onyia.

THE UGLY FRUIT OF A CORRUPT HEART IN RELATION TO GOD’S COMMANDMENTS AND HUMAN TRADITIONS

Oftentimes, we find it difficult to separate the commandments of God from human traditions. This no doubt plays out in our making and interpreting of laws and it has great consequences in our relationship with God and our neighbours just as we have it in our Gospel passage today, where we heard how the Pharisees multiplied religious laws and rituals to such an extent that it was impossible to know them all, talk more of observing them. 

So Jesus accuses them of neglecting the true commandment of God over their petty regulations. For they neglected the instructions of Moses in our first reading today who said to the people: “take notice of the laws and customs that I teach you today. You must add nothing to what I command you, and take nothing from it, but keep the commandments of the Lord your God just as I lay them down for you”. But they have added petty laws and traditions highly detailed which the Scribes and Pharisees regarded as having the same binding force as the Laws God gave to Moses. 

However, Jesus was not totally against these laws and regulations. What he was against was the legalism by which the mere observance of some external actions were equated with being a devout lover of God. Hence he reminds them of the quotes from the prophet Isaiah saying: “this people honours me only with lip service, while their hearts are far from me. The worship they offer me is worthless; the doctrines they teach are only human regulations.” (Is 29:13). 

Little wonder Jesus makes it clear that we are not defiled or separated from God, by external things, such as the kinds of food we eat, but by the sins of the heart, evil intentions and sinful actions which we entertain in our hearts. Telling us that physical activity of the human person does not defile a person because the physical is being controlled by the interior being of the person. For when the interior life of a person is corrupted by sin, then the fruit of this corruption is manifested in the physical activity of the person’s life.

For just as a corrupt fountain sends forth corrupt streams, so will a corrupt heart bring forth corrupt fruits, corrupt appetites, corrupt passions and covetousness and excess desires for worldly things from which comes wickedness; malice, hatred, and a delight in mischievous actions, deceit; Lasciviousness; that filthiness and foolish talk which darkened the human soul. Hence, Jesus teaches us that from a corrupt heart comes the desire for fornication and adultery. Therefore, the defilement we ought to avoid is not from what entered our mouths as food, but from what comes out of our mouths, which shows the goodness or corruption deep down in our hearts. For the human heart is the source of every good and evil deeds. 

Hence, the pollution of the human heart is very dangerous, for in it comes all the powers and faculties of the soul. So there is need for us to know that lustful and sinful thoughts of the heart defiles the human person and makes one abominable in the sight of God. And St. James in our second reading tells us to do away with all the impurities and bad habits that are still left in us. But accept and submit to the word of God which has been planted in us and can save our souls. Thus, he encouraged us to be doers of the Word of God and not just hearers thereby deceiving ourselves.

Dear friends, there can be some elements of the Pharisee in us and these happen whenever, we focus our attention on laws while neglecting the spirit of the law. So we must ensure that our hearts are constantly purge of all these corruptions in other to bear good fruits of love, forgiveness, compassion and holiness. For it is only when this occurs that there will be need for a new hearts and right spirit to be formed and created within us. Because nothing will last in the soul more than the regenerating graces of the Holy Spirit which gives sight to the heart darkened by sin in order to effectively lead others to the truth that illuminates their hearts from the darkness of sin and death. So why not be one of  that holy and pure souls which humanity desire to have in our generation.

LET US PRAY: Heavenly Father, the human hearts have been corrupted and darkened by sins and this has made us to abandoned your commandment of love. As we struggle to constantly purge our hearts from sin and corruption, may you create a pure heart within us so that we can bear good fruits of love and holiness. We ask this through Christ our Lord. Amen Happy Sunday.

Homily for Saturday Twenty-first Week in Ordinary Time Year B, 28th August, 2021. The Memorial of St. Augustine

 Homily for Saturday Twenty-first Week in Ordinary Time Year B, 28th August, 2021. The Memorial of St. Augustine

Readings: 1Thess.4:9-11; Ps.98; Matt.25:14-30

Rev. Fr. Emmanuel Emenike Onyia

UTILIZING OUR GOD GIVEN TALENT

There is not doubt in my mind that God has a plan for everyone of us, for each person has been given a special talent according to his/her ability in order to fulfill that plan, just as we heard in the parable in our Gospel passage today since everyone is special, unique and a masterpiece.

In this parable a man who was going for a journey summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability to utilize it until he comes back. Here, Jesus is telling us that we have all been given gifts by God which we must account for. If we use these gifts wisely for our own benefit and the benefit of others, we will grow and blossom. If on the other hand we fail to use them just like the third servant, we remain dormant and unsuccessful.

But what is this talent all about? The talent may represent different physical and spiritual gifts of God, but it's basic foundation is the love of God towards us, the love that God has shown to us which needs to be reciprocated through an active love for our neighbours. So, this parable teaches us that our gifts are meant to be put to use, in service of God and humanity especially the poor. Our service to God should not be done grudgingly or fearfully but generously and the willingness to take risks in responding to God's mandate.

We must be ready to lose our life in order to find it. God wants us to use the individual talents given to us to make a difference in the world, not to relax into our comfort zone doing nothing with them. God wants the best from us and when we have given our best, we receive more from him. However, we often fine it difficult to discover our talents or to accept the one God has given to us because we have failed to embrace love. Little wonder St. Paul in our first reading says: “As for loving our brothers, there is no need for anyone to write to us about that, since we have learnt from God how to love one another”.

Dear friends, what is your talent? Have you put it in full use? Or have you buried it out of fear, ignorance and shame? For we are called today to search and discover our talent, to discover love and invest on it in order to achieve the purpose by which we are created just like the first two servants in the parable of the talents who utilized the talents given to them and also like St Augustine whose memorial we celebrate today, for when he realized that the greatest talent is love of God and neighbours, he devoted all his life writing about love telling us that true happiness is found in interior living and not on material things we possess, he embraced God and became great instrument in preparing humanity towards the kingdom of God. Therefore, we are reminded that we are going to give an account before God and the real tragedy of life is not in being limited to one talent but in failure to use that one talent properly.

LET US PRAY: Lord God, you have given us a special talent according to our ability in order to fulfill your plans for us. Help us through the intercessions of St. Augustine to discover our talents and utilize them in such a way that it will lead us to love you and our neighbours, especially the poor and so attain eternal life. We ask this through Christ our Lord. Amen. Do have a fruitful weekend.

Homily for Friday Twenty-first Week in Ordinary Time Year B, 27th August, 2021. The Memorial of St. Monica

 Homily for Friday Twenty-first Week in Ordinary Time Year B, 27th August, 2021. The Memorial of St. Monica

Readings: 1Thess.4:1-8; Ps.97; Matt.25:1-13

Rev. Fr. Emmanuel Emenike Onyia

DO NOT FORGET YOUR EXTRA OIL OF GRACE AS WE AWAIT THE COMING OF THE LORD

Reflecting on how footballers, boxers, athletes, also engineers, doctors and farmers, business men and women devote time and energy in rigorous preparation towards achieving their goals, then I realized that adequate preparation is the secret and foundation of every successful event. But if we can go to this length of rigorous periods of preparation just for things of this passing world, it will be even more demanding when it has to do with preparing for eternal life. That is why in the parable of the ten maidens in our Gospel passage today, Jesus emphasis on the need to be well prepared.

 For if we can devote such time and energy towards our spiritual life which we often neglect, we will be more awake and prepared more than the ten maidens, who took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. When the bridegroom delayed in coming their lamps burned out and as they went out to get more oil, they missed out since the door was shut after the bridegroom had passed.

In this parable of the ten maidens Jesus emphasized on the need to be well prepared for the coming of God’s kingdom, warning us not to be like the foolish five maidens who were not well prepared and missed out when the bridegroom came. Thus, Jesus commanded us to stay awake, because we do not know either the day or the hour when the Lord will come. In a similar way, St. Paul in our first reading urged and appealed to us in the Lord Jesus to make more and more progress in the kind of life that you are meant to live: He warns us to keep away from fornication for we have been called by God to be holy, not to be immoral.  

Thus, we need to change our disposition especially as regards our attitude towards the things of this passing world in order to embrace more of the things of our heavenly kingdom. We need to learn from St Monica whose memorial we celebrate today for she devoted her life praying for the conversion of her son Augustine. She said to him: "son, one thing there was, for which I desired to remain still a little longer in this life, that I should see you a Catholic Christian before I die. This God has granted me in super abundance, in that I see you his servant to the contempt of all worldly happiness. What then am I doing here." So what are we doing in this world with the gift of life God has given us and how are we preparing for the coming of our Lord knowing that we are all travelers in this world.

 Dear friends, our life as Christians demands that we should be alert, we should be prepared at all times and be ready to make sacrifices of carrying our extra oil of grace like the five wise maidens. We should be watchful for we know neither the day nor the hour when the Lord will call us. Hence, we are reminded today that this world is passing away, so we need to stay awake and be ready.

LET US PRAY: Heavenly Father, we often failed to listen to your warnings concerning the things of this passing world and the need for us to stay awake and be ready for your coming, through the intercessions of St. Monica, give us the grace and wisdom to be well prepared to stand before you whenever you call us, may we never be among those You will be told: I do not know you. We ask this through Christ our Lord. Amen. Peace be with you.We ask this through Christ our Lord. Amen. Peace be with you.

Homily for Thursday Twenty-first Week in Ordinary Time Year B, 26th August, 2021

 Homily for Thursday  Twenty-first Week in Ordinary Time Year B, 26th August, 2021

Readings: 1Thess. 3:7-13; Ps.90; Matt.24:42-51

Rev. Fr. Emmanuel Emenike Onyia

BE READY AND DO NOT LET THE DAY OF THE LORD’S COMING TAKE YOU BY SURPRISED

As a human person, there are two most important events in our life. One is well known prepared and are constantly celebrated, that is, our birthday. The other, which is the ultimate, is not known and less attention and preparation is being made for it, that is, the day of our death. 

So, Jesus knowing how important this day is, instructed his disciples in our Gospel passage saying: “stay awake, because you do not know the day when the Lord is coming. You may be quite sure of this that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.

In this passage we have two commands at the beginning and at the end which are not quite the same. The first command is based on God’s coming at a “day” when we do not know and the second is in an “hour” you do not expect, that is to say that it will be uncertain, unexpected and surprising. Just like the householder’s ignorance of the time when the thief would come is the reason why he does not watch. He cannot keep awake all night, and every night, to be ready for him; so he has to go to sleep, and then he is robbed. 

Thus our ignorance of the day and time is the reason for our watchfulness, because we can keep awake all the night of our life just like the householder watches to prevent being robbed. So the image of the thief is chosen to illustrate the unexpected approach of the second coming of Christ which will be a great surprise to those who are asleep as they will be robbed of Heaven and also deprived of their earthly treasures, but the Lord's coming will be a happy day for those that shall be found awake and ready, while it  will be very dreadful for those that are not prepared. Thus, St. Paul in our first reading today prayed that we may so confirm our hearts in holiness that we may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.

Dear friends, today we are called to be ready, we are called to repentance, we are called to embrace the new life the Lord is offering us. We are called to a life of constant struggle towards perfection in order to embrace the Lord whenever he comes. Therefore, preparation is the key word. Let us not be deceived when the world suggest to us that the day of death is not coming soon and so forget who we are, and then, the day and time will take us by surprise. Rather, let us be like that wise servant who is prepared at all times for the coming of the master. 

LET US PRAY, Lord God, today you ask us to be ready for your coming, increase in us the desire to be prepared and ready for that inevitable event of death, so that whenever it comes, it will not be a shock to us, we ask this through Christ our Lord. Amen. It's a lovely day, may God bless your efforts and grant success to the works of your hands.

Homily for Wednesday Twenty-first Week in Ordinary Time Year B, 25th August, 2021

 Homily for Wednesday Twenty-first Week in Ordinary Time Year B, 25th August, 2021

Readings: 1 Thess.2:9-13, Ps.139, Matt.23:27-32

Rev. Fr. Emmanuel Emenike Onyia

LIVING A LIFE OF PACKAGING MEANS LIVING LIKE A WHITEWASHED TOMB

In our society today, the word “packaging” is one of the popular terminologies used by people to describe how they make things that are not too good to look extremely good, and this has serious negative affect in our society today, as we have actually lost focus of how we ought to do things. Thus, most people and things that appear to be good to us are not really what we think they are. 

For most people and the things we see are like whitewashed tombs which outwardly appear beautiful and draws the admiration of people, but within it are full of dead man's bones and all sorts of corruption just the way Jesus described the attitude and life style of Scribes and Pharisees in the Gospel passage, when he addressed their attitude which is not far from what we have today in our societies.

This is because the scribes and the Pharisees are interested mostly in external beauty of things around them while neglecting the essence. They are self-satisfied, and think that they are above the law. They look good from the outside but ugly and dirty within. They neglected the deeper things around them. They are interested only on worldly goods and not the things of the heart like justice, mercy, love and compassion. So Jesus challenged them as he challenges us to change our ugly ways of life, to change from within us. This is very difficult to change. Nevertheless, we need to change in so many ways especially as regards our attitude towards things of this passing world.

Dear friends, we might not feel very comfortable with the idea of Jesus rebuking and uttering terrible words of admonition to the Scribes and Pharisees. But the questions we need to ask ourselves are: Have we really embraced the Word of God we hear everyday? Is the Word bearing fruits in our lives? Can we recognize in this fragile condition in our society, the great deeds that Jesus is doing to save humanity and the need to turn back to God by changing our ugly life of whitewashed tomb? Hence, Jesus is saying woe to us for failing to embrace and live out the Gospel teachings, because he seem to expect some sort of changes in us when we hear his Words or when we encounter him in prayers. 

Therefore, God is calling us to repentance, He wants to come into our souls and dwells. But he cannot dwell in a heart that is like a whitewashed tomb. Thus, Jesus is rebuking all humanity, he wants us to stop living a life of packaging, deception and corruption.  And this is what St. Paul  is telling us in our first reading today when he said, You can remember how we taught you what was right, encouraging you and appealing to you to live a life worthy of God, who is calling you to share the glory of his kingdom. Hence, if we believe in God, and put our trust in Him, we will have the assurance and guarantee of restoration, for God does not want us to suffer the consequences of our sins, that is why He keeps reminding us about the up coming danger. But, if humanity constantly refuse to change, we will end up in self destruction. 

LET US PRAY: Lord God, we are living in a world of whitewashed tombs, help us to be wise enough to discern and not be carried away or be distracted by the beauty of the whitewashed tombs we see in most people and in things around the world today. And as we struggle with the events of life, may God guide and direct our paths. We ask this through Christ our Lord. Amen. God bless you.

Homily for Tuesday Twenty-first Week in Ordinary Time Year B, 24th August, 2021. Feast of St. Bartholomew

 Homily for Tuesday Twenty-first Week in Ordinary Time Year B, 24th August, 2021. Feast of St. Bartholomew

Readings: Rev. 21:9-14, Ps. 145, John 1:45-51 

Rev. Fr. Emmanuel Emenike Onyia

THE WORLD IS NEED OF PEOPLE OF INTEGRITY LIKE ST. BARTHOLOMEW, CAN YOU BE ONE OF SUCH?

In our society today, morals and virtuous acts are no longer valuable and fashionable as the society seems to be living, promoting and celebrating artful deception, dishonesty, corruption and fraudsters. Integrity has become virus to be eliminated as quickly as possible while heroes of deception and fraudsters are honored and celebrated. 

Today we are called to change this ugly attitude and learn from St Bartholomew whose feast we celebrate today. A man of integrity whom Jesus in our Gospel passage gave a great compliment when he met him and said “Behold an Israelite in whom there is no guile.” For there was no deception in him. Jesus could see right away that he was forthright, honest, open, plainspoken, straightforward, innocent and unpretentious.

Bartholomew is commonly known as Nathaniel in the Gospel according to John. A name which means “gift of God” and tradition has it that he preached the Gospel to Armenia, where he embraced martyrdom by being skinned alive before being beheaded. He is now known to be the patron of butchers, plasterers, tanners and he is also invoked to intercede in cases of convulsions. 

Bartholomew thought that nothing good can come out of Nazareth, but when he encountered Jesus, he exclaimed, “Rabbi you are the son of God” and Jesus acknowledge his faith and promised him that he will see the heaven opened angels ascending and descending. Just like the angel revealed in our first reading saying: ‘Come here and I will show you the bride that the Lamb has married.’ In the spirit, he took me to the top of an enormous high mountain and showed me Jerusalem, the holy city, coming down from God out of heaven. It had all the radiant glory of God and glittered like some precious jewel of crystal-clear diamond. This teaches us that we should not underrate people because of their humbled background. But like Phillip who introduced Jesus to Nathaniel, we are called to share our experience of Jesus with those we encounter in life no matter their background and ideology.

Dear friends, the world needs people of integrity like that of St Bartholomew and today we are called to imitate him, and be that sign of integrity in a world full of corruption and deceit. Let our everyday encounter with Jesus help to transform us, and by so doing we can transform the ugly situation in our societies and the world at large through our witnessing. Therefore, let us like Bartholomew be courageous and exemplary in our actions, so that, living by our faith and doing what the Lord has commanded us to do, we may become great instrument that will win more people and save many more souls for the Lord. 

LET US PRAY: Lord God, today we are reminded of the need to live a life of integrity and witnessing in a world full of deception and corruption. Grant us through the intercession of St Bartholomew, the grace to embrace your word and experience your presence in our lives and so change our ugly and sinful ways of life. We ask this through Christ our Lord. Amen. Wishing you uncommon favour from the Lord this week.

Homily for Monday Twenty-first Week in Ordinary Time Year B, 23rd August, 2021.

Homily for Monday Twenty-first Week in Ordinary Time Year B, 23rd August, 2021.

Readings: 1Thess.1:1-5.8-10, Ps. 149, Matt.23:13-22

Rev. Fr. Emmanuel Emenike Onyia

A HYPOCRITIC LEADER IS A BLIND GUIDE 

Leadership is one of the characteristics of human person, it is that which makes us unique from every other thing. It is a gift from God by which we serve Him and our neighbour responsibly. However, the Scribes and the Pharisees in the Gospel today who had the responsibility to lead people to the Kingdom of heaven, have become an obstacle for they neither enter nor allow those who want to enter to go in. 

Thus, Jesus called them hypocrites, blind guide because, they misuse the gift of leadership entrusted to them. For they say, “If a man swears by the Temple, it has no force; but if a man swears by the gold of the Temple, he is bound.” But Jesus said to them you fools and blind! For which is of greater worth, the gold or the Temple that makes the gold sacred? Therefore, when a man swears by the altar he is swearing by that and by everything on it. And when a man swears by the Temple he is swearing by that and by the One who dwells in it. And when a man swears by heaven he is swearing by the throne of God and by the One who is seated there.’

Here, Jesus is referring to the ceremonious way in which the Pharisees took oaths. It was one of the things in the culture of their time. That is, people swearing oaths with impressive sounding words before the congregations without fulfilling them like our politicians today . But what were the words of these oaths anyway? 

They were forms of words designed to impress people. They were not indications that the person swearing the oath had any power over the things that the oath mentioned. It was just using words to impress and so produce acceptance of things in relation to the oath, when in fact this is completely fraudulent because the persons taking the oath, do not intend to keep the promises or commitments that they were apparently confirming by taking that oath. They were just fooling the people. And Jesus is saying in essence, that we should not let this foolery ever be part of us because it is hypocrisy and Jesus is against hypocrisy in all its forms, especially when it has to do with taking the name God in vain.

 

To take the name of God in vain means to invoke His name unnecessarily or profanely, to use it without humbly acknowledging the holy character of the One whose name we are invoking. To invoke the name of God in an oath or vow when our statement is false, inconsequential or when we do not intend to honor our words is a direct violation of the third commandment of God. Therefore, the issue Jesus is addressing here goes to the very core of our character as Christians, to the heart of what it means to live as a child of God especially in a society like ours, were deception and falsehood are the order of the day.

Dear friends, Jesus calls us today to be sincere in everything we do or say. That is why he commanded us not to swear an oath, rather we should say yes when you mean yes, and no when you mean no, so as not to become hypocrites and liars. So, today we are called not to be hypocrite or blind guide but good leaders who are committed and responsible with whatever we are entrusted with. Little wonder St Paul in our first reading tells us to observe the sort of life that they lived when they were with us, which was for our instruction, since it was from them that the word of the Lord started to spread.

LET US PRAY: Lord God, oftentimes we have been hypocrites, blind guide of the things you entrusted to us. May we never take your name in vain or tired of doing what is good. As we struggle it out the remaining days of this month of August and the rest of the year, may the sole fount of true wisdom and knowledge guide us in all our decisions in life. Amen. Do have a fruitful week ahead.

Homily for Twenty-first Sunday in Ordinary Time Year B, 22nd August, 2021.

 Homily for Twenty-first Sunday in Ordinary Time Year B, 22nd August, 2021.

Readings: Jos.24:1-2.15-17.18; Ps. 34; Eph. 5:22-32; John 6:60-69

Rev. Fr. Emmanuel Emenike Onyia

TO WHOM SHALL WE GO TO, WHEN THE ARTICLS OF OUR FAITH SEEMS DIFFICULT TO UNDERSTAND?

Everyday of our lives we make choices that we think are good for us. But sometimes some choices are very difficult to make. However, the root of any choice we make in life comes from the fundamental option we have made as a human person. Our fundamental option is the option we make for or against God, to love or to be selfish, to be good or evil, to be holy or sinful. This option has a way of influencing any other choices we make in life. 

Today, in our Gospel passage, we heard how people reacted when faced with hard choice on account of the teachings of Jesus. For as he ends the discourse on the Bread of Life he said to them: whoever, eats my flesh and drink my blood has eternal life. For my flesh is real food and my blood is real drink. So, hearing this hard teaching, many of his disciples decided to walk away. Then Jesus asked the twelve: will you also go away? Peter answered, Lord, to whom shall we go? You have the message of eternal life, and we believe; we know that you are the Holy One of God. 

Following these responses, we can see how important it is for us to make the fundamental option for God if we really want to follow him. As we heard that most of the followers of Jesus left him behind after he spoke of himself as the Bread of Life. Thus, many of them refused to believe in such hard truth and teaching. This may be as a result of their ignorance, impatience and inability to accommodate difficult moment and realities that is beyond them. This same choice is what Joshua placed before the people of Israel in our first reading today and St. Paul in our second reading commanded us to be subjected to one another in reference to Christ in choices that we have to make especially husband and wife.

Dear friends, everyday we are called to make this fundamental option between God the Creator and the creatures who have made themselves gods. For this is the reality of our faith in Christ, so, the Christian faith which we have is not something we should take for granted, as we may often find it difficult to remain faithful especially when we are confronted with arguments and realities that are opposite and in contrast to our faith. Yet, at the same time, we are called to continue to be faithful and dedicate ourselves completely in obedience to the teachings of Christ. We are called today to develop a divine way of understanding the mysteries of God, but not rejecting them because we do not understand them.

Thus, when the articles of our faith or our life situations seems difficult, we are called to come to Jesus and remain faithful in him. We are called to believe in him who came from above and bears testimony of heavenly things. We are called like the apostles to say Lord to whom shall we go to? You have the message of eternal life. We are to bear witness of these things through the power of the Holy Spirit, knowing that our choice for God is a choice for love, and a life of love is a sacrificial life neither easy nor comfortable. 

LET US PRAY: Heavenly Father, our hope is all in you, when in difficult moment of decision making regarding our faith in you, give us the grace and courage like St. Peter to bear authentic witness to the faith we have found in Christ Jesus, who lives and reigns forever and ever. Amen. Happy Sunday and remain blessed.

Homily Saturday Twentieth Week in Ordinary Time Year B, 21st August, 2021. The Memorial of St. Pius X

 Homily Saturday  Twentieth Week in Ordinary Time Year B, 21st August, 2021. The Memorial of St. Pius X

Readings: Ruth 2:1-3.8-11.4:13-17; Ps. 128; Matt. 23:1-12

Rev. Fr.  Emmanuel Emenike Onyia

LET OUR ACTIONS REFLECT WHAT WE PREACH

The difference between early Christian community and the present day Christianity is the mode of witnessing. The early Christian community practically preached the word of God by witnessing with their life, while present day Christianity are witnessing by preaching the word of God aloud with megaphones and all media channels and platforms, without sufficient practicing of what we preach. 

This unhealthy attitude towards our mission is what Jesus is addressing in our Gospel passage today, when he said to the people: “the scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practice what they preach. They tie up heavy burdens and lay them on men’s shoulders, but will not lift a finger to move them”.

Here, Jesus made it clear that we should listen to what the authorities are saying to us. However, we should not be such people who do not put into practice what we teach. So, as Christians we need to start practicing what we preach, we need to do more of witnessing then preaching. It is not enough to recall principles, state intentions, point to blatant injustice and utter prophetic denunciation; these kind of words lack the real meaning of our faith unless they are accompanied by effective action manifested in our way of life, just like Boaz in our first reading today, who said to Ruth, ‘Listen, my daughter, and understand this. You are not to glean in any other field, do not leave here but stay with my servants. Keep your eyes on whatever part of the field they are reaping and follow behind. I have ordered my servants not to molest you.

Also, from our Gospel we need to acknowledge that our authority as Christians come from God, for we are not to pride ourselves as rabbis, teacher, pastors, prophet in our own name. Rather our actions should reflect the paternity of God in the way we live and serve others. Therefore let us imitate St. Pope Pius X, whose memorial we celebrate today, for he is known for his love for God and his neighbours in simplicity of heart. 

Dear friends, let us strive to follow St. Pius examples of faith, dedication and total commitment to God, for he put into practice the word of God he heard. Teaching us that, it is not sufficient to speak, but to practice. We are called not merely to hear God’s word but to daily put it into action. Let our actions reflect what we preach. Though, hearing or reading the Word is important, but that is not the enough. We must let the Word of God touch and shape our lives. For it is empty and useless if our lives do not reflect the Gospel, if we hear the words of Jesus and do not act on them.

LET US PRAY: Heavenly Father, as you honoured your servant St. Pius X, grant us the grace to strive to imitate his virtues, as we resolve to practice what your word teaches us and so merit to share in your heavenly banquet. We ask this through Christ our Lord. Amen. Do have a peaceful weekend.

Homily for Thursday Twentieth Week in Ordinary Time Year B, 19th August, 2021

 Homily for Thursday Twentieth Week in Ordinary Time Year B, 19th August, 2021.

 Readings: Judges 11:29-39; Ps.40; Matt. 22:1-14

Rev. Fr. Emmanuel Emenike Onyia.

THE BANQUET OF GOD’S KINGDOM IS OPENED FOR ALL, DO NOT BE TOO BUSY TO COME

In this life we are so busy with so many things, that if care is not taking we will miss out from the essence of our existence. Today, the streets are full of people struggling and bobbling, the markets are full of people buying and selling and people rising very early in the morning and coming back late at night. This shows us how much effort people put in everyday just to earn their daily bread, I thought if we can sincerely put in such amount of effort in order to catch up with the train of eternal life which God is inviting us in today’s Gospel passage.

For today, from the parable of the marriage feast, the Lord offers us again an invitation to the banquet of heaven. An invitation which is God's free act of kindness, as He wishes to dine with us. No one deserves it anyway, and He is not obliged to invite us nor are we compared to honour his invitation. Hence in the parable, those who think that they deserve to be invited are too busy to enter the banquet hall. But the poor in spirit and the humble who know that the love God has for them is completely gratuitous, accepted his invitation with joy. 

Dear friends, we are called today not to be too busy to come to our heavenly banquet. For God’s banquet is his Church, good and bad, saints and sinners are invited, for the Church is made up of saints and sinners. The bad are expected to become good while sinners are expected to repent and put on a new garment of holiness and love. As Christians, today we are reminded of our wedding garment, the new suit we put-on on the day of baptism. 

Therefore, we cannot go on wearing the old garments of sins of pride, greed, adultery, fornication, theft, drunkenness, selfishness and unforgivingness which will throw us into the dark, where there will be weeping and grinding of teeth, for many are called, but few are chosen. Thus, we should put on the garment of love, holiness and open the doors of our hearts to the poor, the marginalized and those rejected by the society. We should not make unnecessary promises to God to prove our loyalty like Jephthah in our first reading today for we may find it difficult to fulfill.

LET US PRAY: Lord God, everyday you invite us to your heavenly banquet. As we honor your invitation today may we never be distracted by the vain glory of this passing world. We ask this through Christ our Lord. Amen. Do have a successful day.

Wednesday of the 20th Week in Ordinary Time Year B, 18th August, 2021.

 Wednesday of the 20th Week in Ordinary Time Year B, 18th August, 2021.

Readings:  Judges 9:6-15; PS.21; Matt. 20:1-16

Rev. Fr. Emmanuel Emenike Onyia.

DO NOT GIVE UP, WAIT ON GOD, FOR IN GOD, THERE IS TIME AND PLAN FOR EVERYONE 

Oftentimes, when we are passing through the dark moment of life, it seems as if all hope is gone. We put up all our energy and enthusiasm struggling and hoping for a better and brighter moment. Sometimes it seems as if that brighter moment won’t come. The truth is that, our time of favour and success is not determine by how long or strenuous we have struggled, but on our disposition towards God's time of grace and generosity, for God alone decides how to reward us for our efforts. All we need is to be disposed to do his will at all times. 

This is what the parable of the vineyard labourers in our Gospel passage today is teaching us, especially as regards to our disposition towards embracing the kingdom of God. So from the Gospel, the landowner went beyond justice, for motivated by compassion he employed labourers at different times and at the end he decided to paid them the same wages as agreed with those who were hired first, of which they felt bad for the landowner’s generosity towards those hired last.

Here the human mind suspects injustice, while the heart of God sees only an opportunity to be generous. This generosity of God calls us to be generous too; but out of envy we often selfishly consider ourselves more deserving than others. 

However, we can identify three kinds of persons from this parable: First, those who are like the landowner who hires people to get a job done, but with sympathies for those to be employed. Secondly, the unemployed waiting desperately in the market place and thirdly, the labourers who consider themselves more deserving than others.  Thus, we all need to ask ourselves, among these three groups where do I belong? This is important because the way workers and labourers are being treated in our societies this days are really appalling. For those who are meant to lead and shepherd the people are talking advantage of the people they are called to shepherd. Thus, we heard Jotham in our first reading today saying: Hear me, leaders of Shechem, that God may also hear you.

Dear friends, today, the duties neglected by our leaders are going to be taken over by God himself, who is the Good Shepherd. He assures us that even though we are the least, the nobodies and most neglected in the eyes of the world, He will not forget us, for He has time and plan for everyone and will continue to provide for our daily needs. But warns the leaders that they should change their greedy and sinful ways, because when the Lord’s time comes, the last will be the first and the first, last. For in his kingdom, there is time and plan for everyone with equal grace and equal status.

LET US PRAY: Almighty God, today you promised to take good care of your sheep yourself as you warn us to change from our sinful, greed and corrupt ways of life. Help us to change and be more caring, loving and to always be disposed to doing your will. As we go about our daily activities, may your favour  follow us even to the last hour, through Christ our Lord. Amen. Do have a fruitful day.

Homily for Tuesday Twentieth Week in Ordinary Time Year B, 17th August, 2021

 Homily for Tuesday Twentieth Week in Ordinary Time Year B, 17th August, 2021

Readings:  Judges 6:11-24; Ps. 85; Matt. 19:23-30

Fr. Emmanuel Onyia.

DO NOT LET THE RICHES OF LIFE DEPRIVE YOU THE JOY OF ETERNAL LIFE

Material possessions are gifts from God and he alone gives us the right to them. But what we possess is meant to help us grow in our relationship with God and neighours not to separate us from them, because if we are not careful, too much love for material possession can be an obstacle on our way to God’s Kingdom. 

Little wonder Jesus in our Gospel passage today says:  “I tell you solemnly, it will be hard for a rich man to enter the kingdom of heaven. Yes, I tell you again, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven”. When the disciples heard this they were astonished. And they said, “Who can be saved, then?” Jesus gazed at them and said “For men this is impossible; for God everything is possible”.

Here, Jesus tells his disciples about the need to live a life of detachment. For they saw how the rich young man was so sad when Jesus demanded that he should share his possessions with others in order to acquire treasures in heaven by following him. Thus, there is need for us to be prune from our excess love for material possession, because, for a camel to enter through a narrow gate, it must kneel in order for its load to be taken off. We too must learn how to humbled and detached ourselves from excess attachment to material things of this passing world. 

The fact remains, that, material possessions in themselves are good, for we would not survive for long without them, but excess attachment to it at the expense of eternal life is grade one suicide. No doubt, it is difficult to give out or share our possession, but the ones who give up everything are the ones who receives more in this life as well as in heaven, just like Gideon in our first reading, who when encountered the angel of the Lord said:  I beg you, do not go away until I come back. I will bring you my offering and set it down before you.’

Dear friends, detaching and sharing what we possess with others especially the poor is a sure way to finding life, peace, happiness. And Jesus is telling us that it will be difficult for us to enter his kingdom when we choose to attach ourselves in the riches of this passing world. Though material possessions are gifts from God and he alone gives us the right to have them, but what we possess is not meant to separate us from God, rather, they should help us to grow in our relationship with God and neighours.

LET US PRAY: Lord God, we are living in a world where materialism is the order of the day, help us to learn how to live a life of detachment and prune us always from the sin of pride, we ask this through Christ our Lord. Amen. Do have a blessed day.

Homily for Monday Twentieth Week in Ordinary Time Year B, 16th August, 2021

 Homily for Monday Twentieth Week in Ordinary Time Year B, 16th August, 2021.

Readings: Judges 2:11-19; Ps. 106; Matt. 19:16-22

Rev. Fr. Emmanuel Emenike Onyia.

WHAT IS THAT WORLDLY POSSESSION THAT WE WILL FIND DIFFICULT TO LET GO FOR THE SAKE OF FOLLOW THE LORD

The way people are so much attached to the things of this passing world with little or no attention to the things that edifice the soul is quite alarming. People can go to any length to acquire properties, treasures, fame, influence and power that will last from forth to tenth generations, without thinking of that which will lead to life eternal. 

This is likely the mind set of the young man in our Gospel passage today, who claimed to have kept all the commandment without realizing that he has actually abandoned the fundamental principle of the commandment which have to do with loving and caring for the poor. 

So Jesus draws his attention to this fundamental principle of our human existence, when he said to him, “If you wish to be perfect, go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me”. This really touched his ego and pride, so he suddenly became very sad and dejected, and went away sorrowfully.

This is why a proud and possessive person will find it difficult to remain faithful in their relationship with God and neighours just like the people of Israel in our first reading, who have constantly being disobedient and proud in their relationship with God and their neighbours, an ugly attitude that is leading them to destruction. So the Lord in anger handed them over to pillagers who plundered them; he delivered them to the enemies surrounding them. However, out of mercy God appointed judges for them, and rescued theml from the hands of their plunderers. But they would not listen to their judges. They prostituted themselves to other gods, and bowed down before the idols.

Dear friends, today Jesus touched the very thing that this young rich man was not ready to give up, his money, his houses, his credentials, his power, pride and all his wealth. But, if we are honest enough, we will admit that we all have some things we would be very slow to let go if Jesus should make the same demand of us. Things we would not like God to ask us to give up. 

In fact, it might be a good thing today for us to ask ourselves, what would be the most difficult thing for us to give up if Jesus should ask us to do so. It might be some thing we own like our house, or it might be a relationship, or our job, or our wealth or our secret immoral and sinful habits. Whatever that we posses that will separate us from our mission of following Jesus and loving our neighbours, today we are called to give them up and come follow the Lord.

LET US PRAY: Heavenly Father, we are so much attached to things of this passing world, help us to know that excess attachment to our earthly possessions could be an obstacle on our way to your Kingdom. Give us the grace to let go of things that often separate us from you as we learn to share with our neighbours especially the poor. We ask this through Christ our Lord. Amen Do have a great week ahead.

Homily for Twentieth Sunday in Ordinary Time Year B, 15th August, 2021. Solemnity of the Assumption of the Blessed Virgin Mary

 Homily for Twentieth Sunday in Ordinary Time Year B, 15th August, 2021. Solemnity of the Assumption of the Blessed Virgin Mary

Readings:  Rev .11:19;12:1-6.10, Ps. 45, 1Cor. 15:20-27, Luke 1:39-56

Rev. Fr. Emmanuel Emenike Onyia.

WE ARE MADE TO SHARE IN CHRIST’S HEAVENLY GLORY

With ugly events we hear and experience in our world today there is no doubt in my mind that the world is a battlefield between the forces of life and death, good and evil. And forces of death and evil seem to be having the upper hand as we can see in cases of killings, hatred, betrayals, greed, social and economic injustice all over the world. Thus, there is this constant fear of what becomes of us when we die. Where are we going when we die? Is death the end of life? Is there another life after death? 

The answer to these questions is found in today’s solemnity: The Assumption of the Blessed Virgin Mary. The solemnity where we celebrate the mystery of the assumption of the Blessed Virgin Mary body and soul into heaven. An event which shows the triumph of life over death and good over evil. For since Christ’s divine body did not undergo corruption, it follows that his mother’s body, which forever contains a cell component of his Divinity would not be allowed to experience corruption, but would be taken into heaven and be reunited with Christ. For as we know, a particle of God, is God entirety. And the Psalmist says: that you will not leave my soul among the dead, nor let your Holy one know decay (Ps. 16.10). 

Thus, on 1 November, 1950, Pope Pius XII proclaimed as Dogma that the Virgin Mary “having completed the course of her earthly life, was assumed body and soul into heavenly glory”. This truth of faith as known by Tradition, was affirmed by the Fathers of the Church, and was an important aspect in the veneration of the Mother of Christ. This Dogma appears as an act of praise and exaltation of God’s grace in the life of the Blessed Virgin Mary. It also emerges for the honour of her Son Jesus and for the joy and exultation of the entire Church.

Little wonder, our readings today help us to understand better this mystery. For in our first reading we heard of the revelation of the victorious power of God, who through a woman has overcome the evil that threatened to destroy humanity. Telling us that the salvation, victory, power and the kingdom have now been won for us by our God, for the authority of his Christ has come.

And St. Paul in our second reading made us to know that Christ has been raised from the dead, the first-fruits of all who have fallen asleep. For death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ. Meanwhile, in our Gospel passage, we heard Mary’s glorification of God’s power and victory, for God through Christ has remembered his mercy for humanity as he had promised to Abraham and all his descendants for ever.

Therefore, through this Mary’s Assumption into Heaven, we understand better that even though our daily lives may be marked by trials, persecutions and difficulties, our death is not the end, but the entrance into life that knows no death for we are made to share in God’s Heavenly Kingdom. So, the Assumption reminds us that Mary’s life, like that of every Christian, is a journey of following, following Jesus, a journey that has a very precise destination, a future already marked out, for the definite victory over sin and death, in order for us to be in full communion with God.

Dear friends, how can this solemnity of the Assumption of Mary help us on our journey towards our heavenly kingdom? What message is God passing to us in this solemnity? In this solemnity of Assumption, we find the message of faith and hope, that in God there is room for humanity, God is humanity’s true home and in us there is also room for God. Hence, Pope Benedict XVI says that One thing is certain, that is, our hope in God: that God expects us, God waits for us, we do not go out into a void, we are expected. 

God is expecting humanity, for as we pass to the other side of life, we will find the goodness of our Blessed Mother, we will find our loved ones, we will find eternal Love Christ our Saviour. For he is waiting for us, since we are made to share in his glory. And this is our greatest joy and the great hope that is born from this solemnity. This reality makes us victorious over death and the evil of this world. Therefore, we should not be afraid for God has made us victorious over sin and death in order to share in Christ glory. Let us then entrust our Christian journey to Mary's Motherly intercession since she is the consolation and hope of the people still on this journey of faith. 

LET US PRAY, Heavenly Father, we thank you, for knowing how fragile our lives are in this passing world, so you gave us the message of faith and hope through the mystery of the Assumption of Mary. As we celebrate this mystery, may we be filled with the joy of your kingdom. We ask this through Christ our Lord. Amen. Do have a fruitful Sunday celebration.

Homily for Saturday Nineteenth Week in Ordinary Time Year B, 14th August, 2021. The Memorial of St. Maximilian kolbe

 Homily for Saturday Nineteenth Week in Ordinary Time Year B, 14th August, 2021. The Memorial of St. Maximilian kolbe

Readings: Jos. 24:14-29; Ps. 16; Matt. 19:13-15

Rev. Fr.  Emmanuel Emenike Onyia.

GOD IS THE ULTIMATE CHOICE

What determines our attitude and behaviour in life is our fundamental option, which has to do with our choice for or against God. This is a choice we make consciously or unconsciously that guides and shape our lives. Knowing the importance of this choice, Joshua had to make this option for himself and his family and also encouraging others to do the same when he said to the people of Israel "choose this day whom you will serve... but as for me and my house, we will serve the Lord" (Jos 24:14 -29).

 The choice for God is a choice for love, and a life of love is a sacrificial life neither easy nor comfortable. A kind of choice made by St. Maximilian Kolbe, whose memorial we celebrate today, for he heroically offered his life in place of another man who had been selected for execution, seeing how the man was filled with despair over the welfare of his wife and children. Maximilian being a priest chose to die in place of this man, so that he can be united once again with his family. What a great lesson and example for us to value that gift of love that God has given humanity in the sacramental union of marriage.

 Dear friends, to chose God, we must identify ourselves with Christ who is full of love, goodness and holiness and build a good relationship with others. We must learn to sacrifice in humility just like little children. Little wonder Jesus said in our Gospel passage: ‘Let the little children alone, and do not stop them coming to me; for it is to such as these that the kingdom of heaven belongs.’ So, Jesus appreciate it when in childlike humility we make the fundamental option to serve him and to sacrifice for the good of others for we are called to taste and see that the Lord is good. 

LET US PRAY: Lord God, we are called today to choose whom we will serve. As we make this fundamental option to serve you,  you help us to live by it all the days of our lives. We ask this through Christ our Lord. Amen. It's another weekend, may the Holy Spirit guide and direct our activities.

Homily for Friday Nineteenth Week in Ordinary Time Year B, 13th August, 2021

 Homily for Friday Nineteenth Week in Ordinary Time Year B, 13th August, 2021. 

Readings: Jos. 24:1-13; Ps. 136; Matt. 19:3-12

Fr. Emmanuel Onyia.

MARRIAGE AND DIVORCE IN FAMILY LIFE

The fragile nature of our society today has placed in the minds of the youths a distorted image of what marriage and family life entails and truly represent in the society. This is because many young people today find themselves in a condition of radical instability and look for people to help them answer the fundamental questions of life. Today there are different notion and understanding of marriage especially among the youths. Marriage is seen as a business which anybody can engage or disengage at anytime. 

Marriage among the youths of today is a thing of choice and contract which is suitable only when it serves their personal interest. Commitment, sacrifice and partnerships of a whole life are far from their understanding of what marriage truly represent. The fact remains that Marriage is the basis of every human family and indeed the basic cell of every community.

Little wonder in our Gospel passage today when the Pharisees engaged Jesus on the notion of divorce in marriage and it’s controversy. Jesus refer them to the fundamental principle of marriage when he said, Have you not read that the creator from the beginning made them male and female and that he said: This is why a man must leave father and mother, and cling to his wife, and the two become one body? They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ Addressing the issue of divorce, Jesus said ‘It was because you were so unteachable that why Moses allowed you to divorce your wives, but it was not like this from the beginning. Now I say this to you: the man who divorces his wife, except for unchastity, marries another, is guilty of adultery. And he who marries a divorced wife commits adultery.  

 Here Jesus emphasized on the real intention of God about marriage and celibacy, that they are two forms of life that help us to value human sexuality as gift from God. He ruled out divorce by placing men and women on the same level; no longer could a man opt to divorce his wife, except for extreme unchastity. Today there are lots of problems in family due to lack of understanding of what marriage truly means. 

It is quite interesting to realize that social, economic and political factors were major determinants that shapes the youths present understand of marriage, as we see the youths giving importance to changing trends in marriage such as: single parent, inter-caste marriage, living in relationship or cohabitation, lesbian, gay, bisexual, transgender marriages, etc. Hence, marriage for them is more of a social phenomenon than spiritual union and physical companionship.

Little wonder Joshua in our first reading today reminded the people of Israel and all of us how faithful God has been to us and the need of us to be faithful with him,  when in the reading, he gathered all the tribes of Israel together at Shechem and they presented themselves before God. For we have abandoned and divorced him, by trusting on our own power and ability which he has given us. Yet God still remembers the covenant he made with us, he is not ashamed to identify with us. All he wants is for us to come back to him now that we are still alive for he is a merciful and faithful husband who loves us as his bride. 

Dear friends, today we are called to embrace the will of God and his teaching concerning family life and the issue of divorce. We should not let the trending ideas of disordered personalities in our world mislead us. Rather, we should value and respect the sanctity marriage.

LET US PRAY: Lord God, we have always failed to listen and follow you teaching, as a result, there are lots of problems in  our families due to lack of understanding of what marriage truly means. As we listen to your teaching today, help us to value our vocation whether marriage or celibate life and to constantly struggle to fix the problems in our families, we ask this through Christ our Lord. Amen. God bless you.

Thursday of the 19th Week in Ordinary Time Year B, 12th August, 2021

 Thursday of the 19th Week in Ordinary Time Year B, 12th August, 2021.

Readings: Jos. 3:7-10.11 .13-17; Ps.114; Matt. 18:21-19:1

Fr. Emmanuel Onyia.

LEARN TO FORGIVE OTHERS FROM YOUR HEART

In the prayer our Lord Jesus gave us as a pattern of all prayers and as a fundamental principle of Christian life, there is a portion that point out something so important. This portion says “forgive us our trespasses as we for give those who trespassed against us” (Matt.6:12). By this pray we are making a covenant and commitment that will be a standard by which we are going to be judged as regards our relationship with others and with God. But often times we are not conscious of this principles especially when we have to face the difficult moment of forgiving a grievous offense.

Thus, Peter one of the disciples of Jesus being conscious of this fact, asked Jesus in our Gospel passage today saying: ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy times seven. And he practicalized his answer with an example of a servant who owed his master a great debt that he and his generation cannot pay. But when he pleads for mercy, the master forgave him all the debts. However, this same servant found a fellow servant who owed him as little as one hundred denarii, he seized him by the throat and began to throttle him and even when he pleaded for mercy, instead of forgiving him, he puts him in prison according to the norms of the law until he had paid his debt. 

This unforgiven servant did to his fellow servant what the master could have done to him, but did not. When the master heard how he treated his fellow servant, he said to him: “You wicked servant! I have forgiven you all your debt because you appealed to me. Were you not bound then to have pity on your fellow-servant just as I had pity on you? And, angry, the master handed him over to the torturers till he should pay all his debts.” Jesus then said, this is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’ For God will apply the principle he has given us in our Lord’s Prayer, which will automatically put us where we properly belongs based on how we have related with other.

In this story, we see the extreme estimate of the debt the servant owed his master, ten thousand talents, even if him and his family had to work their whole life, they would never have been able to pay that debt. Because a denarius is a day's wage for a common workingman. While a talent is 6,000 denarii, or 20 years of daily wages. That means he would need to work 6,000 days to earn one talent and we are talking about ten thousand talents. So, that’s a huge amount compared to hundred denarii his fellow servant owed him, in fact, there was no comparison between the two debtors at all. However, this will exposed to us the ugly attitude of unforgiveness and also help us to understand that our debt before God is so huge and countless for we cannot be able to pay them. 

Dear friends, Are there people we have vowed not to forgive? Have people hurt us so much that we can’t forgive them? Have we offended people and cannot be humble enough to ask for their forgiveness? Do we think that our sins are so huge for God to forgive? Are we finding it difficult to forgive those who have offended us? 

There is no doubt that forgiven a grievous offense can be very difficult, but when this is done, it is like recovery a lost treasure that contains: joy, peace, freedom and healing. And today Jesus is asking us to learn how to forgive others always and unconditionally from our hearts, so that God will also forgive us always and unconditionally. Therefore, we must never refuse to forgive or reject an offer of reconciliation in our relationship with God and with our fellow human beings and if this becomes difficult, bring it to Jesus in prayer as you contemplate his patience and humility and mercy on the cross.

LET US PRAY: Almighty God, today you have made us to realize how unlimited you mercy is, as you exposed how huge our debts are in comparison with the little debts of forgiveness others owe us. As we make it a habit to forgive from the debt of our hearts all those who have offended us, may we discover and experience the hidden treasures that forgiveness brings. We ask this through Christ our Lord. Amen. Do have a grace filled day.

Homily for Wednesday Nineteenth Week in Ordinary Time Year B, 11th August, 2021. The Memorial of St. Clare

 Homily for Wednesday Nineteenth Week in Ordinary Time Year B, 11th August, 2021. The Memorial of St. Clare

Readings: Deut. 34:1-12; Ps.66; Matt. 18:15-20

Rev. Fr. Emmanuel Emenike Onyia.

FRATERNAL CORRECTION IS NECESSARY IN HUMAN RELATIONSHIP

As human, we are not perfect because of our contingent nature, so we are likely to offend one another in any relationship we find ourselves. As a result of this, one of the major challenges we face in most relationship today is the ability to properly correct one another especially when one is straying from the norms set up for the good of the relationship.

In our Gospel passage today Jesus gave us the practical steps we need to follow in order to correct and reconcile with one another so as to build a stronger relationship when he said, ‘If your brother does something wrong, go and tell him his fault, between you and him alone. If he listens to you, you have won back your brother. If he does not listen, take one or two others along with you: the evidence of two or three witnesses is required to sustain any charge. But if he refuses to listen to these, report it to the Church as a community; and if he refuses to listen to the Church, treat him like a pagan or a tax collector.

Here, Jesus calls for fraternal correction in any relationship we find ourselves, for we are responsible for one another and these steps and stages give room for reconciliation. This fraternal correction must always be inspired by real charity which is one of the spiritual works of mercy. Though, this is never an easy task especially when one has to bear the sacrifice of forgiveness, because forgiving a very grievous offense is one of the most difficult things to do.

However, forgiven a grievous offense is like recovery a lost treasure that contains: joy, peace, freedom, healthy mind and healing. But how often do we seek to recover this lost treasure in our lives caused by unforgivingness? Hence Jesus today calls us to persistently seek for reconciliation until we gain our brothers and sisters back whenever they have offended us. And if they refused to be reconciled we should pray for their conversion for that is how Jesus taught us to treat the pagans, the task collectors and sinners. For in all our proceedings we should seek direction in prayer, knowing that God manifests his mercy when he transforms people and lead them to conversion, as he changes us and turns us from selfish and rebellious individuals into humble and loving persons. 

Dear friends, it is our duty, obligation and responsibility to ensure in a fraternal charity that our fellow brothers and sisters, friends and neighbours, colleagues and collaborators are corrected and guided whenever they go astray. For each and every one of us have the responsibility to strengthen our relationship and be a good examples for one another as we work the path towards our salvation, just like St. Clare of Assisi, whose memorial we celebrate today. She was a woman of great faith and humility, who was known for her great piety, love for God and humble service to the poor.

LET US PRAY: Lord God, we are rebellious and proud people, we lack the courage and disposition to accept corrections, help us through the intercessions of St. Clare to correct one another in fraternal charity as we also learn to accept corrections when corrected. We ask this through Christ our Lord. Amen. Do have a favourable day.

Homily for Tuesday Nineteenth Week in Ordinary Time Year B, 10th August, 2021. Feast of St. Lawrence

Homily for Tuesday Nineteenth Week in Ordinary Time Year B, 10th August, 2021. Feast of St. Lawrence

Readings: 2 Cor 9:6-10, Ps.112, John 12:24-26

Rev. Fr. Emmanuel Emenike Onyia.

LET THE SEED OF THIS MORTAL LIFE DIE TO THE FLESH IN ORDER TO YIELD RICH HEAVENLY HARVEST

The way people are so much engrossed with acquiring the things of this passing world at the detriment of things that edifice the soul, makes me to wonder if we are actually learning anything from the lives of those who have passed away from this world. Have we really taken time to reflect on where all of us and the beautiful things of this world will be in the next ten, twenty, forty, eighty and hundred years for those who are strong? I believe the answer to this question will leave a deep silence in our soul as it exposed the foolishness of human greed and selfishness.

Little wonder Jesus in our Gospel passage today tells us that unless a wheat grain falls on the ground and dies, it remains only a single grain; but if it dies, it yields a rich harvest. For anyone who loves his life loses it; anyone who hates his life in this world will keep it for the eternal life.

Here, Jesus is telling us that the only way to save our lives is by total detachment from the things of this passing world. That we must sacrifice the pleasurable things of this world for the sake of the heavenly kingdom, because they are not going to follow us when the time comes for us to leave this world. For attachment to things of this world is nothing but a distraction from the things of heaven. Therefore, what are the things I value so much that needs to die in order for me to live more fully in Christ? Because like a wheat grain we must sacrifice by dying to the things of this world in order to yield fruit that will sustain us for eternity. Hence, we need to ask ourselves today, what does God requires from us in this world? Why are we in this world and where are we going for this world?  

Dear friends, all that the Lord wants from us is to serve him, to love him and to love our neighbours as well. And Jesus says in our Gospel, If a man serves me, he must follow me, wherever I am, my servant will be there too. For if anyone serves me, my Father will honour him. This is exactly what St. Lawrence whose memorial we celebrate today did. For Lawrence was one of the deacons of Rome and as such was greatly involved in the many important decisions and works in the very heart of the Church in Rome. During persecution, St. Lawrence was confronted by the Roman prefect through Emperor Valerian, who demanded that he surrender all the properties and material wealth of the Church. 

Lawrence rather distributed all the properties of the Church to the poor, and then, assembling before the Emperor, all the poor the infirm, the sick and the destitute, and presented all of them before the Roman prefect as the true property and wealth of the Church. Then, the Emperor was filled with anger, he ordered that Lawrence should be arrested, imprisoned, and eventually was martyred by being roasted alive on a gridiron, which was made even hotter by the anger of the prefects. As they where burning him, he joked and asked his torturers to turn him over since he was "done" enough on that side. The deacon cheerfully offered himself to the Lord Jesus. Tradition has it that all of Rome became Christian as a result of the faithful life, and the death, of this one humble deacon, who let the seed of his life to die in order to yield rich Heavenly harvest.

Today the life of St. Lawrence is a great encouragement to us, calling us to the sacrificial life of love for God, the poor and the Church. And St. Paul in our first reading today tells us about the great rewards awaiting all those who had been generous in giving and loving the poor and the needy. For the one who provides seed for the sower and bread for food will provide us with all the seed we need and make the harvest of our good deeds a larger one, just like St. Lawrence  who showed us great example by his great generosity, love, genuine concern for the poor and the Church.

LET US PRAY: Lord God, Today, we saw in St. Lawrence a great example of how to live, and how to die faithfully to the Gospel. As we reflect on his life, may we come to love you the more and strive to detach ourselves from the negative influence of pleasurable things of this passing world. We ask this through Christ our Lord. Amen. Do have a blessed day.

Homily for Monday Nineteenth Week in Ordinary Time Year B, 9th August, 2021

 Homily for Monday Nineteenth Week in Ordinary Time Year B, 9th August, 2021

Readings: Deut. 10:12-22; Ps. 147; Matt. 17:22-27

Rev. Fr.  Emmanuel Emenike Onyia.

JESUS PAID HIS CIVIL DUES, WE ALSO MUST DO THE SAME 

Oftentimes, people feel that is not necessary to pay taxes to civil authority especially when they are not utilizing the proceeds of the taxes they collected from the people. But in our Gospel passage today, Jesus made us to know that we are expected to contribute to the growth of our civil society. 

For when the tax collectors of the Temple came to the disciples and asked them on the matter of paying the Temple taxes, Jesus said, ‘Simon, what is your opinion? From whom do the kings of the earth take toll or tribute? From their sons or from foreigners?’ And when he replied, ‘From foreigners’, Jesus said, ‘Well then, the sons are exempt. However, so as not to offend these people, go to the lake and cast a hook; take the first fish that bites, open its mouth and there you will find a shekel; take it and give it to them for me and for you.

Here, Jesus respects those in authority both civil and religious, even when he did not agree with them. He paid his dues calling his disciples to do the same while providing for them. Today, we all are called to do the same, let us have deep respect for authorities both civil and religious and pay our dues and ensure that they are well utilized, so that, like Jesus we may contribute to the growth of our society. Thus in our first reading today Moses tells us that the only thing the Lord our God ask of us is to fear the Lord our God, to follow all his ways, to love him, to serve the Lord our God with all our heart and all our souls, to keep the commandments and laws of the Lord which he laid down for our good.

Dear friends, let us start our day by first taking our time to figure out our priority and get to work on them. Let us make our task more interesting and attractive and ensure that we contribute to the growth of our civil society. When our tasks seem difficult, just start with the minor once and from there we will be motivated to continue and by so doing we will remain faithful with the commandments of our Lord. 

LET US PRAY: Lord God, we thank you for gift of your word. As we begin our task this week, may your glory inspire us and elevate us to greater height. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Homily for Nineteenth Sunday in Ordinary Time Year B, 8th August, 2021

 Homily for Nineteenth Sunday in Ordinary Time  Year B, 8th August, 2021.

Reading: 1Kings19:4-8; Ps. 34; Eph.4:30-5:2; John 6:41-51

Rev.  Fr. Emmanuel Emenike  Onyia

EMBRACE JESUS THE BREAD OF LIFE AND YOUR SOUL WILL BE SATISFIED

What can ever satisfy the human hunger and thirst for peace, wholeness righteousness, love and joy? These are the things we search everyday of our lives. But we seem to have little or no answer. This is because we have often failed to listen to God’s words calling us and directing us towards the path of truth which he has revealed through his son our Lord Jesus Christ, who has been speaking to us in our Gospel since his resurrection. 

Thus, today Jesus continues with his teaching on the bread of life, he seeks to draw those who listened to him into a profound relationship with himself. He asks them to believe in his wonderful promises about eternal life. In the same way he invites us to partake in a life that is indestructible, to share in the very life of God. Jesus wants us to know that he is the food of our souls. Our souls are really starving due to sins, and indeed thirsty for holiness, love, peace and purity. In Jesus alone can staving and empty souls find their strength and satisfaction. For in him, there is fullness of life.

 

The fact remains that Jesus is the bread of life which came down from heaven. And he wants us to commit our souls into his hands, just like Elijah in our first reading, who when he almost gave up, the Lord sent his angel who came and touched him saying, ‘Get up and eat or the journey will be too long for you. So Elijah got up and ate and drank, and strengthened by that food he walked for forty days and forty nights until he reached Horeb, the mountain of God. Thus, we must know that  whenever we experience anything of spiritual hunger and thirstiness, we must come to Jesus and be satisfied. 

Little wonder St. Paul in our second reading tells us to imitate God as children of his that he loves and follow Christ loving as he loved you, giving himself up in our place as a fragrant offering and a sacrifice to God. Therefore, we should never have grudges against others, or lose our temper, or raise our voice to anybody, or call each other names, or allow any sort of spitefulness. Rather, we should be friends with one another, and kind, forgiving each other as readily as God forgave us in Christ.

Dear friends, because of the ugly situation in our society today, we are weighed down by sorrows in conscience, staving in affections and love especially in this difficult moment in human history. But we are not to give up no matter the situation we are  facing right now, we must know that Jesus is always ready to relieve and restore us whenever we come to him in faith, for in him alone shall we find lasting satisfaction, peace and love both now and for eternity. For he is the Bread of Life and anyone who eats this bread will live for ever;

LET US PRAY: Lord God, often times we are thirsty and hungry down within our souls, as we listen to your words today, may we find that satisfactions which our souls so desired and by so doing fine eternal life. This we ask through Christ our Lord. Amen. Happy Sunday and remain blessed.

Homily for Saturday Eighteenth Week in Ordinary Time Year B, 7th August, 2021

 Homily for Saturday Eighteenth Week in Ordinary Time Year B, 7th August, 2021

Readings: Deut. 6:4-13; Ps. 18; Matt 17:14-20

Rev. Fr. Emmanuel  Emenike Onyia.

THE FAITH THAT MOVES MOUNTAIN

Oftentimes, we think and wish that we have faith enough to face whatever challenges that come our way. But the fact remains that we can only know the level and capacity of our faith when we are truly faced with a situation that overwhelms our physical and mental abilities. Then we will realize that what we think we have as faith is nothing but a shadow of the reality. Such was the situation with the disciples of Jesus in our Gospel passage today.  

For a man came up to Jesus begging him to deliver his son who he bought to the disciples but they where unable to cure him. But Jesus said to them ‘faithless and perverse generation!’ ‘How much longer must I be with you? How much longer must I put up with you? Bring him here to me.’ And he rebuked the devil, who immediately came out of the boy and he was cured from that moment. Then the disciples came privately to Jesus. ‘Why were we unable to cast it out? they asked. He answered, ‘Because you have little faith. I tell you solemnly, if your faith were the size of a mustard seed you could say to this mountain, “Move from here to there,” and it would move; nothing would be impossible for you.

Here, Jesus gives two reasons why the disciples failed to cure the boy. The first is connected with their own moral condition and disposition as they are only depending on their own personal abilities. Secondly and more importantly is their lack of faith. Though they had, indeed, shown some faith by making even the attempt at the expulsion of the devil, but they had acted in a half-hearted manner, and had not displayed that perfect confidence and trust which alone can bring success and make all things possible. Thus, Jesus decided to use the analogy of a mustard seeds to give them lecture about having a perfect and complete faith that moves mountain.  

The mustard seed as we know is the smallest of all seeds which grows to produce the largest of all shrubs. So with the analogy of the mustard seed in relation to faith, Jesus supposed that, if we have the smallest faith that is genuine, we can do all things. Just like the mustard seed produced the largest of all herbs. Therefore, If we begin to nurture our faith to grow and strengthened from small humble beginning, it will grow to the point that it can help us to perform and achieve greater things and conquer most difficult situation that, at first would appear impossible. 

So faith moving mountains, implies that spiritual and divine ability to make difficult and stumbling situations to vanish. And this is obtained when we are rooted in God through sincere love. Little wonder we heard Moses in our first reading todays instructing the Israelites on the need to love God sincerely with all their hearts and soul as  they have it in their common daily prayer called the shema Israel.

Dear friends, if we want to grow in faith, we must cultivate the humble habit of a mustard seed, which though small but has the potential of becoming great when exposed to a fertile environment. For us to have the faith that moves mountain, we must be well deposed to embrace the power of God in our lives, we must desire to have a personal experience of the power of God at work in the world and acknowledge that in him come our victory over every situation with encounter.

LET US PRAY: Lord God, faith is your supernatural gift to humanity, grant that we may embrace this gift even as little as that of a mustard seed, in order to move out of our lives the tough mountains that are crushing us on our daily lives. We ask this through Christ our Lord. Amen. Do have a joyful weekend.

Homily for Friday Eighteenth Week in Ordinary Time Year B, 6th August, 2021, The Feast of Transfiguration of the Lord

 Homily for Friday Eighteenth Week in Ordinary Time Year B, 6th August, 2021, The Feast of Transfiguration of the Lord

Readings: Dan. 7:9-10.13-14, Ps.97. 2 Peter.1:16-19. Mark 9:2-10

Rev. Fr. Emmanuel Emenike Onyia

HAVING A TRANSFIGURATION EXPERIENCE IS NECESSARY FOR OUR CHRISTIAN FAITH

To know the true identity of Jesus has always been the desire and quest of most people of his time and even in our time. Most people today still do not really have a grand knowledge of the personality and identify of who Jesus really is and his mission towards the salvation of humanity. So to make known his identity to humanity, Jesus in our Gospel passage today chose three of his disciples Peter, James and John and led them up a high mountain where they could be alone. 

There in their presence he was transfigured: his face shone like the sun and his clothes became as white as the light. Suddenly Moses and Elijah appeared to them; they were talking with him. Then Peter spoke to Jesus. ‘Lord,’ he said ‘it is wonderful for us to be here; if you wish, I will make three tents here, one for you, one for Moses and one for Elijah.’ He was still speaking when suddenly a bright cloud covered them with shadow, and from the cloud there came a voice which said, ‘This is my Beloved Son listen to him.

Today we celebrate the event of this mystery and revelation as the Feast of Transfiguration of the Lord. The word “Transfiguration” is the combination of two words ‘trans’ meaning change, and ‘figure’ meaning appearance or the outlook of a body. That is, the change in appearance of Jesus that reveals his true nature as the Divine Son of God, shining forth from his human nature, unveiling that he was not just a Man, but also the great Son of God incarnate in the human flesh. Hence, in this Feast we remember the revelation of Christ as the beloved Son of the Father, the one we are called to trust and listen to in prayer. An event that occur to undermine objections to inevitable event of parousia which calls us to a life of faith and radical transformation. A transformation that brings about a new out fit that makes one a new person with a new life, a new mind and a new way of doing things. 

In this revelation we recall the presence of the two greatest and most renowned figures from the Old Testament, namely Moses and the prophet Elijah. They represent the law and the prophets which bear witness to the personality and identity of Jesus and to crow all, the voice from the cloud which has also been the symbol of God’s presence with His people bearing witness that Jesus is the Beloved Son of God, calling us to listen to him. Little wonder St. Peter in our second reading today tells us that, it was not any cleverly invented myths that we were repeating when we brought you the knowledge of the power and the coming of our Lord Jesus Christ; we had seen his majesty for ourselves. 

Peter made us to know that Jesus was honoured and glorified by God the Father, when the Sublime Glory itself spoke to him and said, ‘This is my Son, the Beloved; he enjoys my favour.’ He said they heard this themselves, spoken from heaven, when they were with him on the holy mountain. This event also fulfills the vision of Daniel in our first reading, where he said: I saw, coming on the clouds of heaven, one like a son of man. He came to the one of great age and was led into his presence. On him was conferred sovereignty, glory and kingship, and men of all peoples, nations and languages became his servants. His sovereignty is an eternal sovereignty which shall never pass away, nor will his empire ever be destroyed. And the preface of this feast says that Jesus revealed his glory in the presence of chosen witnesses and filled with the greatest splendour that bodily form which he shares with all humanity, that the scandal of the Cross might be removed from the hearts of his disciples.

Dear friends, are we in anyway ignorant of the personality, identity and mission of our Lord Jesus Christ? Have we personally experienced the presence of Jesus in our lives? Have we ever encountered Jesus in such a transformative way that changes our sinful ways of life and build our faith stronger in the Lord? The truth is, we can change our religion, churches, even our pastors, friends, residence, car or our physical appearance: hear, cloth, colour even gender as some people do today. But if we don't have a transfigurative experience that will bring about a change of mind and heart towards loving God and our neighours, we will remain the same and the old experience of unfruitful life will perpetuate itself over and over again. Because, everything absolutely change when we change our mind for good. 

LET US PRAY: Lord God, you never ceases to make known to your children the mysteries of your Love for humanity, grant that by listening to the voice of your beloved Son, we may personally experience his love in our lives and merit to become coheirs with him, who lives and reigns forever and ever. Amen. As you begin the day, may God bless you with a sound mind and unwavering faith in him.

Homily for Thursday Eighteenth week in Ordinary Time Year A, 5th August, 2021, Memorial of The Dedication of The Basilica of St. Mary Major

 Homily for Thursday Eighteenth week in Ordinary Time Year A, 5th August, 2021, Memorial of The Dedication of The Basilica of St. Mary Major

Readings: Num. 20:1-13, Ps. 95, Matt. 16:13-23

Fr. Emmanuel Onyia

PERSONALLY, WHO IS JESUS TO ME?

As social beings, we often make friends who we can confide and entrust with our inner most thoughts and plans. But the friendship does not come automatically. There is always a moment when one will want to know if his or her friends can really be trusted, if they truly know and understand who we are and what we represent?

This is the situation between Jesus and his disciples in our Gospel passage today, when Jesus asked them saying: Who do people say the Son of Man is? And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ, the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. 

Here, we see how Peter expressed his personal conviction about who Jesus is. He did not have to quote any authority, because his response was a clear and sincere knowledge of who he professed Jesus to be. Hence, Jesus stressed that Peter's faith is a gift from the Father when he said: “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 

This is because Peter’s gift of faith comes from his personal response to Jesus. Thus, our faith requires that we give a personal answer to the question: who is Jesus to me personally? For it is not enough to quote the teachings and Catechism of the Church about our faith or the teachings of other theologians and preachers or to respond only from the head but from the heart that is convinced of what it believes on. 

Today most people are following Jesus without knowing who Jesus truly represents. Some people find it very difficult to embrace the teaching of Jesus because they lack the faith and conviction about his personality, even when Jesus has revealed himself to us through his great miracles and teachings. The fact is that, Jesus wants us to develop a divine way of looking at things, he wants us to know him deep down our soul, so that we can profess our faith with deeper meaning and conviction.

This is why he told Simon, you are Peter, and on this rock I will build my Church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." So, the faith given to Peter by God is the rock on which Jesus built his Church. And this royal authority is what Jesus entrusted to His Church through St. Peter and his successors of which our current Pope, Pope Francis is the 265th successor of St. Peter.

Today as we celebrate the memorial of the dedication of Papal Basilica of St. Mary Major, one of the most important of Churches and basilicas dedicated to the Blessed Mother of God, which was told in the Church history and tradition that a Roman patrician named John and his wife made a vow to donate their personal land and wealth as they had no son and heir to continue their family and inherit their legacy. They made the vow to the Blessed Virgin Mary, Mother of God, and they prayed asking for guidance and help in finding the proper site to build a church dedicated to God and to His blessed Mother.

And in the most wonderful and miraculous way, on the fifth day of August, on one of the hills of Rome, the Esquiline Hill on which the Basilica now stands, during the very height of the hot Roman summer, snow falls on the hill and covered the very spot that Mary had marked for this great shrine and Church. And that was how this great Basilica was built and dedicated to Blessed Virgin Mary as Our Lady of Snows, and since then, the Basilica had stood for many centuries as the symbol of the faith that all of humanity has in the Lord through his Mother Mary, and it has become a strong rallying point for devotees and all the faithful, inspiring many to return to faith in God once again.

Dear friends, having heard the teachings and works of Jesus in the scriptures and traditions of the Church, the question remains: who is Jesus to you? What is your personal experience of Jesus? How has your knowledge of Jesus help other people to come to faith in Jesus. Today we are called to really examine our conscience to know where we are with regards to our faith as Christians. 

We are called today to develop a divine way of understanding the mysteries of God, but not rejecting them because we do not understand them. We are also called to be convinced of who we are and the need to truly unite together in God and His Church entrusted to St. Peter of which the get of underworld shall not prevail against it. Therefore, let us turn towards God once again with all our hearts and devote our whole lives in seeking to know Him more and more.

LET US PRAY: Heavenly Father, you revealed to St. Peter the true identity of Jesus your son, help us to profess our faith with deeper meaning and conviction. And as we experience the power of your presence, may we embrace more deeply your sacred mysteries. We ask this through Christ our Lord. Amen. Remain blessed.