Homily for Monday Twenty-Ninth Week in Ordinary Time Year A, 19 October, 2026

 

Readings: Eph 2:1:10, Ps.100, Luke 12:13-21

Rev. Fr. Emmanuel Emenike Onyia.

ALL YOUR WORLDLY POSSESSIONS WHO WILL HAVE THEM WHEN YOU ARE CALLED?

There is no doubt that the material things of this passing world are very necessary for our well-being. They are gifts from God and he alone gives us the right to them. But what we possess is meant to help us grow in our relationship with God and our neighbours, not to separate us from them.

So, if we are not careful, too much love for material possessions can stand in the way of our journey toward God’s Kingdom. Little wonder Jesus, in our Gospel passage today, warns us against covetousness and excessive attachment to worldly possessions. This he greatly emphasised with the story of the Rich Man’s Harvest.

In this story a rich man who, having had a good harvest from his farm, thought to himself, “What am I to do? I do not have enough room to store my crops.” Then he said, “This is what I will do: I will pull down my barns and build bigger ones, and store all my grain and my goods in them, and I will say to my soul: My soul, you have plenty of good things laid by for many years to come; take things easy, eat, drink, have a good time.” But God said to him, “Fool! This very night, the demand will be made for your soul and this hoard of yours; whose will it be then?

Here, Jesus tells his disciples about the need to live a life of detachment. He used this story to teach his disciples and all of us about the futility of worldly desires and their pursuits. Thereby showing us the foolishness of human greed, as well as pride and ego. For in this man, we see the uselessness of human selfishness, covetousness and excessive desire for worldly possessions.

He constantly focused only on himself, saying I will do this, I will do that, my goods, my fruits, my barns, my soul, etc., without any interest or room for his neighbours or the poor. He has no thought of God, nor his servants.

If he had looked a little beyond himself, he would have seen many places where he could have bestowed his crops. Thus, there is a need for us to constantly prune ourselves from excess love for material possessions of this passing world.

The fact remains that material possessions in themselves are good, for we would not survive for long without them, but excess attachment to them at the expense of eternal life is grade-one suicide. No doubt, it is difficult to give out or share our possessions, but the ones who give up everything are the ones who receive more in this life as well as in heaven.

For St. Paul tells us in our first reading that we all, like those in the past, are living sensual lives, ruled entirely by our physical desires and our ideas; so we, by nature, were as much under God’s anger as the rest of the world. But God loved us with so much love that he was generous with his mercy: when we were dead through our sins, he brought us to life with Christ.

Dear friends, if the Lord should call us today, what becomes of our souls and our worldly possessions? Today, detaching and sharing what we possess with others, especially the poor, is a sure way to find life, peace, and happiness. And Jesus is telling us that it will be difficult for us to enter his kingdom when we choose to attach ourselves to the riches of this passing world.

Though material possessions are gifts from God, and he alone gives us the right to have them, what we possess is not meant to separate us from God; rather, they should help us to grow in our relationship with God and our neighbours.

LET US PRAY: Lord God, we are living in a world where materialism is the order of the day; help us to learn how to live a life of detachment and prune us always from the sin of covetousness and pride; we ask this through Christ our Lord. Amen. Have a blessed week.

Homily for the Twenty-Ninth Sunday in Ordinary Time, Year A, 18th October, 2026. Mission Sunday

 
Readings: Is 45:1.4-6, Ps. 96, 1Thess.1:1-5 Matt. 22:15-21

Rev. Fr. Emmanuel Emenike Onyia.

COME, LET US RETURN TO OUR ORIGINAL STATE, WHICH IS GOD’S IMAGE OF PURITY, HOLINESS AND LOVE

At the time of Jesus, one of the great means of exchange was the use of coin. A coin, as we know, is a small, flat, round piece of metal used primarily as a medium of exchange or legal tender to facilitate trade. Coins are most often issued by the government with particular images, numerals and inscriptions. It is a very important commodity used in the payment of taxes and other important goods; this gives great value to anyone who has enough of it in his possession.

So, on the occasion of our Gospel passage today, the Pharisees and Herodians attempted to trap Jesus using the mandatory law of paying tax to Caesar. It was a serious trap for Jesus, because a negative response from him would make him a serious enemy of Rome; a positive response would make him lose the trust of his own people, who generally detest paying this tax. Thus, Jesus said to them: “Why do you set this trap for me? Bring me a coin and let me see it.’ They handed him one and he said, ‘Whose image and inscriptions is it?’ Caesar’s they told him. Jesus said to them, ‘Give back to Caesar what belongs to Caesar and to God what belongs to God.’ This reply took them completely by surprise.

But what does this reply mean? Here Jesus requests a coin; he secures the coin; he inquires about the image and inscription of the coin; and they respond by identifying the coin with Caesar. In the context of these actions, Jesus is probably holding the coin; this implies that the true image of the coin is in his possession, but the empirical image and inscription of the coin are the sum total of the things that belong to Caesar. In other words, the true image and inscriptions of anything come and belong to God. However, the empirical image of corruption, greediness, pride, oppression, and deception that are found in this coin belongs to Caesar and should be rendered back to him.

 Thus, Jesus affirms that one’s obligation to the government is necessary as long as it is for the good of all, while insisting that one’s obligation to God is always greater, and this should be done by rendering the true image of the coin to God, which ultimately belongs to Him. The image of justice, charity, mercy, compassion, integrity, purity, fairness, faith, trust, support and sacrificial love in our dealings with one another

This is what prophet Isaiah is pointing out in our first reading as he expatiates on the relationship between faith and politics, which was well demonstrated in the person of Cyrus, whose right hand God had used to subdue nations and uncover the loins of kings.

In the same light, St. Paul in our second reading encouraged the Church of Thessalonians to remember their faith, love and hope in God even in the midst of their struggles against the political powers and authority around them.

Dear friends, in our struggles against the ugly political powers and authorities of our generation, we all, in one way or another, possess the coins of this life, but whose image and inscription are in the coin we possess? Are we possessing the coin with the true image and inscription of God or the coin with the empirical image of sin, corruption, greed, selfishness and deception?

Today, as we celebrate Mission Sunday, Jesus is telling us to render back to the Caesars of this world all the ugly and sinful coins in our possession, for they belong to Caesar. While rendering to God the true image of the coin with the inscription of love, mercy, justice, forgiveness, charity, faith, trust, support, compassion, integrity, fairness, purity and holiness, for they truly belong to God.

LET US PRAY: O God, whose providence never fails in its design, grant that we may always render to you what really belongs to you, as we do away with all that offends you and our fellow neighbours, through Christ our Lord. Amen. Have a fruitful Mission Sunday celebration

Homily For Saturday, Twenty-Eighth Week in Ordinary Time, Year A, 17th October, 2026. The Memorial of St. Ignatius of Antioch

 

Readings: Eph 1:15-23, Ps. 8, Luke 12:8-12

Rev. Fr. Emmanuel Emenike Onyia.

WHAT ARE THE SINS THAT CANNOT BE FORGIVEN AND WHY?

Today, as Jesus continues to instruct his disciples on how to relate to him, he made a very vital statement that is so important and different from his usual messages, when he said in our Gospel passage today: “If anyone openly declares himself for me in the presence of men, the Son of Man will declare himself for him in the presence of the angels. But the man who disowns me in the presence of men will be disowned in the presence of God’s angels. Everyone who says a word against the Son of Man will be forgiven, but he who blasphemes against the Holy Spirit will not be forgiven.

From this frightening passage, Jesus reveals to us that sins, no matter how grievous, can be forgiven, but there is a particular sin that will not be forgiven. That is the sin against the Holy Spirit. But what is this sin against the Holy Spirit? And why would it not be forgiven?

The sin against the Holy Spirit is rooted in one's outright rejection of God’s grace of salvation offered to us through the Holy Spirit‘s incessant invitations and warnings. This happens when the will of a person is hardened against God’s mercy and goodness.

Hence the sin against the Holy Spirit is “unforgivable” because it is the sinner himself who rejected God’s forgiveness. This is so because God respects the freedom which He has given us, for he respects a sinner’s decision to firmly refuse to be forgiven.

Thus, this sin, traditionally has been seen as a sin of final impenitence, or presumption, which occurs in a situation where someone sinned gravely and then either fails to have any sorrow for that sin or simply presumes on God’s mercy without truly repenting. And this lack of sorrow closes the door to God’s mercy against the sinner.

To make this clearer, Pope Pius X, in our catechism, made us know that there are six elements of this sin against the Holy Spirit, which include: Firstly, despairing of God’s salvation, which occurs when a person completely loses hope of salvation by judging and undermining the divine mercy of God.

Secondly, the presumption of God’s salvation occurs out of pride, when a person cultivates in his soul an idea of his perfection by believing that his salvation has been guaranteed by what he has done.

Thirdly, by denying the truth of faith recognised as such by the Magisterium of the Church, by considering his understanding to be greater than that of the Church and the teachings of the Holy Spirit even after an exhaustive doctrinal explanation. This attitude is referred to as the sin of heresy.

Fourthly, envying the grace that God gives to other people. This occurs when one detests other people's gifts and possessions, wishing to have everything alone, thereby going against the law of love for one’s neighbour.

Fifthly, obstinacy occurs when someone resolves to remain firmly in sin and continues in error even after receiving the light and help of the Holy Spirit by separating him/herself from God’s will and rejecting His salvation. Lastly, by final impenitence. This occurs as a result of the complete rejection of God and the invitation of the Holy Spirit during one's entire lifetime even at the hour of death.

Dear friends, we must be very wise, for many false prophets and teachers are operating under the power of the devil, leading people away from God. Today Jesus is promising us the Spirit of truth that will give us a special sign for distinguishing true doctrine and true teachers from the false ones.

Therefore, let us constantly ask the Holy Spirit to give us the grace of discernment to distinguish between good and false prophets and teachers in order not to let them lead us to sin against Him (Holy Spirit).

Little wonder St. Paul, in our first reading today, says: may the God of our Lord Jesus Christ, the Father of glory, give you a spirit of wisdom and perception of what is revealed, to bring you to full knowledge of him.

So, let us learn how to be true Christians in our way of life, words and deeds. Let us learn to put our trust in God who has promised to keep us from falling away from the true faith we have found in His Son Jesus.

This is what we see in the life of St. Ignatius of Antioch whose memorial we celebrate today. He was one of the most prominent of all the early Church fathers, who helped to establish a solid foundation for the Church in Antioch and also the Universal Church. He wrote extensively to the other Church communities. But he was martyred by being thrown to wild beasts in the amphitheatre, where he defended his faith to the very end.

LET US PRAY: O God, you promised to send us the Spirit of truth; grant us that we will always stand and witness to the truth we have found in Jesus against all the false influential prophets and teachers in our society today and never sin against the Holy Spirit. We ask this through Christ our Lord. Amen. Have a fruitful weekend.

Homily For Friday, Twenty-Eighth Week in Ordinary Time, Year A. 16th October 2026

Readings: Eph. 1:11-14; Ps. 32; Luke 12:1-7

Rev. Fr. Emmanuel Emenike Onyia.

WHY WE SHOULD FEAR HE WHO CAN DESTROY THE SOULS AND THE BODY

The word “FEAR” is often defined as an unpleasant emotion caused by the threat of danger, pain, or harm. Little wonder, threats, intimidation, torture and fear are some of the powerful ways of silencing people from expressing their views, opinions and faith.

Hence, Jesus, knowing the difficulties and challenges his disciples would encounter, needed to train and instruct them properly, so they could stand firm amid threats, opposition,n and persecution that might bring fear.

Thus, in our Gospel passage today, Jesus continues his instruction on what it means to be a firm disciple in light of the mission he is about to entrust to his apostles.

He began by saying, What I say to you in the dark, tell in the daylight; what you hear in whispers, proclaim from the housetops. Do not be afraid of those who kill the body but cannot kill the soul; fear him rather who can destroy both body and soul in hell. Can you not buy five sparrows for two pennies? And yet not one is forgotten in God’s sight. Why, every hair on your head has been counted. Fear not: you are worth more than hundreds of sparrows.

As disciples, these encouraging words of Jesus are very apt especially now that we are passing through difficult moments of intimidation, persecution, brutality, killings, war, genocide, poverty, sickness, greed, immorality and famines in our families, societies, country and the world at large.

This ugly condition can make someone completely lose hope in humanity and also in God. But Jesus does not want us to lose hope; rather, he wants us to be firm and strong disciples who will stand firm and courageously face the ugly situations we encounter every day. For Jesus needs firm disciples who will speak and stand for his Gospel no matter the cost.

He says we should not fear the threats, intimidation, torture and brutality of people who claim to be powerful because of the office they occupy. We should not give in to some of these powerful ways of silencing people from expressing their views, opinions and faith. Yes, all over the world, there are struggles against injustice, protests against intimidation and brutality against innocent people, especially in our country.

Hence, we, the youths, are out seeking justice, equity and good governance. We must not stop or give up on our struggles. We must continue to speak and condemn evil without fear, but with the assurance that the Lord is with us, despite everything that we may be suffering and enduring because of the sins and wickedness of the evil ones.

Thus, St. Paul in our first reading says: It is in Christ that we were claimed as God’s own, chosen from the beginning, under the predetermined plan of the one who guides all things as he decides by his own will.

Dear friends, today we are called to be firm disciples of Jesus who has conquered fear, for our purpose in life is to become Jesus in deeds and character. By so doing, we will have confidence that God will enable us to carry out the work that he has entrusted to us, even amid persecution, knowing that neither the human person nor the devil can affect our souls.

We can be confident of God’s ultimate care for us because He knows even the number of hairs on our heads. Thus, as true disciples of Jesus, we must have confidence and remain firm in faith even during persecution, intimidation, brutality, suffering and sickness, because, His love and care for us surpass all our challenges.

LET US PRAY: Almighty God, our society is full of threats, intimidation, brutality, torture and fear from people who are entrusted with authority and ought to protect the interests of humanity. Grant us the grace to resist their evil and ugly attitude and to stand firm amid all the opposition and persecutions we may encounter in our daily lives, we ask this through Christ our Lord. Amen. Wishing you a blessed day.

Homily For Thursday, Twenty-Eighth Week in Ordinary Time, Year A, 15th October, 2026. The Memorial of St. Thérèse of Ávila

 
Readings: Eph 1:1-10, Ps. 98, Luke 11:47-54

Rev. Fr. Emmanuel Emenike Onyia.

LEARN TO ACCEPT THE PURIFYING FIRE OF TRUTH AND NEVER SUPPRESS IT

Today in our Gospel passage, Jesus continued with his reproach on the Scribes and the Pharisees for hardening their hearts from his teaching, therefore behaving like their ancestors. Little wonder, Jesus, in his reproach, said: woe to you who build the tombs of the prophets, the men your ancestors killed!

In this way you both witness what your ancestors did and approve it; they did the killing, you do the building. Hearing this the scribes and the Pharisees began a furious attack on him. They tried to force answers from him by setting traps to catch him out in something he might say.

Here, Jesus was speaking to the people about the ugly attitudes and wickedness of humanity, well manifested by the Scribes and Pharisees. For on the various occasions when we ought to obey the Lord, we prefer to live and act in accordance with our own selfish and proud attitudes. Hence by reproaching us, Jesus is reminding us that this is not the right path for us to follow.

Instead, we should be more faithful and pay more attention to God’s words and teachings. This he had repeatedly communicated to us through the prophets, which we often rejected. Similarly, despite all the signs and wonders Jesus had done for humanity, we still refused to have faith in him.

To understand this great sacrifice of the Lord, St. Paul, in our first reading, says: blessed be God the Father of our Lord Jesus Christ, who has blessed us with all the spiritual blessings of heaven in Christ. For he chose us in him before the foundation of the world, that we should be holy and spotless and live through love in his presence. Telling us how much God loves us and how necessary it is for us to listen to him.

This is what we see in the life of St. Theresa of Avila whose memorial we celebrate today. She was one of the most prominent members of the early Church, who helped to establish a solid foundation for the Church. A life she embraced so deeply and became a renowned mystic and holy woman. With the help of St. John of the Cross, she was a very important figure in the renewal and reformation of the Carmelite order through which she established the Discalced Carmelites.

St. Theresa of Avila is one of the few female Doctors of the Church because of her immense contribution to the faith through her writings and way of life, by which she sought to return the Christian faith to its purer state. So, let us learn from her how to be true Christians in our way of life, words and deeds. Let us learn to put our trust in God who has promised to keep us from falling away from the true faith we have found in His Son Jesus.

Dear friends, why do we often feel bad when we hear people telling us the truth? Why do we often set traps to catch up with innocent people because they are telling us the truth we don’t want to hear? Today, we are called not to be like the Scribes and Pharisees, who, out of pride and selfishness, rejected the words of Jesus and sought to kill him.

Rather, we should be more humble and disposed towards the words of God we hear every day. We should make efforts to transform our lives and faith closer to that of Jesus. We should stop opposing and setting traps for people because they are telling us the truth or refuse to follow our opinions. Let us stop building on the past ugly and evil attitudes of people who have gone before us just like the scribes and Pharisees.

LET US PRAY: Lord God, out of pride we often wish to eliminate those who correct us. As you reproach our ugly attitudes of pride and selfishness today, may we be filled with the longing for true holiness and humility; we ask this through Christ our Lord. Amen. Have a blessed day.

Homily for Wednesday, Twenty-Eighth Week in Ordinary Time, Year B, 14th October, 2026

Readings: Gal 5:18-25, Ps. 1: 1-6, Luke 11:42-46

Rev. Fr. Emmanuel Emenike Onyia.

WHY DO WE PREFER TO LOOK GOOD OUTSIDE BUT INSIDE IS SUPER UGLY AND DIRTY?

The condition of our society today calls for deep reflection, as so many things that appear to be good are like whitewashed tombs which outwardly appear beautiful and draw the admiration of people, but within them are full of dead men's bones and all sorts of corruption. They call it packaging, the popular term people use to describe how they make things that aren't very good look extremely good, and it has made us lose focus on how we ought to do things right.

This ugly attitude of the human person is what Jesus is condemning today in our Gospel passage. He continued to challenge the hypocritical attitude of the scribes and Pharisees, which is not different from the attitude of most of us.

He said: Alas for you Pharisees! You who pay your tithe of mint and rue and all sorts of garden herbs and overlook justice and the love of God! These you should have practised, without leaving the others undone. Alas for you Pharisees who like taking the seats of honour in the synagogues and being greeted obsequiously in the market squares! Alas for you, because you are like the unmarked tombs that men walk on without knowing it!

Here, Jesus is challenging us to think differently about how we live our lives. He is challenging us to look at what is going on in our inner being, our interior life, that part of us that we hide from one another. For most people, the things we see around us today are like whitewashed tombs which outwardly appear beautiful and draw the admiration of people, but within us are outright ugliness and all sorts of corruption, like the unmarked tombs that men walk on without knowing it.

This is because, like the scribes and the Pharisees, we are interested mostly in the external beauty of things around us while neglecting their essence. We are self-satisfied, and often think that we are above the law. We often want to look good from the outside but remain ugly and dirty within.

Little wonder St. Paul in our first reading, tells us that, when self-indulgence is at work in us, the results are gross indecency, fornication, and sexual irresponsibility; idolatry and sorcery; feuds and wrangling, jealousy, bad temper and quarrels; disagreements, factions, envy; drunkenness, orgies and similar things.

He then encouraged us to embrace the interior life of the spirit, which brings love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control, for when we are led by the Spirit, no law can touch us.

Dear friends, why do we prefer to look good outside but inside is super ugly and dirty? What is the state of your interior life? Is it like a whitewashed tomb? Today we are called to build our interior life strong and stop living a fake life of packaging. We are challenged to change our ugly ways of life, to change from within us. This may seem very difficult. But, we need to change in so many ways, especially as regards our attitude towards things in this passing world. For God is calling us to repentance; he wants to come into our souls and dwell.

But he cannot dwell in a heart that is like a whitewashed tomb. Thus, Jesus is rebuking all humanity; he wants us to stop living a life of deception, immorality and corruption in the name of packaging. Rather, we should build up our interior being by embracing the things of the heart such as justice, mercy, love and compassion.

LET US PRAY: Loving Father, help us to build our interior life strongly in your love for we are living in a world of whitewashed tombs of deception, immorality and corruption. Give us grace to be wise enough to discern what is right and pleasing to you. And as we struggle with the ugly situation of this life, may you guide and direct our paths. We ask this through Christ our Lord. Amen. God bless you.

Homily For Tuesday, Twenty-Eighth Week in Ordinary Time, Year A, 13th October, 2026

Readings: Gal 5:1-6, Ps. 119, Luke 11:37-41

Rev. Fr. Emmanuel Emenike Onyia.

LET OUR INTERIOR LIFE BE PURIFIED AND OUR WHOLE LIFE WILL BE PURE

Our society is full of artful deception, dishonesty and fraudsters. Integrity has become a virus to be eliminated. Morals and virtuous acts are no longer valuable. Heroes of deception and fraudsters are honoured, decorated and celebrated. This unhealthy attitude of humanity is what Jesus is addressing in our Gospel passage today. For when a Pharisee invited Jesus to dine at his house, he was surprised that Jesus had not first washed before the meal.

But Jesus said to him, ‘Oh, you Pharisees! You clean the outside of the cup and plate, while inside yourselves you are filled with extortion and wickedness. Fools! Did not he who made the outside make the inside too? Instead, give alms from what you have and then indeed everything will be clean for you.

Here, the Pharisees were so much interested in the outward appearance and the ‘letters’ of the Law that they neglected the ‘spirit’ of the Law. However, Jesus made it clear that the purity of the human person is not based on the outward appearance of a person but, on the good fruit of virtue that comes from the human soul, because outwardly we may appear to be good and pious, but in reality, our hearts are full of wickedness, immorality and sin.

Little wonder St. Paul, in our first reading, reminded us that our salvation is due to our faith in God and not just to the Law or obedience to the Law. That is why he rebuked those who forced and demanded that every member of the Christian faithful should embrace circumcision according to the Law of Moses. Therefore, let us know that without faith, all of our good actions, obedience and the observances of the Law will be empty and meaningless.

Dear friends, the true nature and purity of the human person come from within our interior life. So, today we are called to look within ourselves, and purify our inner being and so make our outward appearance reflect our inner being.

We must ensure that our faith in God is pure and genuine by letting our whole lives be inspired by virtuous and truthful actions in our daily activities. Therefore, we must let our attitudes begin to change our society that is full of artful deception, dishonesty and fraudsters. Let our lives bear good fruits of integrity, love, purity and faith.

LET US PRAY: Lord God, our hearts are full of corruption, greediness, wickedness and immorality; give us the grace to purify our lives with virtues of integrity, honesty, purity and love. We ask this through Christ our lord. Amen. Have a fruitful day