Saturday, 8 August 2026

Homily for the Nineteenth Sunday in Ordinary Time Year A, 9th August, 2026

 

Readings: 1Kings 19:9.11-13, Ps 85, Rom. 9:1-5, Matt. 14:22-33

Rev. Fr. Emmanuel Emenike Onyia

LORD SAVE US FROM THE EVIL STORMS OF THIS PASSING WORLD

A boat is a craft made for transportation, fishing, or cruising on the water, propelled by oars or wind. It is a full house, a complete and secure vessel. The fishermen and the marine men who are in the sea business know the value of a boat and what it means to be in a boat faced with heavy storms.

Little wonder, in the Scriptures, Jesus often uses the boat to teach and instruct the people and his disciples. On the occasion of our Gospel passage today, Jesus instructed the disciples to get into the boat and go ahead of him to the other side. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea storm.

So as the waves were breaking over the boat, the disciples were afraid and needed help from anywhere. It was at this point that they saw Jesus walking on the sea, and he said to them: “Take courage, it is I; do not be afraid”. But Peter said, ‘If it is you, Lord, tell me to come to you across the water.’ ‘Come’ said Jesus.

Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he became afraid and began to sink. So he cried out ‘Lord! Save me!’ Jesus put out his hand at once and held him. And as they got into the boat the wind ceased. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’

In this Gospel passage, we can foresee a gesture which signifies the chosen people of God on a transit of faith, frightened by the guilt of sin and wounded by the waves of the sea, the abode of evil forces and monsters of this world. Today Jesus is inviting us to journey on this boat of life with an unwavering faith and a repentant heart so that our storms of struggles will cease.

Because the world is being tossed around by the waves of evil forces the enemies of humanity, inflicting hardships, sickness and sorrows on us. But Jesus is inviting us to come into his boat with faith so that we can find life, peace and grace to overcome our struggles.

Just the way God called prophet Elijah out of the cave of fear and starvation to encounter Him at Mount Horeb, as we have it in our first reading today. So, there came a mighty wind, so strong that it tore the mountains and shattered the rocks before the Lord. But the Lord was not in the wind. After the wind came an earthquake. But the Lord was not in the earthquake.

After the earthquake came a fire. But the Lord was not in the fire. And after the fire there came the sound of a gentle breeze. And when Elijah heard this, he covered his face with his cloak and went out and stood at the entrance of the cave; there he encountered the Lord in the gentle breeze.

Thus, Elijah encountered the Lord in a moment of stillness and silence, reminding us that God can not be found in the violent storms of life, but in the deep silence of our hearts even in the midst of the storms of life. Hence, we should not let all the challenges, trials and difficulties we encounter in this crazy world make us lose sight of God’s presence, but they should lead us to God.

And this is what St. Paul is struggling with in our second reading when he said My sorrow is so great, my mental anguish so endless, I would willingly be condemned and be cut off from Christ if it could help my brothers of Israel, my own flesh and blood to know and understand their place in God. This no doubt is what most people are passing through in our societies today.

 Dear friends, the world is full of crowds and caves of different storms, and so many people are trying to find ways to fix their problems. Today Jesus is inviting us to come into his boat of life with an unwavering faith and a repentant heart, and we will find peace of mind. For his boat is the safest vessel where all our storms can be subdued. Where humanity can find solace, where all our struggles will cease, where hope for the future is guaranteed.

Therefore, I don't know the great storms of doubt and fear in your soul today? I don’t know how deep your sorrows of constant failure and disappointment are? I don’t know how long or deep you have been involved in the evil going on in this world? All I know is that if today we come to Jesus, the boat of life, with great faith in God, the storms in our lives will cease, and then we will worship God in sincerity and freedom.

LET US PRAY: Lord God, we thank you for being with us this far in our daily struggle of life, grant that the violent storms and waves of bondage in our lives will end in a wonderful calm that brings peace in our souls. We ask this through Christ our Lord. Amen. Wishing you the best of God’s favour and blessings today and always.

Friday, 7 August 2026

Homily For Saturday, Eighteenth Week in Ordinary Time, Year A, 8th August, 2026. The Memorial of St. Dominic


Readings: Habakkuk 1:12-2:4; Ps. 9; Matt 17: 14-20

Rev. Fr. Emmanuel Emenike Onyia.

WHY WE HAVE FAILED TO EXPRESS THE FAITH PROPERLY AND OBTAIN POSITIVE RESULTS

Oftentimes, we think and wish that we have enough faith to face whatever challenges come our way. However, the fact remains that we can only truly understand the level and capacity of our faith when we are faced with a situation that overwhelms our physical and mental abilities. Then we will realise that what we think we have as faith is nothing but a shadow of reality. Such was the situation with the disciples of Jesus in our Gospel passage today.

A man came up to Jesus begging him to deliver his son, whom he had brought to the disciples, but they were unable to cure him. But Jesus said to them ‘Faithless and perverse generation!’ ‘How much longer must I be with you? How much longer must I endure you? Bring him here to me.’ And he rebuked the devil, who immediately came out of the boy and he was cured from that moment.

Then the disciples came privately to Jesus. ‘Why were we unable to cast it out? They asked. He answered, ‘Because you have little faith. I tell you solemnly, if your faith were the size of a mustard seed you could say to this mountain, “Move from here to there,” and it would move; nothing would be impossible for you.

Here, Jesus gives two reasons why the disciples failed to cure the boy. The first is connected with their own moral condition and disposition, as they were only depending on their own personal abilities. Secondly, and more importantly, is their lack of faith. Though they had, indeed, shown some faith by making even the attempt at the expulsion of the devil.

But they had acted half-heartedly and had not displayed that perfect confidence and trust which alone can bring success and make all things possible. Thus, Jesus decided to use the analogy of a mustard seed to give them a lecture about having a perfect and complete faith that moves mountains.

The mustard seed, as we know, is the smallest of all seeds, which grows to produce the largest of all shrubs. So with the analogy of the mustard seed in relation to faith, Jesus supposed that, if we have the smallest faith that is genuine, we can do all things. Just like the mustard seed produced the largest of all herbs.

Therefore, if we begin to nurture our faith to grow and strengthen from a small, humble beginning, it will grow to the point that it can help us to perform and achieve greater things and conquer the most difficult situations that, at first, would appear impossible.

So faith moving mountains implies the spiritual and divine ability to make difficult and stumbling situations vanish. And this is obtained when we are rooted in God through sincere love. This is what we see in St. Dominic whose memorial we celebrate today. Through his personal experience of God, he has helped the faithful to renew their faith and commitment in God and their society through the deepening of their spiritual lives, especially through the use of the rosary as a prayer, which eventually became one of the most popular of all devotions in the Church, through which countless souls have been converted to the Lord, through the intercession of the Blessed Virgin Mary.

Dear friends, if we want to grow in faith, we must cultivate the humble habit of a mustard seed, which, though small, has the potential of becoming great when exposed to a fertile environment. For us to have the faith that moves mountains, we must be well-disposed to embrace the power of God in our lives; we must desire to have a personal experience of the power of God at work in the world and acknowledge that in him comes our victory over every situation we encounter.

LET US PRAY: Lord God, faith is your supernatural gift to humanity, grant that we may embrace this gift even as little as that of a mustard seed, to move out of our lives the tough mountains that are crushing us in our daily lives. We ask this through Christ our Lord. Amen. Have a joyful weekend.


Thursday, 6 August 2026

Homily For Friday, Eighteenth Week in Ordinary Time, Year A, 7th August, 2026


Readings: Nahum 1:15.2:2.3:1.6-7, Ps. Deut. 32:35-41, Matt 16:24-28

Rev. Fr. Emmanuel Emenike Onyia.

UNDERSTANDING THE SACRIFICIAL NATURE OF FOLLOWING THE LORD

Reflecting on the continuous hostility, persecution and influential powers of the things of this world, I think it is time for us to really think twice about our faith as Christians, whether we are ready to live out our faith in the midst of these ugly situations in our societies, which is getting tougher every day. If we are willing to live out our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way.

Little wonder Jesus, in our Gospel passage today, says: ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. Anyone who wants to save his life will lose it, but anyone who loses his life for my sake will find it. What, then, will a man gain if he wins the whole world and ruins his life? Or what has a man to offer in exchange for his life?

Here Jesus knowing what awaits us in this world, takes his discourse on discipleship to a radical and difficult level, especially in a situation where our faith and Christian values have been thrown out of caution as a result of secularism, individualism and excess desires for worldly pleasures, thereby neglecting the things that lead us to God.

Thus, these hard words of Jesus can only be understood in the light of our life experience. Here comes the moment when we have to make radical and difficult choices as disciples of Jesus. It’s time for us to take up our Cross in a sacrificial way and follow the Lord.

But what is the cross we are called to take up? Taking up our cross could mean faithfully facing our daily challenges with all their difficulties. It is accepting who we are and what we have and using them to the glory of God.

The way of the cross is a way of sacrifice, a way of commitment, a way of love, forgiveness, mercy and compassion, which aim towards the good of the other person. It can be a costly service to a loved one who is ill; it can be embracing illness, even terminal illness or other personal weaknesses; this makes no sense except when we relate it to the suffering of Christ through faith in God.

Dear friends, don’t ever think that it is easy to follow the Lord. Little wonder God, through the prophet Nahum in our first reading today, promised us that he will not abandon his faithful people in the darkness of this passing world. For he shall crush the wicked and all those who have oppressed his people.

He has promised to stand by us in the midst of persecution and suffering. For a while, we might suffer, but in the end, those who remained faithful to him will be victorious while the oppressors will be rejected, crushed and destroyed.

Thus, to share the glory of Christ, we must share His suffering, because it is impossible to follow Jesus without accepting the cross and acknowledging and embracing all that life has to offer us. So it’s time to make a radical decision to sincerely and faithfully follow Jesus.

But how much are we willing to let go for the sake of following him? Why are we finding it difficult to follow Jesus? What are those habitual desires and possessions that are holding us back from making this radical decision today? It is time to come to God with all our hearts, for tomorrow may be too late.

LET US PRAY: Heavenly Father, the excess desire for the pleasurable things of this passing world have weakened our hearts towards you, give us courage and grace to let go of our ugly desires and as we do this, may the cross of Christ be a shining example in our daily struggles, to hold firm in our faith despite all the sufferings and persecutions we may encounter. We ask this through Christ our Lord. Amen. Have a fruitful day. 

Wednesday, 5 August 2026

Homily For Thursday, Eighteenth Week in Ordinary Time, Year A, 6th August, 2026. The Feast of the Transfiguration of the Lord

 

Readings: Dan. 7:9-10, 13-14, Ps.97, 2 Peter 1:16-19. Matt. 17:1-9

Rev. Fr. Emmanuel Emenike Onyia

HAVING A TRANSFIGURATIVE EXPERIENCE THAT LEADS TO KNOWING AND LISTENING TO THE LORD

To know the true identity of Jesus has always been the desire and quest of most people of his time and even in our time. So, today we celebrate the Feast of the Transfiguration of the Lord, the mystery and revelation of the true identity of Jesus.

The word “Transfiguration” is the combination of two words: ‘trans ’, meaning change, and ‘figure ’, meaning appearance or the outlook of a body. That is, the change in appearance of Jesus reveals his true nature as the Divine Son of God, shining forth from his human nature, unveiling that he was not just a Man but also the great Son of God incarnate in the human flesh. This will help us to understand the true identity of Jesus.

This is important because most people today still do not have a grand knowledge of the personality and identity of Jesus and his mission towards the salvation of humanity. So, to make known his identity to humanity, Jesus, in our Gospel passage today, chose three of his disciples, Peter, James and John and led them up a high mountain where they could be alone.

There in their presence, he was transfigured: his face shone like the sun, and his clothes became as white as the light. Suddenly Moses and Elijah appeared to them; they were talking with him. Then Peter spoke to Jesus. ‘Lord,’ he said ‘it is wonderful for us to be here; if you wish, I will make three tents here, one for you, one for Moses and one for Elijah.’ He was still speaking when suddenly a bright cloud covered them with shadow, and from the cloud, there came a voice which said, ‘This is my Beloved Son. Listen to him.

So, in this Feast, we remember the revelation of Christ as the beloved Son of the Father, the one we are called to trust and listen to in prayer. An event that occurs to undermine objections to the inevitable event of Parousia, which calls us to a life of faith and radical transformation. A transformation that brings about a new outfit that makes one a new person with a new life, a new mind and a new way of doing things.

In this revelation, we recall the presence of the two greatest and most renowned figures from the Old Testament, namely Moses and the prophet Elijah. They represent the law and the prophets which bear witness to the personality and identity of Jesus. To crown all, the voice from the cloud, which has also been the symbol of God’s presence with His people, bearing witness that Jesus is the Beloved Son of God, calling us to listen to him.

Little wonder St. Peter, in our second reading today, tells us that it was not any cleverly invented myths that they were repeating when they brought us the knowledge of the power and the coming of our Lord Jesus Christ, for they had seen his majesty for themselves.

Peter made us know that Jesus was honoured and glorified by God the Father when the Sublime Glory itself spoke to him and said, ‘This is my Son, the Beloved; Listen to him.’ He said they heard this themselves, spoken from heaven when they were with him on the holy mountain.

This event also fulfils the vision of Daniel in our first reading, where he said: I saw, coming on the clouds of heaven, one like a son of man. He came to the one of great age and was led into his presence. His sovereignty is an eternal sovereignty which shall never pass away, nor will his empire ever be destroyed.

The preface of this feast says that Jesus revealed his glory in the presence of chosen witnesses and filled with the greatest splendour that bodily form which he shares with all humanity, that the scandal of the Cross might be removed from the hearts of his disciples.

Dear friends, are we in any way ignorant of the personality, identity and mission of our Lord Jesus Christ? Have we personally experienced the presence of Jesus in our lives? Have we ever encountered Jesus in such a transformative way that changes our sinful ways of life and builds our faith stronger in the Lord? This is the type of encounter we need to have. An encounter that reveals the true identity of Jesus.

The truth is, we can change our religion, churches, even our pastors, friends, residence, car or our physical appearance: hair, clothes, colour, even gender, as some people do today. But if we don’t have a transfigurative experience that will bring about a change of mind and heart towards loving God and our neighbours, we will remain the same, and the old experience of unfruitful life will perpetuate itself over and over again. Because everything absolutely changes when we change our minds for good, and that is the essence of today’s feast.

LET US PRAY: Lord God, you never cease to make known to your children the mysteries of your Love for humanity, grant that by listening to the voice of your beloved Son, we may personally experience his love in our lives and merit to become coheirs with him, who lives and reigns forever and ever. Amen. As you begin the day, may God bless you with a sound mind and unwavering faith in him.

Tuesday, 4 August 2026

Homily for Wednesday, the Eighteenth week in Ordinary Time Year A, 5th August 2026

 

Readings: Jer. 31:1-7; Ps. Jer. 31: 10-13; Matt. 15:21-28

Rev. Fr. Emmanuel Emenike Onyia

HOW TO MAKE A HUMBLE REQUEST FROM THE LORD

Most people in our societies today hardly accept who they are. Today, people spend all their resources and energy trying to convince others of what they are not by seeking their approval. This is not the case with the Canaanite woman in our Gospel passage today, who, when she approached Jesus pleading for the restoration of her daughter, was not discouraged because her request was not granted immediately due to her humble background.

For Jesus said to her ‘I was sent only to the lost sheep of the House of Israel.’ But the woman persisted, kneeling at his feet saying. ‘Lord help me.’ Jesus replied, ‘It is not fair to take the children’s food and throw it to the house-dogs.’ She retorted, ‘Ah yes, sir; but even house-dogs can eat the scraps that fall from their master’s table.’ Then Jesus answered her, ‘Woman, you have great faith. Let your wish be granted.’ And from that moment her daughter was well again.

From this little story, it is clear that the woman was not going to give up, but kept pleading, even from her Canaanite background, to the point of Jesus recognising her great faith. The irony of this passage is that, in Israel, Jesus was trying to convince people that he was the Messiah, as he was being challenged to prove it with a sign. But here in Gentile territory, he met a woman who was convinced he was the Messiah, so he could not discourage her efforts.

But his apparent attempt to put her off was just a test, of which her great faith was proven by the acceptance of her humble background. She accepted the place of a “dog” as a Gentile in relation to Israelites being the chosen children of God to whom the message and grace of the Messiah came first.

 Hence she accepted that she may not be able to sit down at the Messiah’s table and eat with the “children,” but she should be allowed to pick up some of the crumbs of unmerited mercy and grace of God for the sake of her daughter.

Dear friends, we must stop wasting valuable time trying to prove who we are not; let us first in faith, accept who we are and then work hard to improve who we want to be in relation to our faith in God. Let our faith in God help us to accept who we are. Whatever we want to do, let us have faith in God and ourselves and be determined because faith, determination and sacrifice are the secrets of any success in life.

Therefore, tell yourself today that you can get that which you desire, plan for it, and work every day for it; you will begin to see a different face in the things you do. The truth is that people are rewarded in public for things they have done for years in private.

So, let us learn from the Canaanite woman who accepted who she was and was determined with faith to achieve her dream through humility and persistence. For the Lord will always intervene in our humble situations in order to elevate us as we heard in our first reading today.

LET US PRAY: Lord God, we are often very slow to accept who we are and sometimes, because of our humble background, we fail to obtain what we desire. As we come to you today in humility and faith like the Canaanite woman, may we obtain your grace and favours. We ask this through Christ our Lord. Amen. God bless you.

Monday, 3 August 2026

Homily for Tuesday, Eighteenth Week in Ordinary Time, Year A, 4th August, 2026. The Memorial of St. John Mary Vianney

 

Readings: Jer. 30:1-2.12-15.18-22; Ps 102; Matt. 14:22-36

Rev. Fr. Emmanuel Emenike Onyia

NAVIGATING THROUGH THE STORMS OF LIFE

In life, we often encounter difficult situations that are very frightening. A situation where the need for a Saviour is highly anticipated. Such was the case with the disciples of Jesus in our Gospel passage today. When Jesus received the news of John the Baptist’s death, he instructed the disciples to get into the boat and go ahead to the other side, while he would send the crowds away. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea storm.

This story signifies God's chosen people on a transit of faith, frightened by the guilt of sin and wounded by the waves of the sea the abode of evil forces and monsters of this world. The boat can be taken as a symbol of the young Christian Church struggling with the world’s principalities and powers, while the storm is a symbol of persecution suffered by this young Christian community. And Jesus says: "Do not be afraid".

This, no doubt, is what humanity is passing through today in the hands of a few selfish, evil men and women who have decided to destroy humanity by trying to recreate human beings into an artificial machine against the natural way God has created us for a few of them to control the lives and activities of all.

Dear Friends, today, humanity needs to humbly cry out like Peter: Lord, save us, for we are sinking into the destructive hands of the evil powers of this sinful world. Hence we are called to trust in the Lord and hope in his promises and providence. For it is time for us to listen to God and hold onto him more closely.

Let us not be like Aaron and Miriam in our first reading, who spoke against God and Moses and were punished for their sins. Rather, let us learn to be humble like Moses, who was known as the most humble man on earth.

So, what are the terrible storms of doubt and fear in your soul? Are you under the power of the evil forces of this world? I don’t know how long or deep you have been involved in this evil. All I know is that with great faith in God, we will be triumphant.

LET US PRAY: Heavenly Father, we are really passing through the storms of life in need of your love and satisfaction both physically and spiritually. Through the intercession of St. John Mary Vianney, guide us once again with your heavenly grace. We ask this through Christ our Lord. Amen. Have a blessed week. 

Sunday, 2 August 2026

Homily for Monday Eighteenth Week in Ordinary Time Year A, 3rd August, 2026

 

Readings: Jer.28: 1-17; Ps 119; Matt. 14:22-36

Rev. Fr. Emmanuel Emenike Onyia

"TAKE COURAGE, IT IS I, DO NOT BE AFRAID" SAYS THE LORD

When Jesus, in our Gospel passage today, received the news of John the Baptist’s death, he instructed the disciples to get into the boat and proceed ahead to the other side, while he sent the crowds away. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea storm.

As the waves broke over the boat, the disciples could not believe that Jesus had seen them and was approaching. Hence, they were afraid and needed help from anywhere. It was at this point that they saw Jesus walking on the sea, and he said to them: “Take courage, it is I, do not be afraid”.

But Peter said, ‘If it is you, Lord, tell me to come to you across the water.’ ‘Come’ said Jesus. Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he became afraid and began to sink. So he cried out ‘Lord! Save me!’ Jesus put out his hand at once and held him.

This story signifies God's chosen people on a transit of faith, frightened by the guilt of sin and wounded by the waves of the sea the abode of evil forces and monsters of this world. The boat can be taken as a symbol of the young Christian Church struggling with the world’s principalities and powers, while the storm is a symbol of persecution suffered by this young Christian community. And Jesus says: "Do not be afraid".

This, no doubt, is what humanity is passing through today in the hands of a few selfish, evil men and women who have decided to destroy humanity by trying to recreate human beings into an artificial machine against the natural way God has created us for a few of them to control the lives and activities of all.

Today, humanity needs to humbly cry out like Peter, Lord, save us, for we are sinking into the destructive hands of the evil powers of this sinful world. Hence we are called to trust in the Lord and hope in his promises and providence. For it is time for us to listen to God and hold onto him more closely.

This is what prophet Hananiah, in our first reading, failed to understand, they spoke to please the king and his listeners, saying before everyone that the Lord would help Judah crush the Babylonians and help reverse all the losses and humiliations that they had suffered under them.

But this was not the truth; he only said something that everyone wanted to hear by reassuring false hope. Thus, prophet Jeremiah rebuked him, making it known that God was going to throw him and all the evil agents that were destroying humanity off the face of the earth.

Dear friends, Jesus is calling us today to journey on this boat of life with an unwavering faith and a repentant heart because the world is being tossed around by the waves of evil forces, the enemies of humankind. And it is only God that can subdue it, for he has promised to restore us back to Himself, if only we can trust in him completely.

So, I don't know the terrible storms of doubt and fear in your soul? Are you under the power of the evil forces of this world? I don’t know how long or deep you have been involved in this evil. All I know is that with great faith in God, the words of Jesus: “Do not be afraid, take courage, it is I,” will surely resound in the hearts of all his children who live in a hostile environment and are victims of the evils in this world.

LET US PRAY: Lord God, save humanity once again, grant that the violent storms and waves of bondage in our lives will end in a wonderful calm that brings peace in our souls. We ask this through Christ our Lord. Amen. Wishing you the best of God’s favour and blessings. 

Homily for the Nineteenth Sunday in Ordinary Time Year A, 9th August, 2026

  Readings: 1Kings 19:9.11-13, Ps 85, Rom. 9:1-5, Matt. 14:22-33 Rev. Fr. Emmanuel Emenike Onyia LORD SAVE US FROM THE EVIL STORMS OF THIS P...