HOMILY FOR FIRST SUNDAY OF LENT YEAR A, 22nd FEBRUARY, 2026

 

Readings: Gen. 2:7-9; 3:1-7; Ps. 51; Rom. 5:12-19; Matt. 4:1-11.

Rev. Fr. Emmanuel Emenike Onyia

WHAT WILL YOU DO WHEN YOU ARE TEMPTED BY THE THINGS OF THIS PASSING WORLD?

There is no doubt that our world is full of so many things and these things can be very captivating. The beautiful and captivating thing of this world can make one to forget about the reality of life. The desire to have them does not have any limit. Hence, every day of our lives we are faced with the choice of having them without any limit and be destroyed or the fear of losing them and uphold our sanity. This choice can really be tempting. So today being the first Sunday of the Holy Season of Lent, the Holy Mother Church calls our attention to these struggles.

Lenten season as we know is a period set aside by the Church for the renewal and rediscovery of oneself, given the daily struggle against sin and temptations which darkens our spiritual life. So Lenten season is another chance for us to reconnect to God, to be reconciled with Him and to find our place once again in God’s loving grace. It is a time for us to turn away from the excessive desire for worldly possessions. It is a time to turn away from greed and so many temptations we find in this world, and focus our attention instead on God.

Hence the Church is offering us the opportunity during this Holy season to reflect on who we are, our mission and our purpose in this world. The Holy season of Lent is a moment of deep reflection, a season that prepares us for that great event of Easter. It is a season when listening to the Word of God leads us to develop some inner attitude that helps us becoming more aware of our Christian obligations. It is a period when the Church invites us to enter into a journey of repentance and penance that will lead us to reconciliation, forgiveness and restoration.

This Lenten journey is marked in a special way by three traditional dimensions that is: prayer, fasting and almsgiving. These three traditional dimensions were demonstrated by Jesus in our Gospel reading today. Where Jesus filled with the Holy Spirit, was led to pray and fast for forty days in the wilderness and there he was tempted by the devil, just the same way Adam and Eve where tempted by the devil.

We can recall that in the beginning of time, God created everything all good and perfect, and He made the first man, Adam and his companion, Eve, to live in the wonderful Garden of Eden. This means that mankind, all of us were actually meant to live with God in the fullness of God’s grace and love, to enjoy the wonders of God’s providence and blessings forever. However, this was not the case because we fell into sin as we were unable to resist the temptations to sin, which the devil, disguised as a snake, brought upon Adam and Eve as we heard in our first reading.

Here we see how Satan first approached Eve and tempted her with the temptation of desire, the desire for the forbidden knowledge that God has expressly forbidden for man to have. That is, eating from the tree of knowledge of good and evil. And Satan being very cunny, convinced them that the fruit of the tree did not seem to be harmful, and how eating from the tree would bestow great knowledge upon them and made them to be like God. Through this temptation, Satan planted the seeds of pride and greed in the hearts of humanity.

So Jesus, who has come to redirect the hearts of humanity back to God, was also tempted by the devil during his forty days prayer and fasting in order to distract him from his mission. Here Jesus was tempted to doubt God's care and providence like the Israelites deed, to gain power through false worship and test God's protection. These forty days recall Israel's forty years ugly experience in the wilderness because of disobedience.

Hence, these forty days of Lent, the Church calls us to spend gracious time with God through prayers and fasting, so that, we can obtain the grace to overcome the sins and temptations we encounter everyday of our lives. Observing how Jesus responded to these temptations, can help us in our own spiritual battles against the human endless desire for power, fame, money and pleasure. This story also shows how the devil can use the Scriptures for his evil purposes. Telling us to be careful because the Scriptures can be wrongly interpreted and used for selfish motives.

Therefore, we are called to imitate Jesus in prayer. For through prayer we make room for God in our lives and express our desire to enter into a deep friendship with the Lord. So, it is important for us to spend more time with God just like Jesus, bearing in mind that we cannot live by bread alone, we need the spiritual food of God's Word. Thus, we are called to withdraw from the world in order to encounter God and truly profess our faith in him.

This is what St. Paul in our second reading today calls us to do. We are to imitate Christ who resisted all the efforts of Satan to tempt him and prevent him from fulfilling his mission. Christ is indeed the New Adam who has come to show us that it is indeed possible for us to overcome sin and the temptations to sin, as he himself resisted the three temptations of the devil. But many of us continued to sin because, we do not have enough faith in God, and the devil knows this very well.

Dear friends, what will you do when you are tempted by the things of this passing world? Will you fall for it or will you resist it? Today, God is calling us in this Holy season of Lent, to come back to him. The world has taken us far away from him; it's time to come back. Sin has separated us from God; it's time to reconcile with him. Greediness, slot, unforgiveness, love of power and money, over ambition, unhealthy friendship have separated us from God; it’s time to come back to him. It is time to say am sorry Lord, am sorry for having deviated from you. It’s time to let go of hurtful feelings, malice and the bitterness in our hearts. It’s time to say yes to God and no to all the distracting things of this world.

It’s time to love, it’s time to share with one another, it’s time to bear with one another's failings. What is stopping us from embracing this opportunity? Is it fear of the future? Or fear of failure or death?

Fear not, for the Psalmist tells us that God will have mercy on us and create a pure heart in us and put a steadfast spirit within us. Thus, God is calling us to repentance; he is offering us a new life. He is offering us the opportunity to gain our life back and obtain the grace to overcome sin and temptations. Don't miss this opportunity; don't let it pass you by.

LET US PRAY: Almighty God, as we return to you and embrace the events of this Holy season, give us the right disposition to embrace grace of this season and fill our hearts with joy, peace and love. And for those who find it difficult to live the Christian life, may they learn to draw strength and grace from Jesus so to resist the devil’s temptations and all of his empty shows. We ask this through Christ our Lord. wishing you a fruitful Lenten season.

Homily For Saturday after Ash Wednesday, 21st February, 2026

 

Readings: Is. 58:9-14; Ps. 86; Luke 5:27-32

Fr. Emmanuel Emenike Onyia.

LET GO OF YOUR SINFULL OCCUPATION AND EMBRACE YOUR TRUE MISSION

Jesus who on account of his mission to save humanity had to make choices of people who would be his instruments of evangelization in the world. No doubt Jesus had been calling people from different works of life to be part of his mission, but today’s call and choice of Levi, also known as Matthew, a man identified with sinners because of his work as a tax collector, was quite strange to some people.

Little wonder in in our Gospel passage today, Jesus called a tax collector named Levi to follow him, and he obeyed, leaving everything behind and following him. The call of Levi differs from the call of the other apostles because Levi was a tax collector a profession that is labelled to be sinful since the collectors extort excess taxes from the people for personal profit and enrich themselves at the expense of their fellow citizens. They are thus held in great contempt.

However, to follow Jesus, Levi must abandon his ugly but lucrative job. By so doing, he needs to also cut himself off from his old network of friends. So, it seems likely that, in a spirit of joy, Levi invited Jesus and his disciples to a great feast in his house and his fellow task collectors were present.

But the Pharisees felt bad and offended about Jesus sharing a meal with such kind of people regarded as "sinners". So, they complained to his disciples, but Jesus had to correct this notion when he said: "It is not those who are well who need the doctor, but the sick. I have not come to call the virtuous, but sinners to repentance.

Here we heard the innermost desire of Jesus for sinful humanity in need of salvation. The call of Levi is like the call of each of us, a choice that demonstrates Jesus' desire for sinners to repent. For all he desires is mercy and not sacrifices, repentance and not pride. Jesus is calling us to repentance, he is inviting us to make a fundamental choice for God just like Levi, who though sinner, rose and followed Jesus at his call for repentance, we too are to respond to this invitation without delay. Let Levi be an inspiration and hope for all sinners.

Dear friends, the task collectors were seen as dirty, unworthy, wicked, corrupt and evil people who were generally shunned by the rest of the society. The Pharisees looked down on them and they severely criticized Jesus for eating in the house of Levi. But they failed to realize that just like the tax collectors, they were sinners in need of God’s mercy.

The truth is that all of us are sinners who have been privileged to have such a loving, caring, compassionate and merciful God, who is always willing to embrace us and heal us from our afflictions of sin. For we are sinners who have been called to a new existence with God, to embrace a new life filled with God’s grace and free from the corruption of sin. Because God despises our sins, but not we sinners.

Hence, we are called to let go of our sinful occupation in order to embrace a more glorious one. For God has promised us through prophet Isaiah in our first reading, that if we do away with the yoke of sin, the clenched fist, the wicked word, if we give our bread to the hungry, and relief to the oppressed, then our light will rise in the darkness, and our shadows become like noon.

Therefore, as Christians during this season of Lent, we should draw ourselves closer to God by asking ourselves how are we responding to God's call for repentance. How are we relating with those we judge to be sinners, what efforts are we making to convert sinners? Remember, we are all invited to follow Jesus along the way of salvation and not to condemn or judge anyone.

LET US PRAY: Lord God, despite our sinfulness, you called and chose us to be instrument of your salvation to all humanity. Give us the grace to make good choices that will help us to respond positively to your call for repentance and evangelization. We ask this through Christ our Lord. Amen. Have a fruitful weekend.

Homily on Friday after Ash Wednesday Year A, 20th February, 2026

 

Readings: Is. 58:1-9; Ps. 51; Matt. 9:14-15

Fr. Emmanuel Emenike Onyia.

THE TYPE OF FASTING THAT PLEASES GOD AND YIELDS POSITIVE RESULTS

Fasting is one of the spiritual exercises we do during this season of Lent. Fasting as we know is the willful refrainment from eating for some time as a means of getting our minds focused on God our creator while realizing the reality that our lives are not self-sufficient. Fasting helps us realize just how fragile we are and how much we depend on things beyond ourselves.

Fasting is not just about putting on sackcloth and ashes on oneself as were customary in the past to show repentance and regret, but more importantly, fasting must be aimed at encountering God which brought about a change of heart from within and not just the outside that repel us to charitable deeds.

Hence, today prophet Isaiah in our first reading tells us to fast with the right intention and purpose. This is not just in fasting but also all other sorts of observances and practices during this Lenten season. We must have the right disposition and direction as we move along through this time of purification and repentance. This Lenten season is a good time for us to reorientate ourselves and our lives, as we seek to redress our sins and our past wicked ways of life and embrace once again God’s love and mercy. For that is the kind of fasting that pleases God and yields positive results.

 Thus, in our Gospel passage today, the disciples of John the Baptist criticized Jesus and his disciples for not fasting as the Law of Moses has prescribed fasting on certain days as a custom which they observed with great passion and zeal. The Pharisees fasted and did all that because they wanted to be praised for what they had done and they liked it when others looked up to them for their piety and commitment.

But Jesus tells his disciples that they should not fast with such intention, rather fasting must be for a purpose and should be done at the proper time. He said to them: Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them. But the time will come for the bridegroom to be taken away from them, and then they will fast.

This is because, Jesus is the groom and as long as he is around, it would be inappropriate for his disciples to fast. However, a time will come when the groom will no longer be with them, then they will surely fast, telling us that fasting should be done at the right time for the right reasons.

Moreover, being in a relationship with Jesus is more important, because, what the bridegroom is to the bride, that what Jesus is to the souls of all who believe in him. So Jesus is teaching us that the Kingdom of Heaven is not a matter of ritual or ceremonious fasting or feasting. But is about building a personal relationship with God who loves us personally and unconditionally.

Dear friends, we can make the best use of this Lenten season by turning not just our sins but our whole being towards God through fasting. We should not let ourselves be distracted by the vanity of the things of this passing world. This is a time we are called to humble ourselves before God and refrain from all the corrupt ways of life, pride, greed and ambition which lead us to sin and death. This type of fasting is what pleases God and yields positive results. Therefore, through our fasting let us sincerely repent from our sins and make the best use of this opportunity that God has given to us.

LET US PRAY: Lord God, as we deny ourselves the pleasurable things of this world through fasting, may we open up our hearts to you and sincerely reject all our sinful habits and so embrace the life of holiness. We ask this through Christ our Lord. Amen. God bless you.

Homily For Thursday after Ash Wednesday Year A, 19th February, 2026

 

Readings: Deut. 30:15-20; Ps. 1; Luke 9:22-25

Fr. Emmanuel Emenike Onyia.

A CALL TO EMBRACE THE SACRIFICIAL NATURE OF CHRISTIAN FAITH

Reflecting on the continuous hostility, persecution and influential powers of the things of this world, I think is time for us to think twice about our faith as Christians, and whether we are ready to live out our faith in the midst of these ugly situations in our societies, which are not stopping soon, for it is getting tougher every day. Thus, if we are willing to live up to our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way.

Concerning this radical decision, we are called in our first reading today, to make choices between life and death, blessing or curse. And we are encouraged to choose life, so that we may live in the love of the Lord our God, obeying his voice and following him; for in him consists the true meaning of life. Therefore, we are to choose that one path that leads to life, while rejecting those that lead to evil and death.

Similarly, this same choice was presented by the Lord Jesus to his disciples in our Gospel passage today, as he revealed to them what he would have to endure for the salvation of humanity, how he is to be betrayed and made to suffer, crucified and die on the Cross, a most painful and humiliating death. In the end, he said that those who believe in him should take up their crosses daily and follow him. That though they may lose their lives physically in the eyes of the world, they will gain it in the eternal glory that is to come.

Dear friends, as we journey through this Lenten season, Jesus is presenting the same choice to us, for we have to choose between enjoying all that this world has to offer us, all the materialistic pursuits and excess desire for the pleasurable things around us, all the pursuits for excess money, possessions and wealth, the accumulation of vain fame and glory which in reality are separating us from God and Jesus is calling us to turn away from these worldly things and embrace the way of the Cross that teaches us to love, to sacrifice, to forgive, to embrace peace, to share with one another for in it we attain holiness of life.

Therefore, we are called today to deny ourselves the pleasurable things of this passing world in order to take up our Cross and follow the Lord. It’s time to make a radical decision to sincerely and faithfully follow Jesus. But how much are we willing to sacrifice for the sake of following him? Why are we finding it difficult to follow Jesus? What are those habitual desires and possessions that are holding us from making this radical decision today? Thus, it is time to come to God with all our hearts, for tomorrow may be too late.

LET US PRAY: Lord God, as we decide to journey with Jesus today, help us to make the right choice by embracing the way that leads to life while rejecting our excess desire for the pleasurable things of this passing world which have weakened our hearts towards you. May the cross of Christ be for us a shining example in our daily struggles, so as to hold firm in our faith, despite all the sufferings and persecutions we may encounter. We ask this through Christ our Lord. Amen. Have a fruitful day.

Homily For Ash Wednesday Year A, 18 February, 2026

Readings: Joel 2:12-18; Ps. 51; 2Cor 5:20-6:2; Matt. 6:1-6.16-18

Fr. Emmanuel Emenike Onyia.

WHY WE MUST RETURN TO THE LORD WITH ALL OUR HEARTS

There is no doubt that the situation of things in our world today has made us so busy. We are so busy that sometimes we do not remember to examine our conscience to know how far we have separated ourselves from God. We have forgotten that every day is an opportunity to return and come close to God. So, today being Ash Wednesday we are called to return to God as we begin a new journey towards our God.

It is the day we begin our forty-day Lenten journey that leads us to the joy of Easter. And as tradition may have it, the beginning of Lent is marked with the blessing and imposition of Ash on our forehead. This act of putting on Ashes symbolizes our human fragility, filth and mortality which is in dear need of God’s mercy and redemption. Calling us to remember that we are dust, and unto dust, we shall return but will raise us again.

So, being a season of sober reflection on the journey towards our God, we are called for a change of attitude and behaviours during this Lenten season. In fact, in our first reading, prophet Joel calls us to return to the Lord with all our heart, with fasting, with weeping, and with mourning. Here, he emphasises the phrase “with all my heart”. This means turning to God from the depths of our thoughts and feelings, from the roots of our decisions, choices and actions.

The prophet further tells us to return to the Lord our God, for he is gracious and merciful, slow to anger, rich in faithful love, ready to relent of evil. More so, in our Gospel passage today Jesus gave us the regulations we need to follow in order to faithfully return to God as he calls us to be careful not to parade our good deeds before men to attract their notice; by doing this we will lose all reward from our Father in heaven.

But the question that comes to mind is, with the pleasurable things of this passing world, is it possible for us to truly return to God with all our hearts? I believe so because there is a force say Benedict XVI, that does not reside in our hearts, but that emanates from the heart of God to us. It is the power of God’s mercy and grace. Therefore a return to the Lord is possible with God’s grace which is a reality in our lives only when we let his grace penetrate our inmost being.

Hence St. Paul tells us in the second reading, that we cannot let this holy season pass us by, because it is offered to us as a unique opportunity that reminds us about the high cost of the reconciliation offered to us at the cross on which Jesus was hung. Hence, the call to return to God with all our heart in this Lenten journey leads us through the cross, following Christ on the road to Calvary, which demands the total gift of ourselves.

This call is a way in which we learn every day to come out more and more from our selfishness and our closures, to make room for God who opens and transforms the heart through constant listening to His Word and making it the light that illuminates our paths. This we do following the three fundamental practices of almsgiving, prayer and fasting as a sign towards the Lenten journey of returning to God with all our heart.

Dear friends, knowing that we are dust and unto dust we shall return, what is keeping us from returning to the Lord who has the power to raise us again? What is That ugly attitude that often separates us from our God and one another? Oftentimes we promise to return to God but lack the courage and discipline to fulfil that promise.

So, this season is another wonderful opportunity to decide to return to the Lord. I don’t know what sin you are struggling to overcome. I don’t know how grievous our sins are. I don’t know how far we have separated ourselves from God. All I know is that God’s mercies are greater than whatever sin we may have committed. All we have to do is to make that bold decision to return to him who loves us so much and always willing to welcome us whenever we come back to him and this why we must return to him with all our hearts

LET US PRAY: Lord God, as we make up our minds to journey towards you these forty days, may your grace be with us to help us utilize the opportunities you are offering us, especially to repent and strive to live a holy life. We ask this through Christ our Lord. Amen. Wishing you a grace-filled Lenten season. 

Homily For Tuesday Sixth Week in Ordinary Time Year A, 17 February, 2026

 

Readings: James 1:12-18; Ps. 94; Mark: 8:14-21

Fr. Emmanuel Emenike Onyia.

WHY WE MUST PRAY FOR THE GIFT OF UNDERSTANDING?

One of the gifts of the Holy Spirit is the gift of understanding, which is the ability to perceive an idea or situation mentally, to know and comprehend the nature or meaning of things. Hence, understanding is seen as a gift of God and it is to be prayed and desired by all.

Understanding has a moral character which one has to sought and learned. Understanding, then, involves the cognitive, the spiritual, and the moral. While human efforts are required, the ability to understand comes from God and the true test of understanding is obedience to God.

However, Jesus in our Gospel passage today was disappointed at his disciples’ inability to grasp what he was saying to them or who he really is. They failed to understand what he is capable of doing in their midst. Hence he asked them over nine questions which they failed to understand. We can imagine them asking what is it that we do not yet understand?

But they had been witnesses to two extraordinary events done by Jesus: the feeding of five thousand people with five loaves and four thousand with seven Loaves. Yet they do not seem to have grasped the implication of the miracle they had witnessed nor the divine identity of Jesus who had made it possible.

Thus, Jesus said to them, “Do you not understand?” This question, reveals that the disciples are really in need of the gift of understanding, which is one of the gifts of the Holy Spirit that is given to us to make sense of what is happening around us all the time.

Dear friends, the fact remains that we all need the gift of understanding just like the disciples in our Gospel today. For often times, we are confused about so many things going on in our lives even concerning our faith, our families, our work, our vocation and every other things around us.

Little wonder St. James in our first reading today says: make no mistake about this, my dear brothers: all that is good, everything that is perfect, which is given us from above; it comes down from the Father of all light; with him there is no such thing as alteration, no shadow of a change. By his own choice he made us his children by the message of the truth so that we should be a sort of first-fruits of all that he had created. Therefore, let us ask God the Father to send the Holy Spirit for an increase in the gift of understanding.

LET US PRAY: Lord God, you are the source of all understanding, help us to understand you better and as we struggle with our daily activities endow us with an understanding heart, so as to break down the walls of confusion that press on in our heart. We ask this through Christ our Lord. Do have a blessed day.

Homily For Monday Sixth Week in Ordinary Time Year A, 16 February, 2026.

Readings: James 1:1-11; Ps. 119; Mark: 8:11-13

Fr. Emmanuel Emenike Onyia.

WHY THERE IS NO SIGN FOR THIS GENERATION?

Oftentimes people want to see signs before they can accept or believe whatever we have to present to them. And sometimes people ask for signs just to discredit someone’s efforts. This is the case with the Pharisees in our Gospel passage today, who asked Jesus for a sign in order to test him. But Jesus with a sigh that came straight from the heart said, ‘Why does this generation demand a sign? I tell you solemnly, no sign shall be given to this generation.’

This response was as a result of pride which has blindfolded the Pharisees who refused to accept Jesus as the Messiah that very sign that they seek. Jesus presents to us the final recommendations of the end time, pointing out that he is the greatest sign of all time. But this is what the Pharisees want to discredit out of pride and ego. This kind of character is what is destroying humanity today causing problems and troubles.

Little wonder, St. James in our first reading today teaches us to be hopeful and joyful in times of trouble. He advises us to tGIVEN ake care in times of trial, and let patience guide all that we do. That we should not pray so much for the removal of affliction, rather we should as for wisdom to make the right use of it. We need faith to understand how this works.

This is what the Pharisees lack in our Gospel reading today when some of them demanded that Jesus should display some mighty work of God as a sign that God's reign has arrived. They refused to accept the miracles that Jesus had accomplished, missing the significance of these works as a manifestation of God's presence. Hence, Jesus left this faithless people, without satisfying their desire for any sign from heaven. Because of their lack of faith, they did not recognize Jesus as that “heavenly sign.”.

Dear friends, pride can make us blind in such a manner that we will continue to seek signs even when things are clear in our lives. And Jesus is saying that amid proud people, no sign will be given. But, what signs are we seeing around us today? How can we interpret the signs of this time, the signs that tell us that this world is passing away? Do these signs make us dread the second coming of the Lord or do we joyfully embrace it in anticipation?

Hence, Jesus warns us not to waste our time seeking for signs, rather we should be prepared, and we should remain firm in the faith. He reminds us that he is the only sign that can be given to humanity. Therefore, we are not to be like the Pharisees who are looking for signs, especially in times of trials, rather we should seek wisdom to make things right.

LET US PRAY: Lord Jesus, you are the sign that we seek, as we embrace your word today give us the grace to be humble in order to follow you our Lord and Saviour. And as we carry out our task this week, may your favour be with us now and always. We ask this through Christ our Lord. Amen. Do have a blessed week ahead.