Homily For Wednesday, Twenty-Second Week in Ordinary Time, Year A, 2nd September 2026.

 

Readings: 1Cor 3:1-9 , Ps. 33, Luke 4:38-44

Rev. Fr. Emmanuel Emenike Onyia

GOD MAKES EVERYTHING GROW, WE ARE ONLY HIS INSTRUMENTS IN THE WORLD

Every day, every moment, God is working on us so that we can work with him just the way engineers and builders take their time to construct a building plan which an architect has drawn, and this is done in different stages with different instruments.

Some are meant to begin from the drawing of the plan; some join at the pegging, digging and casting the foundation; some specialise in laying the blocks, casting the floor, raising it to the lintel, roofing, plastering, painting and furnishing. But in all this, God is the Master planner who determines what becomes the outcome of the whole structure, but not the instruments he uses.

This is the message St. Paul is trying to communicate to us in our first reading today: it does not really matter who we encounter on our journey of life; only God makes things possible in our life. Other things are only God's fellow workers, his field and also his building. He said this because the people were busy causing division among the instruments God used to minister to them.

They said, ‘I am for Paul’ and ‘I am for Apollos’? But St Paul said to them: “What is Apollos and what is Paul? They are servants who brought the faith to you. Even the different ways in which they brought it were assigned to them by the Lord. I did the planting, Apollos did the watering, but God made things grow. Neither the planter nor the waterer matters: only God, who makes things grow”.

This is clearly demonstrated in our Gospel passage, when Jesus healed Simon's mother- in- law and others with several diseases as he goes about preaching the Good News of God's kingdom, a purpose for which he came into this world. Thereby demonstrating God's ultimate role and power in our lives.

Dear friends, it does not matter who God has used in ministering to us, what really matters is what God has done and the message he wants to communicate. So, as disciples of Christ, we have the grave obligation to announce the Good News taught by Jesus. We are to bear witness to the truth we have found in Christ. But we should not make ourselves the centre of attraction; rather, God should be at the centre while we make ourselves available instruments in his hands.

Therefore, as God's field and building, no matter the stage we are at with him, what really matters is our cooperation with his grace and plans for us. Let us learn to make God the centre of attraction and not the instruments he uses to accomplish his plans. Remember, you are not God, you are only his instruments in the world. For we are people the Lord has chosen for his heritage.

LET US PRAY: Lord God, as your workers and your field, you have invested so much in us; help us to be great instruments in your hands through Christ our Lord. Amen. As you go about your duties, may the favour of God be upon you now and always.

Homily For Tuesday, Twenty-Second Week in Ordinary Time, Year A, 1st September, 2026. HAPPY NEW MONTH

 

Readings: 1Cor2: 10-16, Ps. 145, Luke 4:31-37

Rev. Fr. Emmanuel Emenike Onyia

RECOGNISING THE DIVINE AUTHORITY OF JESUS OVER EVIL

From the Scriptures, Jesus seems to have lived in a world of hostility and conflict between good and evil, as well as political witch-hunting, family divisions and demonic possession, just like we have it in our societies today. For there is no doubt that there is an active presence of evil in the world, which manifests itself in different forms.

So every day we struggle against the malice of the evil ones, and people are doing everything they can to overcome them. But often, when children of God are confronted with evil, they don't know what to do and out of fear they fall victim and are helpless because they are ignorant of the power and authority of God in them.

Thus, in our Gospel passage today, we heard how the people of Capernaum, and even the demoniac, recognised that the Divine Authority of Jesus in the world brings victory over the evil ones. For his teaching made a deep impression on them because he spoke with authority.

And the man who was possessed by the devil shouted at the top of his voice, ‘Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus said sharply, ‘Be quiet! Come out of him!’ And the devil, throwing the man down in front of everyone, went out of him without hurting him at all. Astonished, they said to one another, ‘What teaching! For with authority and power he commands the unclean spirits and they come out.’

Here the demons recognise Jesus as the power of God. His power over the demons directly defeats the evil one, while the restoration of the possessed man signifies the inauguration of God's kingdom in the world. Now, Jesus has given us the gift of his presence in the person of the Holy Spirit, which God has bestowed on us in our baptism. In this gift resides the power and authority to confront evil and overcome it.

Little wonder St. Paul, in our first reading, tells us that the Spirit reaches the depths of everything, even the depths of God. For we have received the Spirit that comes from God, to teach us to understand the gifts that he has given us. Therefore, we have possessed through the Spirit the power and authority over the evil ones.

We are no longer unspiritual, for an unspiritual person does not accept anything of the Spirit of God: he sees it all as nonsense. But a spiritual man can judge the value of everything, and his own value is not to be judged by anyone, for we have the mind of Christ.

Dear friends, what is our notion about the authority and power of Jesus? Do we still have any doubt about the authority of Jesus? How much of this authority dwells in you? Today the demoniac identified the source of Jesus’ authority as divine, have you personally identified the divine authority of Jesus in your life?

If you have not, why not ask him to activate his power and authority once more in your life, because we have received the gift of his power in our baptism. All we need is to put it into active use, then we will obtain the desired results.

LET US PRAY: Heavenly Father, we are often ignorant of the power and authority of the Holy Spirit which you gave us on the day of our baptism; may we recognise this divine power and authority once again in our daily struggles with the evil forces in our world. We ask this through Christ our Lord. Amen. Have a fruitful and prosperous New Month

Homily For Monday, Twenty-Second Week in Ordinary Time, Year A, 31st August, 2026

 

Readings: 1Cor2:1-5, Ps. 119, Luke 4:16-30

Rev. Fr. Emmanuel Emenike Onyia

WHEN YOU NEGLECT PEOPLE YOU LOSE WHAT THEY CAN OFFER YOU

Often, we treat and respect people based on our knowledge of their background and status, so we fail to see the image of God in them or what God is doing through them. This is because our judgment is the product of human wisdom, and when our faith is based on this kind of wisdom, we are bound to neglect and treat others with contempt.

This is the situation in our Gospel passage today. For when Jesus came to Nazareth, his own town, where he had been brought up, he went into the synagogue on the Sabbath day as he usually did. He taught the people about his mission as prophesied by the prophet Isaiah, and at the end he said to them, ' This text is being fulfilled today even as you listen.’

And he won the approval of all, and they were astonished by the gracious words that came from his lips. But in contempt they said, ‘This is Joseph’s son, surely? As they ridiculed him, Jesus said ‘I tell you solemnly, no prophet is ever accepted in his own country. For this reason they tried to kill him.

Here, we see Jesus, who preached inclusion, find himself excluded. His listeners were frightened at his message, and because of familiarity, he was rejected by his own people who glory in their wisdom, which is based on their knowledge of his humble background. This is because they lack true faith as they depend on their human knowledge and philosophy.

This kind of ugly attitude is what St. Paul is addressing in our first reading today when he said: During my stay with you, the only knowledge I claimed to have was about Jesus, and only about him as the crucified Christ. Far from relying on any power of my own, for I came among you in great ‘fear and trembling’ and in my speeches and the sermons that I gave, there were none of the arguments that belong to philosophy; only a demonstration of the power of the Spirit. And I did this so that your faith should not depend on human philosophy but on the power of God.

Dear friends, our relationship with Jesus should not be based on this kind of philosophy; rather, it should be based on our personal experience of the power and love of God in our lives. For it is this personal experience that will help us to embrace his words convincingly and never look down on anyone, but see in all the light of God's presence. Therefore, we are called today to be accommodating and never try to treat anyone with contempt, because anyone can be a potential vessel of God's blessings to us.

LET US PRAY: Lord God, out of pride and ignorance, we have often treated people with contempt because of their humble background. Help us today to realise that everyone is a potential instrument of your blessings, and so learn to accommodate people. We ask this through Christ our Lord. Amen. Have a blessed week ahead.

Homily for the Twenty-Second Sunday in Ordinary Time Year A, 30th August, 2026

 

Readings: Jer. 20:7-9, Ps.63, Rom.12-1-2, Matt 16:21-27

Rev. Fr. Emmanuel Emenike Onyia.

UNDERSTANDING THE PAIN OF RENOUNCING THE THINGS OF THIS PASSING WORLD AND THE GAIN OF WINNING ETERNAL LIFE

The material things of this passing world are so captivating and attractive as well. And we are so much engrossed in acquiring them to the detriment of things that edify the soul. People are ready to do anything to acquire material things of this world.

People are ready to kill, blackmail, kidnap, and even sacrifice parts of their bodies just to gain power, acquire properties and belong to a particular class or level that makes them feel influential in society, thereby causing more hostility, persecution, and evil in society.

This really makes me wonder if we are actually learning anything from the lives of those who have passed away from this world. Have we really taken time to reflect on where all of us and the beautiful things of this world will be in the near future?

In fact, I think it is time for us to really think twice about our faith as Christians, whether we are actually ready to live out our faith in the midst of these ugly situations in our societies, which are not stopping soon, for it is getting tougher every day.

Little wonder Jesus, after telling his disciples about his passion and the coming persecution, says in our Gospel passage today: ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it. What, then, will a man gain if he wins the whole world and ruins his life? Or what has a man to offer in exchange for his life?’

Here Jesus knowing what awaits us in this world, takes his discourse on discipleship to a radical and difficult level, especially in a situation where our faith and Christian values have been thrown out of caution as a result of secularism, individualism and excessive desires for worldly pleasures, thereby neglecting the things that lead us to God. Hence, if we are really willing to live out our Christian faith and obligations, then we need to make a radical decision towards our call for discipleship in a personal and radical way.

These hard words of Jesus can only be understood in the light of our experience in life. For here comes the moment when we have to make a radical and difficult choice as disciples of Jesus. It’s time for us to take up our cross in a sacrificial way and follow the Lord. But what is this cross we are called to take up? Taking up our cross could mean faithfully facing our daily challenges with all their difficulties. It could mean accepting who we are and what we have and using them to the glory of God.

The way of the cross is a way of sacrifice, commitment, love, forgiveness, mercy and compassion, which aims towards the good of the other person. It can be a costly service to a loved one who is ill; it can be embracing illness, even terminal illness or other personal weaknesses, but these make no sense except when we relate it with the sufferings of Christ through faith in God.

We must let our struggles of life lead us to God’s purpose for us. We must not let the captivating and influential power of things of this passing world make us lose focus on our heavenly kingdom. Let us not be like a foolish traveller who, after encountering and admiring a pleasant farm, failed to continue on his journey.

Thus, St. Paul in our second reading tells us to present our bodies as a living sacrifice that is truly pleasing to God. And never to conform ourselves to the pattern of this present world. But let our behaviour be modelled by our new mind in Christ, to discover the will of God and know what is good, acceptable and perfect.

This is possible when we surrender our lives to God just like the prophet Jeremiah in our first reading, who, surrendering to the will of God, said: “You have seduced me, Lord, and I have let myself be seduced; you have overpowered me: you were stronger. For I am a daily laughing-stock. Each time I speak the word, I cry out, I shout and proclaim: ‘Violence and ruin!’ The word of the Lord has meant for me insult, and derision, all day long. But the effort to restrain it wearied me, I could not bear it”.

Dear friends, why do you want to gain the whole world and ruin your life? Do you not know that nothing belongs to you in this world? Do you not know that you are only a manager of whatever you have, including your life? Why will you let your excess desire for material things in this world ruin your soul?

Today we are meant to know that for us to share in the glory of Christ, we have to share his suffering because it is impossible to follow Jesus without accepting the cross and acknowledging and embracing all that life has to offer us.

The truth is that God knows what we are going through in this world. He has promised that he will stand by us during persecution and suffering. For a while, we might suffer, but in the end, those who remained faithful to him will be victorious while the oppressors will be rejected, crushed and destroyed.

Therefore, we are called today to understand the pain of renouncing the things of this passing world and the gain of winning eternal life. So we are to deny ourselves the pleasurable things of this passing world to take up our Cross and follow the Lord. Yes, the material things of this world are captivating and pleasurable, but it is complete foolishness for us to gain the whole world and ruin our lives.

Hence, it’s time to make a radical decision to sincerely and faithfully follow Jesus. But how much are we willing to let go for the sake of following him? Why are we finding it difficult to let go of our excess attachment to worldly things? What are those habitual desires and possessions that are holding us from making this radical decision today? It is time to come to God with all our hearts, for tomorrow may be too late.

LET US PRAY: Gracious God, it is indeed foolishness to try to gain the pleasurable things of this passing world and ruin our lives; give us courage and grace to let go of our excess worldly desires to embrace the Cross of Christ. And as we do this, may the Cross of Christ be for us a shining example in our daily struggles, to hold firm in our faith despite all the sufferings and persecutions we may encounter. We ask this through Christ our Lord. Amen. Have a lovely Sunday celebration.

Homily For Saturday, Twenty-First Week in Ordinary Time, Year A, 29th August, 2026. The Memorial of The Beheading of St. John the Baptist

 

Readings: 1Cor. 1:26-31; Ps. 32; Mark 6:17-29

Rev. Fr. Emmanuel Emenike Onyia

UNDERSTANDING THE SACRIFICIAL PRIZE OF STANDING FOR TRUTH AND JUSTICE

In our society today, people hate to hear the sound of the word truth. I wonder why people often tremble when they hear the word ‘truth’? This is obvious in our world today, especially with the ugly situation in our societies, where humanity is placed in the perpetual darkness of corruption, greed and confusion, as the voices that speak the truth are silenced by all means.

Today people don’t want to be transparent and honest in their dealings with others and even with themselves. They don't want anybody to remind them of the hard truth about the realities of life and they can do anything to silence the truth. Thus, the cost of speaking the truth has become so expensive that sometimes it costs the life of an individual or even a whole community. It is even more demanding when the truth to be told has to do with someone in authority.

This is the case with John the Baptist, whose martyrdom we celebrate. For in our Gospel passage today, we heard how his head was the prize for the truth he told to Herod and Herodias concerning his brother Philip’s wife. John had told him that it was against the Law for him to have his brother’s wife. Herod had wanted to kill John but was afraid of the people, who regarded him as a prophet.

But, on the occasion of Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised with an oath to give her anything she asked. She conspired with the mother and demanded the head of John the Baptist. The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered John to be beheaded and the head be given to the girl, who took it to her mother.

Here, Herod made a bad decision, and out of pride, he found it difficult to change his mind and admit that he was wrong. He did not plan to execute John that night. He was persuaded by Herodias to do so because he was a weak man. He was a slave to other people’s opinions, for he feared the people who revered John; he also feared the reaction of his guests if he should retract his oath.

These ugly attitudes towards John the Baptist prefigured what they did to Jesus in his Passion, demonstrating how good people, especially when they struggle for truth and justice, are often condemned to suffer at the hands of greed and powerful people.

This same terrible crime is what people are facing every day in our families, communities, country and the world at large. For this same reason, a lot of people have died, and some will still die, and some will continue to suffer because of the truth they have spoken to the enemies of truth.

 But should we stop speaking the truth because of fear of losing our lives? I don't think so, because truth saves life; it brings freedom; it releases tension; it brings peace; and it settles quarrels and disputes. Truth is the freedom that must be offered to everyone, whoever, whenever and however it will best bring conversion to its enemies, just like John the Baptist did to Herod and Herodias even at the expense of his life.

Thus, St. Paul in our first reading today said that it was to shame the wise that God chose what is foolish by human reckoning, and to shame what is strong that he chose what is weak by human reckoning; those whom the world thinks common and contemptible are the ones that God has chosen The human race has nothing to boast about to God, but you, God has made members of Christ Jesus and by God’s doing he has become our wisdom, and our virtue, and our holiness, and our freedom. If anyone wants to boast, let him boast about the Lord.

Dear friends, why do we prefer lies and deception over truth? How far can we stand the cost of speaking the truth amid influential and ‘powerful' people? Like Herod, how often do we make bad decisions out of pride and fail to reverse them? When we make such bad decisions, how quickly are we able to change our minds and admit that we are wrong? Also, are we like Herodias who is waiting for an opportunity to silence the innocents who confront us with the truth?

If today we happen to be one of the guests of Herod, what would be our reaction? Would I have protested or stayed silent? Thus, what do we do when we see others suffering injustice? Do we have the courage to speak up, even at the cost of losing, our job, our position, our vocation, friends and even our lives? Today, we are called to speak the truth, for the world needs to hear the truth no matter the cost.

LET US PRAY: Lord God, it is difficult to speak and stand for truth in our world today. But St. John the Baptist died for the truth he spoke to Herod; through his intercession, grant us the grace and courage to become the instrument of your word in truth and deeds, and so speak the truth always to humanity, no matter the cost. We ask this through Christ our Lord. Amen. Wishing you a fruitful weekend.

Homily For Friday, Twenty-First Week in Ordinary Time, Year A, 28th August, 2026. The Memorial of St. Augustine

 

Readings: 1Cor. 1:17-25, Ps.33, Matt.25:1-13

Rev. Fr. Emmanuel Emenike Onyia

AS YOU KEEP YOUR LAMP OF FAITH BURNING REMEMBER TO CARRY YOUR FLASK OF OIL OF GRACE

Reflecting on how footballers, boxers, athletes, engineers, doctors, farmers, businessmen and women devote time and energy to rigorous preparation towards achieving their goals. I wondered if we can go to this length of rigorous preparation for things in this passing world; it will be even more demanding when it comes to preparing for eternal life. That is why, in the parable of the ten maidens in our Gospel passage today, Jesus emphasises the need to be well prepared.

For if we can devote such time and energy towards our spiritual life, which we often neglect, we will be more awake and prepared than the ten maidens, who took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. When the bridegroom delayed, their lamps burned out, and as they went out to get more oil, they missed out because the door was shut after the bridegroom had passed.

In this parable of the ten maidens, Jesus emphasised the need to be well prepared for the coming of God’s kingdom, warning us not to be like the foolish five maidens who were not well prepared and missed out when the bridegroom came. Thus, Jesus commanded us to stay awake, because we do not know either the day or the hour when the Lord will come. Therefore, we must learn to be like the wise maidens who carried their lamps along with the oil.

These lamps symbolise the faith we have in all material things we have acquired in this world: our statues, beauty, handsomeness, properties, our gifts, our academic qualifications and positions, which without the oil of God’s grace are worthless. Also, the extra flask of oil in this parable symbolises the grace of God made active by our inner spirituality, our virtue, and our faith that has been nurtured carefully, which we accumulated gradually through the sacraments we have received.

That is through our righteous deeds, our fasting, our prayers, preaching of the Gospel, studying the scriptures, and our acts of love, mercy and forgiveness. This is what we see in the life of St Augustine, whose memorial we celebrate today when he realised that true happiness is found in interior living and not in material things we possess, he embraced God and became a great instrument in preparing humanity towards the kingdom of God. We, too, can be another great instrument of preparation in God’s hands if we make ourselves available.

Dear friends, as you keep your lamp of faith burning, remember to carry your extra flask of oil of grace. For we can acquire all the lamps of material things of this passing world, but without the extra flask of oil of grace, such as goodness, righteousness, love, mercy, and forgiveness, we will be left behind in this passing world. We will be robbed of both our worldly possessions and heavenly glories.

Hence, our life as Christians demands that we should be alert; we should be prepared at all times and be ready to make sacrifices by carrying our extra oil of grace found in righteousness, commitment, obedience, wisdom and love, like the five wise maidens. Therefore, we should be watchful for we know neither the day nor the hour when the Lord will call us.

Little wonder we are reminded today that this world is passing away, so we need to stay awake and be ready carrying the extra oil of grace, goodness and our righteous deeds. For St. Paul in our first reading today made us know that God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength

LET US PRAY: Heavenly Father, we often fail to listen to your warnings concerning the things of this passing world and the need for us to stay awake and be ready for your coming, give us the grace and wisdom to be well prepared to stand before you whenever you call us, may we never be among those You will say: I do not know you. We ask this through Christ our Lord. Amen. Peace be with you.

Homily For Thursday, Twenty-First Week in Ordinary Time, Year A, 27th August, 2026. The Memorial of St. Monica

 

Readings: 1Cor.1:1-9; Ps.145; Matt.24:42-51

Rev. Fr. Emmanuel Emenike Onyia

DO NOT LET THE DAY OF THE LORD’S COMING TAKE YOU BY SURPRISE: BE PREPARED

As human beings, there are two most important events in our lives. One is well known, prepared and constantly celebrated; that is our birthday. The other, which is the ultimate, is not known and less attention and preparation is being made for it, that is the day of our death.

So, Jesus, knowing how important this day is, instructed his disciples in our Gospel passage, saying: “Stay awake, because you do not know the day when the Lord is coming. You may be quite sure of this: if the householder had known what time of night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.

In this passage, we have two commands at the beginning and at the end which are not quite the same. The first command is based on God’s coming at a “day” when we do not know, and the second is in an “hour” you do not expect; that is to say, it will be uncertain, unexpected and surprising.

Just like the householder’s ignorance of the time when the thief would come is the reason why he does not watch. He cannot keep awake all night, and every night, to be ready for him; so he has to go to sleep, and then he is robbed.

Thus our ignorance of the day and time is the reason for our watchfulness, because we can keep awake all the night of our life just like the householder watches to prevent being robbed. So the image of the thief is chosen to illustrate the unexpected approach of the second coming of Christ, which will be a great surprise to those who are asleep, as they will be robbed of Heaven and also deprived of their earthly treasures.

 But the Lord's coming will be a happy day for those that shall be found awake and ready, while it will be very dreadful for those who are not prepared. Thus, St. Paul in our first reading today said I never stop thanking God for all the graces you have received through Jesus Christ for while you are waiting for our Lord Jesus Christ to be revealed, he will keep you steady and without blame until the last day, the day of our Lord Jesus Christ, because God by calling you has joined you to his Son, Jesus Christ; and God is faithful.

Dear friends, you see why we must be ready for the coming of the Lord. For today we are called to be ready; we are called to repentance; we are called to embrace the new life the Lord is offering us. We are called to a life of constant struggle towards perfection to embrace the Lord whenever he comes.

This is what we see in the life of St Monica, whose memorial we celebrate today, for she devoted her life and talents to praying for the conversion of her son Augustine. She once said to him: “Son, one thing there was, for which I desired to remain still a little longer in this life, that I should see you a Catholic Christian before I died. This God has granted me in superabundance, in that I see you his servant to the contempt of all worldly happiness. What, then, am I doing here?”

Therefore, preparation is the key word. Let us not be deceived when the world suggests to us that the day of death is not coming soon, and so forget who we are, and then the day and time will take us by surprise. Rather, let us be like that wise servant who is prepared at all times for the coming of the master.

LET US PRAY, Lord God, You ask us to be ready for your coming; increase in us the desire to be prepared and ready for that inevitable event of death, so that whenever it comes, it will not be a shock to us. We ask this through Christ our Lord. Amen. It's a lovely day, may God bless your efforts and grant success to the works of your hands