Homily For Saturday, Tenth Week in Ordinary Time, Year A, 13th June, 2026. The Memorial of the Immaculate Heart of the Blessed Virgin Mary

 

Reading: 1Kings 19:19-21; Ps.16; Luke 2:41-51

Rev. Fr. Emmanuel Emenike Onyia

IMITATING THE IMMACULATE HEART OF MARY

Yesterday we celebrated the solemnity of the Sacred Heart of Jesus, the Heart where we embrace God’s infinite love and mercy for humanity and His will for universal salvation. Following the Sacred Heart of Jesus is the Immaculate Heart of his Mother, the Blessed Virgin Mary.

Hence today, the liturgy invites us to venerate the Immaculate Heart of Mary. The Immaculate Heart of Mary is a devotional name used to refer to the interior life of the Blessed Virgin Mary, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God the Father, her maternal love for her son Jesus, and her compassionate love for all people.

Here we recall Mary’s great love for God, her faith and piety, her commitment to serve the Lord wholeheartedly, and how she loved her Son dearly from the moment before he was born, his finding in the Temple and even up to the way of the Cross, when Mary followed her Son faithfully as he picked up his Cross and bore that burden of the Cross to Calvary, she bears and pondered all this sorrows deep within her Immaculate Heart.

This is the event we celebrate today, of which our Gospel passage tells us how Mary having struggled to understand the mysterious events in the life of her Son Jesus, stored up all these events in her heart. A heart that is propelled by love and filled with genuine faith in God, a heart so pure and contemplative. For such is the immaculate heart of Mary, having been conceived without sin, and pure from any taints of evil and wickedness.

Yet, this loving and caring Immaculate Heart has to endure great sorrows. In the midst of these sorrows, she did not stop being loving, compassionate and caring to her Son and also to all of us, as she fulfils the mandate entrusted to her by Jesus at the Cross of Calvary, saying: Mother, behold your son, and son, behold your mother. By this mandate, we are all blessed to have been placed under the maternal care of the Immaculate Heart of Mary, a great saint and our role model.

Dear friends, do you have a heart that ponders and contemplates the Lord? For today we are called to imitate and embrace the Immaculate Heart of Mary, whose maternal care we have been commended by Jesus at the Cross of Calvary. We are truly fortunate to have received such abundant love and compassion from the Most Sacred Heart of Jesus, through the Immaculate Heart of Mary his mother, who is also our loving mother.

Let us, therefore cultivate a heart that mirrors that of our mother, let us imitate the purity of her heart, and let us be caring, loving, contemplative and compassionate in our relationship with one another.

LET US PRAY: Lord God, as we imitate the Immaculate Heart of the Blessed Virgin Mary, graciously grant that through her intercession we may be a worthy temple of your glory and make our hearts a loving, caring and compassionate vessel for all through Christ our Lord. Amen. Have a fruitful weekend.

Homily For Friday, Tenth Week in Ordinary Time, Year A, 12th June, 2026. The Solemnity of the Most Sacred Heart of Jesus (The World Day of Prayer for the Sanctity of Priestly Life)

 

Reading: Deut.7:6-11; Ps. 103; 1 John 4:7-16; Matt. 11:25:30

Rev. Fr. Emmanuel Emenike Onyia

EMBRACING THE MOST SECRED HEART OF GOD’S LOVE FOR SINFUL HUMANITY

Biologically, the heart is the main organ in the circulatory system, the structure primarily responsible for delivering and circulating blood and transporting nutrients to all parts of the body. This continuous task uplifts the role of the heart as a vital organ whose normal operation is constantly required.

In biblical language, “heart” indicates the centre of the person where his sentiments and intentions dwell. So the Church, understanding the role the heart plays in the salvific history of humanity, invites us to contemplate the sacred heart of Jesus.

Little wonder every Friday after the Sunday of the solemnity of the Most Holy Body and Blood of Christ, the Church celebrates the great Solemnity of the Most Sacred Heart of Jesus. An event that invites us to contemplate and celebrate the love of God pouring forth from the Most Loving Heart of Jesus pierced for the salvation of humanity. A great act of love which God revealed through his influences on mystic saints such as St. Gertrude the Great, which was made more obvious through St. Margaret Mary Alacoque in the revelation she had around the 17th century.

In this revelation, the Lord appeared to St. Margaret Mary Alacoque and showed her his heart and the anguish and sorrow which he had for the sins and disobedience of humanity, despite the incomprehensible act of love, compassion and mercy that he has lavished upon us.

Then the Lord said to her: “Behold the Heart that has loved so many men, and yet, instead of gratitude, all I received were ingratitude…” and asking in particular that the Friday after the week in which the Solemnity of Corpus Christi is celebrated should be dedicated to him as the Feast of reparation to his Most Sacred Heart. The Lord also promised St. Margaret Mary that all those who devoted themselves to His Most Sacred Heart with faith will be protected and receive the graces of God.

So, the long development of these revelations led to the devotion to the Most Sacred Heart of Jesus as we have it today. Though it was Pope Pius IX who extended and placed this great Feast and Solemnity in its current form and honour. This great feast also marks the occasion of the World Day of Prayer for the Sanctity of Priestly Life, keeping in mind that the priesthood is the product of Christ's sacrificial heart of love for humanity.

Hence, we remember all those who have been called to model themselves after the life of Christ’s love by giving themselves to the ministerial priesthood, that we may truly model ourselves and our hearts after that of the Most Sacred Heart of Christ.

Let us be filled with love for all humanity while recognising that the priestly life is a very difficult undertaking, especially in our world today. Let us be supported by all, knowing that priests, though humans just like everyone, have their flaws and imperfections, but we are at the same time held up to a much higher expectation to care and guide the people of God.

Meanwhile, in the midst of all our difficulties, challenges, daily temptations and pressures of life, we are called to abide in the loving heart of Jesus for he who abides in love, abides in God and God abides in him as St. John tells us in our second reading today by making us to know that God’s love for us was revealed when God sent into the world his only Son so that we could have life through him. So, let us love one another since love comes from God and everyone who loves is begotten by God and knows God. Anyone who fails to love can never have known God, because God is love.

Thus, in this solemn feast, our devotion is rooted in the mystery of God’s love; for it is precisely through the Sacred Heart of Jesus that the Love of God for humanity is manifested in all its effect and power, especially for souls thirsting for God’s mercy. For in it we find the inexhaustible source from which we draw the water of life that refreshes and revives the thirsty souls of sinful humanity and makes us new and alive again. Hence we are called today to abide in this love of Christ.

And to abide in his love entails constantly striving for holiness and a life of sacrifice, though it is not easy, but Jesus invites us in our Gospel passage today, to come to him, all who labour and are overburdened, and he will give us rest. He says: “Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light”.

For these graces have been hidden from the learned and the clever, but have been revealed to mere children. More so, in our first reading, we are told that we are a people consecrated to the Lord our God; for the Lord our God has chosen us to be his very own people out of all the peoples on the earth because of his love for us.

Dear friends, every Christian is called to embrace the love of God, which he poured out from the Sacred Heart of Jesus, to become a wellspring which gives the love of God to others. For we ought to be offering life-giving water to a parched and thirsty world. We are called to embrace that love which propelled Jesus to lay down his life for his friends and also forgives his enemies, for that is what this solemnity of the Sacred Heart of Jesus represents. We are called to contemplate the mystery of love in the heart of a God who is full of compassion and bestows his love upon humanity through his Son.

Though humanity has rejected his love, but God does not lose heart in the face of ingratitude or rejection by the people he loved and chosen; rather, with infinite mercy he sends his only-begotten Son into the world to take upon himself the fate of a shattered love, so that by defeating the power of evil and death he could restore humanity once again from our slavery of sin and death back into a life of grace and open up his Sacred Heart of love once again for all who wishes to embrace it.

LET US PRAY: Heavenly Father, grant that we, who glory in the loving Heart of your beloved Son and recall the wonders of his love for us, may be made worthy to receive an overflowing measure of grace from that fount of heavenly gifts of love which he offers to humanity. We ask this through Christ our Lord. Amen. Do pray for me and for the sanctity of all the Priests.

Homily For Thursday, Tenth Week in Ordinary Time, Year A, 11th June, 2026. The Memorial of St. Barnabas

Reading: Act. 11: 21-26.13:1-3; Ps. 98; Matt.10:7-13

Rev. Fr. Emmanuel Emenike Onyia

EXPERIENCING THE ENCOURAGING SPIRIT OF ST. BARNABAS

Have you ever been in a difficult and ugly situation where you feel like giving up or quitting and pulling out of a noble project, career or goal in life, and then you hear someone telling you don’t give up, don’t pull out, keep pushing, keep going for it will soon be over.

Such words and behaviour give one great confidence and renewed energy to stagger on towards achieving the project or career. This is because we experience a great strength and renewed energy whenever we know that someone believes in us. It feels right and changes our disposition towards difficult and ugly situations.

This act of giving someone support, confidence, hope and persuasion to do or to continue doing something is known as an act of encouragement, which is a branch of the virtue of courage, one of the gifts of the Holy Spirit. The Holy Spirit brings encouragement where it is needed by giving this gift to someone near a person, whoever he is pleased to encourage.

Thus, the act of encouragement has a great impact on human relationships. For when we are inspired by the Holy Spirit to encourage people, we become an instrument through which God is letting them know that He has seen what they have done, and by extension, believe what they will be able to do in the future; and that improves their belief in themselves and their potential towards achieving their goals.

This great and wonderful attitude and gift of the Holy Spirit is what St. Barnabas, whose memorial we celebrate today, is known for among his fellow Apostles. Barnabas is one of the most important figures in the history of the early Church, his real name was Joseph, but the apostles nicknamed him Barnabas, which means “son of encouragement.”

For this is a pure summary of his entire personality, for he was someone who encouraged others, believed in them, and helped them respond to God with enthusiasm, due to his helpful and optimistic nature. Barnabas sold a field he owned and laid the proceeds at the apostles’ feet, an obvious sign of his total commitment to Christ and total trust in the apostles.

Such a gesture, common among the first disciples, would have certainly inspired the other members of the Church to courageously do the same. But we see his encouragement more especially in his interaction with St. Paul in our first reading today ( Acts 11:21b-26;13:1-3) where the Holy Spirit speaks to the young Church in Antioch, where the disciples were first called Christians and says, “Set apart for me Barnabas and Saul for the work to which I have called them.”

Here the Holy Spirit inspired them to go on the first great missionary journey in the Church. In this mission, Barnabas was inspired by the gift of Courage, and he was able to encourage Paul and the entire Church to recognise Paul’s gifts and talents. For without Barnabas’ intervention, Paul would have probably remained silenced in Tarsus by other disciples.

But because of Barnabas’ courageous and encouraging interventions, Paul was able to become the greatest missionary in the history of the Church. It was Barnabas who saw the great potential in Paul and chose to make him his collaborator, vouching for him before the Apostles who did not trust him because of his past life of persecuting Christians.

This mission they carried out just as Jesus commanded his disciples in our Gospel today, saying, “As you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge.”

Dear friends, are you passing through a difficult and ugly situation because of your past mistakes? Are you feeling like giving up the noble project and goal you have begun because of some challenges? Does it seem as if your great potential, dreams and talents are being neglected?

Please don’t give up, for today St. Barnabas “the son of encouragement” comes to us as he did to Paul and other disciples to encourage us and to get involved in our struggles. He also wants us to be sons and daughters of encouragement to others just like him.

LET US PRAY: O God, as we struggle daily towards our mission and goal in life, may we be encouraged by the virtues of St. Barnabas to be another Barnabas to the people we encounter in our journey of Life through Christ our Lord. Amen. Have a blessed day.

Homily For Wednesday, Tenth Week in Ordinary Time, Year A, 10th June, 2026

Reading: 1Kings 18:20-39; Ps. 16; Matt. 5:17-19

Rev. Fr. Emmanuel Emenike Onyia

THE CONSEQUENCES OF TEACHING THE COMMANDMENTS OF GOD OR BREAKING THEM

Today, Jesus reminds us that he did not come on earth to abolish what had already been revealed but rather to fulfil them. He came into the world in order to reveal to humanity what true Law really means and to purify the Law to its original meaning and purpose, which has been corrupted through human manipulations. He came to fulfil the entire Law and not to destroy it, contrary to what the scribes and Pharisees accused and thought about him.

This same notion was critical for Jewish converts in the early Church and also to some people in our own time. The response of Jesus is still very relevant for us today, especially when he speaks of "fulfilling" rather than "abolishing" the law of the prophets as we have it in our Gospel passage today and he added that: “the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven, but the man who keeps them and teaches them will be considered great in the kingdom of heaven.

Here, Jesus points out that keeping and teaching the commandments of God is the sure way to achieving greatness not just here on earth but also in heaven. This is exactly what we see in the life of Elijah in our first reading today, who decided not just to keep the laws and commandments of God, but to teach the people who had abandoned the true God for idols, as he challenged four hundred and fifty priests of Baal at Mount Carmel. It was a great moment of reckoning, as he confronted King Ahab for his continued worship of Baal, the pagan idol.

Consequently, the victory of Prophet Elijah in this battle was essential to remind the king and the people of the need for them to obey the Law of God, for it is the obligation of all the faithful to worship and serve only the One and True God of all. The king and the people had not obeyed these laws, instead, they chose to follow the false ways of the foreign pagan gods and idols, committing great sin before God. So by keeping and teaching these commandments, Elijah was made great before God and the people through his victory.

Dear friends, today we are reminded that true greatness is found in keeping and teaching the commandments of God, of which Jesus tells us that the greatest of these commandments is to love God and love our neighbour. Therefore, true greatness is rooted in our love for God and our neighbours and Jesus emphasises that it is bad enough to break one of these commandments, but to teach someone else to do the same is a terribly evil thing to do.

Thus, we should ask ourselves today, am I breaking these commandments and teaching others to do the same through my attitude and way of life just like Ahab? Do I follow my own opinions contrary to the commandments and laws of love which Jesus has taught us by his way of life? Am I keeping and teaching these commandments through my attitude and by way of life?

LET US PRAY: Lord God, from whom all good things come, grant us the grace to keep and teach your commandments by our way of life and so obtain the Joy of true greatness in this world and your heavenly kingdom through Christ our Lord. Amen. Peace be with you.

Homily For Tuesday Tenth Week in Ordinary Time Year A, 9th June, 2026

 

Reading: 1Kings 17:7-16; Ps. 4; Matt.5:13-16

Rev. Fr. Emmanuel Emenike Onyia

NEVER FORGET THAT YOU ARE THE SALT AND LIGHT OF THE EARTH

Salt and light are very familiar words in the scriptures. Oftentimes salt is used metaphorically to signify permanence, loyalty, durability, fidelity, usefulness, value, and purification. Salt, as we know, is used to enhance flavour; it preserves and purifies things. Salt distinguishes Identity and adds value to things. It’s inexpensive but valuable, necessary for life and stands as a basic identity for believers, of which we either use it or lose its effects.

Similarly, light is a symbol used to mean awareness, knowledge, and understanding. Light clarifies, Illuminates, Inspires, defeats darkness, shines fully and freely, it guides, stimulates and motivates, provokes action, irritates those who like darkness, confirms truth, purifies, exposes sin, warms and assures us of safety and also facilitates progress.

Little wonder that Jesus, in our Gospel passage today, told us the famous parable of the salt of the earth and the light of the world. In this parable, Jesus made it clear that to be salt and light means to be a witness to others concerning the truth of God's Word to humanity, and this is the mission he entrusted to the Church through his disciples.

Thus, we are entrusted with this mission during our baptism, when we were given salt as a sign of God’s life in us and are commanded never to lose the taste or forget the life and joy that God has given us to share with others. Similarly, we were given candlelight which we are to keep brightly burning as a flame of faith in our hearts as we journey with others towards our heavenly kingdom.

Therefore, Jesus clearly defines the role of the Church in the world as that of salt and light. Salt preserves the faith and gives flavour to the life of humanity. Light illuminates darkness and reflects the glory of God in the darkness of this passing world.

So, every Christian is called by God to influence the world positively, by saying yes to God as we heard in our first reading when St Paul said: it is always Yes, and however many the promises God made, the Yes to them all is in him. For it is God himself who assures us all of our standing in Christ, and has anointed us, marking us with his seal and giving us the pledge, the Spirit, that we carry in our hearts.

However, most of us Christians have failed to appropriate the benefits, privileges and responsibilities of being salt and light to humanity. As a result, many people suffer because we have continued to embrace the darkness of the things of this passing world and are spoiled by its destructive ways.

Dear friends, the core message today is that all of us are called to positively influence the lives of humanity by our attitude and character which should be like that of salt and light. Where there is darkness we should let the light of Christ illuminate. Where pride, selfishness, corruption and greed have made life tasteless, let the salt of our good attitude and character make it tasty.

Where sin and immorality have made humanity filthy and ugly, let our light of holiness purify. Remember, if we lose the value and taste of who we are as Christians, the world will trample upon us because we will be good for nothing.

LET US PRAY: Heavenly Father, as we struggle every day to truly carry out the mission entrusted to us, give us the grace and courage to dedicate ourselves, our time, our energy and effort to becoming true light and salt in our dark and tasteless families, society and the world at large. We ask this through Christ our Lord. Amen. Wishing you a fruitful day.

Homily For Monday Tenth Week in Ordinary Time Year A, 8th June, 2026

Reading: 1Kings 17:1-6; Ps. 121; Matt.5:1-12

Rev. Fr. Emmanuel Emenike Onyia

THE INTERIOR LIFE OF TRUE CHRISTIANS IS ROOTED IN THE BEATITUDE

Each day of our lives is a struggle for perfection, we grow from one level of understanding and knowledge to another. However, what truly adds value to this growth is the fundamental principles we follow. The fundamental principles of life help us to be focused and determined to achieve our goals.

Therefore, Jesus knowing the value and importance of the faith he has come to offer humanity, laid down the fundamental principles that will guide his disciples in the new way of life which he is offering humanity.

These fundamental principles are what we have in our Gospel passage today in the famous Sermon on the Mount by the Lord Jesus, which is also known as the Beatitudes. This famous Sermon opens to us the interior life of Jesus: poor in spirit, gentle, merciful, hungry for justice, pure in heart, a peacemaker, yet prepared to grieve and suffer persecution for the cause of right.

These are guiding principles to a new life he has called us to live. Here, Jesus gives eight characteristics of blessed people, which stand as graces to the fundamental principles of the Christian life. Each of these Beatitudes is a statement of an ideal way we ought to live and be in close contact with God.

These fundamental principles talk about the poor in spirit which brings to mind the low condition of mankind that looks up to a Redeemer and the glory to come. Those who mourn are blessed, for their true repentance, watchfulness, humble mind, and continual dependence on the mercy of God through Christ Jesus shall be comforted.

The meek are blessed, for being patient, silent and submissive to the will of God, and so are comforted even in this world. Those who hunger and thirst after righteousness are blessed, for their desires of spiritual blessings shall be satisfied.

The merciful are blessed, for their compassion, help and pity on the souls of humanity who are in sin and need mercy. The pure in heart are blessed; for they shall see God since their hearts are made pure in holiness and are capable of seeing God. The peace-makers are blessed, for they love and delight in the peace which Christ is offering to humanity.

Those who are persecuted for righteousness' sake are blessed, for victory is theirs since they understand that, there is nothing in our sufferings that can be compared to the victory of eternal life. This is exactly what God reassured the prophet Elijah in our first reading. After hearing the punishment due to the wicked, he was assured of God’s providence as a reward for his faithfulness.

Dear friends, we are called to embrace these fundamental principles of Christian life. For we are truly blessed when we are poor in spirit and when we mourn for our sinfulness, gentleness, hunger and thirst for holiness. We are blessed when we are, merciful and peacemakers in a world that is full of wickedness, greed and corruption.

Today, we are called to live our lives in these virtues and when we encounter challenges, difficulties, persecutions and troubles, we should remain faithful to the end for none of these tribulations shall be compared to the victory of eternal life.

 LET US PRAY: O God, from whom all good things come, grant us the grace to live out these fundamental principles of our Christian life and overcome this sinful world, to enjoy the beatific vision of eternal life in You, through Christ our Lord. Amen. As you begin your task this week, may the glory of God inspire you and elevate you to greater heights. Have a blessed week. 

Homily For Sunday the Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi) Year A, 7th June, 2026

Reading: Deut. 8:2-3.14-16; Ps. 147; 1Cor. 10:16-17; John 6:51-58

Rev. Fr. Emmanuel Emenike Onyia

EXPERIENCING THE REAL LOVING PRESENCE OF CHRIST IN THE EUCHARIST

Today, we celebrate the Solemnity of the Most Holy Body and Blood of Christ, also known as the Corpus Christi celebration. This solemnity typically occurs on Thursday or Sunday following the Solemnity of the Most Holy Trinity. It is a solemn celebration where we reaffirm with great joy our faith in the Eucharistic Mystery of Christ's loving presence for humanity. An event that reminds us of God’s infinite gift of love for humanity which was made present in the Person of Christ Jesus under the appearance of Bread and Wine.

The mystery of the solemnity of Corpus Christi constitutes a very important aspect of our Christian faith, which is rooted in the historical and cultural context of the Jewish people's experience with God, of which Jesus is the fullest expression of this experience and revelation. Therefore, on the occasion of our Gospel passage today, we heard how Jesus engaged the people in a very important discussion about the reality of his sacrificial love for humanity that is not so familiar to the people.

 He said to them “I am the living bread which has come down from heaven. Anyone who eats this bread will live forever; and the bread that I shall give is my flesh, for the life of the world… I tell you most solemnly, if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you. Anyone who does eat my flesh and drink my blood has eternal life, and I shall raise him up on the last day. For my flesh is real food and my blood is real drink. He who eats my flesh and drinks my blood lives in me and I live in him.

This teaching seemed so hard and difficult to understand, as many disciples of Jesus withdrew from him and abandoned him, just like some of our brethren in faith chose to abandon this same truth of our faith concerning the Real Presence of Christ in the Eucharist. However, their abandoning Jesus does not make him change his statement. But for those Apostles who stayed, he made known this mystery at the Last Supper when he instituted the Sacrament of the Holy Eucharist and gave them power and authority to do this in memory of him.

This is a very important mission, which the Apostles had faithfully carried out and have passed on to all of their successors, the bishops and the priests of the Church, who have been ordained and received the same power and authority of the Lord to celebrate the Holy Sacrifice of the Mass. At the Last Supper, Jesus presented the Bread and Wine as his Body and Blood, which he offered as a sacrificial love for humanity, and asked his disciples to do the same in memory of him.

This very mandate of Christ is what the Church is doing at every celebration of the Holy sacrifice of the Mass, where Christ through the priest who acts ‘in persona Christi’ by the power of consecration, transubstantiates the Bread and Wine into his Real Body and Blood and offers it to God His Father as an unbloody sacrificial love for humanity.

This means that the substance and essence of the bread and wine the priest blessed and offered to God at the celebration of the Holy Mass have truly become the very Body and Blood of Christ Himself, under the appearance of bread and wine through the mystery of Transubstantiation. Thus, through the word ‘transubstantiation’ from the two words ‘Trans’, which means ‘change’ and ‘Substance’, meaning ‘substance or essence’, we can explain the mystery of the Real Presence of Christ in the Eucharist. Here, we have the change of the whole substance of bread and wine into the Body and Blood of Christ through the prayer of consecration by Christ Himself through the priest in the power of the Holy Spirit.

Therefore, at every Holy Sacrifice of the Mass, through the power of the Holy Spirit the substance of bread and wine become the Real and Most Precious Body and Blood of Christ Jesus, just in the same way he spoke at the Last Supper saying ‘This is My Body, which shall be given up for you’, ‘This is the Chalice of My Blood, the Blood of the New and Eternal Covenant, which shall be poured out for you and for many for the forgiveness of sins’.

This he fulfilled at the Cross in Calvary, where he offered himself; Body, Soul and Divinity for the salvation of humanity. Hence, we share in this grace of salvation when we participate fully in this sacrificial offering of God’s love for humanity. That is why the Church defined the Eucharist as the sacrament of the true body and blood of Jesus Christ, together with his Soul and Divinity, under the appearance of bread and wine. Though, the appearances of bread and wine remain in the Holy Eucharist, for we cannot see Christ with our bodily eyes in this sacrament. But we do see him with the eyes of faith

Little wonder St Paul says in our second reading today that: The cup of blessing that we bless is a participation in the blood of Christ, and the bread that we break is a participation in the body of Christ. For there is only one bread in the form of a single body, and we all have a share in this one bread of which we aspire to become what we receive. This is because Jesus offers his own blood, having won an eternal redemption for us. He has purified our inner self from dead actions so that we can offer our service to the living God.

The fact remains that in the Eucharist, we are physically and spiritually fed much more than the Israelites in the wilderness, who were fed with manna as we have it in our first reading. For they were given the manna to survive in the wilderness, but Christ gave us the Eucharist not just for us to survive in this world, but, for us to gain eternal life and come to share in his love. This will help us to understand that the Eucharist is the presence of Christ's love for humanity.

Dear friends, what is our relationship with Jesus in the Eucharist? What is our attitude towards the Holy Eucharist? What is our experience of Jesus in the Eucharist? How has the Eucharist we receive almost every day changed our lives positively? How has the Eucharist influenced our lives to sacrifice for the good of humanity? Do we still have that strong desire to receive Christ in the Eucharist? Do we still believe in the Real Presence of Christ in the Eucharist? Do we still feel the love of Jesus in the Eucharist?

 How often have we abused the Eucharist and treated the body of Christ without due reverence? How often have we received the Eucharist unworthily? The answer to these questions is blowing in the wind because we have forgotten that anyone who received the Eucharist in an unworthy state received judgment unto himself or herself (1Cor. 11:27-29). FoAnyoneware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to confession ( CCC. 1457).

Therefore, we must receive the Eucharist worthily and reverently. And these are the benefits we gain when we receive the Eucharist worthily: first, we gain eternal Life and renew the life of grace we received at Baptism. We also gain forgiveness of Venial Sins, we receive spiritual joy, Supernatural Protection and closeness to the Trinity. Yes, the Eucharist fills our hearts with love and thanksgiving. It gives us hope that God is with us in our daily struggles. In the Eucharist, we have a personal communion with Christ. For it keeps us in one communion with God, the church and with one another. It reminds us of God's constant presence with humanity and his love for us.

So, today we are called to embrace the love of God present in the Holy Eucharist, the power of God’s mercy for sinful humanity. We are called to deepen our understanding of the rich mystery of our faith in the Eucharist. Today we are called to change the way we relate with Jesus in the Eucharist. We are called to strive to worthily receive the Holy Eucharist. We are called to be grateful for this Sacrificial love of Christ in the Holy Eucharist and form the habit of adoring Christ our Lord present in the Holy Eucharist. We are called to let the love of his presence transform our souls into that purest love that will renew our families, our societies, our country and the world at large.

LET US PRAY: Heavenly Father, through the sacrificial love of your Son Jesus Christ in the Holy Eucharist, grant us the grace to constantly experience your presence within us especially in the midst of doubt, ignorance, persecution, trials and uncertainties of life. May the Eucharistic Power of Christ's love fill our hearts once again and so renew the hatred, greed and corruption in the hearts of sinful humanity. We ask this through Christ our Lord. Amen. Happy Sunday to you all.