Homily For Friday, Twenty-Ninth Week in Ordinary Time, Year A, 23rd October 2026

 

Readings: Eph.4:1-6, Ps 24, Luke 12: 54-59

Rev. Fr. Emmanuel Emenike Onyia

HOW ARE YOU INTERPRETING THE SIGNS OF THIS PASSING WORLD?

As human persons, we often try to discern the events happening around us in order to predict what the outcome of such events may be in the future. We often read the signs of nature to predict what will happen in the environment.

Little wonder Jesus, while rebuking the crowd in our Gospel reading today, said: when you see a cloud looming up in the west, you say at once that rain is coming, and so it does. And when the wind is from the south you say it will be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How can you not interpret these times?

Here, Jesus condemned the ugly attitudes of the crowds for they can read the signs of nature and so predict the future, but now out of jealousy and selfishness, they have failed to recognise the truth by refusing to acknowledge Jesus one who comes from God, one who speaks God’s word and acts in the power of God. So Jesus rebuked them for such a hypocritical attitude. In the second aspect of the Gospel, Jesus is asking us to put things right while there is still time.

Thus, St. Paul, in our first reading, implores us to lead a life worthy of our vocation. To bear with one another charitably, in complete selflessness, gentleness and patience by preserving the unity of the Spirit, knowing that we are one Body, one Spirit, sharing the same hope in one Lord, one faith, one baptism in one God who is Father of all.

Dear friends, there are so many signs around us today. How are you interpreting the signs of this passing world, the signs that tell us that this world is passing by? What is our disposition towards these signs? Can we identify the signs of our time? How can we understand and interpret them?

Are we reading the hand of God in what is going on around us, especially in our country, societies and our families? How are we responding to these signs? What do we think Jesus would do if he were living with us now? Today, Jesus is calling us to discernment. We have to discern our actions towards the signs we see in our world today.

Though it is very easy to condemn the ugly situation going on in our country, societies and families, are we learning anything from it? Are we having any sense of guilt and repentance? Why allow this evil to linger in us by getting into endless arguments and deception when we already know what is right?

Why waste so much time arguing about unnecessary things while missing out on the main points that are more basic and challenging? I think it is time we come back to the real issues, which are justice, honesty, transparency, equity, love and respect for human life and property. These are the things we all need to put right at all levels and sectors we find ourselves in.

LET US PRAY: Almighty God, in every event that happens to us, you said, has your mark on it. Help us to discern the signs of our time, in order to embrace your will for us and to follow you wherever you may lead us as we struggle to overcome the ugly situation in our country, societies and families. We ask this through Christ our Lord. Amen. May God protect and keep us safe always.

Homily For Thursday, Twenty-Ninth Week in Ordinary Time, Year A, 22nd October 2026

 

Readings: Eph.3:14-21; Ps 33; Luke 12: 49-53

Rev. Fr. Emmanuel Emenike Onyia

UNDERSTANDING AND ACCEPTING THE REALITY FROM THE TRUTH OF THE GOSPEL MESSAGES

The way things are going in our societies today, we need to think twice about our faith as Christians and whether we are ready to live out our faith in the midst of the ugly situation in our country today. The hostility, brutality, persecution, and the influential power of worldly things, which have eaten deep into the minds of our leaders, are disturbing, for things are getting tougher, and we need to do something about it.

Therefore, if we are willing to live out our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way, for these days, it is not enough to say I am a Christian; we must convincingly and radically practice our faith by following the example of our Lord Jesus.

Little wonder Jesus in our Gospel passage today, takes his discourse on discipleship to a radical and difficult level when he said: 'Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. From now on, a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, a daughter against mother, mother-in-law against daughter-in-law, a daughter-in-law against mother-in-law.

Here, Jesus does not directly intend to cause tensions and divisions in family life, but he wants us to accept the consequences that come with the truth of the Gospel teaching; more importantly, when it comes to living out the Gospel message radically, especially in a situation where our family values have been thrown out of caution as a result of secularism, individualism and excessive desires for worldly pleasures and possessions, thereby neglecting the things that lead us to God.

So, these hard words of Jesus can only be understood in the light of our life experience because there are moments when we have to make radical and difficult choices as disciples of Jesus. These moments may wield the sword of division or separation among those people and things which are so dear to us.

However, Jesus does not endorse us engaging in armed conflict, but he warns that we have to struggle to put him first before family ties, knowing that divisions will surely occur as people have to decide to be for or against God. Hence, he states that the cost of discipleship extends to one even losing his life. Because following Jesus demands the sacrifice of all that one has.

None of us can become his true disciple if we do not give up our excess desire for worldly pleasures and possessions and pay our unreserved loyalty and allegiance to God over all other competing loyalties in our lives, including family, self-interest, and possessions. Little wonder St. Paul in our first reading prayed for us to grow strong in faith and love of God our Father, from whom every family, whether spiritual or natural, takes its name

Dear friends, we are called today to make a radical decision to sincerely and faithfully live out our Christian faith and morals. But how much are we willing to let go for the sake of our faith in God? Why are we finding it difficult to follow Jesus? What are habitual desires and possessions that are holding us from making this radical decision today? It is time to come to God with all our hearts, for tomorrow may be too late.

LET US PRAY: Lord God, the excessive desire for the pleasurable things of this passing world have weakened our hearts towards you; give us courage and grace to let go of our ugly desires and attitudes, to hold firm in our faith despite losing people and things that are dear to us, as we ask you to heal and transform our nation once again. This we ask through Christ our Lord. Amen. Have a fruitful day.

Homily For Wednesday Twenty-Ninth Week in Ordinary Time Year A, 21st October 2026

Readings: Eph.3:2-12, Isaiah 12, Luke 12: 39-48

Rev. Fr. Emmanuel Emenike Onyia

A CALL TO BE READY AND RESPONSIBLE

Oftentimes, I observed how people devote time and energy to rigorous preparation towards achieving their goals. I realised that adequate preparation is the secret and foundation of every successful event.

Then I said to myself, if we can go to this length of rigorous periods of preparation just for things of this passing world, it will be even more demanding when it comes to preparing for eternal life.

Therefore, if we can devote such time and energy towards our spiritual life, which we often neglect, we will be more awake and prepared for the day of the Lord. This is what Jesus is telling us in our Gospel passage today when he said to his disciples: “Be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’

Then he used the parable of the faithful and wise steward to make this point clearer. He concluded by saying: when a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’

In this passage, we have two commands at the beginning and the end, which are not quite the same. The first command is based on God’s coming at a “day” when you do not know, and the second has to do with managing the responsibility entrusted to us. For just as the householder’s ignorance of the time when the thief would come is the reason why he does not watch.

Thus, our ignorance of the day and time should be the reason for our watchfulness in order to prevent being robbed. So, the image of the thief is chosen to illustrate the unexpected approach of the second coming of Christ, which will be a great surprise to those who are asleep as they will be robbed of Heaven and even their earthly treasures.

Hence, Jesus commanded us to stay awake, because we do not know either the day or the hour when the Lord will come. And St. Paul, in our first reading, says: I, who am less than the least of all the saints, have been entrusted with this special grace, not only of proclaiming to the pagans the infinite treasure of Christ but also of explaining how the mystery is to be dispensed.

So, how are we managing the responsibility entrusted to us, especially the responsibility of managing our lives and also the lives and properties entrusted to us, a great deal of which is expected from us?

Dear friends, as managers of God’s resources, we must stand ready to avoid being robbed of our earthly and heavenly treasures. We must be courageous, wise, patient and prudent, knowing that our lives as Christians demand that we be alert. We should be prepared at all times and be ready to make sacrifices like faithful and wise stewards.

We should be watchful for we know neither the day nor the hour when the Lord will call us. Hence, we are reminded today that this world is passing away, so we need to stay awake and be ready as we look into our inner being and our interior life to embrace the life of holiness and self-control that will help us to be more prepared.

LET US PRAY: Lord God, we often fail to listen to your warnings concerning the things of this passing world and the need for us to stay awake and be ready for your coming; give us the grace and wisdom to be well prepared to stand before you whenever you call us. We ask this through Christ our Lord. Amen. Peace be with you.

Homily For Tuesday Twenty-Ninth Week in Ordinary Time Year A, 20th October 2026

 

Readings: Eph.2:12-22, Ps.84:9-14, Luke 12:36-38

Rev. Fr. Emmanuel Emenike Onyia

WHY WE MUST BE READY AT ALL TIMES

There are two most important events in our life as a human person. One is well known, prepared, and constantly celebrated; that is, our birthday. The other, which is the ultimate, is not known and less attention and preparation is being made for it, that is, the day of our departure from this world.

So, Jesus, knowing how important this day is, instructed his disciples in our Gospel passage today, saying: “Be like men waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks. It may be in the second watch he comes, or in the third; wait for him, for happy are those servants if he finds them ready when he comes.”

Here, we have a scenario which illustrates the unexpected approach of the coming of Christ, which will be a great surprise to those who are asleep as they will be missing out on the heavenly joy and also be deprived of their earthly treasures.

But for those that shall be found awake and ready, the Lord's coming will be a happy day, while for those that are not prepared, it will be very dreadful. Thus our ignorance of the day and time of his coming is the reason for our watchfulness, so we must be awake and ready at all times.

And St. Paul, in our first reading, made us know that we are no longer aliens or foreign visitors: we are citizens like all the saints and part of God’s household. We are part of a building that has the apostles and prophets as its foundations and Christ Jesus himself as its main cornerstone. For this reason, we should be more prepared and ready for that glorious day of the Lord.

Dear friends, will you be ready when the Lord shall come? For we are called today to be ready. We are called to repentance. We are called to embrace the new life the Lord is offering us. We are called to a life of constant struggle towards perfection in order to embrace the Lord whenever he comes. Therefore, preparation is the key word. Let us not be deceived when the world suggests to us that the day of death is not coming soon, so we forget who we are, and then the day and time will take us by surprise.

Rather, let us be like those wise servants who are prepared at all times for the coming of the master. Thus, we must change our disposition, especially as regards our attitude towards the things of this passing world, to embrace more of the things that will lead us to our heavenly kingdom, for we are nothing but travellers in this world.

LET US PRAY, Lord God; today, you ask us to be ready for your coming; increase in us the desire to be prepared and ready for that inevitable event of death so that whenever it comes, it will not be a shock to us; we ask this through Christ our Lord. Amen. It's a lovely day; may God bless your efforts and grant success to the works of your hands

Homily for Monday Twenty-Ninth Week in Ordinary Time Year A, 19 October, 2026

 

Readings: Eph 2:1:10, Ps.100, Luke 12:13-21

Rev. Fr. Emmanuel Emenike Onyia.

ALL YOUR WORLDLY POSSESSIONS WHO WILL HAVE THEM WHEN YOU ARE CALLED?

There is no doubt that the material things of this passing world are very necessary for our well-being. They are gifts from God and he alone gives us the right to them. But what we possess is meant to help us grow in our relationship with God and our neighbours, not to separate us from them.

So, if we are not careful, too much love for material possessions can stand in the way of our journey toward God’s Kingdom. Little wonder Jesus, in our Gospel passage today, warns us against covetousness and excessive attachment to worldly possessions. This he greatly emphasised with the story of the Rich Man’s Harvest.

In this story a rich man who, having had a good harvest from his farm, thought to himself, “What am I to do? I do not have enough room to store my crops.” Then he said, “This is what I will do: I will pull down my barns and build bigger ones, and store all my grain and my goods in them, and I will say to my soul: My soul, you have plenty of good things laid by for many years to come; take things easy, eat, drink, have a good time.” But God said to him, “Fool! This very night, the demand will be made for your soul and this hoard of yours; whose will it be then?

Here, Jesus tells his disciples about the need to live a life of detachment. He used this story to teach his disciples and all of us about the futility of worldly desires and their pursuits. Thereby showing us the foolishness of human greed, as well as pride and ego. For in this man, we see the uselessness of human selfishness, covetousness and excessive desire for worldly possessions.

He constantly focused only on himself, saying I will do this, I will do that, my goods, my fruits, my barns, my soul, etc., without any interest or room for his neighbours or the poor. He has no thought of God, nor his servants.

If he had looked a little beyond himself, he would have seen many places where he could have bestowed his crops. Thus, there is a need for us to constantly prune ourselves from excess love for material possessions of this passing world.

The fact remains that material possessions in themselves are good, for we would not survive for long without them, but excess attachment to them at the expense of eternal life is grade-one suicide. No doubt, it is difficult to give out or share our possessions, but the ones who give up everything are the ones who receive more in this life as well as in heaven.

For St. Paul tells us in our first reading that we all, like those in the past, are living sensual lives, ruled entirely by our physical desires and our ideas; so we, by nature, were as much under God’s anger as the rest of the world. But God loved us with so much love that he was generous with his mercy: when we were dead through our sins, he brought us to life with Christ.

Dear friends, if the Lord should call us today, what becomes of our souls and our worldly possessions? Today, detaching and sharing what we possess with others, especially the poor, is a sure way to find life, peace, and happiness. And Jesus is telling us that it will be difficult for us to enter his kingdom when we choose to attach ourselves to the riches of this passing world.

Though material possessions are gifts from God, and he alone gives us the right to have them, what we possess is not meant to separate us from God; rather, they should help us to grow in our relationship with God and our neighbours.

LET US PRAY: Lord God, we are living in a world where materialism is the order of the day; help us to learn how to live a life of detachment and prune us always from the sin of covetousness and pride; we ask this through Christ our Lord. Amen. Have a blessed week.

Homily for the Twenty-Ninth Sunday in Ordinary Time, Year A, 18th October, 2026. Mission Sunday

 
Readings: Is 45:1.4-6, Ps. 96, 1Thess.1:1-5 Matt. 22:15-21

Rev. Fr. Emmanuel Emenike Onyia.

COME, LET US RETURN TO OUR ORIGINAL STATE, WHICH IS GOD’S IMAGE OF PURITY, HOLINESS AND LOVE

At the time of Jesus, one of the great means of exchange was the use of coin. A coin, as we know, is a small, flat, round piece of metal used primarily as a medium of exchange or legal tender to facilitate trade. Coins are most often issued by the government with particular images, numerals and inscriptions. It is a very important commodity used in the payment of taxes and other important goods; this gives great value to anyone who has enough of it in his possession.

So, on the occasion of our Gospel passage today, the Pharisees and Herodians attempted to trap Jesus using the mandatory law of paying tax to Caesar. It was a serious trap for Jesus, because a negative response from him would make him a serious enemy of Rome; a positive response would make him lose the trust of his own people, who generally detest paying this tax. Thus, Jesus said to them: “Why do you set this trap for me? Bring me a coin and let me see it.’ They handed him one and he said, ‘Whose image and inscriptions is it?’ Caesar’s they told him. Jesus said to them, ‘Give back to Caesar what belongs to Caesar and to God what belongs to God.’ This reply took them completely by surprise.

But what does this reply mean? Here Jesus requests a coin; he secures the coin; he inquires about the image and inscription of the coin; and they respond by identifying the coin with Caesar. In the context of these actions, Jesus is probably holding the coin; this implies that the true image of the coin is in his possession, but the empirical image and inscription of the coin are the sum total of the things that belong to Caesar. In other words, the true image and inscriptions of anything come and belong to God. However, the empirical image of corruption, greediness, pride, oppression, and deception that are found in this coin belongs to Caesar and should be rendered back to him.

 Thus, Jesus affirms that one’s obligation to the government is necessary as long as it is for the good of all, while insisting that one’s obligation to God is always greater, and this should be done by rendering the true image of the coin to God, which ultimately belongs to Him. The image of justice, charity, mercy, compassion, integrity, purity, fairness, faith, trust, support and sacrificial love in our dealings with one another

This is what prophet Isaiah is pointing out in our first reading as he expatiates on the relationship between faith and politics, which was well demonstrated in the person of Cyrus, whose right hand God had used to subdue nations and uncover the loins of kings.

In the same light, St. Paul in our second reading encouraged the Church of Thessalonians to remember their faith, love and hope in God even in the midst of their struggles against the political powers and authority around them.

Dear friends, in our struggles against the ugly political powers and authorities of our generation, we all, in one way or another, possess the coins of this life, but whose image and inscription are in the coin we possess? Are we possessing the coin with the true image and inscription of God or the coin with the empirical image of sin, corruption, greed, selfishness and deception?

Today, as we celebrate Mission Sunday, Jesus is telling us to render back to the Caesars of this world all the ugly and sinful coins in our possession, for they belong to Caesar. While rendering to God the true image of the coin with the inscription of love, mercy, justice, forgiveness, charity, faith, trust, support, compassion, integrity, fairness, purity and holiness, for they truly belong to God.

LET US PRAY: O God, whose providence never fails in its design, grant that we may always render to you what really belongs to you, as we do away with all that offends you and our fellow neighbours, through Christ our Lord. Amen. Have a fruitful Mission Sunday celebration

Homily For Saturday, Twenty-Eighth Week in Ordinary Time, Year A, 17th October, 2026. The Memorial of St. Ignatius of Antioch

 

Readings: Eph 1:15-23, Ps. 8, Luke 12:8-12

Rev. Fr. Emmanuel Emenike Onyia.

WHAT ARE THE SINS THAT CANNOT BE FORGIVEN AND WHY?

Today, as Jesus continues to instruct his disciples on how to relate to him, he made a very vital statement that is so important and different from his usual messages, when he said in our Gospel passage today: “If anyone openly declares himself for me in the presence of men, the Son of Man will declare himself for him in the presence of the angels. But the man who disowns me in the presence of men will be disowned in the presence of God’s angels. Everyone who says a word against the Son of Man will be forgiven, but he who blasphemes against the Holy Spirit will not be forgiven.

From this frightening passage, Jesus reveals to us that sins, no matter how grievous, can be forgiven, but there is a particular sin that will not be forgiven. That is the sin against the Holy Spirit. But what is this sin against the Holy Spirit? And why would it not be forgiven?

The sin against the Holy Spirit is rooted in one's outright rejection of God’s grace of salvation offered to us through the Holy Spirit‘s incessant invitations and warnings. This happens when the will of a person is hardened against God’s mercy and goodness.

Hence the sin against the Holy Spirit is “unforgivable” because it is the sinner himself who rejected God’s forgiveness. This is so because God respects the freedom which He has given us, for he respects a sinner’s decision to firmly refuse to be forgiven.

Thus, this sin, traditionally has been seen as a sin of final impenitence, or presumption, which occurs in a situation where someone sinned gravely and then either fails to have any sorrow for that sin or simply presumes on God’s mercy without truly repenting. And this lack of sorrow closes the door to God’s mercy against the sinner.

To make this clearer, Pope Pius X, in our catechism, made us know that there are six elements of this sin against the Holy Spirit, which include: Firstly, despairing of God’s salvation, which occurs when a person completely loses hope of salvation by judging and undermining the divine mercy of God.

Secondly, the presumption of God’s salvation occurs out of pride, when a person cultivates in his soul an idea of his perfection by believing that his salvation has been guaranteed by what he has done.

Thirdly, by denying the truth of faith recognised as such by the Magisterium of the Church, by considering his understanding to be greater than that of the Church and the teachings of the Holy Spirit even after an exhaustive doctrinal explanation. This attitude is referred to as the sin of heresy.

Fourthly, envying the grace that God gives to other people. This occurs when one detests other people's gifts and possessions, wishing to have everything alone, thereby going against the law of love for one’s neighbour.

Fifthly, obstinacy occurs when someone resolves to remain firmly in sin and continues in error even after receiving the light and help of the Holy Spirit by separating him/herself from God’s will and rejecting His salvation. Lastly, by final impenitence. This occurs as a result of the complete rejection of God and the invitation of the Holy Spirit during one's entire lifetime even at the hour of death.

Dear friends, we must be very wise, for many false prophets and teachers are operating under the power of the devil, leading people away from God. Today Jesus is promising us the Spirit of truth that will give us a special sign for distinguishing true doctrine and true teachers from the false ones.

Therefore, let us constantly ask the Holy Spirit to give us the grace of discernment to distinguish between good and false prophets and teachers in order not to let them lead us to sin against Him (Holy Spirit).

Little wonder St. Paul, in our first reading today, says: may the God of our Lord Jesus Christ, the Father of glory, give you a spirit of wisdom and perception of what is revealed, to bring you to full knowledge of him.

So, let us learn how to be true Christians in our way of life, words and deeds. Let us learn to put our trust in God who has promised to keep us from falling away from the true faith we have found in His Son Jesus.

This is what we see in the life of St. Ignatius of Antioch whose memorial we celebrate today. He was one of the most prominent of all the early Church fathers, who helped to establish a solid foundation for the Church in Antioch and also the Universal Church. He wrote extensively to the other Church communities. But he was martyred by being thrown to wild beasts in the amphitheatre, where he defended his faith to the very end.

LET US PRAY: O God, you promised to send us the Spirit of truth; grant us that we will always stand and witness to the truth we have found in Jesus against all the false influential prophets and teachers in our society today and never sin against the Holy Spirit. We ask this through Christ our Lord. Amen. Have a fruitful weekend.