Homily for Thursday Thirteenth Week in Ordinary Time Year B, 1st July, 2021

 Homily for Thursday Thirteenth Week in Ordinary Time  Year B,  1st July, 2021

Reading: Gen. 22: 1-19; Ps. 116; Matt. 9:1-8

Rev.  Fr. Emmanuel Emenike  Onyia

HAVE FAITH IN THE LORD FOR HE HAS THE POWER AND AUTHORITY TO FORGIVE, HEAL AND RESTORE US ONCE AGAIN

The sin and evil going on in the world are putting our faith to the test and most people are giving in to the scheme of devil because they lack the strong will to withstand the suffering, sickness and problems that befall us as a result of this evil. People are running ups and down seeking for solutions. while the evil ones are taking advantage of the situation to destroy the faith of the people. In fact, one may begin to wonder if there is still hope for the restoration of humanity from this ugly situation. But the fact remains that God is able to heal and restore humanity once again.

This is evident in our Gospel passage today, when some people brought to him a paralytic stretched out on a bed. And seeing their faith, Jesus said to the paralytic, ‘Courage, my child, your sins are forgiven.’ But some scribes doubted his authority to forgive sins, and Jesus knowing what was in their minds said: ‘Why do you have such wicked thoughts in your hearts? Now, which of these is easier to say, “Your sins are forgiven,” or to say, “Get up and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ he said to the paralytic, ‘get up, and pick up your bed and go off home.’ And the man got up and went home.

Here, we see that great faith is not hidden, it radiates from the innermost being of those who exercise it. Because of love, the friends of the paralytic man were moved with faith to bring their friend to Christ, they firmly believed that Jesus Christ could and would heal him. For a strong faith regards no obstacles in pressing after Christ. It was with humble and active faith that they brought him to Christ. 

Thus, we can see the power and authority of Jesus towards the restoration of paralytic man carried by his friends. A gesture that signifies the restoration of humanity paralyzed by sin. So Jesus began by forgiving our sins. Though sin seems to be the root of the sickness. But sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned. But for Jesus, healing is holistic for those who have faith in God. And this is what the scribes and the Pharisees failed to understand as they doubted and opposed the power and authority of Jesus. But this is not the same with Abraham in our first reading today, whose faith in God was so strong that he was ready to sacrifice his only son as requested by the Lord. 

Dear friends, today we are called to have faith in God just like Abraham and the friends of the paralytic and not to be like the scribes who were enslaved by their pride and desire to maintain their prestige in the society. They doubted the power and authority of Jesus and rejected the message of truth. Of which Jesus rebuked them, showing us that truly he has power and authority not just to heal and forgive us but to restore us and all humanity back to our formal glory.

 

We are also called to imitate the great faith and love of the friends of the paralytic, the love and faith that radiate from the innermost being of those who exercise it. Let us like them, learn to love and help one another. Because the absence of love is the cause of all the problems in our world today. For most families exist only by grace because of the absence of love. How I wish we can invest our time and resources in ensuring love and goodwill in our dealings with one another, believe me, the world will be a temporal home for everyone.

LET US PRAY: Lord God, we are paralyzed by the sins and evil we are committing against you and the world you created, as we come to you in faith, forgive us our sins, heal and restore us once again. We ask this through Christ our Lord. Amen. Peace be with you.

Homily for Wednesday Thirteenth Week in Ordinary Time Year B, 30th June, 2021

 Homily for Wednesday Thirteenth Week in Ordinary Time  Year B,  30th June, 2021

Reading: Gen. 21:5.8-20; Ps. 34; Matt. 8:28-34

Rev.  Fr. Emmanuel Emenike  Onyia

THE PRESENCE OF JESUS DRIVES AWAY EVERY EVIL

There is no doubt that there is an active presence of evil in the world, which manifest itself in different forms and occasions. This is really obvious in the time of Jesus, for he seemed to have lived in a world of hostility; political and family divisions as well as the conflict between good and evil just like we have in our world today. Thus, everyday is a struggle against the malice of the evil ones, and people are doing everything they can to overcome them.

Hence our Gospel passage today presents to us Jesus’ encounter with two demoniacs from the tomb in country side of Gadarenes, who had been tormenting the community. They were so fierce that no one could pass that way. So when they saw Jesus, they started shouting, ‘What do you want with us, Son of God? Have you come here to torture us before the time?’ And Jesus said to them, Go, and they came out from the men and immediately entered the pigs and the pigs rushed into the lake and perished in the water.

Here, we are called to recognize that the presence of Jesus in the world brings about victory over the evil ones. Demons recognize Jesus as the power of God. And his power over demons is a direct defeat of the evil one while the restoration of the two demoniacs signifies the inauguration of God's kingdom in the world and the healing of God’s people, who had sinned and disobeyed God by abandoning His precepts and laws, preferring instead the wicked ways of life and worldly practices which leads to destruction. 

This is evident in our first reading today, where we heard the story of Abraham and his two sons, Isaac and Ishmael. For while Ishmael was born of a slave woman named Hagar, Isaac was born of Abraham’s wife Sarah, so he was the lawful and legal heir of Abraham. But this created friction between Ishmael and Isaac, because Ishmael was older and the supposed heir before Isaac was born. However, he had been superseded by Isaac, the true heir. To resolve this conflict, Abraham sent both Hagar and her son Ishmael away after providing them with some food and water. They both wandered in the desert and in places without food and sustenance. It was then that Hagar cried out to the Lord for mercy and compassion, which the Lord heard and sent his Angels to help Hagar and her son Ishmael.

Dear friends, today each and every one of us are called to seek good and not evil, to promote justice and integrity, less we will be enslaved, rejected and possessed by the evil of this world, just like the two demoniacs that lived in the wilderness away from other people. We must know that no matter how great our sins may have been, God alone has the power to heal us and to bring us back to Himself. And Jesus has given us the gift of his presence in the person of the Holy Spirit, which God has bestowed on us in our baptism. 

In this gift resides the power and authority to confront the evil of this world and overcome it. For Jesus wishes to set us free from sickness, forces, power and manipulations of the evil ones. He desires to be with us as we struggle everyday to overcome the evil in our lives, our families, our societies and the world at large. Therefore, we should not be afraid to stand firm against the manipulations of the devil, because Jesus will not abandon us in this battle of life.

LET US PRAY: Lord God, the world is full of evil and wickedness, give us the grace to seek what is good and hate what is evil, and as we struggle everyday to do your will, may your presence be felt and drive away all evil in our midst through Christ our Lord. Amen. Do have a fruitful day.

Homily for Tuesday Thirteenth Week in Ordinary Time Year B, 29th June, 2021. The Solemnity of Saints Peter and Paul

 Homily for Tuesday Thirteenth Week in Ordinary Time  Year B,  29th June, 2021. The Solemnity of Saints Peter and Paul

Reading: Acts. 12:1-11; Ps. 34 ; 2 Tim. 4:6-8.17-18; Matt. 16:13-19

Rev.  Fr. Emmanuel Emenike  Onyia

CELEBRATING SAINTS PETER AND PAUL AS A SYMBOL OF UNITY IN ONE MISSIONARY MANDATE OF CHRIST

Today’s solemnity presents to us the two great personalities in the mission and mandate Christ entrusted to his Church. A solemn celebration that reveals to us that there is something deep and unique about every person as regards to the master plans of God for humanity. But sometimes it takes personal experience to discover this uniqueness. I don't know if you have ever had an experience that made you think about your purpose on this earth as you realize the emptiness of this life. A kind of experience that turns pride into humility, sinfulness into righteousness, an experience that changes your perspective about things or people?

This is the kind of experience Saints Peter and Paul had with Jesus on different occasions that made them change their perception of life as they embraced their mission and mandate from Jesus. Their very encounter with Jesus brought a great transformation. Thus Simon left his fishing profession and became a Fisher of men and a preacher of the word of God with a new name Peter the Rock on which Jesus build his Church, the same thing with St. Paul.

This is evident in our Gospel passage today ( Matt 16:13-19), where Peter demonstrated an act of faith as he gave an inspired answer to the question about the personality of Jesus. And Jesus stresses that Peter's faith is a gift from the Father when he said: “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my Church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." 

Here the key represents the authority to open the gate of the Kingdom of Heaven, and to judge whether to admit or to refuse. While the expression “binding and loosing” refers to the doctrinal decisions and disciplinary power of St Peter, that is, the faculty to impose and to lift, a guarantees that Peter’s decisions in the exercise of his ecclesial function are valid in the eyes of God. And that is why in the iconographic tradition we see the keys in the hand of Peter,  because, the faith given to Peter by God is the rock on which Jesus built his Church. This is what St Peter expressed in our first reading today when he said: “Now I know that the Lord has sent his angel and rescued me from Herod and from all that the Jewish people were so certain would happen”.

Meanwhile, Paul’s encounter brought true conversion in his life and changed his perspective about Christians with a new identity, changing his name from Saul to Paul. A name indicating his new mission as the Apostle of the Gentiles. Little wonder the iconographic tradition represents St. Paul with a sword. The image of the sword refers to his entire mission of evangelization and that was the instrument with which he was killed. 

No doubt that St. Paul carried out his mission with all his zeal and passion that he is regarded as one of the apostles and today his works still speak about the effect of his personal encounter with Jesus. Hence, we heard him saying in our second reading: I have fought the good fight to the end; I have run the race to the finish; I have kept the faith; all there is to come now is the crown of righteousness reserved for me, which the Lord, the righteous judge, will give to me on that Day; and not only to me but to all those who have longed for his appearing.

Thus, the relationship between Peter and Paul is designed by God for the purpose of the mission entrusted to them. Their lives are symbol of unity in one missionary mandate of Christ. For St. Peter was entrusted with the leadership of all the Apostles and Church, while St. Paul was empowered and entrusted with the mission to the Gentiles (Gal.2:8). For this mission they both suffered martyrdom for the faith and their love for God and the mission entrusted to them by Jesus.  

This very sacrificial life of love is what we are celebrating today, as being represented in different images and statues of Saints Peter and Paul as seen in front of Saint Peter’s Basilica, in the seminaries and in parishes, of which they are easily recognizable by their respective attributes: the keys in the hand of St. Peter and the sword held by St. Paul, showing us the fraternal zeal and unity of these two Apostles on their way to martyrdom for the love of Christ. 

Dear friends, following the ugly events of division, manipulation and multiplication of Churches going on in Christianity today, we are called to really examine our conscience to know where we are with regards to our faith as Christians, we are called to be convinced of who we are and the need to truly unite together in God and His Church entrusted to St. Peter of which the get of underworld shall not prevail against it. 

LET US PRAY: Almighty and ever living God, as we begin our day with the Solemnity of Saints Peter and Paul, create in us we pray, a pure heart and renew a steadfast spirit of true faith within us, so that your Church may truly be united as one. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Homily for Monday Thirteenth Week in Ordinary Time Year B, 28th June, 2021

 Homily for Monday Thirteenth Week in Ordinary Time  Year B,  28th June, 2021

Reading: Gen. 18:16-33; Ps. 103 ; Matt. 8:18-22

Rev.  Fr. Emmanuel Emenike  Onyia

FOLLOWING THE LORD REQUIRES GIVING UP EVERYTHING WE SO MUCH CHERISHED

The path to success is so rigorous, strenuous and competitive. The strong pass through it and are celebrated, while the weak will always quit or give up. Hence, a lot of people have not been able to achieve their goal in life because, they always have excuses to give. Oftentimes we hear such people saying I want to do this but.., I could have done it but..., I thought of it but… I was almost there but... 

This kind of attitude is what Jesus is addressing in our Gospel passage today, when  one of the scribes came up and said to him, ‘Master, I will follow you wherever you go.’ Jesus replied, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’ Another man, one of his disciples, said to him, ‘Sir, let me go and bury my father first.’ But Jesus replied, ‘Follow me, and leave the dead to bury their dead.’

Here, it seems as if the Lord Jesus was very harsh when he said that those who have chosen to follow him have no place to call their own or that those who died ought to be left on their own to be buried. This is not the case here, rather Jesus is emphasizing that to be his follower requires serious commitment and sacrifices at  all times. That following him requires a life of total self-denial and the man who wished to follow him most reflect thoroughly what following Jesus would entail. So Jesus made it clear that following him would mean giving up many of the personal comforts that one enjoys.

This is evident in the life of Abraham who was called to detach himself from his family in order to follow the Lord. And haven separated himself completely from his family he was able to relate with God more closely to the point that God can not hide anything from him. So in our first reading today we heard how knowing about the destruction that is about to before Lot his brother, Abraham interceded on their behalf.

Here, Abraham was bold enough to bargain with God, as business men or women, when bargaining with a customer. Who could imagine someone bargaining with God who owns the universe? At first we may think Abraham to be a bit rash to do such a thing. But the truth is that God was actually encouraging Abraham in the virtue of prayer. Remember, God took the initiative by revealing His purpose to Abraham, His friend, who was moved to pray, based on what he knew of God’s character, attributes and person. This is possible when we chose to give up everything and follow the Lord, just like St Irenaeus whose memorial we celebrate today.

St. Irenaeus, was someone who understood that following the Lord requires giving up everything that one cherishes. He was a holy bishop, a true servant of God, and martyr of the Church. He was known for his great piety and many important works on theology and defended the faithful from heresies even at the cost of his life, for he followed the rigorous path to success and also passed through great persecution without making excuses. 

Dear friends, for us to succeed in life we need to pass through some rigorous steps and stop making excuses. Sometimes the rigorousness of the paths may seem difficult and impossible but at the end they form the experience that will propel us to success and sustain us as well. So as we journey through the rigorous path of success in our mission and vocations, let us be encouraged by the life of Abraham and St. Irenaeus, knowing that none of our sacrifices and contribution in the mission of Christ and his Church will be in vain.

LET US PRAY: Lord God, following you requires giving up everything, teach us how to faithfully embrace our vocation and mission in life without making excuses. And through the intercession of St. Irenaeus may we be ever more nourished by your word and find in it the fount of grace to journey the path of life. We ask this through Christ our Lord. Amen. Do have a blessed week

Homily for Thirteenth Sunday in Ordinary Time Year B, 27th June, 2021

 Homily for Thirteenth Sunday in Ordinary Time  Year B, 27th June, 2021.

Reading: Wis.1:13-15;2:23-24; Ps.30; 2Cor 8:7.9.13-15; Mark 5:21-43

Rev.  Fr. Emmanuel Emenike  Onyia

OUR FAITH YIELDS  GREAT POSITIVE RESULTS WHEN RADICALLY PUT INTO POSITIVE ACTION

There is no doubt that people are passing through a lot of difficulties as a result of the active presence of evil in the world which manifest itself in form of trails, temptations, sickness and challenges both physically and spiritually. So everyday we struggle against these troubles and tribulations, and people are doing everything they can to overcome them. But often time, it seems as if we are not making progress because we don’t have enough faith to subdue our challenges and out of fear we fall victim and helpless. The fact remains that, we have faith but we have not been able to actively and radically put it into action like the synagogue official whose daughter had died but came to Jesus for help  and also the woman with a haemorrhage in our Gospel passage today.

In this passage one of the officials came to Jesus and said, ‘My daughter has just died, but come and lay your hand on her and she will live.’ Jesus then rose and his disciples followed him to the official's house. On their way a woman who had suffered from a haemorrhage for twelve years came behind him and touched the fringe of his cloak, for she said to herself, ‘If I can only touch his cloak I shall be well again.’ Jesus turned round and saw her; and he said to her, ‘Courage, my daughter, your faith has restored you to health.’ And from that moment the woman was well again. When Jesus reached the official’s house and saw the crowd making a commotion he said, ‘Get out of here; the little girl is not dead, she is asleep.’ And they laughed at him. But he went inside and took the little girl by the hand; and the girl arose.

Here, the father of this little girl had faith and radically put his faith into positive action, for he confessed great faith in the resurrection. He believed that even Jesus’ slightest touch will restore life in his daughter, likewise the woman with a hemorrhage. This story of the little girl and the woman with haemorrhage has interesting similarities: Both were called “daughter”, both were restored at the demonstration of radical faith in the touch of Jesus. The woman has been ill for twelve years, and the little girl was twelve years old. Both the woman and the little girl have been cut off from normal societal activities. 

On the other hand, there were also differences between them. First the official is an influential man in the community, but the woman is unclean an outcast. The man approaches Jesus boldly, but the woman approaches him timidly. The girl was raised based on the father’s radical faith, the woman was restored through her own faith for she was very sure that the very moment she touched the Lord’s cloak all her troubles were ended, for her body was made whole again. 

This woman and the little girl actually represent the sinful humanity in need of God’s mercy, salvation and restoration. The faith and intercession of the synagogue official signifies the great intercessions of the saints and the people of God towards the restoration of humanity. The woman’s bleeding signifies the iniquity of all humanity who are defiled by the constant shading of innocent blood through violence, wars and abortions, thereby make humanity unworthy of God’s presence. Her reaching out to touch Jesus and her restoration signifies the effort each one of us needs to make to reach out to God in order to be restored and finally the willingness of Jesus to heal all of us just as he had healed the woman from all of her troubles and restored the girl back to life. But this requires that we radically put our faith into action. 

The ability to put our faith into positive action is what St Paul is addressing in our second reading today when he said: You always have the most of everything of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection. So we expect you to put the most into this work of mercy too. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. And in our first reading, we heard the truth that God never intended for any one of us to endure suffering in any of its forms or to experience death. For death was not God’s doing, he takes no pleasure in the extinction of the living. For humanity are meant to share fully in the love of God and to share in the glory of his kingdom.

Dear friends, we are called to put our faith into positive action. For if we have no faith in the Lord and refused to put our faith in action, we will suffer and there is no hope for us. I don’t know why we are  often stubborn and often hardened our hearts and minds by refusing to trust the Lord who is so generous and compassion. Today  therefore, we are made to know that, it is not enough to have faith, we must radically put our faith into action no matter the circumstances we find ourselves. For it is through active faith that we can  reach out to God in prayers and so obtain what we desired.

LET US PRAY: Heavenly Father, we thank you for the gift of faith, give us the grace and courage to put our gift of faith into positive action that yields positive results. We ask this through Christ our Lord. Amen.  Do have a fruitful Sunday celebration.

Homily for Saturday Twelfth Week in Ordinary Time Year B, 26th June, 2021

 Homily for Saturday Twelfth Week in Ordinary Time  Year B,  26th June, 2021

Reading: Gen. 18:1-5; Ps. Lk.1:46-55 ; Matt. 8:5-7

Rev.  Fr. Emmanuel Emenike  Onyia

THE ROMAN CENTURION: A MODEL OF FAITH AND GENUINE HUMILITY IN PRAYER

In our Catechism class, we were taught that faith is a gift of God, a supernatural virtue infused in us by God. Little wonder our level of faith are not the same. However, our gift of faith grows depending on our disposition and utilization of the gift. That is why, when Jesus invites people to faith and conversion, he does not coerced them, rather they come to faith through their good disposition and utilization of their experience with him. 

This is exactly the case with the Roman centurion in our Gospel passage today, who sorts help for his sick servant, he approached Jesus for healing, but when Jesus accepted to come to his home, the centurion hesitates, feeling unworthy of Jesus’ presence in his home, said to him “Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed”.  

Here the centurion believes that Jesus can speak a word of healing, and that will be enough to cure his servant. He has total faith and trust in the power of Jesus’ word. For him, the servant did not even have to hear Jesus speak the word: it was enough that the word was spoken. Jesus praised his faith and genuine humility. Today, these words of the centurion has become a pattern of prayer for us, that before Holy Communion we say it passionately because, his faith and compassion are inspiring example for us to follow. 

This is exactly the kind of faith that all of us must have as well. The faith that leads us to seek God wholeheartedly, to be humble before Him and to love Him above all and not to allow our pride, ego and desires lead us into faithlessness, disobedience and sin against God. We are also called to trust God at all times for He is always ready and able to help us just as He did to Abraham and Sarah in our first reading today. When he visited them childless in their old age and said: “Is anything too wonderful for the Lord? At the same time next year I shall visit you again and Sarah will have a son”.

Dear friends, what is our disposition towards the gift of faith that God has given us? Do we have total faith and trust in God just like the Centurion and Abraham and his wife Sarah? The fact remains that our experiences of evil, injustice, suffering and death can shake or shape the gift of faith in us depending on our disposition. Remember, the Centurion interceded for his sick servant, do we intercede for others who are in need of God’s healing and mercy? Do we know that we can speak God’s word in prayer and someone, somewhere, will find healing? Do we often like this Centurion, recognize in all humility our unworthiness before God?  We are called today to learn from this man’s act of humility and faith.

LET US PRAY: Heavenly Father, we are weak and oftentimes we display an act of faithlessness due to the pressure and challenges of life. Through the intercessions of our Mother Mary, may the Lord increase our faith and make us humble and patience in doing His will. We ask this through Christ our Lord. Amen. Do have a peaceful weekend.

Homily for Friday Twelfth Week in Ordinary Time Year B, 25th June, 2021

 Homily for Friday Twelfth Week in Ordinary Time  Year B,  25th June, 2021

Reading: Gen. 17:1.9-10.15-22; Ps.128; Matt. 8:1-4

Rev.  Fr. Emmanuel Emenike  Onyia

HAVE FAITH IN THE LORD FOR HE IS ALWAYS WILLING AND READY TO HEAL AND RESTORE US

The compassionate love of Jesus in solidarity with human suffering is evident in the scriptures and even in our daily lives.  Little wonder, we have great events in the scriptures that illustrates the compassionate concern of God in the struggles of humanity and wishes to set us free from the shackles of all our troubles. 

This is evident in our readings today. In the first reading, we heard about God’s promise to bless Abraham and Sarah with a child even in their old age. For God said to Abraham, “As for Sarai your wife, you shall not call her Sarai, but Sarah. I will bless her and moreover give you a son by her. Abraham bowed to the ground and laughed, thinking to himself, ‘Is a child to be born to a man one hundred years old, and will Sarah have a child at the age of ninety?’ But God replied, your wife Sarah shall bear you a son whom you are to name Isaac”. This shows that what seems impossible becomes possible when God is involved.

In a similar way in our Gospel passage today, we heard how a leper having listened to Jesus speaking on the mountain, came up and bowed low in front of him and said ‘Sir, if you want to, you can cure me.’ Jesus stretched out his hand, touched him and said, ‘Of course I want to! Be cured!’ And his leprosy was cured at once. 

Here the touching of Jesus is very significant. No ordinary person would dare to touch a leper. We can think of the inner healing that must have resulted from the touch of Jesus, that moment of physical contact, which the leper had not experienced for a long time due to rejection. Touch is something we all need, but are so often lacking in our relationship with God and one another, and it is even becoming worst with the ugly situation of corona virus and the need for social and physical distancing. But this cannot stop Jesus from reaching out to his children who call on him for healing and restoration. 

Thus, the leper was despised, feared, shunned and rejected, but when he approached Jesus in humility, he became the object of divine attention. We too just like the leper, are in need of healing, including the healing that comes from the touch of Jesus, all we need is to approach Jesus in humility and we will become a person of divine attention. 

More so, the story of this leper is a good example of how we sinners can and should appeal to Jesus for cleansing especially from our sins. We should come in faith knowing that God is always willing to cleanse every sinner who comes to Him. So, let us sincerely turn to God once again with all of our hearts and with all of our strength, just like the leper who came to Jesus with faith, knowing that he could heal him and make him better. This is what all of us must have as well, a strong and genuine faith. Today may be my great opportunity to be restored and what is needed is to put my faith in action and say Lord if you will you can restore me.

Dear friends, I don’t know what type of leprocious problems you are passing through? Are you weigh down by sin or sickness? Are you feeling helpless and rejected?  Or do I know people who are helpless and need some help? Do I feel the need of Jesus’s help in some part of my life? Let us pause for a moment and imagine Jesus looking at us. How does he sees us? What are you saying to him and what is he saying to you. Jesus wishes to set us free from sickness, troubles challenges and manipulations from the evil ones. He desires to be with us as we struggle everyday to overcome the challenges in our families, society and the world at large. Therefore, we should not be afraid to approach Jesus for healing and restoration, all we need is an active faith like the leper in our Gospel passage today.

LET US PRAY: Lord God, you know our inner most being and challenges we are facing today, come to our aid we pray and cleanse us from all our physical, emotional and spiritual leprosy. We ask this through Christ our Lord. Amen. Peace be with you.

Homily for Thursday Twelfth Week in Ordinary Time Year B, 24th June, 2021. The Solemnity of the Birth of John the Baptist

 Homily for Thursday Twelfth Week in Ordinary Time  Year B,  24th June, 2021. The Solemnity of the Birth of John the Baptist

Reading: Is.49:1-6; Ps.139; Acts 13:22-26; Luke: 1:57-66.80

Rev.  Fr. Emmanuel Emenike  Onyia

CELEBRATING THE BIRTH AND NAMING OF JOHN THE BAPTIST

One of the most significant day in our lives is our birthday, this day often comes with joy and praise. And in the mood of joy that a life has been born, one of the things that comes to mind is giving a name to the baby as an identity. This event is very important and necessary. In fact the naming of objects and persons is an important ritual found in scripture. 

We can recall in the book of Genesis (Gen.2:19-20), when God created Adam and gave him the responsibility of giving names to all creation. So the act of giving a name to people has been a traditional event not only in the scriptures but in every human culture. Thus, today we celebrate the great Solemnity of the birth of St. John the Baptist, the only person, who’s birthday is celebrated in the Church’s liturgical calendar, besides that of Jesus and the Blessed Virgin Mary, because of his role in the history of the salvation of humanity. 

On account of this, our Gospel passage today, gives us the record of the events of the birth and naming of John the Baptist. From the passage, great significant and surprising things happened on the birth and naming of John the Baptist, of which we can identify three unusual features: first the old have given birth. Secondly, the child has a strange name “John” derived from the Hebrew name Yochanan meaning " YAHWEH is gracious", a name which no one bears in the family and thirdly, Zechariah's dumbness is taken away on account of giving this name, which brought great joy to the people and they praised God. However, such remarkable events caused the crowd to fear and perceived that something different and surprising is happening, things worth remembering. Showing us that, when God names a child, that child is significant in his plan. 

John who’s birth was prophesied by the prophets as we have in our first reading today, to be the last among the prophets, for his role was to prepare the people and to finally proclaim the coming of the Messiah who will fulfill the long awaiting plan of God for the salvation of humanity. And in our second reading, St. Paul gave us an account of how John in humility carried out his mission as he proclaimed a baptism of repentance for the whole people of Israel. And before John ended his career he said, “I am not the one you imagine me to be; that one is coming after me and I am not fit to undo his sandal. 

No doubt the mission of John the Baptist was quite challenging as he encountered many obstacles just like other prophets before him. He faced strong opposition and rejection from the Pharisees who doubted and challenged his teaching and works for baptism of repentance of which many people believed in him. But John fearlessly confronted them calling them wicked, brood of vipers and hypocrites. He also courageously confronted king Herod with the truth for his illegal and sinful relationship with Herodias his brother’s wife, and this led to his martyrdom and so ends his mission of decreasing while Jesus increases.

Dear friends, we all have a significant place in the plan of God. Our names are not just a common ceremony. It is a testimony of God’s plan for us. Why not take out time today to reflect on the meaning and circumstances surrounding our births and our names. For by God’s grace we will understand better who we are and what our mission and purpose on earth are. And by so doing, we will faithfully stand for the truth of what we represent and fulfill our plans and purposes, just like John the Baptist who stood for the truth of his mission and offered it to everyone, whoever, whenever and however it will best bring conversion to sinner even at the cost of his head. 

LET US PRAY: Lord God, you created each one of us to fulfill your plan on earth and in our names we bear the mystery of our mission and purpose, grant us the grace to faithfully and courageously fulfill our mission and purpose in this world. We ask thisthrough Christ our Lord. Amen. Do have a blessed and joyful day.

Homily for Wednesday Twelfth Week in Ordinary Time Year B, 23rd June, 2021

 Homily for Wednesday Twelfth Week in Ordinary Time  Year B,  23rd June, 2021

Reading: Gen. 15:1-12.17-18; Ps.105; Matt. 7:6.15-20

Rev.  Fr. Emmanuel Emenike  Onyia

BEWARE OF FALSE PROPHETS FOR BY THEIR FRUIT WE SHALL KNOW THEM

 A tree is known to be either good or bad, healthy or sick by the fruit it produces. In the same way the human heart is known to be either good or bad, holy or sinful, sincere or corrupt by the fruit of our words and actions rooted in our character. Thus, in our societies today there are many false influential powers that have great effect in our lives coming from various sources under the guise of good but are in fact leading us astray. Everyday many false prophets and teachers are increasing and are deceiving the people. So, there is need for us to examine these influences.

Little wonder Jesus in our Gospel passage today said: “Beware of false prophets who come to you disguised as sheep but underneath are ravenous wolves. You will be able to tell them by their fruits. For a sound tree produces good fruit but a rotten tree bad fruit. A sound tree cannot bear bad fruit, nor a rotten tree bear good fruit. Any tree that does not produce good fruit is cut down and thrown on the fire. I repeat, you will be able to tell them by their fruits.”

Here, Jesus is calling our attention to ugly situation in our societies today, where false prophets and teachers are  deceiving people. He tells us to be careful and discern to know false prophets from true ones. He made us to know that by the fruits they bear we shall know them. For a true prophet draws what is good from the store of goodness in his heart; while a false prophet draws what is bad from the store of  his bad thoughts. Because a man’s words flow out of what fills his heart. So it is not sufficient to speak about God, we must practice what we speak. We must let the Word of God touch and shape our lives so that we can bear good and healthy fruit. 

Dear friends, the ugly attitude of deception, manipulation, exaggeration, corruption and flamboyant life style of false prophets and preachers in our societies today can really make it difficult for people to become true and faithful believers in our world today. Little wonder, people are scandalized by the actions and behaviour of some preachers and teachers. Some have given up their faith, some are about to give up, some are just confused while a lot of people are just holding on to the little faith they have based on their little personal experience and encounter with the Divine.

Therefore, we must be very wise for there are many false prophets operating under the power of the devil. Let us come to Jesus who has promised us the Spirit of truth that will give us a special sign for distinguishing true doctrine and true teachers from the false ones. Therefore, let us constantly ask the Holy Spirit to give us the grace of discernment in order to distinguish between good and false prophets and teachers. Let us also be true Christians in our way of life, words and deeds. Let us learn to put our trust in God who has promised to keep us from falling away from the true faith we have found in His Son Jesus.

LET US PRAY: Heavenly Father, our societies are full of deception, false prophets and teachers, send us the Spirit of truth to discern the truth from the false. Grant we pray that we may always stand and witness to the truth we have found in Jesus against all the false influential prophets and teachers in our society today. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Homily for Tuesday Twelfth Week in Ordinary Time Year B, 22nd June, 2021

 Homily for Tuesday Twelfth Week in Ordinary Time  Year B,  22nd June, 2021

Reading: Gen. 13:2.5-18; Ps.14; Matt. 7:6.12-14

Rev.  Fr. Emmanuel Emenike  Onyia

ARE WE FOLLOWING THE NARROW GATE THAT LEADS TO ETERNAL LIFE?

Life is a temporal assignment, a journey which begins in the morning so beautiful, full of expectations and hope, but the sojourner have no knowledge of his/her destination, purpose and end. The only guide is his/ her willingness to constantly following the directives of the Sender who communicates his plans and purposes to those who care and willing to listen. 

Thus, the emptiness and shortness of life makes me to reflect on my future as a human person and the question that comes to my mind is: "where will you and I, and the beautiful things of this world be in the next one, ten, twenty, forty, eighty and hundred years for those who are strong? The deep silence in my soul could not offer me any answer to this question rather, it exposed me to the foolishness of human greediness, corruption and selfishness. Hence, I asked myself what does God really requires from us in this world? And how can we really identify the path we are called to follow? 

I found a consoling answer to this question in our Gospel passage today, where Jesus said “always treat others as you would like them to treat you; that is the meaning of the Law and the Prophets.” And he added “Enter by the narrow gate, since the road that leads to destruction is wide and spacious, and many are following it; but narrow is the gate and hard is the road that leads to life, and those who find it are few.” 

Here, Jesus described how humanity have failed to embrace the life of truth, holiness and love for God and for one another because it seems difficult and narrow to them, but prefers to follow the destructive ways of life that is born out of pride, greed and uncontrollable desire for worldly things, for things of this passing world are so captivating and many people are captured by its seductive power and are greatly following it. 

This is exactly what was causing problem between Abram and Lot in our first reading today. For we heard how dispute broke out between the herdsmen of Abram’s livestock and those of Lot’s.  Accordingly Abram said to Lot, ‘Let there be no dispute between me and you, nor between my herdsmen and yours, for we are brothers. Is not the whole land open before you? Part company with me: if you take the left, I will go right; if you take the right, I will go left. This shows us how pride, greed and sins leads to division and our downfall.

Dear friends, life is indeed very short and the road that leads to death and destruction is truly wide and very captivating, of which many are captives of its seductive power. But the road to life are becoming narrow more and more because humanity are working so hard to expand the seductive road and gates of destruction against the narrow gate of life. 

Therefore, to embrace the narrow gate and road that leads to eternal life, we must work harder by resisting all the temptations and sinful things of this passing world and embrace the life of love and sacrifice which Jesus has offered us. Let us turn towards God with all our hearts by removing from our hearts all forms of pride, greed and unhealthy desires that lead us astray down the path of destruction.

LET US PRAY: Lord God, our journey of life depends on you and today you have called us to follow the narrow gate of love and sacrifice. But the seductive road of this passing world is really captivating and many are victim of its power. Grant us the grace to resist it and journey through the path and gate that leads to eternal life, we ask this through Christ our Lord. Amen. May God bless your little efforts in life and guide you always.

Homily for Monday Twelfth Week in Ordinary Time Year B, 21st June, 2021. The Memorial of St. Aloysius Gonzaga

 Homily for Monday Twelfth Week in Ordinary Time  Year B,  21st June, 2021. The Memorial of St. Aloysius Gonzaga

Reading: Gen. 12:1-9; Ps.33; Matt. 7:1-5

Rev.  Fr. Emmanuel Emenike  Onyia

TAKE AWAY THE LOG OF PRIDE IN YOU, SO AS TO ACCOMMODATE THE SPECK OF WEAKNESS IN OTHERS

One of the ugly attitudes of the human person is the urge to often criticize, judge and condemn others without looking into our own faults. Have we ever experienced a situation where it happened that, while we are condemning other people for their faults and suddenly we realized that our own faults are just as many as theirs, for this do happen often in our relationship with one another. This ugly attitude is what Jesus is addressing today in the Gospel passage, when he said “ Do not judge, and you will not be judged; because the judgements you give are the judgements you will get, and the amount you measure out is the amount you will be given. Why do you observe the speck in your brother’s eye and never notice the log in your own?

Here, Jesus is referring to the improper and prideful attitudes of many of the Pharisees, the scribes and teachers of the Law and many others like them who self acclaimed righteousness has led to criticism and condemnation of other people, as they have failed to see the log in their eye while seeking to remove the speck in other's. But what is this log in our eyes? It is the log of pride, greed and self-righteousness. These log of pride, greed and self-righteousness make us to forget who we are and claim who we are not. Pride as we know is the first capital sin, it makes us to look down on people, pride makes us blind. It makes us not to look into our own lives to see and accept how wrong we can be, because we are people often controlled by our ego and pride, our human ambitions and desires, as we like to always be in control and superior to others. 

But this is not the same with Abram in our first reading today, who because of his humility was called by the Lord for a special mission. For the Lord said to him, ‘Leave your country, your family and your father’s house, for the land I will show you. I will make you a great nation; I will bless you and make your name so famous that it will be used as a blessing. Such is God’s grace for those who are humble and accommodative of other peoples weakness. This is exactly what we see in the life of St. Aloysius Gonzaga whose memorial we celebrate today. Though born into a wealthy family, he renounced the world’s riches and honour in order to live a life of service, simplicity, holiness and piety.

Therefore, today we are called to humbly look into our lives and identify all those ugly attitudes of pride in us and get rid of them, so that we can humbly correct and accommodate other peoples weakness. So instead of pointing out what is lacking in others, we must look into ourselves, and find ways or how we can make good use of the opportunities that God has given us to show good examples to others. We are to discard all our prideful, wicked and sinful ways of life and replace them with genuine love for one another, with new zeal and sincere commitment to telling one another the truth in all humility.

Dear friends, we are called not to judge, because, often that which we judge in others, we ourselves are doing worst.  Hence, Jesus is challenging us today to think differently about how we live our lives. Calling us to look into our inner being, our interior life, that part of us that we hide from one another. Let us purify them in humility, so that we can be pure and free to help others in the struggles with their weakness. Therefore, it’s time to look into ourselves and take away our prideful ways of life, so as to humbly accommodate the weakness and faults of others especially in our families, societies and the world at large, knowing that no one is perfect without the other.

LET US PRAY: Lord God, give us the grace of humility and capacity to always look within us in other to be more aware of our inadequacies, and through the intercessions of St. Aloysius of Gonzaga may we become more gentle in dealing with others, we ask this through Christ our Lord. Amen. Do have a blessed and graceful week.

Homily for Twelfth Sunday in Ordinary Time Year B, 20th June, 2021

 Homily for Twelfth Sunday in Ordinary Time  Year B, 20th June, 2021.

Reading: Job 38:1.8-11; Ps.107; 2Cor 5:14-17; Mark 4:35-41

Rev.  Fr. Emmanuel Emenike  Onyia

LORD, DO NOT LET THE BOAT OF OUR FAITH SINK IN THE HEAVY STORMS OF LIFE 

In the scriptures, we often hear stories of how people struggles with heavy storms as they assailed through the sea. And even our fisherman and the Marine men who are into sea business can tell us better what it means to be on the sea with heavy storms, a situation where the need to look for a Saviour is highly expected. Such was the case with the disciples of Jesus in our Gospel passage today. It is a story about the disciples' panic and fear of perishing as a result of the heavy storm that is affecting their boat. 

As this heavy storm is about breaking their boat, the disciples cannot believe that Jesus was asleep while they were afraid and needed help from anywhere. So they went to him and woke him saying, ‘Teacher, do you not care if we perish? And Jesus said: “Peace! Be still!!” And the Storm ceased and there was a great calm. And he said to them, ‘Why are you afraid, how is it that you have no faith. The men were astounded and said, ‘What kind of man is this? Even the winds and the sea obey him.’

Here, this story signifies God's chosen people on a transit of faith, frightened by the guilt of sin and wounded by the waves of the sea, the abode of evil forces and monsters of this world. The boat can be taken as a symbol of the faith of the Church and the people of God struggling with the world’s principalities and powers, while the storms are symbols of heavy persecutions and sufferings by the people of God. These great waves and the wind facing the boat, which threatened to sink it also represent the difficulties and challenges that we are facing in this world on account of our faith, which seems as if Jesus is no more with us. The fact remains that Jesus is still with us more than we can ever imagine. And he is saying: why are you so afraid, you men of little faith. 

Little wonder we heard St. Paul saying in our second reading that the love of Christ should overwhelm us when we reflect that if one man has died for all, and the reason he died for all was so that living men should live no longer for themselves, but for him who died and was raised to life for them. Thus, anyone who is in Christ, there is a new creation; the old creation has gone, and now the new one has come. This is well affirmed In our first reading today, where we are made to reflect on the life of Job, who in heavy storms of life, remained firm in his faith despite the efforts of the devil to sink the boat of his faith through misfortunes and sufferings in order to make him abandon the Lord. But Job remained firm, he did not blame God, though he did blamed himself and wonder why the Lord had to let him suffer such great misfortune just like most of us who often worry and wonder about our own daily storms and struggles. 

Dear friends, there is no doubt that there is an active presence of evil in the world which manifest itself in different forms. So everyday is a struggle against the malice of the evil ones, and we are doing everything we can to overcome them. Today Jesus is inviting us into his boat of life, thereby calling us to journey on this boat with an unwavering faith and a repented heart, because the world is being tossed around by the waves of the evil forces, the enemies of humanity. And it is only God who can subdue it, for he has promised to restore us back to himself. 

Therefore, I don't know the great storms of doubt and fear in your soul? I don’t know if you are under the power of the evil forces of this world. I don’t know how fragile the boat of your faith are or how deep the storms of life have tried to sink your faith?  All I will say is that we should let the words of Jesus sound once again in our hearts saying “Peace! Be still!” For with great faith in God, the heavy storms in our lives will become calm, for Jesus will surely rebuke the violent storms in our hearts so that we can experience once again the calmness of his peace and joy.

LET US PRAY: Lord God. As we struggle everyday to overcome the ugly situation around us, do not let the boat of our faith sink in the heavy storms of life. Grant that the violent storms and waves of bondage in our lives, our families and the world, will end in a wonderful calm that brings peace in our souls. We ask this through Christ our Lord. Amen. Happy Sunday to you all.

Homily for Saturday Eleventh Week in Ordinary Time Year B, 19th June, 2021

 Homily for Saturday Eleventh Week in Ordinary Time  Year B,  19th June, 2021. 

Reading: 2Cor 12:1-10; Ps.34; Matt. 6:24-34

Rev.  Fr. Emmanuel Emenike  Onyia

DO NOT BE ANXIOUS ABOUT TOMORROW FOR TOMORROW WILL TAKE CARE OF ITSELF

The activities and life of the human person are always competitive and comparative in nature, that is why we are often anxious to recognize or be recognized as the strongest, wisest, cleverest, richest. We will always want to know the most beautiful, handsome, most talented and greatest in virtually everything. Little wonder, the most lucrative business and adventures are found among those activities that are competitive such as sports, entertainment and politics because greatness gives more ego to our status and people are so anxious to about them. This anxiousness sometimes can lead to anxiety when people failed to achieve their plans because they have chosen to separate themselves from God.

Thus, this anxiousness that brings about competitive and comparative way of life is what Jesus is addressing in our Gospel passage today when he said: “You men of little faith? Do not be anxious; do not say, “What are we to eat? What are we to drink? How are we to be clothed?” It is the pagans who set their hearts on all these things. Your heavenly Father knows you need them all. Set your hearts on his kingdom first, and on his righteousness, and all these other things will be given you as well. So do not be anxious about tomorrow: tomorrow will take care of itself. For each day has enough trouble of its own.

Here, Jesus is calling us to reflect on our lives and our attitudes towards the material things of this passing world. For we often stray from the right path because we are too distracted by our personal ambitions and desires for worldly pleasures and achievements which are serious obstacles that can prevent us from attaining our salvation, as we end up falling deeper and further into the path of sin which separate us from God. Thus, we have to take a stand and choose firmly between serving God or that of material things, because we cannot serve both God and money, for sooner or later we will love one more than the other an the anxiousness to acquire more of it may lead us to anxiety. Hence the Lord tells us not to worry about our lives or other worldly desires for he shall provide all that we need.

Dear friends, today we are reminded that God cares about us despite all that we are passing through. But we have to make sure that we are not distracted by our ambitious desires for worldly things. We must let our focus be on God’s providence. Little wonder, St. Paul in our first reading tells us not to allow ourselves to be carried away by our pride and ambitions, lest we fall into sin. He also reminded us that the flesh is weak, so we should not yield to it’s desires and temptations.

LET US PRAY: Lord God, we live a life of comparative and competitive, and these have often lead us to be anxious about tomorrow and our future, and when we cannot meet up with these desires we fall into anxiety. This is because we have chosen to separate ourselves from you. As we listen to your words today, may we not be too anxious about the things of this passing world. We ask this through Christ our Lord. Amen. Do have a peaceful weekend.

Homily for Friday Eleventh Week in Ordinary Time Year B, 18th June, 2021

 Homily for Friday Eleventh Week in Ordinary Time  Year B,  18th June, 2021. 

Reading: 2Cor 11:18.21-30; Ps.34; Matt. 6:19-23

Rev.  Fr. Emmanuel Emenike  Onyia

WHAT AND WHERE ARE YOUR ULTIMATE TREASURES OF LIFE

Everyday under terrible scourges of the sun and noisy street, people struggle to acquire things that they value as treasures of life. The quarreling and fighting, the early morning rush, the traffic jam, the aggressive words all just to acquire things of this life and people are never tired of acquiring properties for themselves and their generation yet to come, forgetting that all these things sooner or later passes away as we ourselves expire from this world. Thus, in our Gospel passage today we are called to reflect on what should be our ultimate treasure and how we can acquire it. For Jesus said: Do not store up treasures for yourselves on earth, where moths and woodworms destroy them and thieves can break in and steal. But store up treasures for yourselves in heaven, where neither moth nor woodworms destroy them and thieves cannot break in and steal. For where your treasure is, there will your heart be also.

Here, Jesus knowing how humanity are so attached to the things of this passing world, calls how attention to what should be our ultimate treasure. He made us to know that the kingdom of God is the greatest and ultimate treasure anyone can and should acquire. For it will be a waste of time trying to store up our treasures in this world, because the world as we know is passing away likewise the things in it. The world is not a safe place to store one’s ultimate treasures. The safest place to store up our treasures is in heaven. For heaven itself is the ultimate treasure that cannot be compared to anything whatsoever we have in this world and it is so precious and great, that it is worth more than our entire life and our worldly possessions and treasures.

Little wonder, St Paul in our first reading tells us that it is a waste of time boasting about our worldly possessions and achievement. For there is nothing to boast about in this passing world. And if there is anything to boast at all, it should be the things that show our weakness. Therefore, we must do all that it takes to ensure that our focus is on things of heaven  and how to acquire it. Because losing it over the temporal pleasure, joy, glory, fame, power and influential things of this passing world will be complete foolishness. For none of them last forever and what good is it for us to gain the whole world but loses our soul out of God’s kingdom.

Dear friends, the questions we need to ask ourselves today are: where and what is our ultimate treasure in this life? if the Lord should give us opportunity to make request of what our heart desires, what would you request for? How many of us are paying attention to  ultimate heavenly treasures? How many thinks and search for the ultimate treasure of our souls? How many desires to personally discover God in their life knowing that he is the ultimate treasure anyone can acquire in this world? How I wish we will understand the shortness of this life, the emptiness of this passing world and the danger of losing our soul out of greediness for the things of this passing world. Then, we will sincerely desire to experience God personally, because in him lies the ultimate treasure of life. And discovering God personally is the greatest treasure one can ever have.

LET US PRAY: Heavenly Father, the world is full of distractions coming from false treasures of this passing world, give us a wise and discerning hearts in order to give up all our attachment to worldly possessions in pursue of the heavenly and ultimate treasure of your kingdom. We ask this through Christ our Lord. Amen. Peace be with you.

Homily for Thursday Eleventh Week in Ordinary Time Year B, 17th June, 2021

 Homily for Thursday Eleventh Week in Ordinary Time  Year B,  17th June, 2021. 

Reading: 2Cor 11:1-11 ; Ps. 111; Matt. 6:7-15

Rev.  Fr. Emmanuel Emenike  Onyia

FOLLOWING THE PRINCIPLES AND PATTERN OF ALL PRAYERS

The key to success is rooted in the understanding of the principles that guides any project or things that one embraces in life. Without a good understanding of the principle guiding any project one will struggle more with little or no success. Hence, it is important to struggle to understand the principle guiding any thing we do in order to be successful. 

Little wonder, Jesus knowing how important the act of prayer is to humanity, taught his disciples the principle and pattern of all prayers as we have it in our Gospel passage today, when he said: “Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we also have forgiven all who trespassed against us. And do not bring us to the time of trial, but rescue us from evil one”.

Here, Jesus knowing that prayer is an essential part of our faith through which we grow in our relationship with God, and become more connected to Him, gave us seven principles that should guide all our prayers. This prayer contain series of statements and petitions in which we affirm our relationship with God, with the people around us and with the world in general. In it contains a statement of faith, obligations and commitment as the foundation through which these seven principles are fulfilled.

The first principle is to acknowledge God as “Our Father”. A call for unity that requires faith, obligation and commitment. Here we acknowledge God not just as my Father, but as Our Father and the ‘our’ includes every single person who lives or has ever lived on this earth. The second principle calls us to reverence the name of the Lord as we say: “Hallowed be thy name “ yes, God’s name is holy no matter what we say or think. However, we make this prayer for our sake more than for His. Because from the holiness of His name comes the root of our faith and strength, so we are praying that God’s name be held in  deepest respect by people everywhere. 

The third principle calls us to have the vision of God’s kingdom, hence we pray saying: “Your kingdom come”, that is, we pray that humanity should consciously and willingly embrace the love and kingship of God which He is offering us. The forth principle invites us to dispose ourselves to embrace the will of God as we pray saying: “Your will be done on earth, as in heaven”. This is very important for it helps us to discern and be disposed to pray and live in accordance with the will of God.

The fifth principle calls us to learn how to be contented with what we have against all forms of selfishness and greed as we say: “Give us today our daily bread,” of which God surely provides. The sixth principle calls us to make an examination of conscience and to seek reconciliation knowing how weak we are, hence we pray saying: “And forgive us our trespasses, as we have forgiven those who trespassed against us”. 

Here we make serious commitment and obligation, asking that the condition for God’s forgiveness of our sins should be based on our readiness to forgive those who have offended us. Finally the seventh principle calls us to have total confidence in God’s providence, protection and guidance as we pray saying: “And do not put us to the test, but save us from evil”, here we acknowledge our weaknesses and our total dependence on God’s help against all the evil forces of this world. 

Dear friends, I have no doubt that we know our Lords prayer, but knowing it is not enough, we have to pray it devotedly, but praying it is not enough, we have to believe in what we pray for, but believing is not enough, we must put it into practice in our daily lives. This is because, often time we treat prayer wrongly when we consider prayer as a means to only achieve what we desired, without considering what God desires for us. Some of us spend lots of time reciting the prayers and yet we did not mean what we say because we have wrong disposition born from unforgiving heart which must be redirected before we can get a positive response from God.  

Therefore, it’s time for us to embrace these seven principles and change our perspective and wrong disposition towards prayers. It is time for us to spend more quality moment in prayer and be connected with God. We must let our prayers to be meaningful and genuine from our hearts. It is time for us to  improve the quality of our prayer life by imitating Jesus, who always prayed to his heavenly Father at every possible opportunities. 

LET US PRAY: Heavenly Father, in prayer we communicate more closely with you, please teach us how to pray for we really do not know how to pray as we ought, we ask this through Christ our Lord. Amen. Do have a favourable day.

Homily for Wednesday Eleventh Week in Ordinary Time Year B, 16th June, 2021

 Homily for Wednesday Eleventh Week in Ordinary Time  Year B,  16th June, 2021. 

Reading: 2Cor 9:6-11 ; Ps. 112; Matt. 6:1-6.16-18

Rev.  Fr. Emmanuel Emenike  Onyia

HAVING THE RIGHT ATTITUDE TOWARDS RELIGIOUS PIETY AND HUMANITARIAN SERVICES

There are three principle disciplines that guide all our religious pieties, this disciplines include: almsgiving, prayer and fasting. They can be rightly extended to every act of righteousness and services rendered to humanity. These disciplines have not been properly understood or implemented by people, for most people see this disciplines as an opportunity to display their piety in order to gain cheep human popularity and admiration. 

The negative attitude towards these religious discipline has been greatly adopted by many people including religious leaders who should know better. Therefore, it is this ugly and negative attitude that Jesus is addressing in our Gospel passage today, when he warns his disciples not to indulge in any form of outward display of their religious pieties so as to attract the admiration of others. Here Jesus presents how we should properly carryout our religious pieties and obligations, and any service we render for the sake of humanity. 

Using each of these three spiritual disciplines, he gave us the basic formula saying: That we should not blow trumpets in the streets to draw the attention of everyone when we give alms to the poor. We should not say our prayers in the most conspicuous places so that people will marvel at our holiness and when fasting, we should not put on gloomy and drawn looks so that everyone will know that we are fasting. Then he calls us not to be like the hypocrites who displays their charitable deeds, for they have received their reward. After which he instruct us regarding the secret practice of piety and promise us that God will reward us for any piety practiced in secret.

Thus, Jesus calls us to carryout our religious pieties and obligations to humanity secretly, for when it is done in the secret we will receive great reward from God and as recipients of these rewards, we will be surprised, because we have no idea that we did anything remarkable or that anyone noticed our charitable acts. For we certainly did not perform the charity to gain rewards. Rather, it is the combination of our selfless, sacrificial and unassuming attitudes that opens the channel by which God dispenses His blessings upon us. Little wonder St. Paul tells us in our first reading today saying: “Do not forget: thin sowing means thin reaping; the more you sow, the more you reap. Each one should give what he has decided in his own mind, not grudgingly or because he is made to, for God loves a cheerful giver”.

Dear friends, we are called to cultivate the right attitude towards our religious pieties and carry them out with the right intention and purpose, and not just for any selfish purpose.  Therefore, it is important that we have the right disposition and direction towards our religious pieties and shun all forms of worldly interest or rewards, so as not to be distracted by the vanity of the things of this passing world. Let humility, faithfulness, sacrificial love be the driving force towards all our religious pieties and every other things we do for the good will of humanity. 

LET US PRAY: Lord God, strength of those who hope in you, graciously grant us the gift of humility and sacrificial attitude towards our family, religious and societal obligation and responsibilities. May we carry them out faithfully and selflessly with right attitude and good intentions. We ask this through Christ our Lord. Amen. Do have a blessed day.

Homily for Tuesday Eleventh Week in Ordinary Time Year B, 15th June, 2021

 Homily for Tuesday Eleventh Week in Ordinary Time  Year B,  15th June, 2021. 

Reading: 2Cor 8:1-9; Ps. 146; Matt. 5:43-48

Rev.  Fr. Emmanuel Emenike  Onyia

LOVING OUR ENEMIES AND PRAYING FOR THOSE WHO PERSECUTE US REQUIRES LIVING A SACRIFICIAL LIFE OF LOVE 

Naturally people desires to love and be loved, to relate and be in the company of those whom they love. No body enjoy being among those who detest them and cause them pain and sorrows. That is why people naturally sacrifice for those whom they love in order to keep their friendship and companion. But it takes great love and sacrifice to do good to people who detest us and caused us sorrows and pain since it is difficult and unnatural to sacrifice for sure people. 

This sacrificial life of love is what Jesus calls us to embrace in pursuit of the life of perfection. Little wonder he says in our Gospel passage today: “love your enemies and pray for those who persecute you. If you love those who love you, what right have you to claim any credit? Even the tax collectors do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? Even the pagans do as much, do they not? You must therefore be perfect just as your heavenly Father is perfect”.  

Here Jesus emphasis that though it is natural and universal for human beings to love those who love them. But what makes his disciples different from other people is the ability to love not just everyone, but to love their enemies and not take vengeance or bear grudges against one another. For by so doing they will be imitating the perfection of God our heavenly Father, who shows equal love to all and calling us to a greater life of sacrificial love and virtue towards perfection. 

Hence, St Paul in our first reading today says: “It is not an order that I am giving you; I am just testing the genuineness of your love against the keenness of others. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty”. Such is God’s kindness, mercy, compassion and love to each and every one of us, without exception, even to the worst and most wicked of sinners.

Dear friends, today we are called for a sacrificial life of love and perfection, we are called to choose love over hatred and forgiveness over vengeance. For hatred breeds violence and other things that weakens the human soul, but love unites and heals. The fact is that, God desires peace for humanity and this peace is what Jesus came to bring in the world, to restore the peace that God intended for all creation from the first day of creation  Today all of us are called to offer this peace to the world full of hatred, greed and violence. This we  are called to accept and live out day by day in every way we can.

Therefore, it’s time for us to stretch out the hands of friendship and peace to everyone both friends and enemies alike, by investing more resources on things that bring about peace and friendship with one another, rather than building nuclear weapon that breeds more violence and hatred in the world. For by so doing the world will become more peaceful and loving.

LET US PRAY: Heavenly Father, the cross of sacrificial life of love is so heavy, give us the grace to truly forgive our enemies and strive towards the life of perfection that offers peace, mercy, compassion and love to distressed humanity through Christ our Lord. Amen. Peace be with you. 

Homily for Monday Eleventh Week in Ordinary Time Year B, 14th June, 2021

 Homily for Monday Eleventh Week in Ordinary Time  Year B, 14th June, 2021. 

Reading: 2Cor 6:1-10; Ps.97 ; Matt. 5:38-42

Rev.  Fr. Emmanuel Emenike  Onyia

LIVING A LIFE OF NON RETALIATION IN A WORLD FULL OF WICKEDNESS AND PERSECUTIONS

Isaac Newton one of the most influential scientists, states in his third law of motion, that: "For every action, there is an equal and opposite reaction." This law describes what happens to a body when it exerts a force on another body. Forces as we know always occur in pairs, so when one body pushes against another, the second body pushes back just as hard and in equal magnitude. 

This law truly explains the fragile and selfish nature of the human person, that makes it natural and common for human beings to react positively or negativity to things that hurt them. A hot slap given to anyone whether out of anger for the bad thing he/ she has done or just as an act of wickedness and intimidation will naturally trigger in our consciousness an equal magnitude of retaliation and this has been the force behind the law that says: ‘ an eye for an eye and a tooth for a tooth.’ 

This principle was the basis for justice in the Ancient Near Eastern. It was put in place to restrain unlimited blood vengeance. It limited what damages one could expect to what was considered proportional, equal and fair to any unjust act. However, in our Gospel passage today, Jesus offers a new dimension that calls for deeper virtue towards this law when he says: “You have learnt how it was said: Eye for eye and tooth for tooth. But I say this to you: offer the wicked man no resistance. On the contrary, if anyone hits you on the right cheek, offer him the other as well; if a man takes you to law and would have your tunic, let him have your cloak as well. And if anyone orders you to go one mile, go two miles with him.” 

Here Jesus declares that the law had no reference to private revenge, that it was given only to regulate natural human conduct, but the Jews had extended it to private conduct, and made it the rule by which revenge is taken. They considered themselves justified by this rule to inflict the same injury on others just the way they had received. Jesus then showed another aspect of the law which is more sacrificial and requires a deeper virtue, in which the old interpretation of the Law will no longer be valid.

 So Jesus reversed the attitude of conniving to see one’s adversary suffer, with the sacrificial attitude of love for enemies. An attitude that does not seek for what one can get for retaliation but what one can sacrifice for the sake peace and love. For this attitude makes the disciples of Jesus different from other people since they will have to love not just everyone but also their enemies and not take vengeance or bear grudges against one another. And by so doing they will be imitating God their heavenly Father, who shows equal love to both the good and the bad, because his love knows no bounds. 

Dear friends, today we are called to embrace a life of deeper virtue. A life of sacrificial love, for when Jesus told his disciples to offer their other side cheek to be struck, their cloak when asked for tunic and to go even one mile further, he is calling us all to a new life of sacrificial love, one that is filled not with revenge or selfishness. Little wonder St. Paul in our first reading says: We do nothing that people might object to, so as not to bring discredit on our function as God’s servants. Instead, we prove we are servants of God by great fortitude in times of suffering: in times of hardship and distress; when we are flogged, or sent to prison, or mobbed; labouring, sleepless and starving. 

Yes we prove we are God’s servants by our purity, knowledge, patience, holiness and kindness; thought looking most miserable and poor, yet we make others rich, and even when it appears we are having nothing, yet we have everything in Christ Jesus our Lord. Therefore, we are to reject all forms of violence, retaliation and vengeance, but focus all our attention on forgiveness, mercy and peace in a sacrificial way so that through our sacrificial love the world will become more peaceful and loving.

LET US PRAY: Lord God, it is really difficult to live a life of non retaliation in a world full of wickedness, persecution, and violence, give us the grace to resist all forms of violence but focus all our attention on the sacrificial love of forgiveness, mercy and peace. This we ask through Christ our Lord. Amen. Do have a blessed week.

Homily for Eleventh Sunday in Ordinary Time Year B, 13th June, 2021

 Homily for Eleventh Sunday in Ordinary Time  Year B, 13th June, 2021.

Reading: Ezek. 17:22-24; Ps.92; 2Cor 5:6-10; Mark 4:26-34

Rev.  Fr. Emmanuel Emenike  Onyia

THE KNOWLEDGE OF THE KINGDOM OF GOD IS LIKE THE MUSTARD SEED PLANTED IN THE HEARTS OF HUMANITY

In the Scriptures, one of the characteristics of Jesus when addressing the people regarding things that are very important is the use of simple stories and parables to illustrate a moral or spiritual lesson. So, by couching his teaching in parables, Jesus made certain points much clearer to his audience. This is evident in our Gospel passage today where he told us the parable of the mustard seed, using it to describe the nature of God’s kingdom which he came to establish in the hearts of humanity. 

In this parable, Jesus said to the crowd:  “A man throws seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know”. Then he continued, “What can we say the kingdom of God is like? What parable can we find for it? It is like a mustard seed which at the time of its sowing in the soil is the smallest of all the seeds on earth; yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade”. In a similar way we heard the Lord in our first reading saying: “From the top of the cedar, from the highest branch I will take a shoot and plant it myself on a very high mountain. Every kind of bird will live beneath it, every winged creature rest in the shade of its branches”

Here, Jesus compared the Kingdom of God to a mustard seed growing from the Word of God spoken to the hearts of his few disciples which will grow and spread to the hearts of all humanity. This analogy focuses on the size of the seed that grows to become a might tree that gives shelter and salvation to all. Here also, Jesus is not just speaking of the size of the mustard seed, but the size of the faith of the people as that of a mustard seed. Telling us that just as the mustard seed responded to the word of God and grows into a might tree, so will the faith of the people grow into great vessel through hearing and doing the word of God. 

More so, this analogy of the mustard seed symbolizes the humble beginnings of the Christian faith which is well watered by the Holy Spirit to grow and give life and hospitality to all the people of the world. However, God has given humanity the freedom to choose whether to hear his word and embrace the faith so as to bear fruits of the kingdom or to reject it and perish. For God knows that there are many bad seeds present in this world to deceive people from listening to his word, seeds such as: fear, regrets, doubt, jealousy, hatred, disrespect, greediness, lying, gossip, impurity, wickedness and all sorts of sinful acts. 

Those who embrace these bad seeds follow the dictates of their own hardened hearts and will soon be thrown away as good for nothing, because they have not listened to God’s words. Hence, we can hear St. Paul telling us in our second reading that whether we are living according to the will of God in the body or exiled from it, we must make it our most priority to please God. For we must all appear before the judgement seat of Christ, and each of us will get what he or she deserves for the things did in the body, good or bad.

Dear friends, in our world today, we have different kinds of seeds good and bad. But the question remains, what kind of seeds are we embracing and watering in our lives today? For whatever healthy seed you water grows and the seed you quit watering will eventually die and go away.  So, are we watering the valuable mustard seeds of faith and love or weeds of fear, regrets, doubt, jealousy, hatred, disrespect, greediness, lying, gossip, impurity, wickedness and all kinds of sinful deeds that will destroy us? 

Today we are called to quit watering these weeds because that's what the enemies want and we must not fall into their traps. Rather we are called to water those valuable mustard seeds of faith, love, holiness, hospitality, obedience, charity and make them our values of life. For when we feed and water such values, we will grow stronger like the mustard tree where people may find solace and so build up God’s kingdom.

LET US PRAY: Heavenly Father, as you sow the seeds of your word in our hearts today, give us the grace to water and grow it into the mustard tree of faith, love, holiness and hospitality that will usher us into your kingdom, through Christ our Lord. Amen. Happy Sunday and do have a fruitful week ahead.

Homily for Saturday Tenth Week in Ordinary Time Year B, 12th June, 2021. The Memorial of the Immaculate Heart of the Blessed Virgin Mary

 Homily for Saturday Tenth Week in Ordinary Time Year B, 12th June, 2021. The Memorial of the Immaculate Heart of the Blessed Virgin Mary

Reading: 2Cor. 5:14-21; Ps. 102; Luke 2:41-51

Rev.  Fr. Emmanuel Emenike  Onyia

MARY PONDERED ALL THE  EVENTS IN HER IMMACULATE HEART 

Biologically, the heart is the main organ in the circulatory system, the structure primarily responsible for delivering the circulation of blood and transportation of nutrients in all parts of the body. This continuous task uplifts the role of the heart as a vital organ whose normal operation is constantly required. In biblical language, “heart” indicates the centre of the person where his sentiments and intentions dwell. Yesterday we celebrated the solemnity of the Sacred Heart of Jesus, the Heart where we embrace God’s infinite love and mercy for humanity and His will for universal salvation. Following the Sacred Heart of Jesus is the Immaculate Heart of his Mother, the Blessed Virgin Mary. 

Hence today, the liturgy invites us to venerate the Immaculate Heart of Mary. The Immaculate Heart of Mary is a devotional name used to refer to the interior life of the Blessed Virgin Mary, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God the Father, her maternal love for her son Jesus, and her compassionate love for all people. Here we recall Mary’s great love for God, her faith and piety, her commitment to serve the Lord wholeheartedly, and how she loved her Son dearly from the moment before he was born, his finding in the Temple and even up to the way of the Cross, when Mary followed her Son faithfully as he picked up his Cross and bore that burden of the Cross to Calvary, she bears and pondered all this sorrows deep within her Immaculate Heart. 

This is the event we celebrate today, of which our Gospel passage tells us how Mary having struggled to understand the mysterious events in the life of her Son Jesus, stored up all these events in her heart. A heart that is propelled by love and filled with genuine faith in God, a heart so pure and contemplative. For such is the immaculate heart of Mary, having been conceived without sin, and pure from any taints of evil and wickedness. 

Yet, this loving and caring Immaculate Heart has to endure great sorrows and in the midst of these sorrows she did not stop being loving, compassion and caring to her Son and also to all of us, as she fulfills the mandate entrusted to her by Jesus at the Cross of Calvary saying: Mother behold your son and son behold your mother. By this mandate all of us are blessed to have been placed under the maternal care of the Immaculate Heart of Mary, a great saint and our role model.

Dear friends, today we are called to imitate and embrace the Immaculate Heart of Mary, whose maternal care we have been commended by Jesus at the Cross of Calvary. We are truly fortunate to have received such abundant love and compassion from the Most Sacred Heart of Jesus, through the Immaculate Heart of Mary his mother, who is also our loving mother. Let us therefore cultivate a heart that mirrors that of our mother, let us imitate the purity of her heart, let us be caring, loving, contemplative and compassion in our relationship with one another. 

LET US PRAY: Lord God, as we imitate the Immaculate Heart of the Blessed Virgin Mary, graciously grant that through her intercession we may be a worthy temple of your glory and make our hearts a loving, caring and compassionate vessel for all through Christ our Lord. Amen. Do have a fruitful weekend.

Homily for Friday Tenth Week in Ordinary Time Year B, 11th June, 2021. The Solemnity of the Most Sacred Heart of Jesus

 Homily for Friday Tenth Week in Ordinary Time  Year B, 11th June, 2021. The Solemnity of the Most Sacred Heart of Jesus 

Reading: Hosea 11:1.3-4.8-9; Eph. 3:8-12.14-19; Ps. Is. 12:2-6; John 19:31-37

Rev.  Fr. Emmanuel Emenike  Onyia

TRUE LOVE IS OPEN FOR ALL HUMANITY BY THE PIERCING OF THE MOST SECRED HEART OF JESUS

Every Friday after the Sunday of the solemnity of the Most Holy Body and Blood of Christ, the Church celebrate the great Solemnity of the Most Sacred Heart of Jesus. An occasion where we are invited to contemplate and celebrate the love of God pouring forth from the Most Loving Heart of Jesus pierced for the salvation of humanity. A great act of love which God revealed through influences on mystic saints such as St. Gertrude the Great which was made more obvious through St. Margaret Mary Alacoque in the revelation she had around 17th century.

In this revelation the Lord appeared to St. Margaret Mary Alacoque and showed her his heart and the anguish and sorrow which he had for the sins and disobedience of humanity, despite the incomprehensible act of love, compassion and mercy that he has lavished upon us. Then the Lord said to her: “Behold the Heart that has loved so many men, and yet, instead of gratitude, all I received were ingratitude…” and asking in particular that the Friday after the week in which the Solemnity of Corpus Christi is celebrated should be dedicated to him as the Feast of reparation to the Most Sacred Heart. The Lord also promised St. Margaret Mary that all those who devoted themselves to His Most Sacred Heart with faith will be protected and receive the graces of God.

So, the long development of this revelations led to the devotion to the Most Sacred Heart of Jesus as we have it today. Though it was Pope Pius IX that extended and placed this great Feast and Solemnity in its current form and honour. This great feast also mark the occasion of the World Day of Prayer for the Sanctity of Priestly Life, keeping in mind that the priesthood is the product of Christ sacrificial heart of love for humanity. 

Hence, we remember all those who have been called to model themselves after the life of Christ’s love by giving themselves to the ministerial priesthood, that we may truly model ourselves and our hearts after that of the Most Sacred Heart of Christ. Let us be filled with love for all humanity while recognizing that the priestly life is a very difficult undertaking especially in our world today. Let us be supported by all, knowing that priests, though humans just like everyone, have their flaws and imperfections, but we are at the same time held up to a much higher expectation to care and guide the people of God. 

Meanwhile, in the midst of all our difficulties, challenges, daily temptations and pressures of life, we are called to abide in the loving heart of Christ for he who abides in love, abides in God and God abides in him.(1 John 4:7-16). So, like St Paul in our second reading, we can say: may God give us the power through his Spirit to grow strong, so that Christ may live in our hearts through faith planted in love and built on love, and so with all the saints, we may be filled with the utter fullness of God as we fulfill our duty following the footsteps of our Lord. For in our first reading today we heard the Lord saying: when Israel was a child I loved him, and I called my son out of Egypt. I myself taught Ephraim to walk, I took them in my arms; yet they have not understood that I was the one looking after them. For I led them with cord of compassion, with bands of love.

Thus, in this solemn feast our devotion is rooted in the mystery of God’s love; for it is precisely through the Sacred Heart of Jesus that the Love of God for humanity is sublimely manifested in all its effect and power especially for souls thirsting for God’s mercy, for in it we find the inexhaustible source from which we draw the water of life that refresh and revives the thirsty souls of sinful humanity and make us new and alive again. Hence we are called today to abide in this love of Christ which flows from the pierced heart of Jesus through which the door of true love is opened for all humanity as we heard it in our Gospel passage today.

Dear friends, every Christian is called to embrace the love of God which he poured out from the Sacred Heart of Jesus, so as to become a wellspring which gives life of love to others. For we ought to be offering life-giving water to a parched and thirsty world. We are called to embrace that love which propelled Jesus to lay down his life for his friends and also forgives his enemies, for that is what this solemnity of the Sacred Heart of Jesus represents. We are called to contemplate the mystery of love in the heart of a God who full of compassion, bestows his love upon humanity through his Son. 

Though humanity has rejected his love, but God does not lose heart in the face of ingratitude or rejection by the people he loved and chosen; rather, with infinite mercy he sends his only-begotten Son into the world to take upon himself the fate of a shattered love, so that by defeating the power of evil and death he could restore humanity once again from our slavery of sin and death back into a life of grace and open up his Sacred Heart of love once again for all who wishes to embrace it.

LET US PRAY: Heavenly Father, grant that we, who glory in the loving Heart of your beloved Son and recall the wonders of his love for us, may be made worthy to receive an overflowing measure of grace from that fount of heavenly gift of love which he offers to humanity. We ask this through Christ our Lord. Amen. Do pray for me and for the sanctity of all the Priests.

Homily for Thursday Tenth Week in Ordinary Time Year B, 10th June, 2021.

 Homily for Thursday Tenth Week in Ordinary Time  Year B, 10th June, 2021.

Reading: 2 Cor3:15-4:1.3-6.; Ps. 84; Matt.5:20-26

Rev.  Fr. Emmanuel Emenike  Onyia

A CALL FOR DEEPER VIRTUE

Most of the time, we often find it difficult to understand the way God operates, especially as regards to his relationship with humanity. This is because humanity have failed to understand how God’s mercy and justice are applicable in our relationship with him and with one another. Hence, Jesus in our Gospel passage today, calls us to a deeper virtue, when he said to his disciples, If your virtue goes no deeper than that of the Scribes and Pharisees, you will never get into the kingdom of heaven.

This because the Scribes and the Pharisees always enforced a strict interpretation and obedience to the Law, its rules and regulations, and yet, failed to truly practice nor understand and appreciate that the Law of God is meant to lead God’s people to him and to teach them to practice love in their lives. Thus, we ought to be faithful and to follow the Lord more faithfully than the Scribes and Pharisees for their religious piety are mainly superficial, because their practicing of the laws does not truly come from their heart. Their actions and obedience to the Law is motivated by what they want to gain in order to sustain their pride and desire for worldly glory and praise. 

So, we should not be like them, we should rather get rid of our pride and excess desires for honorific positions. We should strive to deepen our virtue towards righteous deeds. We must become agent of peace and reconciliation. We must be symbol of God’s mercy and justice in a world full of corruption and greed. Hence, St Paul in our first reading today said: If our gospel does not penetrate the veil, then the veil is on those who are not on the way to salvation; the unbelievers whose minds the god of this world has blinded, to stop them seeing the light shed by the Good News of the glory of Christ, who is the image of God. For it is not ourselves that we are preaching, but Christ Jesus as the Lord, and ourselves as your servants for Jesus’ sake. 

Dear friends, we are call today to embrace the virtue of humility and readiness to reconcile with those who have offered us, knowing that the mercy and justice of God regulates all things. We have to be vigilant always and strive to be righteous before God and man. Today, we must be ready to make a fundamental choice to live a holy life and never to return to our sinful ways of life. We must struggle everyday to grow in righteousness and never give up no matter the situation we are passing through now. We should strive everyday to remain faithful to God’s commandment of love and peace.  

LET US PRAY: Lord God, as we struggle everyday towards holiness and perfection, may we be guided by the Holy Spirit and strive to remain towards the path of righteousness and ever to go back to our sinful and ugly ways of life. We ask this through Christ our Lord. Amen. Do have a blessed day.

Homily for Wednesday Tenth Week in Ordinary Time Year B, 9th June, 2021

Homily for Wednesday Tenth Week in Ordinary Time  Year B, 9th June, 2021.

Reading: 2 Cor. 3:4-11; Ps. 98; Matt.5:17-19

Rev.  Fr. Emmanuel Emenike  Onyia

 KEEPING AND TEACHING THE COMMANDMENTS OF GOD IS THE PATH TO TRUE GREATNESS

Talking about the laws and commandments, Jesus today reminds us that he did not come on earth to abolish what had already been revealed, rather he has come to fulfill them. He came into the world in order to reveal to humanity what true Law really means and to purify the Law to its original meaning and purpose, which has been corrupted through human manipulations. He came to fulfil the entire Law and not to destroy it, contrary to what the scribes and Pharisees accused and think about him. 

This same notion was critical for Jewish converts in the early Church and also to some people in our own time. And the response of Jesus is still much relevant for us today, especially when he speaks of "fulfilling" rather than "abolishing" the law the prophets as we have it in our Gospel passage today, and he added that: “the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven. Here, Jesus points out that keeping and teaching the commandments of God is the sure way to achieving greatness not just here on earth but also in heaven.

 

Thus, St. Paul in our first reading tells us that God is the one who has given us the qualifications to be the administrators of the new covenant, which is not a covenant of written letters but of the Spirit: the written letters bring death, but the Spirit gives life. For if there was any splendour in administering condemnation, there must be very much greater splendour in administering justification.

Dear friends, today we are reminded that true greatness is found in keep and teaching the commandments of God, of which Jesus tells us  that the greatest of these commandments is to love God and love our neighbour. Therefore, true greatness is rooted in our love for God and our neighbours and Jesus emphasis that it is too bad to break one of these commandments, but to teach someone else to do the same is a terrible evil thing to do. 

Thus, we should ask ourselves today, am I breaking these commandments and teaching others to do the same through my attitude and way of life? Do I following my own opinions contrary to the commandments and laws of love which Jesus has taught us by his way of life? Or am I keeping and teaching these commandments through my attitude and by my way of life?  

LET US PRAY: Lord God, from whom all good things come, grant us the grace to keep and teach your commandments by our way of life and so obtain the Joy of true greatness in this world and in your heavenly kingdom through Christ our Lord. Amen. Peace be with you.

Homily for Tuesday Tenth Week in Ordinary Time Year B, 8th June, 2021.

 Homily for Tuesday Tenth Week in Ordinary Time  Year B, 8th June, 2021.

Reading: 2 Cor. 1:18-22; Ps. 118; Matt.5:13-16

Rev.  Fr. Emmanuel Emenike  Onyia

BECOMING AND REMAINING THE SALT AND LIGHT TO TASTELESS AND DARKENED HEARTS OF HUMANITY

Salt and light are very familiar words in the scriptures. Often times salt is used metaphorically to signify permanence, loyalty, durability, fidelity, usefulness, value, and purification. Salt as we know is used to enhance flavour, it preserves and purifies things. Salt distinguishes Identity and adds values to things. it’s inexpensive but valuable, necessary for life and stands as a basic identity for believers, of which we either we use it or lose its effects. 

In a similar way, light is a symbol used to mean awareness, knowledge, and understanding. Light clarifies, Illuminates, Inspires, defeats darkness, shines fully and freely, it guides, stimulates and motivates, provokes action, it irritates those who like darkness, confirms truth, purifies, exposes sin, warms and assures us of safety and also facilitates progress.

 

Little wonder, Jesus in our Gospel passage today, told us the famous parable of the salt of the earth and the light of the world. In this parable Jesus made it clear that to be salt and light means to be a witness to others concerning the truth of God's Word to humanity and this is the mission he entrusted to the Church through his disciples.

Thus, we are entrusted with this mission during our baptism, when we were given salt as a sign of God’s life in us and are commanded never to lose the taste or forget the life and joy that God has given us to share with others. In a similar way, we were given candle light which we are to kept brightly burning as a flame of faith in our hearts as we journey with others towards our heavenly kingdom. Therefore, Jesus clearly defines the role of the Church in the world as that of salt and light. Salt to preserves the faith and give flavour to the life of humanity. While light to illuminates darkness and reflects the glory of God in the darkness of the passing world. 

So, every Christian is called by God to influence the world positively, by saying yes to God as we heard in our first reading when St Paul said: it is always Yes, and however many the promises God made, the Yes to them all is in him. For it is God himself who assures us all of our standing in Christ, and has anointed us, marking us with his seal and giving us the pledge, the Spirit, that we carry in our hearts. However, most of us Christians have failed to appropriate the benefits, privileges and responsibilities of being salt and light to humanity. As a result, many people suffer because we have continued to embrace the darkness of the things of this passing world and are spoiled by its destructive ways.

Dear friends, the core message today is that all of us are called to positively influence the lives of humanity by our attitude and character which should be like that of salt and light. Where there is darkness we should let the light of Christ illuminate. Where pride, selfishness, corruption and greed have made life tasteless, let the salt of our good attitude and character make it tasty. Where sin and immorality have made humanity filthy and ugly, let our light of holiness purify. Remember, if we lose the value and taste of who we are as Christians, the world will trample upon us because we will be good for nothing.

LET US PRAY: Heavenly Father, as we struggle everyday to truly carryout the mission entrusted to us, give us the grace and courage to dedicate ourselves, our time, our energy and effort to becoming true light and salt in our dark and tasteless families, society and the world at large. We ask this through Christ our Lord. Amen. Wishing you a fruitful day.