The Homily of Monday in Second Week of Lent Year B, 1st March, 2021

 The Homily of Monday in Second Week of Lent Year B, 1st March, 2021

Readings:  Dan. 9:4b-10, Ps.79, Luke 6:36-38

Fr. Emmanuel Emenike  Onyia

A CALL TO BE COMPASSIONATE

The word compassionate is an adjective that expresses an attribute of the noun “compassion” which has to do with having a deep awareness and sympathy for another's suffering. It is the humane quality of understanding the suffering of others and wanting to do something about it. 

Hence Jesus in our Gospel reading today, calls his disciples to be compassionate as our heavenly Father is compassionate. He told them not to judge, so that they will not be judged. He said to them do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. In the light of been compassionate, Jesus encouraged his disciples to be generous to people by giving, and they will receive gifts in return, a full measure, pressed down, shaken together, and running over, will be poured into their lap; because the amount they measure out is the amount they will be given back.

 

Here, Jesus emphasis that our generosity should come from a heart that is truly compassionate, a heart that understands the sufferings of others and wishes to do something about it, knowing that truly there is a reward for every single act of generosity and compassion shown to others. Thus, prophet Daniel in our first reading reminded us that mercy and pardon belong to our God, because we have betrayed him, and have not listened to his voice nor followed the laws he has given us through his servants the prophets. So is time to come back to him as he calls us to be compassionate.

Dear friends, today we are called to be compassionate and generous just like our heavenly Father who is great and loving, showing compassion and kindness to those who love and keep His commandments. We are also called not to judge, because, often that which we judge in others, we ourselves are doing worst.  Hence, Jesus is challenging us today to think differently about how we live our lives. 

He is calling us to look into our inner being, our interior life, that part of us that we hide from one another, in order to purify it in humility. And by so doing we can be pure and free to help others in the struggles with their weakness. Therefore, it’s time to look into ourselves and take away our prideful ways of life, so as to humbly accommodate the weakness and faults of others especially in our families, societies and the world at large, knowing that no one is perfect without the other.

LET US PRAY: Lord God, as we embrace the call to be compassionate and generous, may your blessings come down upon us in a full measure, pressed down, shaken together, and running over so that we can share with those in need of our help. We ask this through Christ our Lord. Amen. It’s another new month, may the favour of the Lord remain always with us. Happy New Month.

Homily on Second Sunday of Lent Year B, 28th February, 2021

Homily on Second Sunday of Lent Year B, 28th February, 2021

Readings: Genesis 22:1-2.9-13.15-18, Ps.116, Rom 8:31-34, Mark 9:2-10

Fr. Emmanuel Emenike  Onyia

COME AND EXPERIENCE THE LORD AT THE MOUNTAIN OF TRANSFIGURATION

Reflecting on the awesome nature of God as manifested in the things he created, the surprising ways he chooses to carry out his plans, the people he chooses, the place, and the things he use in fulfilling his plans, they are just incomprehensible. This is evident in our readings today. 

In the first reading, we heard how God made a difficult demand from Abraham, who after receiving  the fulfilment of  God’s promised of a son, in the person of Isaac, was asked by the Lord to present this same son for a sacrificial offering at Mount Moriah. Here we can imagine what must have been going on in Abraham’s mind the moment he was asked to sacrifice the only son whom he so much desired to have as the hair to the promised God made to him. But despite this, Abraham obeyed God’s instruction unconditionally, for he trusted in the Lord and went ahead to offer Isaac as the Lord required of him. So when Isaac discovered that there was no sacrificial animal, he asked his father about it, who told him, that the Lord shall provide.

Hence it is clear that Abraham had such trust and faith in God that even if he offer Isaac to God, God will surely provide as he promised, because he could do what was impossible, for he will always fulfilled his promises. This was the great faith Abraham had that was rewarded by God when he told him not to harm Isaac, for he had seen how faithful he was. So God rewarded him saying: because you have not refused me your son, your only son, I will shower blessings on you, I will make your descendants as many as the stars of heaven and the grains of sand on the seashore. 

What a great experience at the mountain of encounter and transformation which marked the beginning of a special encounter and a close relationship between God and man. By obeying and trusting God, Abraham demonstrated an extraordinary faith in God’s guidance and providence. Thus, through his faith the whole humanity were blessed because from his descendants comes the saviour of humanity and this saviour is revealed at the mountain of transfiguration in the person of Jesus as we have it in our Gospel reading today.

The remarkable event of transfiguration reveals in a moment that Jesus was not just merely a Man, but also the Son of God and the Saviour of the world. He has two distinct yet inseparable natures of Man and Divine, through which he would seal and make a new Covenant that will last forever with all humanity, which will be made known through his Passion, his death on the Cross and his resurrection. 

Here, we see the Lord Jesus, the Promised Saviour, who just like Isaac, the promised son of Abraham, was tied and brought up to the mountain, bearing the wood of sacrifice, to build up the altar of the sacrifice, but, in the case of Jesus, the Wood of the Cross is his altar, the altar of his sacrificial offering of love, where he, as the high Priest of all, offered himself as the worthy offering for all humanity. And this is the ultimate proof of God’s enduring love for all us. Hence, through this  covenant, all of us are made to be sons and daughters of God, sharers of God’s inheritance and glory which was promised to Abraham and his descendants. 

Therefore, the event of the transfiguration of the Lord reminds us of the revelation of Christ as the beloved Son of the Father, the one we are called to trust and listen to. An event that occur to draw our attention to inevitable event of parousia (the second coming of Jesus at the judgement day), which calls us to a life of faith and radical transformation. A transformation that brings about a new out fit that makes one a new person with a new life, a new mind and a new way of doing things. Thus, this transfiguration account tells us about the great dramatic revelation and encounter of God’s presence among the disciples of Jesus.  A truly spiritual personal experience of God, calling us for a possibility of divine encounter. 

Dear friends, like Abraham and the three disciples: Peter, James and John, we all have been called to journey with the Lord to the mountain of transfiguration in obedience to his will. Though, sometimes when we are called to follow the Lord, the path may seem to be uncertain and unknown to us, it may seem difficult and contrary to our own way of life, we must learn to remain faithful like Abraham, knowing that the devil is always ready to distract us, persuading and tempting us to remain in our old and ugly way of life  and not to respond to the Lord’s calling.

 Therefore, we are called this Holy Season of Lent to reexamine our lives in order to know how we are responding to God’s call to holiness and faith. We are to discern carefully the will of God in our lives? Today God is calling us to change our ugly way of life and follow him, in whatever directions that he wishes to lead us. Hence, St Paul tells us in the second reading that with God on our side who can be against us? Since God did not spare his own Son, but gave him up for our sake.

But, the truth remains that, we can change our friends, residence, car or our physical appearance: hair, cloth, colour even gender as some people do today. But if we do not have a personal transfigurative experience like the three disciples, that will bring about a change of mind and heart towards loving God and neighbours, we will remain the same and the old experience of unfruitful life will perpetuate itself over and over again in our lives. Because, everything absolutely change when we change our mind for good. And that change can only be propelled by a strong personal encounter and experience of God in our lives.

LET US PRAY: Lord God, today you revealed the glory of your Son to humanity at the mountain of transfiguration, calling us to listen to him. As we listen to your words today, may you transform us into the image and likeness of your Son Jesus and fill our heart with the Joy of your kingdom. We ask this through Christ our Lord. Amen. Happy Sunday celebration.

Saturday of the First Week of Lent Year B, 27th February, 2021

 Saturday of the First Week of Lent Year B, 27th February, 2021

Readings:  Deut.26:16-19, Ps.119, Matt. 5:43-48

Fr. Emmanuel Emenike  Onyia

A CALL FOR PERFECTION THROUGH A SACRIFICAL LOVE

Naturally people desires to love and be loved, to relate and be in the company of those whom they love. No body enjoy being among those who detest them and cause them pain and sorrows. That is why people naturally sacrifice for those whom they love in order to keep their friendship and companion. But it takes greater love and sacrifice to do good to people who detest us and caused us sorrows and pain since it is difficult and unnatural to sacrifice for such people. 

This sacrificial life of love is what Jesus calls us to embrace in pursuit of the life of perfection. Little wonder he says in our Gospel passage: ‘if you love those who love you, what right have you to claim any credit? Even the tax collectors do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? Even the pagans do as much, do they not? You must therefore be perfect just as your heavenly Father is perfect.’  

Here Jesus emphasis that though it is natural and universal for human beings to love those who love them. But what makes his disciples different from other people is the ability to love not just everyone, but to love their enemies and not take vengeance or bear grudges against one another. For by so doing we will be imitating the perfection of God our heavenly Father, who shows equal love to all and calling us to a greater life of sacrificial love and deeper virtue towards perfection. Hence, we are called in our first reading today to keep the laws of the Lord, to keep and observe them with all our heart and with all our soul so that we will be a people consecrated to the Lord and by so doing become perfect just as our heavenly Father is perfect . 

Dear friends, we are called today, to a life of deeper virtue in love that leads to perfection. We are called to choose love over hatred and forgiveness over vengeance. For hatred breeds violence and other things that weakens the human soul, but love unites and heals. The fact is that, God desires peace for humanity and this peace is what Jesus came to bring in the world, to restore the peace that God intended for all creation from the first day of creation. So today all of us are called to offer this peace to the world full of hatred, greed and violence. This we  are called to accept and live out day by day in every way we can.

Therefore friends, it’s time for us to stretch out the hands of friendship and peace to everyone both friends and enemies alike, by investing more resources on things that bring about peace and friendship with one another, rather than building nuclear weapon that breeds more violence and hatred in the world. For by so doing the world will become more peaceful and loving.

LET US PRAY: Heavenly Father, today we are called to live a life of perfection through sacrificial love. But the cross of sacrificial life of love is so heavy, give us the grace to truly carry it by forgiving our enemies and strive towards the life of perfection that offers peace, mercy, compassion and love to distressed humanity. We ask this through Christ our Lord. Amen. Peace be with you.

Friday of the First Week of Lent Year B, 26th February, 2021

 Friday of the First Week of Lent Year B, 26th February, 2021

Readings:  Ezek. 18:21-28, Ps.130, Matt. 5:20-26

Fr. Emmanuel Emenike  Onyia

GOD’S MERCY AND JUSTICE

Most of the time, we often find it difficult to understand the way God operates, especially as regards to his relationship with humanity. This is because humanity have failed to understand how God’s mercy and justice are applicable in our relationship with him and with one another. Little wonder, today in our first reading, prophet Ezekiel demonstrate to us how God’s mercy and justice will be a standard for judging humanity. 

Here, he made us to know that those who are righteous, if they fall into sin and wickedness, they will be judged by those same sins they committed, and if found wanting, they will be condemned because of them. On the other hand, those who are wicked, if they repent from their wickedness and act righteously, they will be pardoned and saved because of the righteousness and faith that they have shown through their repentance.

So when the upright man renounces his integrity to commit sin and dies because of this, he dies because of the evil that he himself has committed, for this is God’s justice in action. But when the sinner renounces sin to become law-abiding, honest and holy, he deserves to live. He has chosen to renounce all his previous sins; he shall certainly live; he shall not die, this is God’s mercy in action. For we cannot separate God’s mercy and justice, because they are one and the same. The fact remains that, God is not interested in our past sinful ways, but in our present state of life. 

Hence, Jesus in our Gospel passage today, calls us to a deeper virtue, when he said to his disciples, If your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.  That is, we must strive to deepen our virtue towards righteous deeds. We must become agent of peace and reconciliation. We must be a symbol of God’s mercy and justice in a world full of corruption and greed.

Dear friends, we are call today to experience this mercy and justice of God in a unique way. Thus, we have to be vigilant always and strive to be righteous before God and man. Today, we have to make a fundamental choice to live a holy life and never to return to our sinful ways of life. We must struggle everyday to grow in righteousness and never give up no matter the situation we are passing through. We should always reflect on what this justice and Mercy of God really mean in our lives as we strive everyday to remain faithful to God’s commandment of love and peace.  

LET US PRAY, as we struggle everyday towards holiness and perfection, may we be guided by the Holy Spirit and strive to remain towards the path of righteousness and ever to go back to our sinful and ugly ways of life. We ask this through Christ our Lord. Amen. It’s Friday, wishing you God’s grace, mercy and favour.

Thursday of the First Week of Lent Year B, 25th February, 2021

 Thursday of the First Week of Lent Year B, 25th February, 2021

Readings:  Esther 14:1.3-4.11.13-14, Ps.138, Matt. 7:7-12

Fr. Emmanuel Emenike  Onyia

ASK, AND IT WILL BE GIVEN TO YOU

Reflecting on our daily experience on the events of life, especially the struggles, the challenges, the disappointments, the cries and difficult situation some people are passing through just to earn a living giving the experience of the ugly situation in our country today. I can’t but recall in our first reading today, Esther’s prayer to God, asking him for deliverance for his people Israel, who were about to be annihilated as a nation by their enemies. 

In this passage, Esther prayed just before she was about to present herself before the King. She was ready to do anything for the sake of the Lord and for her people, and she asked God for strength, guidance and courage as she was about to face the greatest challenge of her life, risking her very life and position for what she was about to do. That is, to plead for the safety of her people before the King. She asked for the Lord to guide her and to give her the courage to face her enemies and to soften the heart of the King. And through her prayers, the Lord guided her to triumph against Haman and all those plots he had made against Israel.

This no doubt, shows us the power of prayer and seeking the will of God before doing anything or taking any difficult decision. Hence, Jesus in our Gospel passage today tells us to “ask, and it will be given to you; search, and you will find; knock, and the door will be opened to you. For the one who asks always receives; the one who searches always finds; the one who knocks will always have the door opened to him”. One may say I have been praying for God’s intervention in some ugly situations but it seems as if no answer has been given. The fact is that God answers all our prayers if we are patient with him. For he may not grant us what we want because as a caring Father, he gives us what we truly need, and not what we wanted.

Dear friends, no doubt we are full of energy, zeal and passion, ready to face the challenges and struggles of yet another day. But the question we need to ask ourselves is, what are we doing concerning the present situation in our lives, our family, societies and country?  It may seem as if all hope is gone, but  the Lord is saying to us today, that we should ask, and it will be given to us; search, and we will find; knock, and the door will be opened to us. For the one who asks always receives; the one who searches always finds; the one who knocks will always have the door opened to him. Let us all not be afraid to seek the Lord and ask him for protection and guidance.

But are we willing to trust the Lord and be patient with him? Are we willing to seek the Lord and to make the effort to find him and to follow him wherever he leads us to? Do we have the courage and the love of God, as well as the faith and dedication like that of Queen Esther? Who today has shown us that if we trust the Lord and ask him for anything, he will surely provide for us, and we will have no cause to fear in our struggles of life. So, like Queen Esther let us ask for God’s strength, guidance and courage to face the daily challenges in our life.  Thus, what are the things we need from the Lord? Its time to present them before him. 

LET US PRAY: Lord God, we are struggling with so many ugly situations in our lives, families, societies and the world at large, as we pour out our hearts to you in prayer, may you grant our heart desires and guide our ways today and always. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Wednesday of the First Week of Lent Year B, 24th February, 2021

 Wednesday of the First Week of Lent Year B, 24th February, 2021

Readings: Jonah 3:1-10, Ps.51, Luke 11:29-32

Fr. Emmanuel Emenike  Onyia

DO NOT SEEK FOR SIGNS, RATHER BE PREPARED

Oftentimes, when we reflect on our struggle with the ugly situations in our lives, our families, societies and the world at large, we sincerely wish that God should give you a sign from heaven as a way of showing us some definitive guidance or direction towards addressing the situation.  When this signs are not fourth coming we feel bad and begin to question God or even doubt his presence in our lives.  This was the disposition of the crowd in our Gospel passage today. 

Where we heard how those who were listening to Jesus were anxious to know what signs to look out for when the End Times come. But Jesus said to them: “the only sign that will be given is the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. Hence, Jesus states that no sign will be given except the sign of Jonah.  The “sign of Jonah” in this passage refers to Jesus’ Crucifixion, death, his three days in the tomb and his Resurrection.  Just the way Jonah was three days in the belly of the whale.  

Thus, Jesus in this Gospel was making reference to our first reading (Jonah 3:1-10), where because of the preaching of prophet Jonah, the whole city of Nineveh went into great mourning and repentance before God. Everyone from the King, who issued the order to the whole city and its people to repent from their sins, right down to the lowest among the people, all humbled themselves, tore their clothes and wore sackcloth as a sign of penance. The point here is that  Jesus’ death and resurrection is the sign that will be given.  We should seek nothing other than this sacred mystery of our faith. This is the sign and actions that the Lord Jesus is talking about when he addressed the people who doubted him and demanded miraculous wonders and signs from him.

So, here Jesus strongly condemns those seeking for signs because he wants us to seek him through the gift of faith rooted in the mystery of his death and resurrection. For every question, problem, struggle and confusion in our lives can be addressed when we enter into the great mystery of our redemption. So, seeking a sign other than this would be wrong, in that, it would be a way of saying that the death and resurrection of Jesus is not enough sign for us.

Dear Friends, as we embrace the activities of this Holy season of Lent, Jesus is calling us to repentance for sins make us blind in such a manner that we will continue to seek for signs even when things are clear and obvious in our lives.  But the questions we need to ask ourselves are: what signs are we seeing around us today? How can we interpret the signs of this times, the signs that tell us that this world is passing away? Do these signs make us to dread the second coming of the Lord or do we joyfully embrace it in anticipation? 

Hence, Jesus is warning us today not to waste our time seeking for signs, rather we should be prepared, we should remain firm in faith. He reminds us that he is the only sign that can be given to humanity. Therefore, we should not join the crowds to look for signs especially in times of trials, rather we should seek for wisdom to make things right by turning your eyes to the central mystery of our faith that is the life, death and resurrection of Christ, where every question can be answered and every grace is obtained.

LET US PRAY: Lord God, you are the sign that we seek,  as we embrace your word today give us the grace to recognize that in Paschal mystery of Christ we find the true sign we desired and so obtain the answer and directions to our daily struggles. We ask this through Christ our Lord. Amen. Do have a blessed day.

Tuesday of the First Week of Lent Year B, 23rd February, 2021

 Tuesday of the First Week of Lent Year B, 23rd February, 2021

Readings: Is. 55:10-11, Ps.34, Matt. 16:7-15

Fr. Emmanuel Emenike  Onyia

FOLLOWING THE PRINCIPLE AND PATTERN OF ALL PRAYERS

One of the three traditional dimensions of Lenten season is prayer. This is important because it is the means by which we communicate with our God. So we are called today to reflect on the meaning and right principles to prayer as we progress through this season of Lent. 

Little wonder, in our Gospel passage today, Jesus knowing how important the act of prayer is to humanity, taught his disciples the principle and pattern of all prayers when he said: “Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we also have forgiven all who trespassed against us. And do not bring us to the time of trial, but rescue us from evil one”.

Here, Jesus knowing that prayer is an essential part of our faith through which we grow in our relationship with God, gave us seven principles that should guide all our prayers. This prayer contain series of statements and petitions in which we affirm our relationship with God, with the people around us and with the world in general. In it contains a statement of faith, obligations and commitment as the foundation through which these seven principles are fulfilled.

The first principle is to acknowledge God as “Our Father”. This is a call for unity that requires faith, obligation and commitment. Here we acknowledge God not just as my Father, but as Our Father and the ‘Our’ includes every single person who lives or has ever lived on this earth. The second principle calls us to reverence the name of the Lord as we say: “Hallowed be thy name “ yes, God’s name is holy no matter what we say or think him. However, we make this prayer for our sake more than for his sake. Because from the holiness of his name comes the root of our faith and strength, so we are praying that God’s name be held in deepest respect by people everywhere. 

The third principle calls us to have the vision of God’s kingdom, hence we pray saying: “Your kingdom come”, that is, we pray that humanity should consciously and willingly embrace the love and kingship of God which he is offering us. The forth principle invites us to dispose ourselves to embrace the will of God as we pray saying: “Your will be done on earth, as in heaven”. This is very important for it helps us to discern and be disposed to pray and live in accordance with the will of God.

The fifth principle calls us to learn how to be contented with what we have and reject all forms of selfishness and greed as we say: “Give us today our daily bread,” of which God surely provides. The sixth principle calls us to make an examination of conscience and to seek reconciliation knowing how weak we are, hence we pray saying: “And forgive us our trespasses, as we have forgiven those who trespassed against us”. Here we make serious commitment and obligation, asking that the condition for God’s forgiveness of our sins should based on our readiness to forgive those who have offended us. 

Finally the seventh principle calls us to have total confidence in God’s providence, protection and guidance as we pray saying: “And do not put us to the test, but save us from evil”, so here we acknowledge our weaknesses and our total dependence on God’s help against all the evil forces of this world. 

Dear friends, I have no doubt that we know how to say Our Lords Prayer, but knowing it is not enough, we have to pray it devotedly, but praying it is not enough, we have to believe in what we pray for, but believing is not enough, we must put it into practice in our daily lives. This is because, often time we treat prayer wrongly when we consider prayer as a means to only achieve what we desired, without considering what God desires for us. Some of us spend lots of time reciting the prayers and yet we do not often mean what we say because we have wrong disposition born from unforgiving heart which must be redirected before we can get a positive response from God.

  

Therefore, it’s time for us to embrace these seven principles and change our perspective and wrong disposition towards prayers. It is time for us to spend more quality moment in prayer and be connected with God. We must make our prayers to be meaningful and genuine from our hearts. It is time for us to  improve the quality of our prayer life by imitating Jesus, who always prayed to his heavenly Father at every possible opportunities. 

LET US PRAY: Lord God, in prayer we build a strong relationship with you, teach us how to pray more devotedly, for we really do not know how to pray as we ought, we ask this through Christ our Lord. Amen. Wishing you God’s favour and blessings.

Monday of the First week of Lent Year B, 22nd February, 2021 The Feast of the Chair of St. Peter

 Monday of the First week of Lent Year B, 22nd February, 2021

The Feast of the Chair of St. Peter

Readings: 1Pete 5:1-4, Ps.23, Matt. 16:13-19

Fr. Emmanuel Emenike  Onyia

THE GIFT OF ST. PETER’S FAITH IS THE ROCK ON WHICH JESUS BUILDS HIS CHURCH

The supreme authority belongs only to God, and he alone decides who to endowed his authority and also delegate to exercise it among his people. Such is the occasion in our Gospel passage today where the gift of faith given to Peter by God was the rock on which Jesus built his Church and bestowed his authority on him. Thus, today in a special way the Church celebration the Supreme Chair of Saint Peter. A feast that marks the establishment of an organized Christian community under the leadership of St. Peter and his successors (that’s the Popes throughout the ages).

For in our Gospel, we see how Jesus stresses that Peter's faith is a gift from the Father when he said: “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my Church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." 

Here the key represents the authority to open the gate of the Kingdom of Heaven, and to judge whether to admit or to refuse. While the expression “binding and loosing” refers to the doctrinal decisions and disciplinary power of the office of  St. Peter, that is, the faculty to impose and to lift, a guarantees that Peter’s decisions in the exercise of his ecclesial function are valid in the eyes of God because, the faith given to Peter by God is the rock on which Jesus built his Church and that is why in the iconographic tradition we see the keys in the hand of Peter.

This gift of faith comes from a personal response of Peter, when he professed that Jesus is the Christ the Son of the living God. Hence, our faith requires that we give a personal answer to the question: who is Jesus to me personally? It is not enough to quote the scriptures and the teachings of the Church about our faith or the teachings of other theologians and preachers. But to respond not only from the head but from the heart that is convinced of what it believes in. 

Dear friends, today’s feast reminds us of the need to truly profess our faith in God and be united as one family of God and by so doing overcome the ugly events of division, manipulation and multiplication of Churches going on in Christianity today. We are called to really examine our conscience to know where we are as regards our faith as Christians. Today we are called to be convinced of who we are and recognize the authority Christ has bestowed on his Church entrusted to St. Peter of which the get of underworld shall not prevail against it. 

LET US PRAY: Lord God, all authority belong to you alone, as you have bestowed on your Church the authority and delegate her to exercise it among your people, may this gift unite us more closely to your Son Jesus, who lives and reigns forever and ever. Amen. As we begin our day, may your blessings and favour be with us always.

First Sunday of Lent Year B, 21st February, 2021. REPENT AND BELIEVE IN THE GOSPEL

 First Sunday of Lent Year B, 21st February, 2021

Readings: Genesis 9:8-15, Ps.25, 1Peter 3:18-22, Mark 1:12-15

Fr. Emmanuel Emenike  Onyia

                                                                                                   

REPENT AND BELIEVE IN THE GOSPEL

Today is the first Sunday in thisHoly Season of Lent. Lenten season as we know is a period of forty days set aside by the Church for the renewal and rediscovery of oneself, due to our daily struggle against sin and temptations which darkens our spiritual life. So Lenten season is another opportunity for us to reconnect to God, to be reconciled with Him and to find our place once again in God’s loving grace. It is a time for us to turn away from excessive desires for worldly things so as to overcome many temptations we encounter in this world and so focus our attention more closely on God. 

Hence the Church is offering us the opportunity during this Holy season to reflect on who we are, our mission and our purpose in this world.  The Holy season of Lent is a moment of deep reflection, a season that prepares us for that great event of Easter. It is a season when listening to God’s words leads us to develop some inner attitude that helps us becoming more aware of our Christian obligations and dignity. It is a period when the Church invites us to enter into a journey of repentance and penance that will lead us to reconciliation, forgiveness and restoration. 

This Lenten journey is marked in a special way by three traditional dimensions that is: prayer, fasting and almsgiving. These three traditional dimensions were demonstrated by Jesus in our Gospel reading today. Where Jesus filled with the Holy Spirit, was led to pray and fast for forty days in the wilderness and there he was tempted by the devil, just the way Adam and Eve where tempted by the devil, who has planted the seeds of pride and greed in the hearts of humanity.

We can recall that in the beginning of time, God created everything all good and perfect, and He made the first man, Adam and his companion, Eve, to live in the wonderful Garden of Eden. This means that mankind, all of us were actually meant to live with God in the fullness of God’s grace and love, to enjoy the wonders of God’s providence and blessings forever. However, we fell into sin as we were unable to resist the temptations to sin because of pride and greed and so separate ourselves from God’s presence.

But time and time again God has always extend his hands of mercies towards humanity, he always wants to bring us back to himself just as we heard in our first reading today. For when humanity’s sinfulness were so deep God wishes to wipe away humanity. However, Noah having found  favour with God was saved along with his family and other creatures who obeyed the command of God through Noah. So, having wiped away the rest creation along with sinful humanity, God spoke to Noah and his sons saying, ‘See, I establish my Covenant with you: no thing of flesh shall be swept away again by the waters of the flood. There shall be no flood to destroy the earth again.’

Referring to this great and sad event, St. Peter in our second reading tells us that, when Noah was still building that ark which saved only a small group of eight people ‘by water’, God was still waiting patiently, that those who refused to believe may repent. He tells us that the water is a type of baptism which saves us now, and which is not the washing off our physical dirt but a pledge made to God from a good conscience, through the resurrection of Jesus Christ, who has entered heaven and is at God’s right hand, now that he has made the angels and Dominations and Powers his subjects.

So Jesus, who has come to redirect the hearts of humanity back to God, calls us to repent from our sins and believe in the Gospel he has brought to us, which we promised to uphold in our baptism. When we promised to reject sin  and Satan with all his empty promises and show, while embracing God and his son Jesus who has come to save us from sin and death. Therefore, we are called to imitate Jesus in prayer. For through prayer we make room for God in our lives and express our desire to enter into a deep friendship with the Lord. Hence, it is important for us to spend more time with God just like Jesus, bearing in mind that we cannot live by bread alone, we need the spiritual food of God's Word. Thus, we are called to withdraw from the world in order to encounter God and truly profess our faith in him.  

Dear friends, God is calling us in this Holy season of Lent, to come back to him. The world has taken us far away from him; it's time to come back. Sin has separated us from God; it's time to reconcile with him. Greediness, slot, unforgiveness, love of power and money, over ambition, unhealthy friendship have separated us from God; it’s time to come back to him. It is time to say am sorry Lord, am sorry for having deviated from you. It’s time to let go of hurtful feelings, malice and the bitterness in our hearts. It’s time to say yes to God and no to all the distracting things of this world. 

It’s time to love, to share, to bear with one another's failings. What is stopping us from embracing this opportunity? Is it fear of the future? Or fear of failure or death? 

Fear not, for the Psalmist tells us that God’s ways are faithfulness and love for those who keep his covenant. Thus, God is calling us to repentance; he is offering us a new life. He is offering us the opportunity to gain our life back and obtain the grace to overcome sin and temptations. For he will create a pure heart in us and put a steadfast spirit within us. Don't miss this opportunity; don't let it pass you by.

LET US PRAY: Lord God, as we embrace the events of this Holy season, may you give us the right disposition and fill our hearts with joy, peace and love. For those who find it difficult to live the Christian life, may they learn to draw strength and grace from Jesus so to resist the devil and all of his empty shows. Happy Sunday, wishing you a fruitful Lenten season.

Saturday after Ash Wednesday, 20 February, 2021

 Saturday after Ash Wednesday, 20 February, 2021

Readings: Is. 58:9-14, Ps. 85,  Luke 5:27-32

Fr. Emmanuel Emenike Onyia.

THE CALL OF A PUBLIC SINNER TO REPENTANCE

Jesus who on account of his mission to save humanity had to make choices of people who will be his instruments of evangelizing in the world. No doubt Jesus had been calling people from different works of life to be part of his mission, but today’s call and choice of Levi, also known as Matthew, a man identified with sinners because of his work as a tax collector, was quite strange to some people.

Little wonder in in our Gospel passage today, Jesus called a tax collector named Levi to follow him, and he obeyed, leaving everything behind and followed him. The call of Levi differs from the call of the other apostles, because Levi was a tax collector a profession that is labeled to be sinful, since the collectors extort excess taxes from the people for personal profit and enriching themselves at the expense of their fellow citizens. They are thus held in great contempt. 

However, to follow Jesus, Levi must abandon his ugly but lucrative job. By so doing, he needs to also cuts himself off from his old network of friends. So, it seems likely that, in a spirit of joy, Levi invites Jesus and his disciples to a great feast in his house and his fellow task collectors were present. But the Pharisees felt bad and offended about Jesus sharing a meal with such kind of people regarded as "sinners". So, they complained to his disciples, but Jesus had to correct this notion when he said: "It is not those who are well who need the doctor, but the sick. I have not come to call the virtuous, but sinners to repentance.  

Here we heard the inner most desire of Jesus for sinful humanity in need of salvation. The call of Levi is like the call of each of us, a choice that demonstrates Jesus' desire for sinners to repent. For all he desires is mercy and not sacrifices, repentance and not pride. Jesus is calling us to repentance, he is inviting us to make a fundamental choice for God just like Levi, who though sinner, rose up and followed Jesus at his call for repentance, we too are to respond to this invitation without delay. Let Levi be an inspiration and hope for all sinners.

Dear friends, the task collectors were seen as dirty, unworthy, wicked, corrupt and evil people who were generally shunned by the rest of the society. The Pharisees looked down on them and they severely criticized Jesus for eat in the house of Levi. But they failed to realize that just like the tax collectors, they themselves were sinners in need of God’s mercy. 

The truth is that, all of us are sinners who have been privileged to have such a loving, caring, compassionate and merciful God, who is always willing to embrace us and to heal us from our afflictions of sin. For we are sinners who have been called to a new existence with God, to embrace a new life filled with God’s grace and free from the corruption of sin. Because God despises our sins, but not we sinners. And he has promised us through prophet Isaiah in our first reading, that if we do away with the yoke of sin, the clenched fist, the wicked word, if we give our bread to the hungry, and relief to the oppressed, then our light will rise in the darkness, and our shadows become like noon.

Therefore, as Christians during this season of Lent, we should draw ourselves closer to God by asking ourselves how are we responding to God's call to repentance? How are we relating with those we judge to be sinners, what efforts are we making to convert sinners. Remember, we are all invited to follow Jesus along the way of salvation and not to condemn or judge anyone. 

 

LET US PRAY: Lord God, despite our sinfulness,  you called and chose us to be instrument of your salvation to all humanity. Through the intercession of St Matthew, give us the grace to make good choices that will help us to respond positively to your call for repentance and evangelization. We ask this through Christ our Lord. Amen. Do have a fruitful weekend.

Friday after Ash Wednesday, 19 February, 2021

 Friday after Ash Wednesday, 19 February, 2021

Readings: Is. 58:1-9, Ps. 50,  Matt. 9:14-15

Fr. Emmanuel Emenike Onyia.

THE FASTING THAT PLEASES GOD AND YIELDS POSITIVE RESULTS 

One of the spiritual exercises during this season of Lent is fasting. That is, the willful refrainment from eating for a period of time as a means of getting our minds focused on to God our creator while realizing the reality that our lives are not self-sufficient. Fasting helps us realize just how fragile we are and how much we depend on things beyond ourselves. Fasting is not just about putting on sackcloths and ashes on oneself as were customary in the past to show repentance and regret, but more importantly, fasting must be accompanied with a change of heart from within and not just the outside.

Hence, today  prophet Isaiah in our first reading tells us to fast with the right intention and purpose, and not just fasting but also all other sorts of observances and practices during this Lenten season. It is important that we have the right disposition and direction as we move along through this time of purification and repentance. This Lenten season is a good time for us to reorientate ourselves and our lives, as we seek to redress our sins and our past wicked ways of life, and embrace once again God’s love and his mercy.  For that is the kind of fasting that pleases God and yields positive results.

 Thus, in our Gospel passage today, the disciples of John the Baptist criticized Jesus and his disciples for not fasting as the Law of Moses has prescribed fasting on certain days as customs which they observed with great passion and zeal. The Pharisees fasted and did all that because they wanted to be praised for what they have done and they liked it when others looked up to them for their piety and commitment. But Jesus tells his disciples that they should not fast with such intention, rather fasting must be for a purpose and should be done at the proper time. He said to them: Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them. But the time will come for the bridegroom to be taken away from them, and then they will fast.

This is because, Jesus is the groom and as long as he is around, it would be inappropriate for his disciples to fast. However, a time will come when the groom will no longer be with them, then they will surely fast, telling us that fasting should be done at the right time for the right reasons. Moreover, being in relationship with Jesus is more important, because, what the bridegroom is to the bride, that what Jesus is to the souls of all who believe in him. So Jesus is teaching us that the Kingdom of Heaven is not a matter of ritual or ceremonious fasting or feasting. But is about building a personal relationship with God who loves us personally and unconditionally.

Dear friends, we can make the best use of this Lenten season by turning ourselves and our whole being towards God through fasting. We should not let ourselves be distracted by vanity of the things of this passing world. For this is a time we are called to humble ourselves before God and refrain from all the corrupt ways of life, pride, greed and over ambition which leads us to sin and death. This type of fasting is what pleases God and yields positive results. Therefore, through our fasting let us sincerely repent from our sins and make the best use of this opportunity that God has given to us. 

LET US PRAY: Lord God, as we deny ourselves the pleasurable things of this world through fasting, may we open up our hearts to you and sincerely reject all our sinful habits and so embrace the life of holiness. We ask this through Christ our Lord. Amen. God bless you.

Thursday after Ash Wednesday, 18 February, 2021

 Thursday after Ash Wednesday, 18 February, 2021

Readings: Deut. 30:16-20, Ps. 1,  Luke 9:22-25

Fr. Emmanuel Emenike Onyia.

TAKING UP OUR CROSS DAILY AND FOLLOW THE LORD IS THE RIGHT CHOICE TO MAKE

Reflecting on the continuous hostility, persecutions and the influential powers of the things of this world, I think is time for us to really think twice about our faith as Christians, whether we are actually ready to live out our faith in the midst of these ugly situations in our societies, which are not stopping soon, for it is getting tougher everyday. Thus, if we are really willing to live up to our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way.

Hence, concerning this radical decision, we are called in our first reading today, to make choices between life and death, blessing or curse. And we are encouraged to choose life, so that we may live in the love of the Lord our God, obeying his voice and  following him; for in him consists the true meaning of life. Therefore, we are to choose that one path that leads to life, while rejecting those that leads to evil and death.

In a similar way, this same choice was presented by the Lord Jesus to his disciples in our Gospel passage today, as he revealed to them what he would have to endure for the salvation of humanity, how he is to be betrayed and made to suffer, crucified and die on the Cross, a most painful and humiliating death. At the end he said that those who believe in him should take up their crosses daily and follow him. That though they may lose their lives physically in the eyes of the world but, they will gain it in the eternal glory that is to come.

Dear friends, Jesus is also presenting the same choice to us, for we have to choose between enjoying all that this world has to offer us, all the materialistic pursuits and excess desire for the pleasurable things around us, all the pursuits for excess  money, possessions and wealth, the accumulation of vain fame and glory which in reality are separating us from God and Jesus is calling us to turn away from these worldly things and embrace the way of the Cross that teaches us to love, to sacrifice, to embrace peace, to share with one another for in it we attain holiness of life. 

Therefore, we are called today to deny ourselves the pleasurable things of this passing world in order to take up our Cross and for the Lord. It’s time to make a radical decision to sincerely and faithfully follow Jesus. But how much are we willing to sacrifice for the sake of following him? Why are we finding it difficult to follow Jesus? What are those habitual desires and possessions that are holding us from making this radical decision today? Thus, it is time to come to God with all our hearts, for tomorrow maybe too late.

LET US PRAY: Lord God, as we decide to journey with Jesus today, help us to make the right choice by embracing the way that leads to life, while rejecting our excess desire for the pleasurable things of this passing world which have weakened our hearts towards you. May the cross of Christ be for us a shining example in our daily struggles, so as to hold firm in our faith despite all the sufferings and persecutions we may encounter. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Ash Wednesday, 17 February, 2021

 Ash Wednesday, 17 February, 2021

Readings: Joel  2:12-18, Ps. 51, 2Cor 5:20-6:2 Matt. 6:1-6.16-18

Fr. Emmanuel Emenike Onyia.

A CALL TO RETURN TO GOD WITH ALL OUR HEART

Everyday is an opportunity to return and come closer to God, however, today being Ash Wednesday, we begin a new journey towards our God. It is a day we begin our forty days Lenten journey that leads us to the joy of Easter. 

So,  being a season of sober reflection of the journey towards our God, we are called for a change of attitude and behaviours during this Lenten season. In fact, in our first reading, prophet Joel calls us to return to the Lord with all our heart, with fasting, with weeping, and with mourning. Here, he emphasis the phrase “with all my heart”. This means turning to God from the depths of our thoughts and feelings, from the roots of our decisions, choices and actions. 

The prophet further tells us to return to the Lord our God, for he is gracious and merciful, slow to anger, rich in faithful love, ready to relent of evil. More so, in our Gospel passage today Jesus gave us the regulations we need to follow in order to faithfully returned to God as he calls us to be careful not to parade our good deeds before men to attract their notice; by doing this we will lose all reward from our Father in heaven.

But the question that comes to mind is, with the pleasurable things of this passing world, is it possible for us to truly return to God with all our hearts? I believe so, because there is a force say Benedict XVI, that does not reside in our hearts, but that emanates from the heart of God to us. It is the power of God’s mercy and grace. Therefore a return to the Lord is possible with God’s grace which is a reality in our lives only when we let his grace  penetrates our inmost being.

Hence St. Paul tells us in the second reading, that we cannot let this holy season pass us by, because it is offered to us as a unique opportunity that reminds us the high cost of the reconciliation offered to us at the cross on which Jesus was hung. Hence, the call to return to God with all our heart in this Lenten journey leads us through the cross, following Christ on the road to Calvary, which demands the total gift of ourselves. 

This call is a way on which we learn everyday to come out more and more from our selfishness and our closures, to make room for God who opens and transforms the heart through constant listening to the His Word and making it the light that illuminates our paths. This we do following the three fundamental practices of almsgiving, prayer and fasting as a sign towards the Lenten journey of returning to God with all our heart.  

Dear friends, what is keeping us from returning to the Lord? What is That ugly attitude that often separate us from our God and from one another? Oftentimes we promised to return to God, but lack the courage and discipline. This season is another wonderful opportunity to make that decision. I don’t know what sin you are struggling to over come. I don’t know how grievous our sins are. I don’t know how far we have separated ourselves from God. All I know is that God’s mercies is greater than whatever sin we may have committed. All we have to do is to make that bold decision to return to him who loves us so much and always willing to welcome us whenever we come back to him.

LET US PRAY: Lord God, as we make up our minds to journey towards you these forty days, may your grace be with us to help us utilize the opportunities you are offering us, especially to repent and strive to live a holy life. We ask this through Christ our Lord. Amen. Wishing you a grace filled Ash Wednesday.

Tuesday of the 6th Week in Ordinary Time Year B, 16 February, 2021

 Tuesday of the 6th Week in Ordinary Time Year B, 16 February, 2021

Readings: Gen. 6:5-8,7:1-5,10 , Ps. 28, Mark: 8:14-21

Fr. Emmanuel Emenike Onyia.

LORD ENDOW US WITH THE GIFT OF UNDERSTANDING

One of the gifts of the Holy Spirit is understand, which is the ability to perceive an idea or situation mentally, to know and comprehend the nature or meaning of things. Hence, understanding is seen as a gift of God and it is to be prayed and desired by all. Understanding has a moral character which one has to sought and learned. Understanding, then, involves the cognitive, the spiritual, and the moral. While human efforts are required, the ability to understand comes from God and the true test of understanding is obedience to God. 

For this is what humanity in our first were lacking, they failed to obey what God had instructed them, because they lack understanding of God and his ways as they continued to sin against God. Thus, when the Lord saw that the wickedness of man was great on the earth, and that the thoughts in his heart fashioned nothing but wickedness all day long. He regretted having made man on the earth, and his heart grieved. Hence, he planned to get rid of mankind, though Noah found favour in God’s sight and he promised to preserve humanity and other creations through him. 

In a similar way, Jesus in our Gospel passage today was disappointed at his disciples’ inability to grasp what he was saying to them or who he really is. They failed to understand what he is capable of doing in their midst. Hence he asked them over nine questions which they failed to understand. We can imagine them asking what is it that we do not yet understand? 

But they had been witnesses to two extraordinary events done by Jesus: the feeding of five thousand people with five loaves and four thousand with seven Loaves. Yet they do not seem to have grasped the implication of the miracle they had witnessed nor the divine identity of Jesus who had made it possible.

Thus, Jesus said to them, “Do you not understand?” This question, reveals that the disciples are really in need of the gift of understanding, which is one of the gifts of the Holy Spirit that is given to us to make sense of what is happening around us all the time. 

Dear friends, the fact remains that we all need the gift of understanding just like the disciples in our Gospel today. Often times, we are confused about so many things going on in our lives even concerning our faith. Therefore, let us ask the Holy Spirit for an increase in the gift of understanding.

LET US PRAY:  Lord God, you are the source of all understanding, help us to understand you better and as we struggle with our daily activities endow us with an understanding heart, so as to break down the walls of confusion that press on in our heart. We ask this through Christ our Lord. Do have a blessed day.

Monday of the 6th Week in Ordinary Time Year B, 15 February, 2021

 Monday of the 6th Week in Ordinary Time Year B, 15 February, 2021

Readings: Gen. 4:1-15,25, Ps. 49, Mark: 8:11-13

Fr. Emmanuel Emenike Onyia.

 

SEEKING FOR SIGNS

 

The Pharisees in our Gospel passage today asked Jesus for sign in order to test him. But Jesus with a sigh that came straight from the heart said, ‘Why does this generation demand a sign? I tell you solemnly, no sign shall be given to this generation.’ This response was as a result of pride which has blindfolded the Pharisees who refused to accept Jesus as the Messiah that very sign that they seek.  And this same pride is what we saw in the life of Cain in our first reading today.

 Here, Cain was overcome by pride and ego and he killed his brother because he saw that his offerings were not accepted by God while the offerings of Abel was accepted by the Lord. As a result, he fell deeper into sin. 

Dear friends, pride can make us blind in such a manner that we will continue to seek for signs even when things are clear and obvious in our lives. And Jesus is saying that in the midst of proud people no sign will be given. But, what signs are we seeing around us today? How can we interpret the signs of this times, the signs that tell us that this world is passing away? Do these signs make us to dread the second coming of the Lord or do we joyfully embrace it in anticipation? 

Hence, Jesus warns us not to waste our time seeking for signs, rather we should be prepared, we should remain firm in faith. He reminds us that he is the only sign that can be given to humanity. Therefore, we are not to be like the Pharisees who are looking for signs especially in times of trials, rather we should seek for wisdom to make things right.

LET US PRAY: Lord Jesus, you are the sign that we seek,  as we embrace your word today give us the grace to be humble in order to follow you our Lord and Saviour. And as we carryout our task this week, may your favour be with us now and always. We ask this through Christ our Lord. Amen. Do have a blessed week ahead.

Valentine’s Day With Epe Deanary Youths

 Valentine’s Day With Epe Deanary Youths

Valentine , A Day We Remember and Celebrate Love In A Sacrificial Way. 

Rev. Fr. Emmanuel Emenike Onyia.

Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned. (Song of Solomon 8:6-7) 

But what is love? Love is that nature of God which we share, for God is love and love is God.

So, today, we are celebrating love, today we are celebrating not just love, but the power and victory of love over human selfishness. The seed of this celebration comes as a result of the ugly event that happened on February 14, around the year 270 A.D.,  when Valentine, a holy Roman Catholic priest, who lived in Rome in the days of Emperor Claudius II, was executed. 

But the question that comes to mind is: why was he executed and how does this ugly event related to what we are celebrating today? According to history, what happened was that under the rule of  Emperor Claudius II, Rome was involved in many unpopular and bloody campaigns and the emperor had to maintain a strong army, but was having a difficult time getting soldiers to join his military leagues. So the emperor discovered that men of Rome were unwilling to join the army because of their strong attachment to their wives and families.

Thus, to deal with this problem, Claudius banned all marriages and engagements in Rome. But Valentine a priest of Rome, realizing the injustice of this declaration by the emperor, defied this order and continued to perform marriages for young lovers in secret. When Valentine’s actions were discovered, the emperor ordered that he be put to death. Valentine was arrested and dragged before the Prefect of Rome, who condemned him to be beaten to death with clubs and to have his head cut off. This ugly event was carried out on February 14, around the year 270.

However, in 496 A.D., Pope Gelasius, in honour of this St. decided to put an end to the Feast of Lupercalia, which was a pagan celebrate of the god of fertility in the name of love, though in an immoral way that is not acceptable to Christian faith. So in order to replace this feast with something more acceptable, the Pope declared that February 14 be celebrated as St. Valentine's Day in memory of his sacrificial passion for love among the people. And gradually, February 14 became a date for the celebration of love which is often expressed in different ways such as  exchanging love messages, poems and simple gifts such as flowers to our loved ones.

Thus, Valentine celebration reminds us of the gift of God's love to humanity. For God loves unconditionally and sacrificially, he loves us till the very end. Thus we have to also love one another the way God loves us. So Valentine is not an carnal celebration of love. But more of sacrificial and spiritual celebration. That is why as Christians we do not celebrate Valentine in a carnal or selfish manner or the sinful way the world celebrates it in the name of boyfriend and girlfriend, committing immorality, fornication and adultery in the name of love, which of course is not love, but lust.

Therefore, Valentine’s day for us should be a day we protect and promote true love for one another. It is a day we remember how much we care for one another and what we are to one another. It is a day  we  build up and nurture long-lasting love, friendships and good relationships with one another.

Sixth Sunday in Ordinary Time Year B, 14th February, 2021

 Sixth Sunday in Ordinary Time Year B, 14th February, 2021

Readings: Lev.13:1-2.44-46, Ps 32, 1Cor.10:31-11:1, Mark 1:40:45

Rev. Fr. Emmanuel Emenike Onyia.

THE HEALING TOUCH OF JESUS

There is no doubt that the compassionate love of Jesus in relation to human sufferings is evident in the scriptures and even in our daily lives.  Little wonder, we have great events in the scriptures that illustrates the compassionate concern of Jesus in the struggles of humanity and how he wishes to set us free from the shackles of our troubles. This is evident in the occasion of our Gospel passage today, where a leper, came up and bowed low in front of Jesus and said to him, if you will, you can make me clean. Feeling sorry for him, Jesus stretched out his hand, touched him and said, ‘Of course I will! Be clean!’ And immediately his leprosy was cured at once and he asked him to go and show himself to the priest. 

For this was a man who was despised, feared, shunned and rejected in the society as a result of the regulations about leprosy as we have it in our first reading today, where the Lord said to Moses and Aaron concerning leprosy, that the priest must declare a man infected with leprosy as unclean. He must wear his clothing torn and his hair disordered; he must shield his upper lip and cry, “Unclean, unclean.” As long as the disease lasts he must be unclean; and he must live apart from the people. 

The cause of leprosy in those days was not known, but today is actually known to be caused by bacterial infections that can be contagious through direct contact, either with the other person or with the items that the infected person had used. Now we can understand why Jesus asked the man to go and show himself to the priest and make the offering for his healing as prescribed by Moses as an evidence for his healing and recovery. 

Here, the healing touching of Jesus is very significant since no ordinary person would dare to touch a leper. Thus, we can think of the inner healing that must have occurred as a result of the touch of Jesus, that moment of physical contact which the leper had not experienced for a long time due to rejection. Touch is something we all need, but are so often lacking in our relationship with God and one another, and it is even becoming worst with the ugly situation of corona virus and the need for social and physical distancing. 

But this cannot stop Jesus from reaching out to his children who approached and call on him for healing and restoration. For when this man approached Jesus in humility, he became the object of divine attention. We too just like this leper, are in need of healing, including the healing that comes from the touch of Jesus down to our souls darkened by sins, all we need is to approach Jesus in humility and we will become a person of divine attention.

 

The truth is that, this leprosy is a deadly and contagious disease and in this context it can be referred not only to physical leprosy, but another ‘leprosy’ which is far more dangerous than the physical leprosy. That is, the leprosy of the soul, which is caused by sin. Of course, sin is like that of leprosy, a deadly disease that affects both the physical, emotional and spiritual aspect of the human person and separate us from God and his people. And it is only God who can heal us of this sin through forgiveness which he had demonstrated in the case of this leper. 

Therefore the story of this leper is a good example of how we sinners can and should appeal to Jesus for cleansing especially from our sins of pride, greediness, unforgiveness, hatred and all forms of immoral acts that corrupt the human souls. We should come in faith knowing that God is always willing to cleanse every sinner who comes to Him. So, let us sincerely turn to God once again with all our hearts and with all our strength, just like the leper who came to Jesus with faith, knowing that he could heal him and make him better. Thus, whatever we do at all in our relationship with God and with one another, St. Paul tells us in our second reading, to do it for the glory of God and never do anything offensive to anyone. Rather we should try to be helpful to everyone at all times, taking Christ as our model.

Dear friends, I don’t know what type of leprocious problems you are passing through? Are you weigh down by sin or sickness? Are you feeling helpless and rejected? Or do we know people who are helpless and need some help? Do we feel the need of Jesus’s help in some part of our life? Let us pause for a moment and imagine Jesus looking at us. How does he sees us? What are you saying to him and what is he saying to you? 

Brethren, Jesus understands what we are passing through and he wishes to set us free from sickness, troubles, challenges and manipulations from the evil ones. He desires to be with us as we struggle everyday to overcome the challenges in our lives, in our families, society and the world at large. Therefore, we should not be afraid to approach Jesus for healing, forgiveness and restoration, all we need is an active faith to receive the healing touch of Jesus like the leper in our Gospel passage today.

LET US PRAY: Heavenly Father, humanity is in deep darkness caused by different forms of leprosies and only your healing touch can restore us. For you know our inner most being and the challenges we are facing today, come to our aid we pray and cleanse us from all our physical, emotional, economical and spiritual leprosies, we ask this through Christ our Lord. Amen. Peace be with you and happy Valentine’s day

Saturday of The 5th Week in Ordinary Time Year B, 13th February, 2021.

 Saturday of The 5th Week in Ordinary Time Year B, 13th February, 2021.

Readings: Gen 3: 9-24, Ps.89, Mark 8:1-10

Rev. Fr. Emmanuel Emenike Onyia.

THE DOWNFALL OF MAN AND GOD’S COMPASSION TOWARDS HIM

When God created man, he entrusted all his creation to him and gave him regulations to follow in order to ensure successful fulfilment of this responsibility. But out of pride and selfishness man disobeyed God’s instructions and regulations as we heard in our first reading today and this brought about the downfall of man, who have chosen to listen to the lies of the serpent, and as a result, committed sin against God. 

Thus, when the Lord God called man. ‘Where are you?’ he replied ‘I heard the sound of you in the garden;’ ‘I was afraid because I was naked, so I hid.’ Hence, he was banished from God’s garden, where he should have remained and enjoying the bliss of God’s presence.

 Nonetheless, God has not abandoned man in his downfall. He is still compassionate, caring and loves us even with our imperfections and our disobedience. His compassion for the sufferings of humanity is so great. This is more evident in our Gospel reading today, where Jesus reveals his compassion towards humanity. This compassionate love of Jesus in it’s historical and physical solidarity with human suffering, springs from the love of God the Father.

Here, Jesus had compassion on the people who had been with him for days listening to his words. He then says to his disciples that there is need for him to give them something to eat before sending them away less they may faint on the way since some of them have come a long distance. This compassion of Jesus is meant for us to spread it throughout the world in a practical way by our ways of life.

Dear friends, God has not abandoned us even in our imperfections, he still cares about us. All he wants from us is to be faithful to him and be compassionate to one another. But how strong is our compassion towards others? Do we know people who are helpless and need some help? Let us look at them for a moment and imagine Jesus looking at them. How does he sees them? Have I ever felt helpless? Do I feel the need of Jesus’ help in some part of my life? 

Today, like Jesus, each one of us are called to reach out to people around us who are really in need of our assistance. This includes our family members, our neighbours, our colleagues and others who we encounter in life. The truth is that, you may be the only person who can brings the healing and compassion of Jesus into their lives. 

LET US PRAY: Lord God, our fragile and contingent nature propelled by pride and sins have always bring about our downfall, but you have never abandoned us. As we embrace your compassion, give us the grace to look at people around us with the compassionate eyes of Jesus and be of help to them the best we could. Do have a peaceful weekend.

Friday of The 5th Week in Ordinary Time Year B, 12th February, 2021.

 Friday of The 5th Week in Ordinary Time Year B, 12th February, 2021.

Readings: Gen 3:1-8, Ps.32, Mark 7:31-37

Rev. Fr. Emmanuel Emenike Onyia.

LORD LET THE EARS AND TONGUES OF HUMANITY BE OPENED TO HEAR AND PROCLAIM YOUR WORDS.

Reflecting on the events in this world, especially how people pay attention to the things of this world at the expense of the things of God, how the world has engaged our attention to herself that we have now become deaf and dump to things that concerns our spiritual life. Yes we go to Church as often as possible, we engaged in one spiritual activity or another. 

But the questions are, do we really listen and hear God speaking to us through those activities? Do we still see the hands of God in what we do? Are we really convinced of what we do in the house of God? Are we confused about our faith as a result of ugly events and scandals? The world really want us to be deaf to the word of God and mute to speak the great things God is doing for us. This is evident in our first reading today, where humanity paid deaf hears to the instructions of God by allowing herself to be deceived by the serpent and as a result of this ugly attitude separate herself from the presence of God out of pride and selfish desires for deceptive things of this passing world.

Thus, today in our Gospel passage, we hear how Jesus dramatically and figuratively heals us of our deafness and dumbass caused by our constant embracing of the sinful things of this passing world. Hence, when the deaf and dumb man was brought to Jesus for healing. He took the man aside, puts his fingers in his ears, touches his tongue with spittle, looks up to heaven and prays, " Ephphatha! Be opened". Immediately the man’s ears were opened, his tongue loosed and he is able to speak plainly. This same words are use during baptism while touching the ears and lips of the baptized, a gesture that signifies the spiritual openness of one’s heart to God’s words.

Dear friends, out of pride and greediness we have often separated ourselves from the presence of God and as a result have become deaf and dumb to his teachings and instructions. Hence, we all need to have our ears opened so that we can hear and understand fully the message of Jesus and share it to the world. I don’t know how far we have separated ourselves from God as a result of sin, I don’t know how deep our deafness and dumbness are, all I know is that today God is saying to us, fear not, have courage for the eyes of the blind shall be opened, ears of the deaf unstopped and the tongue of the mute shall sing for joy. All we need is to trust God no matter the affliction we are passing through in this world, for he is able to save us from them all. 

LET US PRAY: Heavenly Father, our strong desire for the things of this passing world has made us so deaf and dumb towards your words. Let us hear your voice once more saying to us “Ephphatha, be opened”, so that we can hear your words deep down our hearts and joyfully proclaim it to all humanity. We ask this through Christ our Lord. Amen. It's Friday, as you  go about your activities, may the joy of the Lord be your strength.

Thursday of The 5th Week in Ordinary Time Year B, 11th February, 2021.

 Thursday of The 5th Week in Ordinary Time Year B, 11th February, 2021.

Readings: Gen 2:18-25, Ps.128, Mark 7:24-30

Rev. Fr. Emmanuel Emenike Onyia.

THE POWER OF HUMILITY AND PERSISTENCY

In our society today, most people hardly accept who they are. For these days people spent all their resources and energy trying to convince others of what they are not by seeking their approval. What happens is that, at the end they will lose their nerves and other people will convince them that what they are doing doesn't have any value and because of that they give up their dream. This is not the same with the syrophoenician woman in our Gospel passage today, who when approached Jesus pleading for the restoration of her daughter did not give up even when her request was not granted immediately. 

For we are told that Jesus entered a house in Tyre and Sidon and did not want to be recognized. It is then that this Gentile Syrophoenician  woman came to him and prostrated herself before Jesus and begged him to exorcise the evil spirit in her daughter. But Jesus’ answer seems somewhat strange when he said:  “Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs.”  However, the woman responded, “Lord, even the dogs under the table eat the children’s scraps. Her humble and powerful faith were immediately rewarded and her daughter was healed.

 

This story portrays the anticipation of the future faith of the Gentiles who will later become Christians. However, the irony of this passage is that, in Israel Jesus was trying to convince people that he was the Messiah, as he was being challenged to prove it with a sign. But here in Gentile territory he met a woman who was convinced he was the Messiah and he could not discourage her efforts. Nonetheless, his apparent attempt to put her off was just a test, of which her great faith was proven by accepting her humble background and persistency in her request. 

She accepted the place of a “dog” as a Gentile in relation to Israelites been the chosen children of God to whom the message and grace of the Messiah came first. Though she accepted that she may not be able to sit down at the Messiah’s table and eat with the “children,” but she should be allowed to pick up some of the crumbs of unmerited mercy and grace of God for the sake of her daughter.

Dear friends,  we must learn how to humbly accept who are and be more persistent in our quest and desire for something. We must stop wasting valuable time trying to prove who we are not, let us first accept who we are in faith, then, work hard to improve who we want to be in relation to our faith in God. Let our faith in God help us to accept who we are. Whatever we want to do, let us have faith in God and in ourselves, and be determined because, faith, determination and sacrifice are the secrets of any success in life. 

Therefore, tell yourself today that you can get that which you desire, when you plan for it, work everyday for it, then you will begin to see a different face in the things you do. The truth is that people are rewarded in public for things they do for years in private. So, let us learn from this syrophoenician woman who accepted who she was and was determined with faith to achieve her dream through humility and persistency. 

LET US PRAY: Lord God, the syrophoenician woman accepted her humble background with great faith in your Son Jesus, as we humbly make a leap of faith today, with determination and sacrifice towards our dreams in life, may you grant our hearts desires through the intercession of Our Lady of Lourdes. We ask this through Christ our Lord. Amen. Do have a blessed day.

Wednesday of The 5th Week in Ordinary Time Year B, 10th February, 2021. The Memorial of St. Scholastica

 Wednesday of The 5th Week in Ordinary Time Year B, 10th February, 2021.

The Memorial of St. Scholastica

Readings: Gen 2:4-9.15-17, Ps.104, Mark 7:14:23

Rev. Fr. Emmanuel Emenike Onyia.

THE UGLY FRUITS OF A CORRUPT HEART  

Listening to our first reading today, we heard how God has entrusted to humanity his wonderful creation with the following instructions: ‘You may eat indeed of all the trees in the garden. Nevertheless of the tree of the knowledge of good and evil you are not to eat, for on the day you eat of it you shall most surely die. But we  have often failed to keep this instruction out of pride and greediness which have corrupted our hearts and as a result most of our ugly attitudes are the fruit of this corrupt heart and these often separate us from God.

Little wonder in our Gospel passage today, Jesus makes it clear that we are not defiled or separated from God, by external things, such as the kinds of food we eat, but by the sins of the heart, evil intentions and sinful actions  which we entertain in our hearts. Telling us that physical activity of the human person does not defile a person because the physical is being controlled by the inner interior being of the person. For when the interior life of a person is corrupted by sin, then the fruit of this corruption is manifested in the physical activity of the person.

For just as a corrupt fountain sends forth corrupt streams, so will a corrupt heart bring forth corrupt fruits, corrupt appetites, passions and covetousness and immoderate desires of more of the wealth of the world from which comes wickedness; malice, hatred, and a delight in mischievous actions, deceit; Lasciviousness; that filthiness and foolish talk which darkened the soul. 

Hence, Jesus teaches us also, that from a corrupt heart comes the desire for fornication and adultery. And all these comes from within our hearts, especially it the corrupt nature that brings about the carnal mind, the evil treasure in the heart which defile the human person and render one unfit to communion with God. Because they stain the conscience; and, if not mortified and rooted out, will send us out of our heavenly kingdom. 

Thus,  the defilement we ought to avoid is not from what entered our mouths as food, but from what comes out of our mouths, which shows the goodness or wickedness deep down in our hearts. For the human heart is the source of every good and evil deeds. Hence, the pollution of the human heart is very dangerous, for in it comes all the powers and faculties of the soul. So there is need for us to know that lustful and sinful thoughts of the heart defiles the human person and makes one abominable in the sight of God. 

Dear friends, we must ensure that our hearts are constantly purge of all these corruptions in other to bear good fruits of love, forgiveness, compassion and holiness. For it is only when this occurs that there will be need for a new hearts and right spirit to be formed and created within us for having repented and received the pardoning grace of God. Because nothing will last in the soul more than the regenerating graces of the Holy Spirit which gives sight to the heart darkened by sin in order to effectively lead others to the truth that illuminates their hearts from the darkness of sin and death.

LET US PRAY: Heavenly Father, the human hearts have been corrupted and darkened by sins. As we struggle to constantly purge our hearts from sin and corruption, may you through the intercessions of St Scholastica, create a pure heart within us so that we can bear good fruits of love and holiness. We ask this through Christ our Lord. Amen Wishing you a fruitful day.

Tuesday of The 5th Week in Ordinary Time Year B, 9th February, 2021,

 Tuesday of The 5th Week in Ordinary Time Year B, 9th February, 2021,

Readings: Gen.1:20-2:4, Ps.8, Mark 7:1-13

Rev. Fr. Emmanuel Emenike Onyia.

THE COMMANDMENTS OF GOD IN RELATION TO HUMAN TRADITIONS

Oftentimes, we find it difficult to separate the commandments of God from human traditions. This no doubt plays out in our making and interpreting of laws and it has great consequences in our relationship with God and our neighbours just as we have it in our Gospel reading today, where we heard how the Pharisees multiplied religious laws and rituals to such an extent that it was impossible to know them all, talk more of observing them. So Jesus accuses them of  neglecting the true commandment of God over their petty regulations. 

These petty laws and traditions were some body of highly detailed but unwritten human laws which the Scribes and Pharisees regarded as having the same binding force as the Law of Moses. However, Jesus was not totally against these laws and regulations. What he was against was the legalism by which the mere observance of some external actions were equated with being a devout lover of God. Hence he reminds them of the quotes from the prophet Isaiah saying: “this people honours me only with lip service, while their hearts are far from me. The worship they offer me is worthless; the doctrines they teach are only human regulations.” (Is 29:13). 

So, he made it clear that the real commandments of God is the unconditional love of God and neighbour which is evident in our first reading where we heard God saying, ‘Let us make man in our own image, in the likeness of ourselves, and let them be masters of the fish of the sea, the birds of heaven, the cattle, all the wild beasts and all the reptiles that crawl upon the earth.’ Thus, God created man in the image of himself with laws and regulations to guide us. But we have neglected these laws in favour of what are purely human traditions. 

Hence, Jesus goes ahead to illustrates the hypocrisy involved in this ugly attitudes by showing how some supposedly devout people neglected the basic responsibility of respect and care for parents by claiming that they had consecrated all that they owned to God and the temple, while in fact they are keeping it for their own personal use. So for one to declare something to be “Corban,” an offering devoted to God, when his parents are in need, is in direct conflict with the commandment of God that says: honour your father and mother.

Dear friends, there can be some elements of the Pharisee in us and these happen whenever, we focus our attention on laws while neglecting the spirit of the law which is the real focus of today’s Gospel. Sometimes we neglect the essential service of God because of some religious regulations. We often judge people based on our human standard. And sometimes we piously go through all kinds of devotional exercises but deep down our hearts is gossip and destructive criticism of others. 

Therefore, we are called today not to be like the Pharisees by holding unto unnecessary human traditions, rather, we should focus our attention more on the teaching of Jesus about the love of God and neighour and this should guide our implementation of every other laws and regulations. 

LET US PRAY: Lord God, out of pride and greediness, we have often neglected the true meaning of your commandment of love but hold on to unnecessary human traditions which lead us into destructive criticism of others. Help us to change this ugly attitudes in order to embrace your teaching on love and humility. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Monday of The 5th Week in Ordinary Time Year B, 8th February, 2021, The Optional Memorial of Saints Josephine Bakhita and Jerome Emiliani

 Monday of The 5th Week in Ordinary Time Year B, 8th February, 2021,

The Optional Memorial of Saints Josephine Bakhita and Jerome Emiliani

Readings: Gen.1:1-19, Ps.104, Mark 6:53-56

Rev. Fr. Emmanuel Emenike Onyia.

THE TOUCH OF JESUS HEALS AND RESTORES EVERYTHING

From the beginning, we were told that God created everything so good and perfect just as we have it in our first reading today. But out of pride and greediness, humanity have destroyed and keep on destroying the good things that God has entrusted to us. As a result of this humanity are suffering the consequences of our destructive actions which manifest in different from such as: natural disasters,  illnesses, diseases, afflictions, slavery and troubles. But time and time again, God though not pleased with this destructive nature of humanity, has not stopped to restore humanity back to it glorious state. This gracious act of restoration is made more evident in the life and mission of our Lord Jesus Christ, who came to redeem us through the path of humility and love.

Little wonder in our Gospel passage today, we heard of the great works of Jesus who was then at Galilee, ministering to the people who came to him seeking to be healed from their various illnesses, diseases, afflictions, slavery and troubles. People kept on bringing their sick ones to him and many people who had faith in him were healed by merely touching his cloak. This passage summarizes  what Jesus was doing for the people. It indicates the tremendous desire of the people to be healed and made whole by Jesus. Thus, the presence of Jesus brought Joy and relieve to them.

Dear friends, God really cares about us, for no matter the situation we may find ourselves, we must know that the touch of Jesus heals and restores everything. This is clear in the life of St. Josephine Bakhita whose memorial we celebrate today. St. Josephine Bakhita was a former slave from Sudan who was a victim of human trafficking. As a child, she had already suffered much, captured by slavers and treated horribly as a slave passing on from master to master. Bakhita had the fortunate chance to escape slavery through her former master, who was touched and converted by her virtuous life. So she eventually found her way to freedom and later joined the religious community in which she spent the rest of her life.

The outstanding thing about St Bakhita was that she never held grudges for her past slavers and masters, all those who had made her life very difficult and painful. In embracing the Christian faith and in dedicating herself completely to the Lord, Bakhita showed many people what it means to be touched by Jesus and be true disciples and followers of Christ. Therefore, we all are called to embrace the loving touch of Jesus and cooperate with him in his work and mission of healing and restoration of humanity. 

Hence, let us discern what we all can do in order to contribute even in little ways, to ensure the restoration of humanity and all God’s creation which we are destroying by our lives and actions. let us seek to renew our faith  in God and grow stronger in our love and devotion towards him. The people in our Gospel today rushed to Jesus with their needs and their hopes because they recognized him. Maybe we need to follow their example by bringing to him those things in us that are still in need of healing and restoration. 

LET US PRAY: Lord God, we submit our lives into your care, let your healing touch restore us once again.  And through the intercessions of St. Bakhita, may the victims of human trafficking and slavery experience restoration and the healing touch of Jesus in their lives. We ask this through Christ our Lord. Amen. Do have a blessed week.

Fifth Sunday in Ordinary Time Year B, 7th February, 2021

 Fifth Sunday in Ordinary Time Year B, 7th February, 2021

Readings: Job 7:1-4.6-7, Ps 147, 1Cor.9:16-19.22-23, Mark 1:29-39

Rev. Fr. Emmanuel Emenike Onyia.

JESUS IN SOLIDARITY WITH HUMAN SUFFERING

The whole of scriptures reveals the compassionate love of God in it’s historical and physical solidarity with human suffering. This is more evident in the compassionate way Jesus carried out his activities which springs up from the love of God the Father and constitutes the basis of the Church’s liberating activity. Little wonder in our Gospel passage today, as Jesus continued to carryout his mission of preaching he also showed compassion and care for those who are passing through difficulties. 

Thus, when he returned from preaching in the synagogue to Simon Peter's house, behold Peter's mother-in-law was sick with fever. This is not a minor sickness in the ancient world. A fever was not a kind of sickness that last for a short while, but was often a symptom of a condition that would lead to death. So Jesus went to her, took her by the hand and helped her up. And the fever left her and she began to served them. That evening, after sunset, they brought to him all who were sick and possessed by devils and he cured them.

This clearly described how and why Jesus coming down to dwell with us and by taking up our human nature made it possible for him to identified himself with the struggles of humanity as he embraced us with his love, compassion and care. For he came to heal us from our sins and from all the afflictions we encounter and struggle in this passing world. So, when Jesus cured Peter’s mother-in-law, she immediately begins to serve them, something she was unable to do because of her illness. Thus, she was able to render her service to the first Christian community. She was healed and restored with new strength so that she may again rise and take up her proper place in the community of God’s people. 

Dear friends, God really cares for our well being, his always ready to help us in our struggles so that we can be well disposed to serve him. So whenever we are passing through difficult moment, we must not allow despair, fear or doubt to cloud our hearts. We need to have faith in God and wholeheartedly believe in him just like Job in our first reading who even at the darkest moments of his life remained faithful to God and did not blame God for all of his misfortunes. Instead, he blamed himself and the circumstances for having placed him in such condition. Yet, he still kept the faith and held fast to the assurance in God’s promises.

Therefore, we need to have more faith and trust in God, and be more hopeful no matter how difficult things may be for us and whenever he restores us, it may be tempting to sit back and accept people’s good wishes and congratulations. These should not be our attitudes, we should rather learn from Peter’s mother-in-law, that healing is not just to make us well but to enable us to become active again in rendering serving to God and humanity. For it is another opportunity to serve God and humanity and so become all things to all people just like St. Paul said in our second reading. For in becoming the slave of everyone else, we  are imitating Jesus who has made himself all things to all of us. He has given up everything for us through his life, sufferings, death and resurrection.

LET US PRAY: Heavenly Father, we are really sick in need of your healing and compassion. As we struggle everyday to serve you and humanity, heal all our illnesses and give us grace to get up and become more active again in order to render more quality services to you and to our communities. We ask this through Christ our Lord. Amen. Do have a joyful Sunday celebration.

Saturday of The 4th Week in Ordinary Time Year B, 6th February, 2021, The Memorial of St. Paul Miki and Companions

 Saturday of The 4th Week in Ordinary Time Year B, 6th February, 2021,

The Memorial of St. Paul Miki and Companions

Readings: Heb. 13:15-17.20-21, Ps.22, Mark 6:30-34

Rev. Fr. Emmanuel Emenike Onyia.

LORD, PITY HUMANITY ONCE AGAIN FOR WE ARE LIKE SHEEP WITHOUT A SHEPHERD

Humanity are constantly in need of one thing or the other, we are never tired of searching for things that will satisfy our desires for physical and spiritual well being. This is even worst with the ugly situation in our world today were humanity are lost, confused and sick as a result of what we have created out of our selfish desires. This can be likened to  the situation and condition of the people in our Gospel passage today of which Jesus and his disciples devoted time trying to attend to them. 

But when the situation keep increasing Jesus said to his disciples you must come away to some lonely place all by yourselves and rest for a while’; for there were so many coming and going that the apostles had no time even to eat.  As they went through their boat, the people went after them on foot. So as Jesus stepped ashore he saw a large crowd; and he took pity on them for they are like sheep without a shepherd and he healed their sickness and taught them for a while.

Here, Jesus fulfills his role as the expected messiah who is to liberate his people from all kinds of diseases. The teaching and healing touch of Jesus reveals to us that God is faithful to his promises. This healing and wholeness are offered as a sign of the presence of God’s kingdom among his people. For we are told in our first reading that Jesus has become the great Shepherd of the sheep by his blood that sealed an eternal covenant, thereby making us ready to do his will in any kind of good action; by turning us all into whatever is acceptable to himself just like Paul Miki and Companions whose memorial we are celebrating today. They are the Holy Martyrs of Nagasaki in Japan.

This Twenty-Six Martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children, all united in a common faith and love for Jesus their good Shepard. They remained faithful to the very end and faced martyrdom with courage and so received from Jesus the Good Shepherd, the crown of true and everlasting glory.

Dear friends, the hopeless and ugly situation in our world today are good indications that we are just floating in this world like sheep without a  responsible Shepard. Thus, we need to come to Jesus our true and Good Shepherd. We must make sure that nothing comes between us and the love of Jesus our Lord, even if we are troubled or worried, or being persecuted, or lacking food or clothes, or being threatened or even attacked. 

For these are the trials through which we triumph, by the power of him who loved us so much. We must ensure that neither death nor life, no angel, no princes of this world, nothing that exists, nothing still to come, not any power, or height or depth, nor any created thing, can ever come between us and the love of God made visible in Christ Jesus our Lord. Therefore, let us come to Jesus our Good Shepherd and embrace his love and compassion.

LET US PRAY: Lord God, we are lost in this passing world, as we come to you in need of your love and direction both physically and spiritually, guide us once again towards the path of truth, love and fulfilment even in the midst of all the confusion in our world today. We ask this through Christ our Lord. Amen. Do have a blessed weekend.

Friday of The 4th Week in Ordinary Time Year B, 5th February, 2021, The Memorial of St. Agatha

 Friday of The 4th Week in Ordinary Time Year B, 5th February, 2021,

The Memorial of St. Agatha

Readings: Heb. 13:1-8, Ps.26, Mark 6:14-29

Rev. Fr. Emmanuel Emenike Onyia.

STAND FOR THE TRUTH AND DO NOT MAKE UNWISE PROMISES OUT OF PRIDE

Lucky Dube in one of his album said that he who stands for the truth will always stand alone. This is the case with John the Baptist whose head was the prize for the truth he told to Herod and Herodias as we read in the Gospel passage today. This terrible crime, which points at what is done to Jesus in his Passion, demonstrates how good people, especially when they struggle for justice, are condemned to suffer in the hand of greed and powerful people who become very cruel and as a result the innocent suffer.

 

The root of the whole problem is that king Herod made unwise promise out of pride, but finds it difficult to change his mind and admit that he was wrong. He did not plan to execute John that night. He was persuaded by Herodias to do so, because he was a weak man. He is a slave to the opinion of others, he feared the people who revered John; he also fears the reaction of his guests if he should retracts his oath. Thus, the head of the innocent, who was in prison for speaking the truth was sacrificed just like St. Agatha of Sicily, whose memorial we celebrate today.

Agatha, who from her very early years was notably beautiful. However because of her love for Jesus, she dedicated her life to God. She became a consecrated virgin. But this did not stop men from desiring her. One of the men who desired Agatha was Quintianus, and because he was of a high diplomatic ranking, thought he could force her to turn away from her vow and force her to marry. His persistent proposals were consistently turned down by Agatha. 

So Quintianus, knowing she was a Christian during the persecution of Decius, had her arrested and brought before the judge. Too bad for Agatha, because, Quintianus was also the Judge. Hence, he sentenced Agatha to prison in a brothel to see if she will change her mind. But noticing that Agatha was enduring all the torture with a sense of cheer, he commanded she be subjected to a worse form of torture, he ordered that her breasts be cut off.  

In the midst of this torture, Agatha in prayer said: Jesus Christ, Lord of all, you see my heart, you know my desires. Possess all that I am. I am your sheep: make me worthy to overcome the devil. For you have ever protected me from the cradle; you have taken me from the love of this world, and given me patience to suffer, and when she could not bear the torture anymore, she prayed for courage saying receive now my soul. With tears falling from her eyes she died a virgin and martyr. Today she is the patron saint of Sicily, breast cancer patients, rape victims, wet nurses and a powerful intercessor for people who suffer from fire outbreaks.

Dear friends, how far can we stand for the truth we professed or Like Herod, how often do we make unwise promises out of pride? When we make bad decisions, how quick are we able to change our mind, to admit that we are wrong. If today we happen to be one of the Herod’s guests, what would have been our reaction? Will I have protested or stayed silent? So how do we react, when we see others suffering injustice? 

 Perhaps, today we can think of the all the victims of truth in our societies, the vulnerable, the innocent in our society and all those who are exploited and used to achieve the ends of others. These ugly events in our society, how are we confronting them? Do we have the courage to speak up or protest, even at cost of our head and our lives? 

LET US PRAY: Lord God, give us the grace to stand for the truth and help us never to make unwise promises. And through the intercessions of St. Agatha, direct our intentions and guide our words so that we may grow in compassion for the innocent victims in our families, societies, country and the world at large, through Christ our Lord. Amen.  God bless you.