Readings: 1Sam.15:16-23; Ps. 50; Mark 2:18-22
Rev.
Fr. Emmanuel Emenike Onyia.
PUTTING
OUR NEW LIFE OF GRACE INTO THE FRESH
SKIN OF RESTORATION
Reflecting
one of my favourite communion hymn titled New Life, especially its chorus that
says:
New
Life! New Life, You came to bring us new life,
New
life, New life, we find such Joy in your abundant Life.
This
hymn calls our attention to the gift of New Life which Jesus is offering to
humanity. A gift that differentiates his disciples from other people. This is
evident in our Gospel passage today, where we read about the observation made
by the disciples of John the Baptist concerning the relationship between Jesus
and his disciples and their new ways of doing things. So they came to Jesus and
asked him questions regarding their manner of fasting and feasting. Jesus used
this opportunity to educate them about the New Life of grace which he has come
to offer humanity.
He
said to them: Surely the bridegroom’s attendants would never think of mourning
as long as the bridegroom is still with them? But the time will come for the
bridegroom to be taken away from them, and then they will fast. For no one puts
a piece of unshrunken cloth onto an old cloak, because the patch pulls away
from the cloak and the tear gets worse. Nor do people put new wine into old
wineskins; if they do, the skins burst, the wine runs out, and the skins are
lost. No; they put new wine into fresh skins and both are preserved.
Here
Jesus gave two responses to the question. First, people do not fast when they
are in the company of the bridegroom which is a time for celebration. For Jesus
is the groom and as long as he is around, it would be inappropriate for his
disciples to fast. However, a time will come when the groom will no longer be
with them, then they will surely fast, telling us that fasting should be done
at the right time for the right reasons. Moreover, being in a relationship with
Jesus is more important, because, what the bridegroom is to the bride, that's
what Jesus is to the souls of all who believe in him.
Then,
in the second response, Jesus shows that he is bringing something totally new
which should not be mixed with the old way of life. He emphasized the
importance of pouring new wine into fresh wineskins and the need to avoid using a new cloak to patch an old one. Here the fresh wineskins refers to a new heart
that has put off the old cloak of sin and looks forward to the new wine of
grace through the process of conversion.
So, as
his bride, he loves us with a deep and everlasting love. He pays all our debts
to God; he supplies all our daily needs; he sympathizes with us in all our
troubles; he bears with all our infirmities, and does not reject us because of
our weaknesses. He regards us as part of himself: We share in the glory that he has received
from his Father. These are the privileges of all true Christians who are called
to the heavenly kingdom.
So,
Jesus is teaching us that the Kingdom of Heaven is not a matter of ritual or
ceremonious fasting or feasting. But is about building a personal relationship
with God who loves us personally and unconditionally. Little wonder, we heard
Samuel telling Saul in our first reading that, in our relationship with God
obedience is better than sacrifice.
Dear
friends, what is that old garment in our lives that we are patching with the
new? What is that old wine of habitual sin that we are pouring into the new wineskins of our redeemed and purified souls? today we are called to a fresh
response towards embracing the New Life of grace which Jesus is offering us. we
are called to put our New Life of grace into the fresh skin of restoration. As
we think about these, let us struggle to avoid our old sinful ways of life and
fully embrace the new righteous way of life that Jesus is offering us.
LET US
PRAY: Heavenly Father, You are the source of our new life, for in your light we
see light. Grant us the grace of true and total conversion so as to find such
great Joy in your abundant Life of grace and mercy, through Christ our Lord.
Amen. Do have a blessed and favourable week.
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