Readings: Ezekiel 33:7-9, Ps.95, Rom. 13:8-10, Matt. 18:15-20
Rev.
Fr. Emmanuel Emenike Onyia.
THE PRACTICAL
STEPS TOWARDS FRATERNAL CORRECTION AND RECONCILIATION IN HUMAN RELATIONSHIP
The
contingent nature of the human person has made it clear that we are not
perfect, as we are likely to offend one another in any relationship we find
ourselves. As a result of this, there is need for us to learn how to
accommodate one another’s imperfections. But one of the major challenges we
face in most relationships today is the ability to properly accommodate and
correct one another especially when one is straying from the norms set up for
the good of the relationship.
Thus,
in our Gospel passage today Jesus gave us the practical steps we need to follow
in order to correct and reconcile with one another so as to build a stronger
relationship when he said, ‘If your brother does something wrong, go and tell
him his fault, between you and him alone. If he listens to you, you have won
back your brother. If he does not listen, take one or two others along with
you: the evidence of two or three witnesses is required to sustain any charge.
But if he refuses to listen to these, report it to the Church as a community;
and if he refuses to listen to the Church, treat him like a pagan or a tax
collector.
Here,
Jesus calls for fraternal correction and reconciliation in any relationship we
find ourselves, for we are responsible for one another’s welfare. These steps no doubt give room for
reconciliation and accommodation. However, fraternal correction must always be
inspired by real charity which is one of the spiritual works of mercy. Though,
this is never an easy task especially when one has to bear the sacrifice of
forgiveness, because forgiving a very grievous offense is one of the most
difficult things to do.
Nevertheless,
forgiven a grievous offense is like recovery a lost treasure that contains:
joy, peace, freedom, healthy mind and healing. But how often do we seek to
recover this lost treasure in our lives caused by unforgivingness? Hence Jesus
today calls us to persistently seek for reconciliation until we gain our
brothers and sisters back whenever they have offended and separated from us.
But if
they refused to be reconciled we should pray for their conversion for that is
how Jesus taught us to treat the pagans, the task collectors and sinners. For
in all our proceedings we should seek direction in prayer, knowing that God
manifests his mercy when he transforms people and lead them to conversion, as
he changes us and turns us from selfish and rebellious individuals into truly
loving persons. For we are meant to watch over our neighbours.
Little
wonder prophet Ezekiel in our first reading was set as an example of a watchman
over his people when the Lord said to him: ‘Son of man, I have appointed you as
a watchman to the House of Israel. When you hear a word from my mouth, warn
them in my name. If I say to a wicked man: Wicked wretch, you are to die, and
you do not speak to warn the wicked man to renounce his ways, then he shall die
for his sin, but I will hold you responsible for his death. If, however, you do
warn a wicked man to renounce his ways and repent, and he does not repent, then
he shall die for his sin, but you yourself will have saved your life.’
Therefore, we are responsible for one another’s welfare and are called to be
watchman over our neighbours and friends.
The
process of fulfilling this obligation is what St Paul gave us in our second
reading as he called our attention to the commandments of God saying: All the
commandments: You shall not commit adultery, you shall not kill, you shall not
steal, you shall not covet, and so on, are summed up in this single command:
You must love your neighbour as yourself. Love he said is the one thing that cannot
hurt your neighbour; that is why it is the answer to every one of the
commandments. Therefore, we should avoid getting into debt, except the debt of
mutual love. For if you love your fellow men you have carried out your
obligations.
Dear
friends, it is our duty, obligation and responsibility to ensure in a fraternal
charity that our fellow brothers and sisters, friends and neighbours,
colleagues and collaborators are guided and corrected whenever they go astray.
For each and every one of us have the responsibility to strengthen our
relationship and be a good examples for one another as we work the path towards
our salvation. We are called to be a watchman over the people we encounter in
life, we must prudently tell them the truth, we must work together to ensure
that we carry our neighbours along the way of our salvation. Therefore, mutual
love and fraternal charity are the only way and process of fulfill this
obligation.
LET US
PRAY: Heavenly Father, we are rebellious and proud people, we lack the courage
and disposition to correct and accept corrections, give us the grace and
courage to correct one another in fraternal charity as we also learn to accept
corrections when corrected. We ask this through Christ our Lord. Amen. Do have
a blessed Sunday celebration.
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