Homily For Saturday of Thirteenth Week in Ordinary Time Year A, 8th July, 2023

Readings: Gen. 27:1-5.15-29; Ps. 135;  Matt 9:14-17

Rev. Fr. Emmanuel Emenike Onyia

 

LET GO YOUR OLD LIFE OF SIN AND EMBRACE THE  NEW LIFE OF GRACE THAT THE LORD IS OFFERING US

 

Today our attention is drawn to the gift of New Life which Jesus is offering to humanity. A gift that differentiate his disciples from other people. This is evident in our Gospel passage today, where we read about the observation made by the disciples of John the Baptist concerning the relationship between Jesus and his disciples and their new ways of doing things. So they came to Jesus and asked him question regarding their manner of fasting and feasting. Jesus used this opportunity to educate them about the New Life of grace which he has come to offer humanity.

 

He said to them: Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them? But the time will come for the bridegroom to be taken away from them, and then they will fast. For no one puts a piece of unshrunken cloth on to an old cloak, because the patch pulls away from the cloak and the tear gets worse. Nor do people put new wine into old wineskins; if they do, the skins burst, the wine runs out, and the skins are lost. No; they put new wine into fresh skins and both are preserved.

 

Here Jesus gave two responses to the question. First, people do not fast when they are in the company of the bridegroom which is a time for celebration. For Jesus is the groom and as long as he is around, it would be inappropriate for his disciples to fast.

 

However, a time will come when the groom will no longer be with them, then they will surely fast, telling us that fasting should be done at the right time for the right reasons. Moreover, being in relationship with Jesus is more important, because, what the bridegroom is to the bride, that what Jesus is to the souls of all who believe in him.

 

So, as his bride, he loves us with a deep and everlasting love. He pays all our debts to God; he supplies all our daily needs; he sympathizes with us in all our troubles; he bears with all our infirmities, and does not reject us because of our weaknesses. He regards us as part of himself:  We share in the glory that he has received from his Father. These are the privileges of all true Christians who are called to the heavenly kingdom. So Jesus is teaching us that the Kingdom of Heaven is not a matter of ritual or ceremonious fasting or feasting. But is about building a personal relationship with God who loves us personally and unconditionally.

 

In the second response, Jesus shows that he is bringing something totally new which should not be mixed with the old way of life. This he emphasized with the importance of pouring new wine into fresh wineskins and the need to avoid using new cloak to patch an old one.

 

Here the fresh wineskins refers to a new heart that has put off the old cloak of sin and looks forward to the new wine of grace through the process of conversion. This is totally different in the case of Isaac in our first reading today, who was deceived by Rebekah and Jacob to steal the blessing of Esau.

 

Dear friends, what is that old garment in our lives that we are patching with the new? What is that old wine of habitual sin that we are pouring into the new wine skins of our redeemed and purified soul? Today we are called to a fresh response towards embracing the New Life of grace which Jesus is offering us. We must not mix our old life of sin with the new life of grace Jesus is offering us. As we think about these, let us struggle to avoid our old sinful ways of life and fully embrace the new righteous way of life that God is offering us.

 

LET US PRAY: Almighty God, You are the source of our new life, grant us the grace of true and total conversion so as to find such great Joy in your abundant Life of grace and mercy, through Christ our Lord. Amen. Do have a blessed and peaceful weekend.