Rev. Fr. Emmanuel Emenike Onyia
CAN
RETALIATION SOLVE THE PROBLEMS OF INJUSTICE, WICKEDNESS AND PERSECUTIONS IN OUR
SOCIETY?
In his
third law of motion, Isaac Newton one of the most influential scientists states
that: "For every action, there is an equal and opposite reaction."
This law describes what happens to a body when it exerts a force on another
body. Forces as we know always occur in pairs, so when one body pushes against
another, the second body pushes back just as hard and in equal magnitude.
This
law truly explains the fragile and selfish nature of the human person, that
makes it natural and common for human beings to react positively or negativity
to things that hurt them. A hot slap given to anyone whether out of anger for
the bad thing he/ she has done or just as an act of wickedness and intimidation
will naturally trigger in our consciousness an equal magnitude of retaliation and
this has been the force behind the law that says: ‘ an eye for an eye and a
tooth for a tooth.’
This
principle was the basis for justice in the Ancient Near Eastern. It was put in
place to restrain unlimited blood vengeance. It limited what damages one could
expect to what was considered proportional, equal and fair to any unjust act.
However, in our Gospel passage today, Jesus offers a new dimension that calls
for deeper virtue towards this law when he says: “You have learnt how it was
said: Eye for eye and tooth for tooth. But I say this to you: offer the wicked
man no resistance. On the contrary, if anyone hits you on the right cheek,
offer him the other as well; if a man takes you to law and would have your
tunic, let him have your cloak as well. And if anyone orders you to go one
mile, go two miles with him.”
Here
Jesus declares that the law had no reference to private revenge, that it was
given only to regulate natural human conduct, but the Jews had extended it to
private conduct, and made it the rule by which revenge is taken. They
considered themselves justified by this rule to inflict the same injury on
others just the way they had received it. Jesus then showed another aspect of
the law which is more sacrificial and requires a deeper virtue, in which the
old interpretation of the Law will no longer be valid.
So Jesus reversed the attitude of conniving to
see one’s adversary suffer, with the sacrificial attitude of love for enemies.
An attitude that does not seek for what one can get for retaliation but what
one can sacrifice for the sake of peace and love. For this attitude makes the
disciples of Jesus different from other people since they will have to love not
just everyone but also their enemies and not take vengeance or bear grudges
against one another. And by so doing they will be imitating God their heavenly
Father, who shows equal love to both the good and the bad, because his love
knows no bounds.
Dear
friends, can retaliation solve the problems of injustice, wickedness and
persecution? Can retaliation bring peace and harmony in our homes and
societies? I don’t think so, for it will only cause more harm to the situation.
So, today we are called to embrace a life of deeper virtue. A life of
sacrificial love, for when Jesus told his disciples to offer their other side
cheek to be struck, their cloak when asked for tunic and to go even one mile
further, he is calling us all to a new life of sacrificial love, one that is
filled not with revenge or selfishness. Little wonder St. Paul in our first
reading says: We do nothing that people might object to, so as not to bring
discredit on our function as God’s servants. Instead, we prove we are servants
of God by great fortitude in times of suffering: in times of hardship and
distress; when we are flogged, or sent to prison, or mobbed; labouring,
sleepless or starving.
Yes we
prove we are God’s servants by our purity, knowledge, patience, holiness and
kindness. Though looking most miserable and poor, yet we make others rich, and
even when it appears we are having nothing, yet we have everything in Christ
Jesus our Lord. Therefore, we are to reject all forms of violence, retaliation
and vengeance, but focus all our attention on forgiveness, mercy and peace in a
sacrificial way so that through our sacrificial love the world will become more
peaceful and loving.
LET US
PRAY: Lord God, it is really difficult to live a life of non retaliation in a
world full of wickedness, persecution, and violence, give us the grace to
resist all forms of violence but focus all our attention on the sacrificial
love of forgiveness, mercy and peace. This we ask through Christ our Lord.
Amen. Do have a blessed week.
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