Homily For Wednesday Thirteenth Week in Ordinary Time Year A, 1st November, 2023. Solemnity of All Saints. (HAPPY NEW MONTH)

Readings: Rev. 7:2-4.9-14, Ps.24, 1John 3:1-3, Matt. 5:1-12

Rev. Fr. Emmanuel Emenike Onyia.

 

BLESSED ARE THE PURE IN HEART, FOR THEY SHALL SEE GOD

 

Every first November, the Holy Mother Church presents to us the Solemnity of All Saints. But, who are the saints and why are we celebrating them. The Church as we know is not just the physical structure we have all over the places, no, the Church is much more than that. The Church is the body of Christ which every one of us are member by virtue of our baptism.

 

This Church is divided into three groups, that is the militant Church, the suffering Church and the triumphant Church. The militant Church are all of us especially the baptized who are still inhabiting and struggling with the human flesh. But immediately after death, we belong either to the suffering Church or the triumphant Church. The suffering Church is the souls that belong to the body of Christ but are still in need of purification. While the triumphant Church are the souls of the saints which we are celebrating today. They are those who are pure in heart, they are the ones who shall see God because they have been washed clean from the stain of sin by the blood of Christ and sustained by their holiness of life.

 

So, today we celebrate the triumphant Church that is, all the saints known or unknown to us who have triumphed victorious to heavenly glory. By celebrating them we are reminded that we are called to grow in holiness and to become saints like them, for that is our primary goal in life.

 

This solemnity dates back to the 7th century, and the occasion of its introduction was the conversion of the ancient Roman Pantheon into a Christian Church. As emperor, Phocas gave the Pantheon to Pope Boniface IV, who converted it into a Church and dedicated it to the Blessed Virgin Mary and all the saints in the year 608. But later in the year 731, Pope Gregory III consecrated a chapel in St. Peter’s Church in honour of all the saints and since then the solemnity of All Saints has been celebrated all over the world.

 

Therefore, in this great event, we are called to imitate the heroic virtues of the saints by living a life of beatitudes as peacemakers, pure of heart, meek, humble and merciful as Jesus teaches us in our Gospel passage today. And in our first reading St. John in the book of Revelation tells that these saints are the people who have been through great persecution, and they have washed their robes white again in the blood of the Lamb, which in our second reading he made us to know that we are already the children of God but what we are to be in the future has not yet been revealed; but when it is revealed we shall be like him because we shall see him as he really is. And everyone who entertains this hope must purify himself and try to be as pure as Christ.

 

Dear friends, are you pure in heart? Are you merciful? Are you a peacemaker? Are you persecuted for righteousness' sake? Then you are a living saint. So, today’s  Solemnity reminds us of our universal vocation to holiness, it strengthens us in our struggles towards our goal which is to attain eternal life. It helps us to recall our communion with saints. It reminds us that we are pilgrims on this earth and also it strengthens our faith in the teachings of the Church. No doubt all of us want to become saints and oftentimes we really want to live a holy life but there are always obstacles on our way to holiness, these obstacles make us become aware of our sins, our weaknesses and our failures.

 

Yes, we are sinners, but so are the saints. They only relied on God’s mercy and grace and so we too. We cannot become holy through our efforts alone we need to cooperate with the grace of God. Remember, anything worth having is worth making sacrifices for, and the more it’s worth, the more significant sacrifices we should be willing to make for it. If holiness is necessary for one to attain heaven. Then it is worth all the sacrifices Jesus mentioned in the beatitudes. So, let us embrace these great virtues and so become the saints of God that we are called to be.

 

LET US PRAY: Lord God, as a militant Church on earth, there are a lot of troubles and challenges we are struggling with, help us through the intercession of all the saints, to overcome them and so make it triumphantly to your heavenly kingdom. We ask this through Christ our Lord. Amen. Happy new month and a blessed All Saints celebration.

Homily For Tuesday Thirtieth Week in Ordinary Time Year A, 31st October, 2023

Readings: Romans 8:18-25; Ps 126; Luke 13:18-21

Rev. Fr. Emmanuel Emenike Onyia

 

WHAT SHALL WE COMPARE THE KINGDOM OF GOD WITH?

 

Oftentimes when addressing the people regarding very important things, it has always been one of the characteristics of Jesus to use a simple story to illustrate a moral or spiritual lesson. So, by couching his teaching in parables, Jesus made certain points much clearer to his audience. This is evident in our Gospel passage today where he told us two parables: the parable of the mustard seed and the parable of the Yeast, using them to describe the nature of God’s kingdom which he came to establish in the hearts of humanity.

 

In these parables, Jesus compared the Kingdom of God to a mustard seed growing from the Word of God spoken to the hearts of his few disciples which will grow and spread to the hearts of all humanity. This analogy focuses on the size of the seed that grows to become a mighty tree that gives shelter and salvation to all. Here also, Jesus is not just speaking of the size of the mustard seed, but the faith of the people as that of a mustard seed. Telling us that just as the mustard seed responds to the word of God and grows into a mighty tree, so will the faith of the people grow into great vessels through hearing and doing the word of God. However, God has given humanity the freedom to choose whether to hear his word and embrace the faith to bear fruits of the kingdom or to reject it and perish.

 

More so, this analogy of the mustard seed symbolizes the humble beginnings of the Christian faith which is well watered by the Holy Spirit to grow and give life and hospitality to all the people of the world. However, we need to know that there are good-for-nothing seeds present in this world to deceive people from listening to God’s word, seeds such as fear, regrets, doubt, jealousy, hatred, disrespect, greediness, lying, gossip, impurity, wickedness and all sorts of sinful acts.

 

Those who embrace these good-for-nothing seeds follow the dictates of their hardened hearts and will soon be thrown away as good-for-nothing because they have not listened to God’s words. And St. Paul in our first reading tells us that what we suffer in this life can never be compared to the glory, as yet unrevealed, which is waiting for us. So we are encouraged us to embrace the good seeds of God’s words in our life struggles.

 

Dear friends, in the world today, we have different kinds of seeds. But the question remains, what kind of seeds are we embracing and watering in our lives today? Are we watering valuable mustard seeds of faith and love or weeds of fear, regrets, doubt, jealousy, hatred, disrespect, greediness, lying, gossip, impurity, wickedness and all kinds of sinful deeds that will destroy us?

 

Today we are called to quit watering these weeds because that's what the enemies want and we must not fall into their traps. Rather we are called to water those valuable mustard seeds of faith, love, holiness, hospitality, obedience, and charity and make them our values of life. For when we feed and water such values, we will grow stronger like the mustard tree where people may find solace and so build up God’s kingdom.

 

LET US PRAY: Lord God, as you sow the seeds of your word in our hearts, give us the grace to water and grow it into the mustard tree of faith, holiness and hospitality that will usher us into your kingdom, through Christ our Lord. Amen. Do have a fruitful day.

Homily For Monday Thirtieth Week in Ordinary Time Year A, 30th October, 2023

Readings:  Roman 8:12-17; Ps 68;  Luke 13:10-17

Rev. Fr. Emmanuel Emenike Onyia

 

THE WELFARE OF THE HUMAN PERSON OVER HUMAN LAWS

 

From the scriptures, it seems like every encounter that the Pharisees had with Jesus was always aimed at finding faults with what Jesus was doing. But to their great surprise, Jesus will always escape and used that opportunity to communicate an important message to the people. Such was the occasion of our Gospel passage today. When on a Sabbath day Jesus went into the synagogue and began to teach, and a woman was there who for eighteen years had been possessed by a spirit that left her enfeebled; she was bent double and quite unable to stand upright.

 

When Jesus saw her he called her over and said, ‘Woman, you are rid of your infirmity’ and he laid his hands on her. And at once she straightened up, and she glorified God. But the synagogue official was indignant because Jesus had healed on the Sabbath, and they addressed the people present saying: There are six days when work is to be done. Come and be healed on one of those days and not on the Sabbath. Then Jesus said, this woman, a daughter of Abraham whom Satan has held bound these eighteen years was it not right to untie her bonds on the Sabbath day?

 

Here the synagogue official affirms that the Sabbath is not an appropriate time for God to manifest his compassion and mercy.  But Jesus on the other hand made us know that God’s actions cannot be dictated or restricted by humans. Because God’s mercy and healing know no limits of time or place if we sincerely turn to him.  Hence, we see how Jesus demonstrated his compassionate care for humanity, for the most important thing for God in this world is the human person. That's why he makes all efforts to save humanity from damnation. He desires to see us making effort to become faithful and holy. His mercy is so deep that he proposes it as the guiding principle for the perfect fulfilment of the laws of life.

 

This, Jesus in this passage has to teach us that humanity’s welfare should not be neglected because of laws and regulations. That nothing should restrict us from doing good to people not even the laws of the Sabbath. Therefore, in as much as we desire to honour God’s laws we must seek the good of people as well. This is what the Pharisees have failed to understand, for they are rather fault-finders and self-righteous people, who only wish to mislead the oppressed and suppress the truth and the good works of others, just because of their selfish desires to sustain their ego, pride and their worldly ambition. But we should not be like them, rather we should be compassionate and merciful like our Lord Jesus Christ for that is what we are called to do.

 

Little wonder St. Paul in our first reading, tells us that everyone moved by the Spirit is a son of God. The spirit we received is not the spirit of slaves bringing fear into our lives again; it is the spirit of sons, and it makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united witness that we are children of God.

 

Dear friends, no law or regulation should stop us from ensuring and caring for the well-being of people around us. So today, we are called to constantly do good to everyone. We are called not to be fault-finders who are blindfolded by pride. We must also renounce all sorts of immoral actions and wickedness that may destroy the purity of our souls. Therefore, let us be compassionate and merciful for that is what we are called to do in this life.

 

LET US PRAY: Lord God, we often fail to listen to your teaching because of our selfish desires and pride, help us to always listen to you and be willing to do good always as we resolve to live a life of purity and humility. We ask this through Christ our Lord. Amen. Do have a blessed week ahead.

Homily For Thirtieth Sunday in Ordinary Time Year A, 29th October, 2023

Readings: Ex. 22:21-27, Ps.18, 1Thess. 1:5-10, Matt. 22:34-40

Rev. Fr. Emmanuel Emenike Onyia.

 

WHAT IS THE GREATEST PRIORITY OF THE HUMAN PERSON?

 

Reflecting on the fragile and contingent nature of the human person, one may agree with me that there are so many principles we need to embrace in order to ensure peaceful coexistence with one another and with our environment. These principles have a way of assuring us peace and success in whatever we do, but neglecting these principles will bring about grave consequences. Hence, when we are faced with the realities of life, we want to know the principle that should be our first priority and the foundation of every other principle.  In fact, we always desire to know what is required of us in this life.

 

This is partially the deposition of the Pharisees in our Gospel passage today, who after they have exhausted all their energy trying to see how they can discredit the teachings of Jesus who had just silenced the Sadducees, they came together and one of them asked Jesus question concerning which commandment is the greatest. In response Jesus reminded them of the 'Shema Israel', the prayer that they knew and recite from their earliest years from which they learnt that the most important thing in life is to love God with all their heart, and with all their soul, and with all their mind; that is, with all their powers and the noble faculties of the soul, the mind, the understanding, judgment, and will. Jesus then added that, to love one’s neigbhour is the second priority.

 

Here, Jesus gave us the fundamental principle that should guide human existence. He made it clear that loving God and our neighbours are the greatest priority of the human person. In other words, loving God with all our heart, with all our understanding and strength, and to love our neighbour as ourselves are what is required of us and it is the foundation of all the things we have to do. To portray this, Jesus set as a standard for all to see, not just by the love he was able to show to people, but  by the depth of love which he showed by dying and rising for our salvation.

 

This principle of love especially that of loving our neighbours is what we have in our first reading where we were told not to molest the stranger for we all are strangers in the world. We must not be harsh with the widow, the orphan, the poor, the less privileged, if we do, they will surely cry out to God, and be sure he shall hear their cry; his anger will flare and he will surely visit the oppressors with the same sword of which they used against the poor.

 

Therefore we are called to show love to our neighbours especially the poor, the widow and the orphans. We are called not to embezzle public resources meant for the good and well-being of the poor. Rather we are called to learn from the early Christian community who embraced this principle of love in a very practical way as we have it in our second reading today where we heard St. Paul saying: you observed the sort of life we lived when we were with you, which was for your instruction, and you were led to become imitators of us, and of the Lord; and it was with the joy of the Holy Spirit that you took to the Gospel, despite the great opposition round you.

 

Dear friends, the greatest priority of the human person is the love of God and the love of neighbours. For love is the centre of all the teachings of Jesus. It is a gift from God to humanity. It is like the stream water, so innocent and pure. A true love is not hidden, it radiates from the innermost being of a person who experience it. If we love God, then, we will see him in others and treat them justly and honourably. We will not hurt our neighbours but do our utmost best to live in peace with them. The truth is that, the absence of love is the cause of all the problems in our world today as most families exist by grace and not by love. The rate of corruption and greediness in this country is so appalling. People are never tired of acquiring and embezzling public funds for their own selfish gain and now they are on the run.

 

So there is no doubt, we need a radical transformation. A transformation that will brings about a new out fit that makes one a new person, with a new life, a new mind and a new way of doing things. And this is possible only when we understand the shortness of this life, the emptiness of this passing world and the danger of greediness, then we will be able to do things the right way.  For this country will be transformed only when the power of love and goodwill supersedes the love of power and then, justice and faithfulness become the habit of every one of us in our families, society and country. How I wish we can invest our time and resources in ensuring love and unity in our dealings with one another. Believe me we will not only be fulfilling the first and greatest commandments of God, but we will be building a happy country, a happy society and a happy family.

 

LET US PRAY: Heavenly Father, in you we have the fullness of love, grant that we may truly love you and our neighbours and so conquer the world full of hatred, self-centeredness, greed and corruption, we ask this through Christ our Lord. Amen. Do have a fruitful Sunday celebration.

Homily For Saturday Twenty-Ninth Week in Ordinary Time Year A, 28th October, 2023. The Feast of SS. Simon and Jude, Apostles

Readings: Eph.2:19-22, Ps  19, Luke 6:12-19

Rev. Fr. Emmanuel Emenike Onyia

 

ARE YOU FELLOW CITIZENS OF GOD’S HOUSEHOLD LIKE SS. SIMON AND JUDE?

 

Will you leave? Will you care? Will you risk? Will you let the Lord lead you? These are questions of great demands which every true disciple must constantly reflect through in life, in order to be aware of the seriousness of the commitment required of every one of us as a disciple of Jesus. This great demand is presented to us in our liturgy today as we celebrate the feast day of too great apostles St. Simon and St. Jude and our readings propel us to reflect on our call to discipleship.

 

In the Gospel, we heard how Jesus after deep prayers called from among his disciples twelve apostles of which Simon and Jude were part of the twelve. Simon also known as the Zealot, was a member of the Zealots, the extremists who fought for the freedom of the Israelites against the Romans at the time of Jesus. While, St. Jude often referred to as St. Jude Thaddeus, was a member of the extended family of Jesus.

 

These two apostles along with others followed the Lord faithfully throughout his ministry. Simon though a member of the Zealot, abandoned his previous life as a freedom fighter to a great missionary along with St. Jude Thaddeus who was the probable author of the Epistle of St. Jude. These two apostles together served the Lord and reached out to many peoples and evangelized many nations. That is why both of them are celebrated together today, because of their missionary zeal and commitment to God even to the very end of their lives.

 

Tradition has it that Simon spread the Gospel to places like Persia and Armenia, Egypt and Ethiopia and along with Jude, they evangelized throughout Judea, Samaria, Persia, Armenia and other places. Sadly, after many decades of missionary activities, these two great apostles were martyred in Lebanon. They committed themselves wholeheartedly to the mission of Christ and his Church, they converted many and established firm foundations of the Christian faith in many places. Little wonder St Paul in our first reading tells us that we are fellow citizens of God’s household that has the apostles and prophets for its foundations, and Christ Jesus himself as its main cornerstone.

 

Dear friends, are we fellow citizens of God's household like SS. Simon and Jude whose lives show us that evangelization is the very nature and essence of the Church. For Jesus gives us the mandate and the commission to evangelize, that is, to announce the Good News to all the nations and to spread the Gospel to every creature. This commission is shared by all those who are baptized both priests and lay faithful. Everyone has a particular responsibility to share in the work of proclamation of the Gospel. Today, we should ask ourselves, how have we proclaimed the Gospel to the world? What efforts are we making to ensure that the mandate Christ entrusted to us is carried out effectively in our generation?

 

Therefore, at this moment when the world is confused because we have removed God from our daily lives, at this time when we have placed our hope in the activities of the human person who seems to have taken the place of God, at this time when our governments, scientists, doctors, lawyers, professors and even pastors assumed the place of God, which of course have brought about the ugly situation we are facing in our societies today. We are reminded once again about our very mission, for it is time to take this mandate very seriously because it is our responsibility to fulfil our promises to God and ensure that the Christian faith is preached and sustained in the world and by so doing save humanity once again from sin, death and destruction that we have caused for ourselves.

 

LET US PRAY: Lord God, we are lost in this world, we are confused because we have cut ourselves off from You our cornerstone, as we come back to You once again, please give us the grace to preach the Gospel following the examples of saints Simon and Jude, may we learn from their teaching and walk faithfully in the footsteps of Christ and by so doing draw humanity back to You once again.  We ask this through Christ our Lord. Amen. Do have a fruitful weekend.

Homily For Friday Twenty-Ninth Week in Ordinary Time Year A, 27th October, 2023

Readings:  Romans.7:18-25; Ps 119; Luke 12: 54-59

Rev. Fr. Emmanuel Emenike Onyia

 

HOW ARE WE INTERPRETING THE SIGNS OF OUR TIMES

 

As a human person, we are good at discerning the events happening around us in order to predict what can be the outcome of such events in the future. We often read the signs of nature in order to make predictions of what will happen in the future. Little wonder Jesus while rebuking the crowd in our Gospel reading today said: when you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it will be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times the events of this passing world? Why not judge for yourselves what is right?

 

Here, Jesus condemned the ugly attitudes of the crowds for they can read the signs of nature and so predict the future, but now out of jealousy and selfishness, they have failed to recognize the truth by refusing to acknowledge in Jesus one who comes from God, one who speaks God’s word and acts in the power of God. So Jesus rebuked them for such a hypocritical attitude. In the second aspect of the Gospel, Jesus is asking us to put things right while there is still time if not we should be willing to duly face the punishment for all our wrongdoings.

 

Thus St. Paul in our first reading says: I know that nothing good is living in me, that is, in my flesh, for though the will to do what is good is in me, but I cannot do it. For I do not do the good I want, because instead of doing the good things I want to do, I carry out the sinful things I do not want.

 

Dear friends, there are so many signs around us today. What is our disposition towards these signs? Can we identify the signs of our time? How can we understand and interpret them? Why have we failed to understand the sign that tells us that this world is not our home, we are just passing by? Are we not reading the hand of God in what is going on around us, especially in our country? Now we are called to respond to these signs. What do we think Jesus would do if he was living with us now? Today, Jesus is calling us to discern our actions towards the signs we see in the world we are living in now. 

 

Though, it is very easy to condemn the ugly situation going on in our world today, are we learning anything from it? Are we having any sense of guilt and repentance? Why allow this evil to linger in us by getting into endless arguments and deception when we already know what is right? Why waste so much time arguing about unnecessary things while missing out on the main points that are more basic and challenging? I think is time we come back to the real issues which are justice, honesty, transparency, and equity, equal respect for human life and property. These are the things we all need to put right at all levels and sectors where we find ourselves as we wait on the awesome day of the Lord.

 

LET US PRAY: Heavenly Father, in every event that happens to us you said, has your mark on it. Help us to discern the signs of our time, in order to embrace your will for us and to follow you wherever you may lead us as we struggle to overcome the ugly situation in our country. We ask this through Christ our Lord. Amen. May God protect and keep us.

Homily For Thursday Twenty-Ninth Week in Ordinary Time Year A, 26th October, 2023

Readings: Romans 6:19-23; Ps.1; Luke 12: 49-53

Rev. Fr. Emmanuel Emenike Onyia

 

DEALING WITH THE GOSPEL'S SWORD OF DIVISION AND SEPARATION

 

The way things are going in our societies today, we really need to think twice about our faith as Christians, and whether we are ready to live out our faith amid the ugly situation in our country today. The hostility, brutality, persecution and influential powers of the things of this world have eaten deep into the minds of our leaders and are not stopping soon, rather, it will be getting tougher unless we stop it now once and for all.

 

Therefore, if we are willing to live out our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way, for these days, it is not enough to say am a Christian, we must convincingly and radically practice our faith by following the example of our Lord Jesus.

 

Little wonder Jesus in our Gospel passage today, takes his discourse on discipleship to a radical and difficult level when he said: 'Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.

 

Here, Jesus does not directly intend to cause tensions and divisions in family life, but he wants us to accept the consequences that come with the truth of the Gospel teaching, more importantly, when it comes to living out the Gospel message radically, especially in a situation where our family values have been thrown out of caution as a result of secularism, individualism and excess desires for worldly pleasures and possessions, thereby neglecting the things that lead us to God.

 

So, these hard words of Jesus can only be understood in the light of our life experience, because there are moments when we have to make radical and difficult choices as disciples of Jesus. These moments may wield the sword of division or separation among those people and things which are so dear to us.

 

However, Jesus does not endorse us engaging in armed conflict, but he warns that we have to struggle to put him first, before family ties, knowing that divisions will surely occur as people have to decide to be for or against God. Hence, he states that the cost of discipleship extends to one even losing his life. Because following Jesus demands the sacrifice of all that one has.

 

For none of us can become his true disciple if we do not give up our excess desire for worldly pleasures and possession, and pay our unreserved loyalty and allegiance to God over all other competing loyalties in our lives including family, self-interest, and possessions. Thus,  St. Paul in our first said that: as once we put our bodies at the service of vice and immorality, so now we must put them at the service of righteousness for our sanctification.

 

Dear friends, we are called today to make a radical decision to sincerely and faithfully live out our Christian faith and morals. But how much are we willing to let go for the sake of our faith in God? Why are we finding it difficult to follow Jesus? What are the habitual desires and possessions that are holding us from making this radical decision today? It is time to come to God with all our hearts, for tomorrow may be too late.

 

LET US PRAY: Lord God, the excess desire for the pleasurable things of this passing world have weakened our hearts towards you, give us courage and grace to let go of our ugly desires and attitudes, to hold firm in our faith despite losing people and things that are dear to us, as we ask you to heal and transform our nation once again. This we ask through Christ our Lord. Amen. Do have a fruitful day.