Homily for Saturday Twenty-Third Week in Ordinary Time Year C, 10th September, 2022

Readings: 1Cor 10:14-22, Ps.116, Luke: 6: 43-49

Rev. Fr. Emmanuel Emenike Onyia

HAVING A GOOD HEART AND BEARING GOOD FRUITS REQUIRES PUTTING THE WORD OF GOD INTO POSITIVE ACTION 

A tree is known to be either good or bad, healthy or sick by the fruit it produces. In the same way the human heart is known to be either good or bad, holy or sinful, sincere or corrupt by the fruits of our words and actions rooted in our character. Little wonder Jesus in our Gospel passage today said: 

A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart. Everyone who comes to me and listens to my words and acts on them is like the man who when he built his house laid the foundations on a rock. But the one who listens and does nothing is like the man who built his house on soil, with no foundations.

Here, as Jesus conclude the sermon on the plain, he tells us that hearing and doing the word of God is building our faith on a rocky foundation, that cornerstone, that solid ground, through the fiercest drought and storms of life, because the fruit of the Word of God in us is seen when tested in the storms of life. He also reminds us that it is not enough to hear the word of God; we must put it into practice. That it is not sufficient to speak about God, we must practice what we speak. We must let the Word of God touch and shape our lives so that we can bear good and healthy fruit. 

>For it is a waste of time and energy if our lives do not reflect the Gospel we preach, if we do not hear the words of Jesus and act on them. Hence, we must embrace the word of God in our lives and let it unite us together so that we can bear good fruits even in our corrupt society. And St. Paul in our first reading tells us that: the cup of blessing that we bless is a communion with the blood of Christ, and the bread that we break is a communion with the body of Christ. For there is only one loaf, though there are many of us, but we form a single body because we all have a share in this one loaf which is the life we share in Christ Jesus.

Dear friends, having a good heart and bearing good fruits requires putting the Word of God into positive action. So, what kind of fruit are we bearing deep down our hearts? How has the word of God changed my life and the lives of those around me? How has the word of God challenged and propelled me to love God and my neighours? Is my attitude towards the word of God like that of the foolish builder who takes short cuts for quick results? Or that of a wise builder who spend time in digging a secured foundations through constant meditation and practice of the word of God? 

Therefore, we must know that whenever we hear the word we must apply it to our daily lives, because that's the only way we can feed our soul and so bear good fruits. This is important because our society today have enough hearers of the word, what we need now is doers of the word, men and women who will feed their lives with the Word of God and from the abundance of their heart live a life that will influence the society positively. Remember, the houses built by the wise and foolish persons may probably look alike. But the difference is the foundations, which can only be revealed when tested by the storms of life.

LET US PRAY: Heavenly Father, through your Word we find life and hope in Christ your Son who is our all in all, grant us the grace to embrace your word in our lives and so bear good and healthy fruits rooted on a rocky foundation. We ask this through Christ our Lord. Amen. Do have a blessed and peaceful weekend.

Homily for Friday Twenty-Third Week in Ordinary Time Year C, 9th September, 2022

 Homily for Friday Twenty-Third Week in Ordinary Time Year C, 9th September, 2022

Readings: 1Cor 9:16-19.22-27, Ps.84, Luke: 6: 39-42

Rev. Fr. Emmanuel Emenike Onyia

LEADERSHIP REQUIRES GETTING RID OF OUR LOG OF PRIDE AND ACCOMMODATING THE SPECK OF WEAKNESS IN OTHERS

As humans we are quick to always criticize and condemn other people. We are good in seeing people's faults and mistakes. But has it ever occurred to us that, while we are condemning other persons for their faults, and suddenly we realized that our own faults are just as many as theirs? It is this ugly attitude that Jesus is addressing today in the Gospel passage, when he said: Can one blind man guide another? Surely both will fall into a pit? Why do you observe the speck in your brother’s eye and never notice the log in your own? Hypocrite! Take the log out of your own eye first, and then you will see clearly enough to take out the speck that is in your brother’s eye. 

Here Jesus is referring to the blindness from the truth which the Pharisees and the Scribes and indeed most of us and our so called leaders today have decided to embrace as we have neglected the spirituality behind the natural human traditions and laws, to follow the may ritual and routing traditions and laws we have created out of our own selfish desires. For leaders who have the responsibility to lead, guide and teach the people have decided to embrace darkness and falsehood. And the greed, jealousy and wickedness in our hearts have blindfolded us and made us to become blind leaders of the blind. 

Hence, Jesus told us how we who are leaders have failed to see the log in our eyes while seeking to remove the speck in other's. But what is this log in our eyes? It is the log of pride. Pride makes us to forget who we are and claim who we are not. Pride makes us to look down on people. Pride makes us blind. It makes us not to look into our own live. Little wonder pride is the first capital sin. 

Therefore, we are called to humbly look into our lives and identify all those ugly attitudes of pride in us and get rid of them, so that we can humbly correct and accommodate other people’s speck of faults and weakness. Then we can say like St. Paul in our first reading, who though not a slave of any man, made himself the slave of everyone so as to win as many as he could. For the weak he made himself weak. He made himself all things to all men in order to save some at any cost for the sake of the Gospel and to share in its blessings.

Dear friends, do we know people who behave like blind leaders of the blind? Are we one of such leaders? We are called today to constantly examine our conscience to know what kind of leader we are in any capacity we find ourselves. We are made to know that leadership requires taking away our log of pride in order to humbly remove or accommodate the speck of faults and weaknesses in others. So let us cultivate the right disposition of heart that will make us to be visionary leaders, leading those entrusted to us safely towards the path of truth and eternal life.

LET US PRAY: Lord God, there are so many blind leaders in our world today who out of pride are leading humanity into destruction and death, help us to realize that we need to take away the log of pride that makes us blind in order to humbly remove and accommodate the faults and weakness of others thereby leading them to the path of truth and eternal life. We ask this through Christ our Lord. Amen. Do have a favourable day.

Homily for Thursday Twenty-Third Week in Ordinary Time Year C, 8th September, 2022. The Feast of The Nativity of The Blessed Virgin Mary

Readings: Rom.8:28-30, Ps.13, Matt. 1:1-16.18-23

Rev. Fr. Emmanuel Emenike Onyia

THE BIRTHDAY OF BLESSED VIRGIN MARY, A REMINDER OF OUR BIRTH AND ROLE IN THE MASTER PLAN OF GOD

Every human person has a special role to play in the mystery of this life. Though some seem to have more significant role than others. However, whether significant or not, the truth still remains that we all have a role to play. But the question is, how are we playing this role? Are we playing according to the master plan or against it? 

Mother Mary, whose birthday we celebrate today was chosen in a special way to be the handmaid of the Lord and to play an important part in the history of human salvation and redemption, a role she played according to God's master plan. As handmaid of God she was privileged to be the mother of Jesus our Redeemer. Little wonder our Gospel passage today tells us the history of the genealogy of Jesus from Abraham to Joseph and Mary the parents of Jesus. 

>From this genealogy, we heard how generations came, generations goes, great men and women came and passed on, new generations continue to spring up. This is our own generation, but the questions remain: our genealogy to what extent can it be traced to that of Christ? The things we are doing now to what extent have they been influenced by the events of the passed generations and to what extent are they going to influence the future generations. 

Today, we are reminded that we are playing our own role in the salvation of mankind, our existence means a lot to future generation. And St. Paul in our first reading tells us that God co-operates with all those who love him, with all those he has called according to his purpose. They are the ones he chose specially long ago and intended to become true images of his Son, so that his Son might be the eldest of many brothers. For he called those he intended for this; those he called he justified, and with those he justified he shared his glory.

Dear friends, Mary’s birthday reminds us of our own birth and our role in the master plan of God. For God has plans for everyone of us. Our existence is not by chance or providence, rather it is by the Divine will of God who made it possible for us to participate in his mystery at this present age. He could have willed for us to exist in the past or in the future or not to exist at all. 

Hence, never take your existence for granted, because in every moment of our existence, there is a role we are playing. Therefore, let us like Mary learn to cooperation with the grace of God and live in accordance to God's plan, for we are all created for a purpose and that purpose is the role we have to play in this world.

LET US PRAY:  Heavenly Father, you created us for a purpose and the birthday of our Mother Mary reminds us of this purpose. Grant that through her intercession we may obtain the grace to live out our purpose in this life. We ask this through Christ our Lord. Amen. Do have a blessed day.

Wednesday of the Twenty-Third Week in Ordinary Time Year C, 7th September, 2022

 Wednesday of the Twenty-Third Week in Ordinary Time Year C, 7th September, 2022. 

Readings: 1Cor 7:25-31, Ps.45, Luke 6:20-26

Rev. Fr. Emmanuel Emenike Onyia

WHY WOE TO THE RICH AND BLESSINGS FOR THE POOR?

Oftentimes when we reflect on the ups and downs of life, the struggles, the tears and the disappointments that people are passing through everyday. We wonder and feel that Life is not fair to some people. But is there anybody who has it all in this world? The truth is that, we all struggle everyday to make significant impact in our society. And this significant impact often brings division and separation based on class, social and political affiliation. Hence we talk about the poor and the rich in relation to what people have and possessed. 

But this is not the same with Jesus, for today in our Gospel passage Jesus talks about the blessings of the poor and the lots of the rich in relation to the virtue of humility and pride towards the things of this passing world and the things of heaven. For he said, blessed are you who are poor: yours is the kingdom of God. Blessed are you who are hungry now: you shall be satisfied. Blessed are you who weep now: you shall laugh. But woe to you who are rich: you are having your consolation now. Woe to you who have your fill now: you shall go hungry. Woe to you who laugh now: you shall mourn and weep.

Here Jesus is referring to our disposition towards the things of this passing world and the things of heaven. He wants us to realize that we are not living simply to be happy in this life, but we should be conscious of our heavenly home by constantly examining ourselves on the deeper value of our ways of life in the light of what we can bring with us to eternal life. In this teaching commonly known as the Beatitudes, Jesus gave us the qualities that make for a happy and blessed life. To be blessed means to have inner joy and happiness because of God’s favour upon us. While to be called woe is to have sorrow and pain because we have turned away from God. 

However, the poor, the hungry and those weeping in this Gospel passage are not just referring to the regular poor and hungry people around us rather, Jesus is referring to the fundamental character of the virtue of humility that is rooted in the poverty of the spirit, that consciousness of one’s own weakness and total dependent on God, which can be found in the lives of both regular poor or rich people and can also be lacking in neither depending on one’s disposition. Now we can understand why the woe to the rich and blessings for the poor

Dear friends, our world is in need of more virtuous people than rich people. However, blessed are those who are virtuous and rich, but woe to those that are rich and lack virtue for they shall soon mourn and weep. And St. Paul in our first reading tells us that our time is growing short. Those who have wives should live as though they had none, and those who mourn should live as though they had nothing to mourn for; those who are enjoying life should live as though there were nothing to laugh about; those whose life is buying things should live as though they had nothing of their own; and those who have to deal with the world should not become engrossed in it. For the world as we know it is passing away.

LET US PRAY: Lord God, we are always engrossed with the pride of life, an ugly attitude that often separate us from you. Grant us the grace of humility so that in our poverty, hungry, mourning and hatred in this world, our lives may aim towards our heavenly kingdom and make us a shining splendour in our family, society and in the world at large. Through Christ our Lord. Amen. Peace be with you.

Homily for Tuesday Twenty-Third Week in Ordinary Time Year C, 6th September, 2022

 Readings: 1Cor. 6:1-11; Ps. 149; Luke 6:12-19

Rev. Fr. Emmanuel Emenike Onyia

LEARN  TO PRAY LIKE JESUS WHO BEGINS ALL HIS IMPORTANT EVENTS WITH PRAYERS</p>

Prayer they say is a master key, for Jesus started with prayers and ended with prayer. He does nothing without praying. This is evident in our Gospel passage today where we heard how Jesus after deep prayers called from among his disciples twelve apostles, whom he called and chosen to continue his work of evangelization and mission towards the salvation of humanity, for he needed to have people who will be entrusted with this mission. 

So, each one of us like the apostles are called by name into a deep personal and intimate relationship with Jesus in order to be sent to bear witness of him in the world. Prayers and absolute commitment are necessary quality for this mission. That is why Jesus did not choose people because of what they were. Rather, he chose them for what they could become under his direction through prayers.</p>

But one of the greatest problem is that we don’t often surrender our plan and mission to God’s will through prayers. So the question that comes to mind are, Will I pray? Will I stop praying? Will I care? Will I risk? Will I let the Lord to lead me in prayer? These are questions of great demands which every true disciple must constantly reflect throughout his life, in order to be aware of the seriousness of the commitment required of everyone of us as disciples of Jesus. Little wonder St. Paul in our first reading today, while referring to commitment and discernment in prayer said: it is the saints who are to ‘judge the world’; and if the world is to be judged by you, how can you be unfit to judge trifling cases? 

>Dear friends,  we must learn to begin all our important events with prayers especially as regards to our mission as Christians. For prayers is the key to evangelization and evangelization is the very nature and essence of the Church. And Jesus gives us the mandate and the commission to evangelize, that is, to announce the Good News to all the nations and to spread the Gospel to every creature. This commission is shared by all those who are baptized both priests and lay faithful. Everyone has a particular responsibility to share in the work of proclamation of the Gospel. Today, we should ask ourselves, how have we proclaimed the Gospel to the world? What efforts are we making to ensure that the mandate Christ entrusted to us is carried out effectively in our generation? 

>Therefore, prayer is very essential especially at this moment when the world is confused, because we have removed God out of our daily lives. Prayer is the key at this time when we have placed our hope in the activities of the human person who seems to have taken the place of God. Prayer is the key at this time when our governments, scientists, doctors, lawyers, professors and even pastors assumed the place of God, which of course have brought about the ugly situation we are facing in our societies today. Hence, we are reminded once again about our very mission which is rooted in prayers, for it is time to take this mandate very seriously, because it is our responsibility to fulfil our promises to God and ensure that the Christian faith is preached and sustained in the world and by so doing save humanity once again from sin, death and destruction.

LET US PRAY: Lord God,  without prayers in our lives we are lost in this world, for a lot of us are confused because we have cut ourselves off from You our cornerstone, as we come back to you once again in prayers, may we learn from the prayer life of Jesus and his teaching and by so doing draw humanity back to You once again. We ask this through Christ our Lord. Amen. Do have a favourable day.

Homily for Monday Twenty-Third Week in Ordinary Time Year C, 5th September, 2022

 Readings: 1Cor 5:1-8, Ps.5, Luke 6:6-11

Rev. Fr. Emmanuel Emenike Onyia

NOTHING SHOULD STOP US FROM ENSURING THE WELL-BEING OF ANY HUMAN BEING

From the scriptures, it seems like every encounter that the Pharisees had with Jesus were always aimed at finding faults with what Jesus is doing. But to their greatness surprise, Jesus will always escape and used that opportunity to communicate an important message to the people. Such was the occasion in our Gospel passage today.

When on a Sabbath day Jesus went into the synagogue and began to teach, and a man was there whose right hand was withered. The scribes and the Pharisees were watching him to see if he would cure the man on the Sabbath, hoping to find something to use against him. But knowing their thoughts he said to the man with the withered hand, ‘Stand up! Come out into the middle.’ Then Jesus said to them, is it lawful on the Sabbath to do good, or to do evil; to save life, or to destroy it? And said to the man, ‘Stretch out your hand.’ He did so, and his hand was better. But they were furious, and began to discuss the best way of dealing with him.

Here we see how Jesus demonstrated his compassionate care for humanity, for the most important thing for God in this world is the human person. That's why he makes all efforts to save humanity from damnation. He desires to see us making effort to becoming faithful and holy. His mercy is so deep that he propose it as the guiding principle for the perfect fulfillment and interpretation of the laws of life. Thus, Jesus in this passage have to teach us that humanity’s welfare should not be neglected because of laws and regulations. That nothing should restrict us from doing good to people not even the laws Sabbath.

Therefore, in as much as we desire to honour God’s laws we must seek the good of people as well. This is what the Pharisees have failed to understand, for they are rather fault- finders and self- righteous people, who only wish to mislead the oppress and suppress the truth and the good works of others, just because of their selfish desires to sustain their ego, pride and their worldly ambition. But we should not be like them, rather we should be compassionate and merciful for that is what we are called to do.

And St. Paul in our first reading, calls us to examine our lives to see if there is any root of pride and sexual immorality in us. For he rebuked the people of Corinthians for their immorality and corrupt behaviour, a sinful act which even the pagans condemned. Hence to overcome this sinful attitude, St. Paul said that we should be handed over to Satan, so that our sensual body may be destroyed and our spirit saved on the day of the Lord.

Dear friends, today we are called to constantly do good to everyone and nothing should stop us from ensuring the well-being being of any human being. We are called not to be faults-finders who are blindfolded by pride. We must also renounce all sorts of sinful actions and wickedness that may destroy the purity of our souls. Therefore, let us be compassionate and merciful for that is what we are called to do in this life especially in this moment when our societies and families are really in chaotic situation.

LET US PRAY: Lord God, we often failed to listen to your teaching because of our selfish desires and pride, help us to always listen to you and be willing to do good always especially in applying and interpretation of laws and regulations. We ask this through Christ our Lord. Amen. Do have a blessed week.

 Homily for Twenty-Third Sunday in Ordinary Time Year C, 4th September, 2022. 

Readings: Wis. 9:13-18 Ps.90; Philem. 1:9-10,12-17 ; Luke 14:25-33

Rev. Fr. Emmanuel Emenike Onyia

THE SACRIFICIAL NATURE AND DEMANDS OF DISCIPLESHIP 

A true disciple must constantly reflect through life in order to be aware of the seriousness of the commitment required of him/her. Little wonder Jesus in our Gospel passage today, takes his discourse on discipleship to a radical and difficult level when he said: ‘If any man comes to me without hating his father, mother, wife, children, brothers, sisters, yes and his own life too, he cannot be my disciple. Anyone who does not carry his cross and come after me cannot be my disciple. So in the same way, none of you can be my disciple unless he gives up all his possessions.’

Here, Jesus teaches about the cost of discipleship. That there is a price to be paid. However, Jesus does not directly intend to cause tensions and divisions in family life, but he wants us to accept the consequences that comes with the truth of the Gospel teaching, more importantly, when it comes to living out the Gospel message in a radical way, especially in a situation where our family values have been thrown out of caution as a result of secularism, individualism and excess desires for worldly pleasures, thereby neglecting the things that lead us to God. 

So, these hard words of Jesus can only be understood in the light of our life experience, because there are moments when we have to make radical and difficult choice as disciples of Jesus. These moments may wield the sword of division or separation among those people and things which are so dear to us. Thus, he warns that we have to struggle to put him first, before family ties, knowing that divisions will surely occur as people have to decide to be for or against God. Hence, he states that the cost of discipleship extends to one even losing his life. </p>

For none of us can become his disciple if we do not give up our excess desire for worldly pleasures and possession, and pay our unreserved loyalty and allegiance to God over all other competing loyalties in our lives including family, self-interest, and possessions. Little wonder we heard in our first reading that the reasonings of mortals are unsure and our intentions unstable; for a perishable body presses down the soul, and this tent of clay weighs down the teeming mind. For it is hard enough for us to work out what is on earth, and laborious to know what lies within our reach; who, then, can discover what is in the heavens?

Dear friends, how much are we willing to let go for the sake of discipleship. Do we find it too demanding? In what ways? Is giving up ‘all my possessions’ realistic and if not what does this passage means to me? Whatever my response maybe, may God give us the grace to grow in freedom, to be ready to follow and to serve him in a new way and also be able to speak to the Lord about the points of difficulty in paying this cost. 

This is what St. Paul in our second reading is trying to tells us when he said to Philemon: I know you have been deprived of Onesimus for a time, but it was only so that you could have him back for ever, not as a slave any more, but something much better than a slave, a dear brother; especially dear to me, but how much more to you, as a blood-brother as well as a brother in the Lord. 

LET US PRAY: Heavenly Father, the excess desire for the pleasurable things of this passing world have weakened our hearts from becoming a good disciple, give us courage and grace to let go of our ugly desires, so as to hold firm in our faith despite losing people and things that are dear to us. We ask this through Christ our Lord. Amen. Do have a fruitful Sunday.