Saturday 26 March 2022

HOMILY FOR FOURTH SUNDAY OF LENT YEAR C (LAETARE SUNDAY), 27TH MARCH, 2022

 HOMILY FOR FOURTH SUNDAY OF LENT YEAR C (LAETARE SUNDAY), 27TH MARCH, 2022

Readings: Jos. 5:9.10-12; Ps. 34; 2 Cor.5:17-21; Luke 15:1-3. 11-32

Rev. Fr. Emmanuel Emenike  Onyia


HUMAN SINFULNESS AND GOD’S MERCY


Everyday of our lives we make choices that we think are good for us. But the root of any choice we make comes from the fundamental option we have made for or against God; to love or to be selfish, to be good or bad, to be holy or sinful. And any choice we make has great consequences which can be positive or negative as we have in the parables of the prodigal son in our Gospel passage today. 


In this parable, we can identify three main characters: The Father, the elder son and the younger son. The three characters represent the attitude of group of persons in which Jesus was addressing in the Gospel. First the attitude of the tax collectors and sinners, who were seeking the company of Jesus to hear what he had to say. Secondly the attitudes of the Pharisees and scribes who complained, and then Jesus who is seen as a righteous man who welcomes sinners and eats with them.


Looking at the attitudes of these three characters in the parable, we can deduce that the attitude of the Pharisees and Scribes depicts that of the elder son who is obedient to his father but passes judgment on his disobedient brother, the attitude of task collectors and sinner depicts the younger son who seeks reconciliation and forgiveness from his father. While the attitude of the Father can be seen in the person of God (Jesus) who went out to welcome the prodigal son (task collectors and sinners) and goes out as well searching for the elder and dutiful son (Pharisees and Scribes). 


This parable is also applicable to our present context, where the Church is seen as the merciful Father, who welcomes, accommodates and lavishes her love on both saints and sinner. Meanwhile, the saints and the righteous ones in the Church are seen as the elder son who is obedient and faithful to the Father. While sinners, unbelievers are seen as the prodigal son who has traveled to a far distance country seeking to come back to the Father. 


But the questions we should ask ourselves are: where do I belong in the whole picture of this parable? Am I lost in sin? have I traveled far away from God and his Church? Where am I now in my relationship with God, what is the state of my life? what is my attitude towards my neighbour, my family, my father, mother, children? What is my attitude towards those who have offended me in a grievous ways? What is my attitude towards notorious sinners (armed robbers, murderers, prostitutes, drunkards, drug addicts,  womanizers, liars, the wicked, greedy and corrupt people) can I accommodate them if repented?


Dear friends, today we are exposed to human sinfulness and God’s mercy. For we heard the Lord in our first reading saying to Joshua, ‘today I have taken the shame of Egypt away from you.’

Hence, God is calling us to repentance. Sin has taken us away from God is time to come back, we are lost in a far away land of sin, is time to come back. It doesn't matter what we have done, how sinful we may have been, no matter how grievous. God is waiting for us to come back. He wants to hear us say like the prodigal son: I will arise and go to my Father and say Father forgive me for I have sinned against heaven and before you.  


Little wonder St Paul in our second reading today said that God in Christ was reconciling the world to himself. For anyone who is in Christ, there is a new creation; the old creation has gone, and now the new one is here. It is all God’s work. Since it was God who reconciled us to himself through Christ and gave us the work of handing on this reconciliation


Friends, God wants to meet us at the confessional, he wants to meet us in the Eucharist, he wants to meet us in those persons we have offended and those who have offered us. He wants to meet us in those we have refused to forgive. He wants to meet us in our families, in your husband, your wife, your children, your neighbours, your colleagues in the office and market place. He wants to meet you in that man who is suffering in prison and hospital because of your unforgiveness. All he wants us to do today is to say, am sorry to those who we have offended and to forgive those who have offended us.


The choice is yours, don't wait until is too late. Why not put a call to someone today and say to him or her am sorry, I have forgiven you, I just realized how wrong I have been, please forgive me. If we can do this, then we will see how blessed our life will be in this Holy season of Lent and we will find reason to rejoice at Easter. Remember that conversion is not just about sinners becoming holy, is more than that. Is about  experiencing and acknowledging the love of God everyday of our lives. 


LET US PRAY: Heavenly Father, sin has separated us for your love, as we listen to your words today, may we come back to you just like the prodigal son, with repented heart and strong will to remain faithful like the dutiful son, knowing that you as our merciful Father awaits our return. This we ask through Christ our Lord. Amen. Do have a blessed Sunday celebration.


Friday 25 March 2022

The Homily For Saturday in Third Week of Lent Year C, 26th March, 2022

 The Homily For Saturday in Third Week of Lent Year C, 26th March, 2022

Readings: Hosea 6:1-6, Ps. 51, Luke: 18:9-14

Rev. Fr. Emmanuel Emenike  Onyia.


CULTIVATING THE RIGHT ATTITUDE AND DISPOSITION TOWARDS PRAYER


Prayer is part and parcel of our Christian life. It is the act of raising up our minds and hearts to God. But sometimes we find it difficult to carry out this exercise because we don't understand how or what is demanded of us or the best disposition to prayer.


Today in our Gospel passage, we heard how two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.”  While the tax collector stood some distance away, not daring even to raise his eyes to heaven; but beat his breast and said, “God, be merciful to me, a sinner.” Hence, Jesus said, the tax collector, went home at rights with God; the Pharisee did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted. 


Dear friends, we are called to cultivate the right attitude and disposition  towards prayers. For in prayer, we are not to give God instructions or present our profile of piety, but our disposition should be that of humility and contrition like this tax collector. We are to present ourselves to God just like a good servant will report for duty and wait for instructions from his master. So, we are to respond in obedience to God's instructions in prayer for there we encounter God in the inner most part of our being. 


Thus, we are called in our first reading to return to the Lord in prayers, for he may torn us to pieces, but he will heal us; he may struck us down, but he will bandage our wounds; since what he want is love, not sacrifice, humility and not holocausts. Therefore, we have to cultivate the right disposition and learn how to communicate with God the right way through prayer.


LET US PRAY: Lord God, we do not know how to pray as we ought, as we listen to your words today, may we learn how to cultivate the right attitude and disposition towards prayers. We ask this through Christ our Lord. Amen. It’s weekend, wishing you a peaceful and joyful day.


Thursday 24 March 2022

The Homily For Friday in third Week of Lent Year C, 25th March, 2022

 The Homily For Friday in third Week of Lent Year C, 25th March, 2022

The Solemnity of the Annunciation of the Lord

Readings: Is. 7:10-14.8:10; Ps.40; Heb.10:4-10; Luke 1:26-38

Rev  Fr. Emmanuel Emenike  Onyia.


LET US LEARN TO BE SUBMISSIVE TO GOD’S WILL LIKE MARY 


Today in a special way, we celebrate the Solemnity of the Annunciation of the Lord, an event that marks exactly nine months before the birth of Jesus at Christmas, recalling the very moment when our Lord and Saviour was conceived in the womb of Mary, as she responded to the revelation of God’s Good News through the Archangel Gabriel saying: I am the handmaid of the Lord, let it be done to me according to your word. With this response the Word became flesh and dwells among us through a humble Virgin, thereby revealing the arrival of the long awaited Saviour into the world as we have it in our Gospel passage today.


In our first reading, we heard how king Ahaz also received revelation from God through prophet Isaiah, of the coming of God’s salvation to his people. But Ahaz refused to accept the sign, out of false humility, saying that he would not put God to the test even when the prophet had specifically said that God will give him a sign. This shows lack of faith and disobedience from king Ahaz which is quite opposite to that of Mary who humbly accepted God’s will. 


When compared the response of Mary to that of Ahaz, who further led the people of Judah into sin, as he did not follow or obey God’s laws. We will see that his lack of faith is indeed opposite to Mary’s total submission to God, his pride and false humility is opposite of Mary’s total humility and devotion to God.  Hence, Mary became the role model for all of us, as her obedience and willingness to accept her role as the Mother of God and Saviour is something that all of us as Christians should also emulate in our own lives. Let us learn how to be submissive to God’s will like Mary.


Dear friends, this Holy season of Lent have been filled with a lot of uncertainty, sorrow and grief, challenges and trials, obstacles, difficulties and suffering all over the world. But we are consoled in today’s Solemnity of the Annunciation of our Lord and Saviour with the words of the angle, telling us to rejoice most highly favoured for the Lord has special plans for us, if only we can say like Mary: “let it be done to me according to your will”. 


Thus, we are called to draw strength, faith and courage from Mary in her total submission to God’s will, knowing that despite all the darkness, sorrow and uncertainties in our world, God will not abandoned his people. His promise of salvation is a reality that we will surely experience. Therefore, let us entrust ourselves in humility to God just as Mary had done. Let us ask for his mercy and forgiveness as we also forgive one another. It is not time to judge people or lose faith. Rather, it is time to pray for each other as we grow stronger in faith and in our love and devotion to God., knowing that he is closer to us in this turbulent times and he does not fail in his promises.


LET US PRAY: Heavenly Father, the occasion of the annunciation reminds us of your promises and plans to redeem humanity, as we listen to your words today, may we respond positively to your requests and so be filled with the joy of your presence, we ask this through Christ our Lord. Amen. God bless you.


Wednesday 23 March 2022

The Homily For Thursday in Third Week of Lent Year C, 24th March, 2022

 The Homily  For Thursday in Third Week of Lent Year C, 24th March, 2022

Readings: Jer. 7:23-28, Ps. 95, Luke: 11:14-23

Rev. Fr. Emmanuel Emenike  Onyia.


WE ALL HAVE TO MAKE A FUNDAMENTAL OPTION FOR GOD OR AGAINST HIM


Having journeyed with the Lord in the midst all the ugly situations going on in the world today. It is time to examine our conscience to know if we are still truly with the Lord in this journey of faith. This is the question we need to constantly ask ourselves, because not all those who are journeying with us are really sharing the same faith and destination with us. Thus, how to identify those who are with us in this journey, Jesus made it clear in our Gospel passage today.


In this Gospel Jesus said, that ‘he who is not with me is against me; and he who does not gather with me scatters.’ This statement was made when the Pharisees and the teachers of the Law accused Jesus of using the power of Beelzebub to cast out other demons. Hence, Jesus rebuked them saying that the devil and demons would not have divided among themselves if they were to achieve their goal which is the destruction of humanity. 


Dear friends, today as we listened to the words of God, we are called to turn back to God and abandon our sinful ways in order to be and remain with the Lord. Little wonder, in our first reading today, we heard prophet Jeremiah reminding us of the need to be with the Lord as we make our journey, thereby reminding us of the need to repent and to change our ugly ways of life. Therefore, we must make up our minds to follow the Lord. For the world as we know is offering us so many things, good and bad alike. 


But sometimes the options are so confusing and we must make choices. To make right choice, we need to make a fundamental option that will form a solid base for all the choices we will be making in life. To make this fundamental option, we need to understand not just where we are physically but, where we are existentially in terms of our convictions, goals, desires, dreams and the destination of our soul in this journey of life.


LET US PRAY: Lord God, as we make the examination of conscience, help us to discover who we are and who we are journeying with. May we never be against you and your family the Church as we hope to remain united as one big family of faith, with one Father and one goal which is to be united with you in your heavenly kingdom. This we ask through Christ our Lord. Amen. Do have a fruitful day.


Tuesday 22 March 2022

The Homily For Wednesday in Third Week of Lent Year C, 23rd March, 2022

 The Homily For  Wednesday in Third Week of Lent Year C, 23rd March, 2022

Readings: Deut. 4:1.5-9, Ps. 147, Matt 5:17-19

Fr. Emmanuel Emenike  Onyia.


WE OBTAIN TRUE GREATNESS BY KEEPING AND TEACHING THE COMMANDMENTS OF GOD


To be great is the dream of most people, but often time when reflecting on the emptiness of life and the things of this passing world, I can not but ask myself: what is that thing that one really need to obtain in life that will be referred to as true greatness? I find the answer to this question in our Gospel passage today.


In this Gospel passage, Jesus while describing what true greatness means said to his disciples as he is instructing us, that the man who infringes even one of the least of his commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven. Here, Jesus points out that keeping and teaching the commandments of God is the sure way to achieving greatness not just here on earth but also in heaven. 


So, as Christians we obtain true greatness by keeping and teaching the commandments of God. It is our duty is to teach and bear sincere witness to God’s commandments by our ways of life. Therefore we need to be serious with how carryout our responsibility towards keeping and teaching the commandments of God. We need to start practicing what we preach, we need to do more of witnessing then preaching. 


It is not enough to recall principles, state intentions, point to blatant injustice and utter prophetic declarations and denunciation; these kind of words lack real meaning of our faith unless they are accompanied by effective action manifested by our way of life. Hence we need to acknowledge that our authority as Christians come from God who through Moses commanded us in our first reading not to forget the things our eyes have seen, nor let them slip from our heart all the days of our lives; rather, we should tell them to our children and to our children’s children.’


Dear friends, today Jesus tells us that he has not come to abolish the Law or the Prophets, but to complete them, so we are not called to compromise the teachings and laws of God to suit our wrong motives and parade ourselves as Christians, teachers, pastors, prophets. Rather we are called to live them out so that our actions should reflect the paternity of God in the way we live and serve others, knowing that true greatness is found in keeping and teaching the commandments of God, of which Jesus tell us that the greatest of these commandments is to love God and our neighbour. 


Therefore, true greatness is rooted in our love for God and our neighbours, of which Jesus emphasized that it is too bad to break one of these commandments, but to teach someone else to do the same is a terrible evil thing to do. Thus, we should ask ourselves today, am I breaking these commandments and teaching others to do the same through my attitude and way of life? Am I following my own opinions contrary to the commandments and laws of love which Jesus has taught us by his way of life? Or am I keeping and teaching these commandments through my attitude and my way of life? The answer to these questions are not far from us.

  

LET US PRAY: Lord God, all good things come from you, as we struggle to sincerely witness our faith and keep your commandments, grant us the grace to keep and teach them by our way of life and so obtain the Joy of true greatness in this world and in your heavenly kingdom, through Christ our Lord. Amen. Do have a favourable day.


Monday 21 March 2022

The Homily For Tuesday in Third Week of Lent Year C, 22nd March, 2022

 The Homily For Tuesday in Third Week of Lent Year C, 22nd March, 2022

Readings: Dan 3:2.11-20, Ps. 25, Matt.18:21-35

Rev. Fr. Emmanuel Emenike  Onyia.


WHY WE MUST LEARN TO FORGIVE OTHERS FROM YOUR HEART


In our Lord’s prayer which Jesus gave us as a pattern of all prayers and as a fundamental principle of Christian living, there is a portion that point out something so important. This portion says “forgive us our trespasses as we for give those who trespassed against us” (Matt.6:12). By this pray we are making a covenant and commitment that will be a standard by which we are going to be judged as regards our relationship with others and with God. But often times we are not conscious of this principles especially when we have to face the difficult moment of forgiving a grievous offense.


Thus, Peter one of the disciples of Jesus being conscious of this fact, asked Jesus in our Gospel passage today saying: ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy times seven. And he practicalized his answer with an example of a servant who owed his master a great debt that he and his generation cannot pay. But when he pleads for mercy, the master forgave him all the debts. However, this same servant found a fellow servant who owed him as little as one hundred denarii, he seized him by the throat and began to throttle him and even when he pleaded for mercy, instead of forgiving him, he puts him in prison according to the norms of the law until he had paid his debt. 


This unforgiven servant did to his fellow servant what the master could have done to him, but did not. So, when the master heard how he treated his fellow servant, handed him over to the torturers till he should pay all his debts.” Jesus then said, this is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’ For God will apply the principle he has given us in our Lord’s Prayer, which will automatically put us where we properly belongs based on how we have related with other.


In this story, we see the extreme estimate of the debt the servant owed his master, ten thousand talents, even if him and his family had to work their whole life, they would never have been able to pay that debt. So, that’s a huge amount compared to hundred denarii his fellow servant owed him, in fact, there was no comparison between the two debtors at all. However, this will exposed to us the ugly attitude of unforgiveness and also help us to understand that our debt before God is so huge and countless for we cannot be able to pay them. Therefore we are bound, then, to have pity on others and forgive them from our hearts just as God had pity on us and forgives us our sins, for this is the only way to salvation. 


Dear friends, there is no doubt that forgiven a grievous offense can be very difficult, but when this is done, it is like recovery a lost treasure that contains: joy, peace, freedom and healing. Hence, are there people we have vowed not to forgive? Have people hurt us so much that we can’t forgive them? Have we offended people and cannot be humble enough to ask for their forgiveness? Do we think that our sins are so huge for God to forgive? Are we finding it difficult to forgive those who have offended us? 


This Holy season of Lent, we need to pray for God’s grace and courage to forgive people who have offered us, knowing that we are rebellious and proud people, we lack the courage and disposition to forgive just as we heard in our first reading. So today, Jesus is asking us to learn how to forgive others always and unconditionally from our hearts, so that God will also forgive us always and unconditionally. Therefore, we must never refuse to forgive or reject an offer of reconciliation in our relationship with God and with our fellow human beings and if this becomes difficult, bring it to Jesus in prayer. 


LET US PRAY: Heavenly Father, today you have made us to realize how unlimited you mercy is, as you exposed how huge our debts are in comparison with the little debts of forgiveness others owe us. As we make it a habit to forgive from the debt of our hearts all those who have offended us, may we discover and experience the hidden treasures that forgiveness brings. We ask this through Christ our Lord. Amen. Do have a grace filled day.


Sunday 20 March 2022

The Homily For Monday in Third Week of Lent Year C, 21st March, 2022

 The Homily For Monday in Third Week of Lent Year C, 21st March, 2022

Readings: 2Kings 5:1-15; Ps. 42; Luke 4:24-30

Rev. Fr. Emmanuel Emenike  Onyia.


CONQUER YOUR PRIDE LESS IT MAY DEPRIVE YOU OF GOD’S BLESSINGS


One of the forces that drives the world order today is pride. People can do anything to prove how powerful, influential, popular, wealthy and connected they are before everyone they encounter. Hence, at any little provocation, you see them ranting: "I will show you today who am I", "by the time I finish with you, you will come to know me". I will do this, I will do that... just to prove who they parade themselves to be. Everywhere they go, they want to be highly recognized, they look down on every other person. This ugly attitude is what the devil certainly wants us to have, so that we end up distancing ourselves from God.


The devil does not want us to be saved, and he would tempt us to be arrogant and prideful as we heard in our first reading today in the story of Naaman the Syrian, who went to the land of Israel seeking for healing from the leprosy he had been suffering from. But when Naaman sought the prophet Elisha, he was told to wash himself at the River Jordan seven times, and he would be healed. But he refused out of pride. 


This was exactly how the devil tried to prevent Naaman from finding healing, not just from leprosy but also from his sinfulness and lack of faith by placing pride, ego and stubbornness in his way. It was at this point that, Naaman’s servant reminded him to be humble and accept the conditions in order for him to be healed since it was a very easy thing for him to do. In the end, Naaman obeyed, humbling himself in obedience to the advice of the servant and was healed.


In the same way in our Gospel passage today, the people of Nazareth refused to listen to Jesus or believe in him because they stubbornly persisted in believing that what they had known earlier about Jesus as the Son of a mere carpenter, he could not have attained such power, authority and wisdom. Their prejudices and ego prevented them from having faith as they hardened their hearts and minds against God. As such, the Lord could not do much in their midst, and in the end, making reference to the events of Naaman and the widow of Zarephath. Thus, he left his hometown doing little because of their pride and lack of faith.


Dear friends, pride is the first capital sin, so, do not let pride deprive you of God’s blessings. Thus, we are called today to renounce pride and embrace the courage of humility. We must entrust ourselves humbly to the Lord, because only in this way will we be able to become docile instruments in his hands and allow him to do great things through us and  in our lives. 


LET US PRAY: Lord God, oftentimes we have failed to humble ourselves, because of pride and this has deprived us of your blessings. As we listen to your words today, may we learn to humble ourselves and so obtain your blessings and favours. We ask this through Christ our Lord. Amen. Do have a blessed and favourable week.


Homily for Pentecost Sunday Year B, 19th May, 2024

  Readings: Acts.2:1-11; Ps.104; Gal. 5: 16-25;  John 15:26-27.16:12-15 Fr. Emmanuel Emenike   Onyia.   COME HOLY SPIRIT MAKE US KNOW YOU EX...