Monday 8 November 2021

Tuesday Thirty-Second Week in Ordinary Time Year B, 9th November, 2021. The Feast of the Dedication of the Lateran Basilica

 Tuesday Thirty-Second Week in Ordinary Time Year B, 9th November, 2021. The Feast of the Dedication of the Lateran Basilica

Readings: Ez.47:1-2.8-9.12, Ps.46, 1Cor3:9-11.16-17, John 2:13-22

Rev. Fr. Emmanuel Emenike Onyia.


YOU ARE A SACRED REALITY, A LIVING TEMPLE OF GOD WHICH SHOULD NOT BE PROFANED


Today in a special way the Church celebrate the feast of the dedication of St. John Lateran Basilica Rome. It is the Mother and head of all the Churches and a symbol of unity for all the Churches in the world with the Roman Church. This feast reminds us of our need to live in deep communion with the Pope, the successor of St. Peter, the rock on which Jesus built his Church on which our faith as Christians depends  However, we should never lose sight of the fact that it is the symbol of the true meeting point between man and God, and Jesus Christ who is the actual temple. 


Little wonder Jesus in the Gospel passage today points to himself as the temple of God in the world, the one through whom God is present in the world.  Here, he is speaking of the sanctuary that was his body when he said to the Jews: destroy this sanctuary, and in three days I will raise it up. Thus, prophet Ezekiel in our first reading prophesying about this sanctuary said: ‘along the river, on either bank, will grow every kind of fruit tree with leaves that never wither and fruit that never fails; they will bear new fruit every month, because this water comes from the sanctuary. And their fruit will be good to eat and the leaves medicinal.’ 


While St. Paul in our second reading, emphasis that the Christian community, the body of Christ, is the place where God is to be truly present in the world. That the Church is a spiritual temple and each individual member of the Church is a temple of the Holy Spirit, a living expressions of God’s loving presence in our world today. He said: ‘didn’t  you realized that you were God’s temple and that the Spirit of God was living among you? If anybody should destroy the temple of God, God will destroy him, because the temple of God is sacred; and you are that temple'.


Dear friends, our bodies are sacred temple of the Lord, this in fact is the heart of our own baptismal character, to become temples of God through whom God’s loving presence touches the lives of others. So, today we are reminded that we are sacred reality, where God dwells, which should not be profaned or used as may material object. Therefore, we must preserve our bodies from stains of sin and corruption. We must not let the pleasurable things of this passing world defile our body which by virtue of our baptism has become a scared dwelling on the Holy Spirit. For this reason we must unite together to build up the body of Christ which is his Church. 


LET US PRAY: Heavenly Father, as we celebrate the feast of the dedication of your Church, help us to realize that our bodies are sacred temple of your dwelling presence and so preserve it always from the stains of sin and corruption. We ask this through Christ our Lord. Do have a fruitful week.


Sunday 7 November 2021

Homily for Monday Thirty-Second Week in Ordinary Time Year B, 8th November, 2021

 Homily for Monday Thirty-Second Week in Ordinary Time Year B, 8th November, 2021

Readings: Wis. 1:1-7; Ps.139; Luke 17:1-6

Rev. Fr. Emmanuel Emenike Onyia.


BE ON YOUR GUARD AND LEARN TO FORGIVE OTHERS IN FRATERNAL CORRECTION


The  fragile nature of the human person has made it clear that we are not perfect, as we are likely to offend one another in any relationship we find ourselves. As a result of this, there is need for us to learn how to accommodate one another’s imperfections. But one of the major challenges we face in most relationships today is the ability to properly accommodate and correct one another especially when one is straying from the norms set up for the good of the relationship.


This is what Jesus is addressing in our Gospel passage today, for he gave us the practical steps we need to follow in order to correct and reconcile with one another so as to build a stronger relationship when he said,  be on your guard for when your brother does something wrong, reprove him and, if he is sorry, forgive him. And if he wrongs you seven times a day and seven times comes back to you and says, “I am sorry,” you must forgive him.’


Here, Jesus calls us to forgive in fraternal correction in any relationship we find ourselves, for we are responsible for one another’s welfare and these steps and stages give room for reconciliation and accommodation. So, fraternal correction must always be inspired by real charity which is one of the spiritual works of mercy. Though, this is never an easy task especially when one has to bear the sacrifice of forgiveness, because forgiving a very grievous offense is one of the most difficult things to do.


However, forgiven a grievous offense is like recovery a lost treasure that contains: joy, peace, freedom, healthy mind and healing. But how often do we seek to recover this lost treasure in our lives caused by unforgivingness? Hence Jesus today calls us to persistently seek for reconciliation until we gain our brothers and sisters back whenever they have offended and separated from us. But if they refused to be reconciled we should pray for their conversion For in all our proceedings we should seek direction in prayer, knowing that God manifests his mercy when he transforms people and lead them to conversion, as he changes us and turns us from selfish and rebellious individuals into truly loving persons. For we are meant to watch over our neighbours.


Dear friends, it is our duty, obligation and responsibility to ensure in a fraternal charity that our fellow brothers and sisters, friends and neighbours, colleagues and collaborators are corrected and guided whenever they go astray. For each and every one of us have the responsibility to strengthen our relationship and be a good examples for one another as we work the path towards our salvation.  Therefore, mutual love and fraternal charity are the only way and process of fulfill this obligation.

  

LET US PRAY: Heavenly Father, we are rebellious and proud people, we lack the courage and disposition to correct and accept corrections, give us the grace and courage to correct one another in fraternal charity as we also learn to accept corrections when corrected. We ask this through Christ our Lord. Amen. Do have a blessed week


Saturday 6 November 2021

Homily for Thirty-Second Sunday in Ordinary Time Year B, 7th November, 2021

 Homily for Thirty-Second  Sunday in Ordinary Time Year B, 7th November, 2021. 

Readings: 1 Kings  17:10-16; Ps: 146; Heb.9:24-28; Mark 12:38-44

Rev. Fr. Emmanuel Emenike Onyia.



LIVING A LIFE OF SACRIFICE HELPS US TO OVERCOME THE UGLY ATTITUDE OF PRIDE AND HUMAN EGO


Beginning from the time of Adam and Eve in the Gardens of Eden, Devil has been tempting mankind with the first capital sin of pride and ego, knowing how vulnerable and weak we can be in resisting our desires for knowledge and power. These are temptations for every age, however, it is more obvious in our society today, as we all want and like red carpet treatment. We all enjoy wearing a well tailored clothes and be addressed by honorific titles in different occasions and events even in the Church. 


These of course can be done innocently without any harm depending on how they affect our relationships with God and our neighbours. When it is done out of pride and ego then, it becomes harmful to others and this can lead to idolatry, where man will seek to be like God or assume the honor and glory due to God. 


This ugly attitude is what Jesus is addressing in our Gospel passage today, when he said “Beware of the scribes who like to walk about in long robes, to be greeted obsequiously in the market squares, to take the front seats in the synagogues and the places of honour at banquets; these are the men who swallow the property of widows, while making a show of lengthy prayers. The more severe will be the sentence they receive”.


Here, Jesus points to those entrusted with religious leadership who have turned their positions of trust into selfish interest as they focus on what they can get, rather than what they can give. So Jesus warning his disciples against such kind of behaviour, especially how they exercised and practiced their faith. The Pharisees and the teachers of the Law often prided themselves in their privileged and highly respected position in the community, and showed off their faith, seeking important and privileged positions. 


What Jesus is telling us all is to be careful and vigilant against the temptations of ego and pride in our lives. We must focus our attention on God and put Him first and foremost in all we do. This no doubt requires sacrifice just like the poor widow in our Gospel passage and the widow in our first reading, for they sacrifice all that they had in thanksgiving to God. In rewards for such great sacrifice, prophet Elijah made us know that our Jar of meal shall not be spent and our jug of oil shall not be emptied, before the day when the Lord shall send rain of blessings in our lives. For our Lord Jesus Christ has made his appearance once and for all, now at the end of the last age, to do away with sin by sacrificing himself as we heard in our second reading today.


Dear friends, living a life of sacrifice helps us to overcome the ugly attitude of pride and human ego. Because, the warning of Jesus concerning our pride and ego is not only for religious leaders and ministers, but for everyone of us: fathers, mothers, teachers, lecturers, students, government officials, military leaders, business men and women, celebrities, doctors, mechanics and leaders of all works of life. We are to be on the watch in order to avoid being carried away by the titles of honour and dignity that comes with the pride of life, like some of the scribes in our Gospel passage today. Rather, we should humble ourselves in the midst of external respect and honour, for noble souls despise these kind of honour, as they offer it to God, to whom all respect and honour belongs. 


Therefore, we have to be careful for St Paul in 2Tim 4:1-8, tells us that out of pride, time is sure to come when far from being content with sound teaching, people will be avid for the latest novelty and collect themselves a whole series of teachers according to their own tastes; and then, instead of listening to the truth, they will turn to myths. Friends, let us be careful always to choose the right course; be brave under trials; make the preaching of the Good News our life’s work, in thoroughgoing service. So that we can join him to say: “I have fought the good fight to the end; I have run the race to the finish; I have kept the faith; all there is to come now is the crown of righteousness reserved for me, which the Lord, the righteous judge, will give to me on the last Day”.


LET US PRAY: Lord God, as you warn us today to beware of the pride and ego of the human life in order to embrace the life of humble sacrifice, grant us we pray, the grace of humility in the midst of all prideful events in our lives. We as this through Christ our Lord. Amen. Do have a grace filled Sunday celebration.


Friday 5 November 2021

Homily for Saturday Thirty-First Week in Ordinary Time Year B, 6th November, 2021

 Homily for Saturday Thirty-First Week in Ordinary Time Year B, 6th November, 2021

Readings: Romans: 16:3-9.16.22-27; Ps.115; Luke 16: 9-15

Rev. Fr. Emmanuel Emenike Onyia.


CAN YOU BE TRUSTED WITH THE SMALLEST THINGS OF THIS PASSING WORLD?


Walking through the streets I observed how people are struggling with the things of this life, I can feel their passion, their determination and willingness even in the midst of corruption and challenges of life. How I wish we can put such energy in working towards the things that edifice our soul. But the question we need to ask ourselves is: can I be trusted with the smallest things of this passing world? How are my using the things of this night.


These are what Jesus is telling us in our Gospel passage today when he said; use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity. For the man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?


Here, we have the continuation of yesterday’s parable of the dishonest steward, which today Jesus explained its meaning and how it can be related to the lives of the people, telling us that we should be careful not to fall into the temptations of money and other worldly pleasures which are trying to lead us away from God and the salvation he has given us. Little wonder we heard St. Paul in our first reading saying: Glory to him who is able to give us the strength to live according to the Good News heI preach, and in which he proclaim Jesus Christ, the revelation of a mystery kept secret for endless ages, but now so clear that it must be broadcast to pagans everywhere to bring them to the obedience of faith.


Dear friends, today we are called to live a life of integrity. Each and every one of us are called to be good managers and custodians of whatever blessings and resources God has given us, for we are all reminded that we have been called to follow the Lord and to devote ourselves to Him wholeheartedly. Therefore, we must learn to be trusted and ensure that we manage whatever that is entrusted to us

 

LET US PRAY: Heavenly Father, as we listened to your words today, may we not be carried away by the things of this passing world. Rather give us the grace to live a life of integrity and to develop our societies positively, we ask this through Christ our Lord. Amen. Do have a grace filled weekend.


Thursday 4 November 2021

 Homily for Thursday Thirty-first Week in Ordinary Time Year , 4th November, 2021. The Memorial of St. Charles Borromeo

Readings: Romans: 14: 7-12; Ps.26; Luke 15:1-10

Rev. Fr. Emmanuel Emenike Onyia.


ARE YOU LOST IN SINFUL THINGS OF THIS PASSING WORLD? THE LORD IS SEARCHING AND WAITING FOR YOU TO COME BACK


It is natural and common for any human person to desire to seek and find any valuable thing he/she have lost. Some people even have sleepless nights over their lost items. Some can go to any length hoping to recover any of their valuable commodity that is lost. If we can do this just for perishable things of this passing world, don’t we think that God will do even much more to save every single soul he created in his own image and likeness. 

Little wonder in our Gospel passage today, Jesus  while addressing the Pharisee who accused him of welcoming sinners, tells us the parables of the lost sheep and the lost coin which illustrate the unrelenting love of God for each of us, especially sinners. 


In these parables, we see two examples of people searching for what is precious to them. And when they found it their joy was so great. So, Jesus uses these examples to explain to us how God seeks us when we are lost in sin and his joy when our friendship with him is renewed. His searching for us cost him the sacrifice of his Son Jesus Christ. 


This can help us to realize how precious we are to him, that he never gives up on anyone except those who chose to be lost. All we need is for us to return to God who is patiently waiting for us. Thus, St. Paul in our first reading said: the life and death of each of us has its influence on others; if we live, we live for the Lord; and if we die, we die for the Lord, so that alive or dead we belong to the Lord. This explains why Christ both died and came to life.


Dear friends, are we lost in sin? Have we given up in our struggle with sin? Do you think that our sins are so great that God cannot forgive us? Do we feel lost now? Jesus is searching for us, he is waiting for us at the confessional. When was the last time we visited him at the confessional? Just know that he loves us and we are too precious to be lost in this sinful world. Therefore, we must work out our salvation in fear and trembling, just like St. Charles Borromeo whose memorial we celebrate today, for though he came from a wealthy family of Medici, he never let himself to distracted by the things of this passing world. Rather, he dedicated himself entirely to serving God in his people in a very sacrificial way.


LET US PRAY: Lord God, we are lost in this passing world due to our sinfulness, through the intercessions of St Charles Borromeo seek out humanity once again from the wilderness of sins, so that we may return back to you, just like the lost sheep and the lost coin and so rejoice and praise you once again with the angels. We ask this through Christ our Lord. Amen. Peace be with you.


Tuesday 2 November 2021

Homily for Wednesday Thirty- first Week in Ordinary Time Year B, 3rd November, 2021

 Homily for Wednesday Thirty- first Week in Ordinary Time Year B, 3rd November, 2021

Readings:  Romans 13:8-10; Ps.112; Luke 14:25-33

Rev. Fr. Emmanuel Emenike Onyia.


AS DISCIPLES OF CHRIST ARE WE READY TO GIVIEUP ALL THAT WE POSSESS?


A true disciple must constantly reflect through life in order to be aware of the seriousness of the commitment required of him/her. Little wonder Jesus in our Gospel passage today, takes his discourse on discipleship to a radical and difficult level when he said: ‘If any man comes to me without hating his father, mother, wife, children, brothers, sisters, yes and his own life too, he cannot be my disciple. Anyone who does not carry his cross and come after me cannot be my disciple. So in the same way, none of you can be my disciple unless he gives up all his possessions.’


Here, Jesus teaches about the cost of discipleship. That there is a price to be paid. However, Jesus does not directly intend to cause tensions and divisions in family life, but he wants us to accept the consequences that comes with the truth of the Gospel teaching, more importantly, when it comes to living out the Gospel message in a radical way, especially in a situation where our family values have been thrown out of caution as a result of secularism, individualism and excess desires for worldly pleasures, thereby neglecting the things that lead us to God. 


So, these hard words of Jesus can only be understood in the light of our life experience, because there are moments when we have to make radical and difficult choice as disciples of Jesus. These moments may wield the sword of division or separation among those people and things which are so dear to us. Thus, he warns that we have to struggle to put him first, before family ties, knowing that divisions will surely occur as people have to decide to be for or against God. Hence, he states that the cost of discipleship extends to one even losing his life. For none of us can become his disciple if we do not give up our excess desire for worldly pleasures and possession, and pay our unreserved loyalty and allegiance to God over all other competing loyalties in our lives including family, self-interest, and possessions.


Dear friends, how much are we willing to let go for the sake of discipleship. Do we find it too demanding? In what ways? Is giving up ‘all my possessions’ realistic and if not what does this passage means to me? Whatever my response maybe, may God give us the grace to grow in freedom, to be ready to follow and to serve him in a new way and also be able to speak to the Lord about the points of difficulty in paying this cost. Little wonder St. Paul in our first reading tells us to avoid getting into debt, except the debt of mutual love. If you love your fellow men you have carried out your obligations.


LET US PRAY: Heavenly Father, the excess desire for the pleasurable things of this passing world have weakened our hearts from becoming a good disciple, give us courage and grace to let go of our ugly desires, so as to hold firm in our faith despite losing people and things that are dear to us. We ask this through Christ our Lord. Amen. Do have a fruitful day.


Monday 1 November 2021

Homily for Tuesday Thirty- First Week in Ordinary Time Year B, 2nd November, 2021. The Commemoration of All the Faithful Departed (All Souls Day.)

 Homily for Tuesday Thirty- First Week in Ordinary Time Year B, 2nd November, 2021. The Commemoration of All the Faithful Departed (All Souls Day.)

Readings: Wis.3:1-9 , Ps.23, Rom 5:5-11 , Matt. 5:1-12

Rev. Fr. Emmanuel Emenike Onyia.


WHAT CAN YOU OFFER TO SUFFERING SOULS IN NEED OF PURIFICATION?


Every 2nd November, a day after the solemnity of All Saints, the Church in her wisdom asked us to commemorate and pray for all the faithful departed (All Souls), especially the suffering Church, that is, as militant Church, we are expected to pray for those souls that belong to the body of Christ but are still in need of purification. Thus, we called to remember our loved ones who have gone before us into eternal life by  visiting their tombs and praying for them.


So as regards to this visitation, I will recall my experience visiting the cemetery as seminarian, for as customary in the seminary, every 2nd November we  often chose people to visit the cemetery to pray for the souls of the Faithful Departed and Oftentimes my name will always be among those going to visit the cemetery but not often when it’s comes to going for other glorious occasions and events. Though at a point I felt I should complain but I accepted it even though I had no option. Then, as usual in 2017, I was privileged again to be among those to visit a cemetery at Oke-Are in Ibadan. On our way to the cemetery which is located on a hill in the heart of Ibadan, passing through the market and streets all I could see were people struggling, buying and selling, fighting and cursing each other, beggars, sick people and poor alike, among the people were the rich, the educated, their leaders both traditional and political. 


But getting to the cemetery I saw in a wall names and dates of some men and women who had passed on from this interesting community. Than I asked myself in my deep reflection, where will all of us in this beautiful community be in the next hundred years? Where are all these people whose names are listed in this wall? Where they like us before? Are we going to be like them later? With this in mind I realized that there is time for everything in this world, a time to be born, and a time to die, a time to weep, and a time to laugh, a time to break down and a time to build up (Eccl: 3:1-11). Then I realized the reality of this life and the need to reflect and pray for the souls that have passed away from this passing world.



This I did not in grief but in the spirit of faith and hope, knowing that they are living in communion with us as they share in the resurrection of Christ. Just as we heard in our first reading that the souls of the virtuous are in the hands of God for those who are faithful will live with him in love; since grace and mercy await those he has chosen. And St. Paul in our second reading tell us to rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation in order to live a beatific life which Jesus gave us it’s guiding principles in our Gospel passage today.


Dear friends, do you know that you can offer some little help to souls struggling to attain heaven our beatific vision? Do we know that there are helpless souls who only rely on our help to attain the beatific vision? What am I willing to do for this helpless souls? Before now, have I even thought of it that my departed brethren need my assistance in other to reach their destination. Am I sure that I can avoid this state of suffering and purification? Do we ever remember that our loved ones may be there now?


Perhaps while they were in this life, they were of great help to us. Do we realize that our prayers and sacrifices represent the key to release them and we can use it if we want to? Do we care about using it? Therefore, as we remember the souls who are passing through this rigor of purification, it would be good for us to offer some prayers of intercession especially for our loved ones as plenary indigence awaits us when we do this devoutly today or any day in this month of November at the Holy Mass or at the cemetery. 


LET US PRAY: Heavenly Father, as we commemorate and pray for all souls today, may the light of your mercy shine upon them, especially those who are in need of your mercy. We ask this through Christ our Lord. Amen. Wishing you a favourable day.


Homily For Thursday Sixth Week of Eastertide Year B, The Solemnity of Ascension,13th May, 2024

  Readings: Acts1:1-11; Ps. 47; Eph. 4:1-13; Mark 16:15-20 Fr. Emmanuel Emenike  Onyia. ASCENSION OF THE LORD A CONFIRMATION OF THE REALITY ...