Homily for Wednesday Twenty-Fourth Week in Ordinary Time Year B, 15th September, 2021. The Memorial of Our Lady of Sorrows

 Homily for Wednesday Twenty-Fourth Week in Ordinary Time Year B, 15th September, 2021. The Memorial of Our Lady of Sorrows

Readings: Heb. 5:7-9, Ps.31, John 19:25-27

Rev. Fr. Emmanuel Emenike Onyia.

LORD TEACH US HOW TO BEAR OUR SORROWS OF LIFE PATIENTLY LIKE OUR MOTHER MARY

In life, we encounter ugly events and challenges that cause us sorrows and tears. And often times we don't know how to manage those moments. For just yesterday we celebrated the exaltation and triumph of the Holy Cross, today we are celebrating the sorrows of our Blessed Mother, who experienced a great sorrow at the suffering and death of her Son who suffered grievously for the sins and faults of others and  for the sake of the redemption of all humanity.

So as we commemorate our Lady's greatest sorrows: beginning with the prophecy of Simeon in the temple, her flight into Egypt with the infant Jesus, the loss of Jesus at the age of 12 in Jerusalem, Mary's encounter with her son Jesus on his way to Calvary, his crucifixion, death and burial. In fact our Gospel passage today tells us that Jesus seeing his mother and the disciple he loved standing near her, he said to his mother, ‘Woman, this is your son. Then to the disciple he said, ‘This is your mother.’ Thus from that moment the disciple made a place for her in his home. This very action my seem so easy for those who have not experienced the painful torture that comes from witnessing the suffering of your loved ones. But for those who have experienced such torture especially our good mothers, we will understand better that it is harder to watch the pains and suffering of your loved ones then to bear our own pains. 

So, we can now understand the situation and condition our Lady was passing through for the sake of obedience to God’s will as she watched Jesus suffered for our redemption. Little wonder in our first reading we are told that Jesus although was a Son, he learned obedience through what he suffered, and being made perfect he became the source of eternal salvation to all who obey him. 

Dear friends, I don’t know  what kind of sorrows you are carrying in your heart? Is it the sorrows caused by the ugly situation in your life, your family, your place of work, your in ability to achieve your goals and dreams in like. Or is it sorrows caused by other people or caused by mistakes of your past ugly ways of life? Whatever and however deep the sorrows are, today we are called to learn how to bear our sorrows of life patiently like Mary by linking them to the will of God.

Let us learn how to present our sorrows and problems to God in prayer by raising up our minds and hearts to him and since he promised that he will teach us the way we should go; instruct us and advise us. Let us listen to what he is calling us to do  and ensure we do them just like our Mother Mary, because the Lord Jesus speaks to us from the depths of our heart and he desires that we listen to him whenever we pray and associates our sorrows with his own just like Mary our mother. 

LET US PRAY: Heavenly Father, there are so many sorrows in our lives and people are doing all they can to overcome it. Through the intercession of Our Lady of Sorrows, may we experience your love and help us to know  the best ways to bear our sorrows patiently. We asked this through Christ our Lord. Amen. God bless you.

Homily for Tuesday Twenty-Fourth Week in Ordinary Time Year B, 14th September, 2021. The Feast of the Exaltation of the Holy Cross

 Homily for Tuesday Twenty-Fourth Week in Ordinary Time Year B, 14th September, 2021. The Feast of the Exaltation of the Holy Cross

Readings: Num. 21:4-9, Ps.78, Phil.2:6-11, John 3:13-17

Rev. Fr. Emmanuel Emenike Onyia.

 THE HOLY CROSS OF CHRIST, THE SYMBOL OF THE MYSTERY OF GOD’S UNENDING LOVE FOR HUMANITY

Today we celebrate the Feast of the exaltation of the Holy Cross, this feast is so important to our Christ faith, because the Holy Cross is a symbol of sacrificial victory of our faith. This Feast began when St. Helena discovered the relic of the true Cross on which Jesus was crucified, which was preserved in Jerusalem. A sacred relic that represents the mystery of the unending love of God for humanity. Though, the cross in the eyes of early Christians had no beauty, it was a sign of sorrow, a symbol of courage, an expression of faith which stood outside the city walls, decorated only with decaying corpses of Christ faithful who died for their faith in Christ. They are left on the cross as a threat to anyone who believes in Jesus. 

But today, the cross has become the universal image of Christian belief, an instrument of salvation which often appear in Christian art works and countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewelry and other religions activities. Here we can see how this ugly event has turned into a glorious act, which shows the power of God over evil. For God is the source of victory, he has the power to turn ugly situation into a glorious one through the power of love. 

Little wonder our Gospel passage today, talks about the relationship between God and the world. Telling us that God loves the world and the humanity living in it. He loves it so much that he gave his only Son, who died a shameful and terrible death on a cross for the seek of his love. God loves the whole world and his love is total and unconditional for every one of his creatures. For God reveals his love, his greatest glory when his Son was lifted up on the cross for there the victory of our salvation was achieved and at the , Jesus tells us everything and solves all our difficult problems.

Just like the Israelites in our first reading who having sinned against God and were punished on account of their sins, complained as they asked Moses to intercede for them and God said to Moses, make a fiery serpent and put it on a standard. If anyone is bitten and looks at it, he shall live. This very symbol is a prefiguration of the Cross of Christ. And St. Paul tells us in our second reading that though Jesus  in the form of God, but he humbled himself by accepting death on a Cross and God exalted him and gave him the name which is above all other names, so that all beings in the heavens, on earth and in the underworld, should bend the knee at the name of Jesus to the glory of God the Father.

Dear friends, as we reflect and celebrate the exaltation of the Holy Cross and it's saving power in our Christian life, let us deeply look at the Cross, what do we see? How do we feel about the Cross? What does the Cross represents in our life? Do we feel the love of Jesus expressed for us on the Cross? Can we perceive the expensive price of our salvation? We are called today to tell the world how deep God has loved us. We are to demonstrate this love to the world and let this love be felt by those who have lost hope in God especially at this time when humanity is struggling with the ugly situation of corona virus and political crisis.. 

Therefore, let us extend this love in any form, gestures or manner possible to everywhere that it is lacking. A kind word, a single phone call, a text message, an act of forgiveness, a single prayer, sacrifice, patience and any form of generous act shown to anyone around you or as many people you can reach out today, can reflect this love of God for humanity through us, for we are the face of God’s love now, we are the channels of his Mercy and compassion.

LET US PRAY: Lord God, as we celebrate the feast of the exaltation of the Holy Cross, may we experience once again the power of your love for humanity, and give us the grace to reciprocate this love in the world by our way of life, using the gifts, the talents and resources you have given us. We ask this through Christ our Lord. Amen. Happy  Feast day to all the Priest and lay faithful of the Archdiocese of Lagos.

Homily for Monday Twenty-fourth Week in Ordinary Time Year B, 13th September, 2021. The Memorial of St. John Chrysostom

 Homily for Monday Twenty-fourth Week in Ordinary Time Year B, 13th September, 2021. The Memorial of St. John Chrysostom

Reading: 1Tim. 2:1-8 ; Ps. 28; Luke 7:1-10

Rev. Fr. Emmanuel Emenike Onyia

LEARNING FROM THE FAITH AND INTERCESSORY PRAYER OF THE ROMAN CENTURION

The doctrines of the Church teaches us that faith is a supernatural gift of God, a supernatural virtue infused in us by God. Little wonder our level of faith are not the same. However, our gift of faith grows depending on our disposition and utilization of the gift. That is why, when Jesus invites people to faith and conversion, he does not coerced them, rather they come to faith through their good disposition and utilization of their experience with him.

This is exactly the case with the Roman centurion in our Gospel passage today, who sorts help for his sick servant through some Jewish elders whom he sent to Jesus to ask him to come and heal his servant, but when Jesus accepted to come to his home, the centurion hesitates, feeling unworthy of Jesus’ presence in his home, said to him “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and my servant will be healed”.

Here the centurion believes that Jesus can speak a word of healing, and that will be enough to cure his servant. He has total faith and trust in the power of Jesus’ word. For him, the servant did not even need to hear Jesus speak the word: it was enough that the word was spoken. Jesus praised his faith and genuine humility. Today, these words of the centurion has become a pattern of prayer for us, that before Holy Communion we say it passionately because, his faith and compassion are inspiring example for us to follow.

This is exactly the kind of faith that all of us must have as well. The faith that leads us to seek God wholeheartedly, to be humble before Him and to love Him above all and not to allow our pride, ego and desires lead us into faithlessness, disobedience and sin against God. We are also called to trust God at all times, for St Paul in our first reading today said: my advice is that, first of all, there should be prayers offered for everyone: petitions, intercessions and thanksgiving. For there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for all. And this is what we see in the life of John Chrysostom, whose memorial we celebrate today. For he is known for his excellent preaching skills and was given the name Chrysostom which means “golden mouth” as he is usually called “John of the golden mouth,” because he utilized the gift God gave him.

Dear friends, what is our disposition towards the gift of faith that God has given us? Do we have total faith and trust in God just like the Centurion? The fact remains that our experiences of evil, injustice, suffering and death can shake or shape the gift of faith in us depending on our disposition. Remember, the Centurion interceded for his sick servant, do we intercede for others who are in need of God’s healing and mercy? Do we know that we can speak God’s word in prayer and someone, somewhere, will find healing? Do we often like this Centurion, recognize in all humility our unworthiness before God? We are called today to learn from this man’s act of humility, faith and intercessory prayer.

LET US PRAY: Heavenly Father, we are weak and oftentimes we display an act of faithlessness due to the pressure and challenges of life. Through the intercessions of John Chrysostom, may the Lord increase our faith and make us humble and patience in doing his will. We ask this through Christ our Lord. Amen. Do have a fruitful week.

Homily for Twenty-fourth Sunday in Ordinary Time Year B, 12th September, 2021

 Homily for Twenty-fourth Sunday in Ordinary Time Year B, 12th September, 2021

Readings: Is.50:5-9; Ps.116; James 2:14-18; Mark 8:27-35

Rev. Fr. Emmanuel Emenike Onyia.

WHO IS JESUS IN MY LIFE? A PERSONAL AND  FUNDAMENTAL QUESTION FOR ALL CHRISTIANS

Following the ugly events of division, manipulation and multiplication of Churches going on in Christianity today, one can not but repeat this fundamental question of Jesus to Christians all over the world: who do you say I am? Jesus addresses this question to all his disciples. The people are free to believe whatever they want about Jesus, for Jesus has been carefully preparing his disciples to carry on his  work so they ought to know better. They have heard His teachings and witnessed his miracles. What they think of Him should be more critical. 

Thus, St. Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him. And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again, just as we heard in our first reading through prophet Isaiah. Then, taking him aside, Peter started to rebuke him. But, Jesus rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s. And said, ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me.

Here, we see how Peter expressed his personal conviction about the personality of Jesus. He did not have to quote any authority, because his response was a clear and sincere knowledge of who he professed Jesus to be. That is why, Jesus in  Gospels according to Matthew 16:17 says: that Peter's faith is a gift from the Father when he said: “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 

This is because Peter’s gift of faith comes from his personal response about who Jesus is, even though he does not want to associate with the suffering aspect of the life of Jesus, and that was why Jesus rebuked that spirit of fear in him.. Thus, our faith requires that we give a personal answer to the question: who do you say I am? For it is not enough to quote the teachings and Catechism of the Church about our faith or the teachings of other theologians and preachers or to respond only from the head but from the heart that is convinced of what it believes on and is really ready to embrace the will of God. 

Therefore, how we answer this question of Jesus should also be critical, since to be a Christian means showing by our way of life our beliefs in Jesus and his teaching. However, the division in the Church is not caused by the words of Jesus rather, it is caused by sin, selfishness and pride in  people who wished to use the name of Jesus to achieve their selfish desires. So, today most people are following Jesus without knowing who Jesus truly represents. Some people find it very difficult to embrace the teaching of Jesus because they lack the faith and conviction about his personality, even when Jesus has revealed himself to us through his great miracles and teachings. 

The fact is that, Jesus wants us to develop a divine way of looking at things, he wants us to know him deep down our soul, so that we can truly profess our faith with deeper meaning and conviction. Little wonder St James in our second reading tells us to show our faith by practical actions of good works, since faith by itself, if it has no works, is dead.

Dear friends, having heard the teachings and works of Jesus in the scriptures and traditions of the Church, the question remains: who is Jesus to you? What is your personal experience of Jesus? When was you spiritual turning point? Do we have a personal conviction about God that does not based on what people told us of him? How has your knowledge of Jesus help other people to come to faith in Jesus. In case you have not personally experience him, all you need to do is to sincerely seek God in those common events in your life and you will realize how much God is willing to reveal himself to you.

So, today we are called to really examine our conscience to know where we are with regards to our faith as Christians. We are called today to develop a divine way of understanding the mysteries of God, but not rejecting them because we do not understand them. We are also called to be convinced of who we are and the need to truly unite together in God and His Church entrusted to St. Peter of which the get of underworld shall not prevail against it. Therefore, let us turn towards God once again with all our hearts and devote our whole lives in seeking to know Him more and more.

LET US PRAY: Heavenly Father, you revealed to St. Peter the true identity of Jesus your Son, help us to profess our faith with deeper meaning and conviction. And as we experience the power of your presence, may we embrace more deeply your sacred mysteries. We ask this through Christ our Lord. Amen. Happy Sunday.

Homily for Saturday Twenty-Third Week in Ordinary Time Year B, 11th September, 2021

 Homily for Saturday Twenty-Third Week in Ordinary Time Year B, 11th September, 2021

Readings: 1Tim. 1:15-17;  Ps.113; Luke: 6: 43-49

Rev. Fr. Emmanuel Emenike Onyia

LET THE  WORD OF GOD PURIFY OUR HEARTS SO AS TO BEAR GOOD FRUITS THAT WILL CHANGE OUR CORRUPT SOCIETY

A tree is known to be either good or bad, healthy or sick by the fruit it produces. In the same way the human heart is known to be either good or bad, holy or sinful, sincere or corrupt by the fruits of our words and actions rooted in our character. Little wonder Jesus in our Gospel passage today said: 

A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart. Everyone who comes to me and listens to my words and acts on them is like the man who when he built his house laid the foundations on a rock. But the one who listens and does nothing is like the man who built his house on soil, with no foundations.

Here, as Jesus conclude the sermon on the plain, he tells us that hearing and doing the word of God is building our faith on a rocky foundation, that cornerstone, that solid ground, through the fiercest drought and storms of life, because the fruit of the Word of God in us is seen when tested in the storms of life. He also reminds us that it is not enough to hear the word of God; we must put it into practice. That it is not sufficient to speak about God, we must practice what we speak. We must let the Word of God touch and shape our lives so that we can bear good and healthy fruit . 

For it is a waste of time and energy if our lives do not reflect the Gospel we preach, if we do not hear the words of Jesus and act on them. Hence, we must embrace the word of God in our lives and let it unite us together so that we can bear good fruits even in our corrupt society. And St. Paul in our first reading tells us that: Christ Jesus came into the world to save sinners. And himself is the greatest of them; and if mercy has been shown to him, it is because Jesus Christ meant to make him the greatest evidence of his inexhaustible patience for all the other people who would later have to trust in him to come to eternal life.

Dear friends, what kind of fruit are we bearing deep down our hearts? How has the word of God changed my life and the lives of those around me? How has the word of God challenged and propelled me to love God and my neighours? Is my attitude towards the word of God like that of the foolish builder who takes short cuts for quick results? Or that of a wise builder who spend time in digging a secured foundations through constant meditation and practice of the word of God? 

Therefore, we must know that whenever we hear the word we must apply it to our daily lives, because that's the only way we can feed our soul and so bear good fruits. This is important because our society today have enough hearers of the word, what we need now is doers of the word, men and women who will feed their lives with the Word of God and from the abundance of their heart live a life that will influence the society positively. Remember, the houses built by the wise and foolish persons may probably look alike. But the difference is the foundations, which can only be revealed when tested by the storms of life.

LET US PRAY: Heavenly Father, through your Word we find life and hope in Christ your Son who is our all in all, grant us the grace to embrace your word in our lives and so bear good and healthy fruits rooted on a rocky foundation. We ask this through Christ our Lord. Amen. Do have a blessed and peaceful weekend.

Homily for Friday Twenty-Third Week in Ordinary Time Year B, 10th September, 2021

 Homily for Friday Twenty-Third Week in Ordinary Time Year B, 10th September, 2021

Readings: Tim. 1:1-2.12-14;  Ps. 16; Luke: 6: 39-42

Rev. Fr. Emmanuel Emenike Onyia

IT’S TIME TO GET RID OF OUR LOG OF PRIDE IN ORDER TO HUMBLY REMOVE THE SPECK OF WEAKNESS IN OTHERS

As humans we are quick to always criticize and condemn other people. We are good in seeing people's faults and mistakes. But has it ever occurred to us that, while we are condemning other persons for their faults, and suddenly we realized that our own faults are just as many as theirs? It is this ugly attitude that Jesus is addressing today in the Gospel passage, when he said: Can one blind man guide another? Surely both will fall into a pit? Why do you observe the speck in your brother’s eye and never notice the log in your own? Hypocrite! Take the log out of your own eye first, and then you will see clearly enough to take out the speck that is in your brother’s eye. 

Here Jesus is referring to the blindness from the truth which the Pharisees and the Scribes and indeed most of us and our so called leaders today have decided to embrace as we have neglected the spirituality behind the natural human traditions and laws, to follow the may ritual and routing traditions and laws we have created out of our own selfish desires. For leaders who have the responsibility to lead, guide and teach the people have decided to embrace darkness and falsehood. And the greed, jealousy and wickedness in our hearts have blindfolded us and made us to become blind leaders of the blind. 

Hence, Jesus told us how we have failed to see the log in our eyes while seeking to remove the speck in other's. But what is this log in our eyes? It is the log of pride. Pride makes us to forget who we are and claim who we are not. Pride makes us to look down on people. Pride makes us blind. It makes us not to look into our own live. Little wonder pride is the first capital sin. 

Therefore, we are called to humbly look into our lives and identify all those ugly attitudes of pride in us and get rid of them, so that we can humbly correct and accommodate other people’s speck of faults and weakness. Then we can say like St. Paul in our first reading, mercy was shown me, because until I became a believer I had been acting in ignorance; and the grace of our Lord filled me with faith and with the love that is in Christ Jesus.

Dear friends, do we know people who behave like blind leaders of the blind? Are we one of such leaders? We are called today to constantly examine our conscience to know what kind of leader we are in any capacity we find ourselves. We are called to take away our log of pride in order to humbly remove or accommodate the speck of faults and weaknesses in others. So let us cultivate the right disposition of heart that will make us to be visionary leaders, leading those entrusted to us safely towards the path of truth and eternal life.

LET US PRAY: Lord God, there are so many blind leaders in our world today who out of pride are leading humanity into destruction and death, help us to realize that we need to take away the log of pride that makes us blind in order to humbly remove and accommodate the faults and weakness of others thereby leading them to the path of truth and eternal life. We ask this through Christ our Lord. Amen. Do have a favourable day.

Homily for Thursday Twenty-Third Week in Ordinary Time Year B, 9th September, 2021

 Homily for Thursday Twenty-Third Week in Ordinary Time Year B, 9th September, 2021

Readings: Col. 3:12-17 Ps.149, Luke: 6: 27-38

Rev. Fr. Emmanuel Emenike Onyia

A CALL TO CHOSE LOVE OVER HATRED, FORGIVENESS OVER VENGEANCE

A critical look at what is happening in our world today, it is obvious that the world has lost the true meaning of love. For we have abandoned God who is the source and power of love and create for ourselves a mirage in the name love. Today love has become a tool for selfishness, deception, greed and emotional satisfaction. Thus it is extremely difficult to practice the genuine love of neighbours, talk more of the sacrificial love of our enemies.

But that is the demand Jesus makes of all his disciples in our Gospel passage today when he said: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. Hence, St Paul in our first reading says: we are God’s chosen race, his saints; he loves and we should be clothed in sincere compassion, in kindness and humility, gentleness and patience. Bear with one another; forgive each other as soon as a quarrel begins. The Lord has forgiven us; now we must do the same. 

So, in this Gospel, Jesus emphasis that it is natural and universal for human beings to love those who love them. But what makes his disciples different from other people is the ability to love not just everyone but to love their enemies and not take vengeance or bear grudges against one another. By so doing they will be imitating God their heavenly Father, who in his compassionate heart shows equal love to both the good and the bad, not because he is indifferent to morality, but because his love knows no bounds.  

Dear friends, today we are called for a life of deeper virtue of sacrificial love, we are called to perfection, we are called to choose love over hatred and forgiveness over vengeance. But when Jesus talks about loving our enemies, he is not telling us to be passive in the face of physical danger or abuse. Rather he wants us to realize that hatred is a dangerous thing and must be handled with great care. Because hatred breeds violence and other things that weakens the human soul. 

The truth is that, our enemies are not necessary those who we are at war with, those making life difficult for us or those who hate us but, those whom we hate. And the best way to destroy our enemies is to discover how best we can make them become our friend, not by hating or carrying out vengeance. How I wish the world will embrace this principle of loving and stretching the hands of friendship and peace to our presumed enemies, by investing more resources on things that bring about peace and friendship with one another, rather than building nuclear weapon that breeds more violence and hatred in the world. For when this is done, then the world will become more peaceful and loving.

LET US PRAY: Lord God, it is difficult and demanding for us to love our enemies, but this is what you are commanding us to do, give us the grace to bear the sacrificial nature of this demand and so become a true sign of your loving presence to those we encounter in life. We ask this through Christ our Lord. Amen. God bless you.