Homily for Saturday Twenty-first Week in Ordinary Time Year B, 28th August, 2021. The Memorial of St. Augustine

 Homily for Saturday Twenty-first Week in Ordinary Time Year B, 28th August, 2021. The Memorial of St. Augustine

Readings: 1Thess.4:9-11; Ps.98; Matt.25:14-30

Rev. Fr. Emmanuel Emenike Onyia

UTILIZING OUR GOD GIVEN TALENT

There is not doubt in my mind that God has a plan for everyone of us, for each person has been given a special talent according to his/her ability in order to fulfill that plan, just as we heard in the parable in our Gospel passage today since everyone is special, unique and a masterpiece.

In this parable a man who was going for a journey summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability to utilize it until he comes back. Here, Jesus is telling us that we have all been given gifts by God which we must account for. If we use these gifts wisely for our own benefit and the benefit of others, we will grow and blossom. If on the other hand we fail to use them just like the third servant, we remain dormant and unsuccessful.

But what is this talent all about? The talent may represent different physical and spiritual gifts of God, but it's basic foundation is the love of God towards us, the love that God has shown to us which needs to be reciprocated through an active love for our neighbours. So, this parable teaches us that our gifts are meant to be put to use, in service of God and humanity especially the poor. Our service to God should not be done grudgingly or fearfully but generously and the willingness to take risks in responding to God's mandate.

We must be ready to lose our life in order to find it. God wants us to use the individual talents given to us to make a difference in the world, not to relax into our comfort zone doing nothing with them. God wants the best from us and when we have given our best, we receive more from him. However, we often fine it difficult to discover our talents or to accept the one God has given to us because we have failed to embrace love. Little wonder St. Paul in our first reading says: “As for loving our brothers, there is no need for anyone to write to us about that, since we have learnt from God how to love one another”.

Dear friends, what is your talent? Have you put it in full use? Or have you buried it out of fear, ignorance and shame? For we are called today to search and discover our talent, to discover love and invest on it in order to achieve the purpose by which we are created just like the first two servants in the parable of the talents who utilized the talents given to them and also like St Augustine whose memorial we celebrate today, for when he realized that the greatest talent is love of God and neighbours, he devoted all his life writing about love telling us that true happiness is found in interior living and not on material things we possess, he embraced God and became great instrument in preparing humanity towards the kingdom of God. Therefore, we are reminded that we are going to give an account before God and the real tragedy of life is not in being limited to one talent but in failure to use that one talent properly.

LET US PRAY: Lord God, you have given us a special talent according to our ability in order to fulfill your plans for us. Help us through the intercessions of St. Augustine to discover our talents and utilize them in such a way that it will lead us to love you and our neighbours, especially the poor and so attain eternal life. We ask this through Christ our Lord. Amen. Do have a fruitful weekend.

Homily for Friday Twenty-first Week in Ordinary Time Year B, 27th August, 2021. The Memorial of St. Monica

 Homily for Friday Twenty-first Week in Ordinary Time Year B, 27th August, 2021. The Memorial of St. Monica

Readings: 1Thess.4:1-8; Ps.97; Matt.25:1-13

Rev. Fr. Emmanuel Emenike Onyia

DO NOT FORGET YOUR EXTRA OIL OF GRACE AS WE AWAIT THE COMING OF THE LORD

Reflecting on how footballers, boxers, athletes, also engineers, doctors and farmers, business men and women devote time and energy in rigorous preparation towards achieving their goals, then I realized that adequate preparation is the secret and foundation of every successful event. But if we can go to this length of rigorous periods of preparation just for things of this passing world, it will be even more demanding when it has to do with preparing for eternal life. That is why in the parable of the ten maidens in our Gospel passage today, Jesus emphasis on the need to be well prepared.

 For if we can devote such time and energy towards our spiritual life which we often neglect, we will be more awake and prepared more than the ten maidens, who took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. When the bridegroom delayed in coming their lamps burned out and as they went out to get more oil, they missed out since the door was shut after the bridegroom had passed.

In this parable of the ten maidens Jesus emphasized on the need to be well prepared for the coming of God’s kingdom, warning us not to be like the foolish five maidens who were not well prepared and missed out when the bridegroom came. Thus, Jesus commanded us to stay awake, because we do not know either the day or the hour when the Lord will come. In a similar way, St. Paul in our first reading urged and appealed to us in the Lord Jesus to make more and more progress in the kind of life that you are meant to live: He warns us to keep away from fornication for we have been called by God to be holy, not to be immoral.  

Thus, we need to change our disposition especially as regards our attitude towards the things of this passing world in order to embrace more of the things of our heavenly kingdom. We need to learn from St Monica whose memorial we celebrate today for she devoted her life praying for the conversion of her son Augustine. She said to him: "son, one thing there was, for which I desired to remain still a little longer in this life, that I should see you a Catholic Christian before I die. This God has granted me in super abundance, in that I see you his servant to the contempt of all worldly happiness. What then am I doing here." So what are we doing in this world with the gift of life God has given us and how are we preparing for the coming of our Lord knowing that we are all travelers in this world.

 Dear friends, our life as Christians demands that we should be alert, we should be prepared at all times and be ready to make sacrifices of carrying our extra oil of grace like the five wise maidens. We should be watchful for we know neither the day nor the hour when the Lord will call us. Hence, we are reminded today that this world is passing away, so we need to stay awake and be ready.

LET US PRAY: Heavenly Father, we often failed to listen to your warnings concerning the things of this passing world and the need for us to stay awake and be ready for your coming, through the intercessions of St. Monica, give us the grace and wisdom to be well prepared to stand before you whenever you call us, may we never be among those You will be told: I do not know you. We ask this through Christ our Lord. Amen. Peace be with you.We ask this through Christ our Lord. Amen. Peace be with you.

Homily for Thursday Twenty-first Week in Ordinary Time Year B, 26th August, 2021

 Homily for Thursday  Twenty-first Week in Ordinary Time Year B, 26th August, 2021

Readings: 1Thess. 3:7-13; Ps.90; Matt.24:42-51

Rev. Fr. Emmanuel Emenike Onyia

BE READY AND DO NOT LET THE DAY OF THE LORD’S COMING TAKE YOU BY SURPRISED

As a human person, there are two most important events in our life. One is well known prepared and are constantly celebrated, that is, our birthday. The other, which is the ultimate, is not known and less attention and preparation is being made for it, that is, the day of our death. 

So, Jesus knowing how important this day is, instructed his disciples in our Gospel passage saying: “stay awake, because you do not know the day when the Lord is coming. You may be quite sure of this that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.

In this passage we have two commands at the beginning and at the end which are not quite the same. The first command is based on God’s coming at a “day” when we do not know and the second is in an “hour” you do not expect, that is to say that it will be uncertain, unexpected and surprising. Just like the householder’s ignorance of the time when the thief would come is the reason why he does not watch. He cannot keep awake all night, and every night, to be ready for him; so he has to go to sleep, and then he is robbed. 

Thus our ignorance of the day and time is the reason for our watchfulness, because we can keep awake all the night of our life just like the householder watches to prevent being robbed. So the image of the thief is chosen to illustrate the unexpected approach of the second coming of Christ which will be a great surprise to those who are asleep as they will be robbed of Heaven and also deprived of their earthly treasures, but the Lord's coming will be a happy day for those that shall be found awake and ready, while it  will be very dreadful for those that are not prepared. Thus, St. Paul in our first reading today prayed that we may so confirm our hearts in holiness that we may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.

Dear friends, today we are called to be ready, we are called to repentance, we are called to embrace the new life the Lord is offering us. We are called to a life of constant struggle towards perfection in order to embrace the Lord whenever he comes. Therefore, preparation is the key word. Let us not be deceived when the world suggest to us that the day of death is not coming soon and so forget who we are, and then, the day and time will take us by surprise. Rather, let us be like that wise servant who is prepared at all times for the coming of the master. 

LET US PRAY, Lord God, today you ask us to be ready for your coming, increase in us the desire to be prepared and ready for that inevitable event of death, so that whenever it comes, it will not be a shock to us, we ask this through Christ our Lord. Amen. It's a lovely day, may God bless your efforts and grant success to the works of your hands.

Homily for Wednesday Twenty-first Week in Ordinary Time Year B, 25th August, 2021

 Homily for Wednesday Twenty-first Week in Ordinary Time Year B, 25th August, 2021

Readings: 1 Thess.2:9-13, Ps.139, Matt.23:27-32

Rev. Fr. Emmanuel Emenike Onyia

LIVING A LIFE OF PACKAGING MEANS LIVING LIKE A WHITEWASHED TOMB

In our society today, the word “packaging” is one of the popular terminologies used by people to describe how they make things that are not too good to look extremely good, and this has serious negative affect in our society today, as we have actually lost focus of how we ought to do things. Thus, most people and things that appear to be good to us are not really what we think they are. 

For most people and the things we see are like whitewashed tombs which outwardly appear beautiful and draws the admiration of people, but within it are full of dead man's bones and all sorts of corruption just the way Jesus described the attitude and life style of Scribes and Pharisees in the Gospel passage, when he addressed their attitude which is not far from what we have today in our societies.

This is because the scribes and the Pharisees are interested mostly in external beauty of things around them while neglecting the essence. They are self-satisfied, and think that they are above the law. They look good from the outside but ugly and dirty within. They neglected the deeper things around them. They are interested only on worldly goods and not the things of the heart like justice, mercy, love and compassion. So Jesus challenged them as he challenges us to change our ugly ways of life, to change from within us. This is very difficult to change. Nevertheless, we need to change in so many ways especially as regards our attitude towards things of this passing world.

Dear friends, we might not feel very comfortable with the idea of Jesus rebuking and uttering terrible words of admonition to the Scribes and Pharisees. But the questions we need to ask ourselves are: Have we really embraced the Word of God we hear everyday? Is the Word bearing fruits in our lives? Can we recognize in this fragile condition in our society, the great deeds that Jesus is doing to save humanity and the need to turn back to God by changing our ugly life of whitewashed tomb? Hence, Jesus is saying woe to us for failing to embrace and live out the Gospel teachings, because he seem to expect some sort of changes in us when we hear his Words or when we encounter him in prayers. 

Therefore, God is calling us to repentance, He wants to come into our souls and dwells. But he cannot dwell in a heart that is like a whitewashed tomb. Thus, Jesus is rebuking all humanity, he wants us to stop living a life of packaging, deception and corruption.  And this is what St. Paul  is telling us in our first reading today when he said, You can remember how we taught you what was right, encouraging you and appealing to you to live a life worthy of God, who is calling you to share the glory of his kingdom. Hence, if we believe in God, and put our trust in Him, we will have the assurance and guarantee of restoration, for God does not want us to suffer the consequences of our sins, that is why He keeps reminding us about the up coming danger. But, if humanity constantly refuse to change, we will end up in self destruction. 

LET US PRAY: Lord God, we are living in a world of whitewashed tombs, help us to be wise enough to discern and not be carried away or be distracted by the beauty of the whitewashed tombs we see in most people and in things around the world today. And as we struggle with the events of life, may God guide and direct our paths. We ask this through Christ our Lord. Amen. God bless you.

Homily for Tuesday Twenty-first Week in Ordinary Time Year B, 24th August, 2021. Feast of St. Bartholomew

 Homily for Tuesday Twenty-first Week in Ordinary Time Year B, 24th August, 2021. Feast of St. Bartholomew

Readings: Rev. 21:9-14, Ps. 145, John 1:45-51 

Rev. Fr. Emmanuel Emenike Onyia

THE WORLD IS NEED OF PEOPLE OF INTEGRITY LIKE ST. BARTHOLOMEW, CAN YOU BE ONE OF SUCH?

In our society today, morals and virtuous acts are no longer valuable and fashionable as the society seems to be living, promoting and celebrating artful deception, dishonesty, corruption and fraudsters. Integrity has become virus to be eliminated as quickly as possible while heroes of deception and fraudsters are honored and celebrated. 

Today we are called to change this ugly attitude and learn from St Bartholomew whose feast we celebrate today. A man of integrity whom Jesus in our Gospel passage gave a great compliment when he met him and said “Behold an Israelite in whom there is no guile.” For there was no deception in him. Jesus could see right away that he was forthright, honest, open, plainspoken, straightforward, innocent and unpretentious.

Bartholomew is commonly known as Nathaniel in the Gospel according to John. A name which means “gift of God” and tradition has it that he preached the Gospel to Armenia, where he embraced martyrdom by being skinned alive before being beheaded. He is now known to be the patron of butchers, plasterers, tanners and he is also invoked to intercede in cases of convulsions. 

Bartholomew thought that nothing good can come out of Nazareth, but when he encountered Jesus, he exclaimed, “Rabbi you are the son of God” and Jesus acknowledge his faith and promised him that he will see the heaven opened angels ascending and descending. Just like the angel revealed in our first reading saying: ‘Come here and I will show you the bride that the Lamb has married.’ In the spirit, he took me to the top of an enormous high mountain and showed me Jerusalem, the holy city, coming down from God out of heaven. It had all the radiant glory of God and glittered like some precious jewel of crystal-clear diamond. This teaches us that we should not underrate people because of their humbled background. But like Phillip who introduced Jesus to Nathaniel, we are called to share our experience of Jesus with those we encounter in life no matter their background and ideology.

Dear friends, the world needs people of integrity like that of St Bartholomew and today we are called to imitate him, and be that sign of integrity in a world full of corruption and deceit. Let our everyday encounter with Jesus help to transform us, and by so doing we can transform the ugly situation in our societies and the world at large through our witnessing. Therefore, let us like Bartholomew be courageous and exemplary in our actions, so that, living by our faith and doing what the Lord has commanded us to do, we may become great instrument that will win more people and save many more souls for the Lord. 

LET US PRAY: Lord God, today we are reminded of the need to live a life of integrity and witnessing in a world full of deception and corruption. Grant us through the intercession of St Bartholomew, the grace to embrace your word and experience your presence in our lives and so change our ugly and sinful ways of life. We ask this through Christ our Lord. Amen. Wishing you uncommon favour from the Lord this week.

Homily for Monday Twenty-first Week in Ordinary Time Year B, 23rd August, 2021.

Homily for Monday Twenty-first Week in Ordinary Time Year B, 23rd August, 2021.

Readings: 1Thess.1:1-5.8-10, Ps. 149, Matt.23:13-22

Rev. Fr. Emmanuel Emenike Onyia

A HYPOCRITIC LEADER IS A BLIND GUIDE 

Leadership is one of the characteristics of human person, it is that which makes us unique from every other thing. It is a gift from God by which we serve Him and our neighbour responsibly. However, the Scribes and the Pharisees in the Gospel today who had the responsibility to lead people to the Kingdom of heaven, have become an obstacle for they neither enter nor allow those who want to enter to go in. 

Thus, Jesus called them hypocrites, blind guide because, they misuse the gift of leadership entrusted to them. For they say, “If a man swears by the Temple, it has no force; but if a man swears by the gold of the Temple, he is bound.” But Jesus said to them you fools and blind! For which is of greater worth, the gold or the Temple that makes the gold sacred? Therefore, when a man swears by the altar he is swearing by that and by everything on it. And when a man swears by the Temple he is swearing by that and by the One who dwells in it. And when a man swears by heaven he is swearing by the throne of God and by the One who is seated there.’

Here, Jesus is referring to the ceremonious way in which the Pharisees took oaths. It was one of the things in the culture of their time. That is, people swearing oaths with impressive sounding words before the congregations without fulfilling them like our politicians today . But what were the words of these oaths anyway? 

They were forms of words designed to impress people. They were not indications that the person swearing the oath had any power over the things that the oath mentioned. It was just using words to impress and so produce acceptance of things in relation to the oath, when in fact this is completely fraudulent because the persons taking the oath, do not intend to keep the promises or commitments that they were apparently confirming by taking that oath. They were just fooling the people. And Jesus is saying in essence, that we should not let this foolery ever be part of us because it is hypocrisy and Jesus is against hypocrisy in all its forms, especially when it has to do with taking the name God in vain.

 

To take the name of God in vain means to invoke His name unnecessarily or profanely, to use it without humbly acknowledging the holy character of the One whose name we are invoking. To invoke the name of God in an oath or vow when our statement is false, inconsequential or when we do not intend to honor our words is a direct violation of the third commandment of God. Therefore, the issue Jesus is addressing here goes to the very core of our character as Christians, to the heart of what it means to live as a child of God especially in a society like ours, were deception and falsehood are the order of the day.

Dear friends, Jesus calls us today to be sincere in everything we do or say. That is why he commanded us not to swear an oath, rather we should say yes when you mean yes, and no when you mean no, so as not to become hypocrites and liars. So, today we are called not to be hypocrite or blind guide but good leaders who are committed and responsible with whatever we are entrusted with. Little wonder St Paul in our first reading tells us to observe the sort of life that they lived when they were with us, which was for our instruction, since it was from them that the word of the Lord started to spread.

LET US PRAY: Lord God, oftentimes we have been hypocrites, blind guide of the things you entrusted to us. May we never take your name in vain or tired of doing what is good. As we struggle it out the remaining days of this month of August and the rest of the year, may the sole fount of true wisdom and knowledge guide us in all our decisions in life. Amen. Do have a fruitful week ahead.

Homily for Twenty-first Sunday in Ordinary Time Year B, 22nd August, 2021.

 Homily for Twenty-first Sunday in Ordinary Time Year B, 22nd August, 2021.

Readings: Jos.24:1-2.15-17.18; Ps. 34; Eph. 5:22-32; John 6:60-69

Rev. Fr. Emmanuel Emenike Onyia

TO WHOM SHALL WE GO TO, WHEN THE ARTICLS OF OUR FAITH SEEMS DIFFICULT TO UNDERSTAND?

Everyday of our lives we make choices that we think are good for us. But sometimes some choices are very difficult to make. However, the root of any choice we make in life comes from the fundamental option we have made as a human person. Our fundamental option is the option we make for or against God, to love or to be selfish, to be good or evil, to be holy or sinful. This option has a way of influencing any other choices we make in life. 

Today, in our Gospel passage, we heard how people reacted when faced with hard choice on account of the teachings of Jesus. For as he ends the discourse on the Bread of Life he said to them: whoever, eats my flesh and drink my blood has eternal life. For my flesh is real food and my blood is real drink. So, hearing this hard teaching, many of his disciples decided to walk away. Then Jesus asked the twelve: will you also go away? Peter answered, Lord, to whom shall we go? You have the message of eternal life, and we believe; we know that you are the Holy One of God. 

Following these responses, we can see how important it is for us to make the fundamental option for God if we really want to follow him. As we heard that most of the followers of Jesus left him behind after he spoke of himself as the Bread of Life. Thus, many of them refused to believe in such hard truth and teaching. This may be as a result of their ignorance, impatience and inability to accommodate difficult moment and realities that is beyond them. This same choice is what Joshua placed before the people of Israel in our first reading today and St. Paul in our second reading commanded us to be subjected to one another in reference to Christ in choices that we have to make especially husband and wife.

Dear friends, everyday we are called to make this fundamental option between God the Creator and the creatures who have made themselves gods. For this is the reality of our faith in Christ, so, the Christian faith which we have is not something we should take for granted, as we may often find it difficult to remain faithful especially when we are confronted with arguments and realities that are opposite and in contrast to our faith. Yet, at the same time, we are called to continue to be faithful and dedicate ourselves completely in obedience to the teachings of Christ. We are called today to develop a divine way of understanding the mysteries of God, but not rejecting them because we do not understand them.

Thus, when the articles of our faith or our life situations seems difficult, we are called to come to Jesus and remain faithful in him. We are called to believe in him who came from above and bears testimony of heavenly things. We are called like the apostles to say Lord to whom shall we go to? You have the message of eternal life. We are to bear witness of these things through the power of the Holy Spirit, knowing that our choice for God is a choice for love, and a life of love is a sacrificial life neither easy nor comfortable. 

LET US PRAY: Heavenly Father, our hope is all in you, when in difficult moment of decision making regarding our faith in you, give us the grace and courage like St. Peter to bear authentic witness to the faith we have found in Christ Jesus, who lives and reigns forever and ever. Amen. Happy Sunday and remain blessed.