Homily for Tuesday Eleventh Week in Ordinary Time Year B, 15th June, 2021

 Homily for Tuesday Eleventh Week in Ordinary Time  Year B,  15th June, 2021. 

Reading: 2Cor 8:1-9; Ps. 146; Matt. 5:43-48

Rev.  Fr. Emmanuel Emenike  Onyia

LOVING OUR ENEMIES AND PRAYING FOR THOSE WHO PERSECUTE US REQUIRES LIVING A SACRIFICIAL LIFE OF LOVE 

Naturally people desires to love and be loved, to relate and be in the company of those whom they love. No body enjoy being among those who detest them and cause them pain and sorrows. That is why people naturally sacrifice for those whom they love in order to keep their friendship and companion. But it takes great love and sacrifice to do good to people who detest us and caused us sorrows and pain since it is difficult and unnatural to sacrifice for sure people. 

This sacrificial life of love is what Jesus calls us to embrace in pursuit of the life of perfection. Little wonder he says in our Gospel passage today: “love your enemies and pray for those who persecute you. If you love those who love you, what right have you to claim any credit? Even the tax collectors do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? Even the pagans do as much, do they not? You must therefore be perfect just as your heavenly Father is perfect”.  

Here Jesus emphasis that though it is natural and universal for human beings to love those who love them. But what makes his disciples different from other people is the ability to love not just everyone, but to love their enemies and not take vengeance or bear grudges against one another. For by so doing they will be imitating the perfection of God our heavenly Father, who shows equal love to all and calling us to a greater life of sacrificial love and virtue towards perfection. 

Hence, St Paul in our first reading today says: “It is not an order that I am giving you; I am just testing the genuineness of your love against the keenness of others. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty”. Such is God’s kindness, mercy, compassion and love to each and every one of us, without exception, even to the worst and most wicked of sinners.

Dear friends, today we are called for a sacrificial life of love and perfection, we are called to choose love over hatred and forgiveness over vengeance. For hatred breeds violence and other things that weakens the human soul, but love unites and heals. The fact is that, God desires peace for humanity and this peace is what Jesus came to bring in the world, to restore the peace that God intended for all creation from the first day of creation  Today all of us are called to offer this peace to the world full of hatred, greed and violence. This we  are called to accept and live out day by day in every way we can.

Therefore, it’s time for us to stretch out the hands of friendship and peace to everyone both friends and enemies alike, by investing more resources on things that bring about peace and friendship with one another, rather than building nuclear weapon that breeds more violence and hatred in the world. For by so doing the world will become more peaceful and loving.

LET US PRAY: Heavenly Father, the cross of sacrificial life of love is so heavy, give us the grace to truly forgive our enemies and strive towards the life of perfection that offers peace, mercy, compassion and love to distressed humanity through Christ our Lord. Amen. Peace be with you. 

Homily for Monday Eleventh Week in Ordinary Time Year B, 14th June, 2021

 Homily for Monday Eleventh Week in Ordinary Time  Year B, 14th June, 2021. 

Reading: 2Cor 6:1-10; Ps.97 ; Matt. 5:38-42

Rev.  Fr. Emmanuel Emenike  Onyia

LIVING A LIFE OF NON RETALIATION IN A WORLD FULL OF WICKEDNESS AND PERSECUTIONS

Isaac Newton one of the most influential scientists, states in his third law of motion, that: "For every action, there is an equal and opposite reaction." This law describes what happens to a body when it exerts a force on another body. Forces as we know always occur in pairs, so when one body pushes against another, the second body pushes back just as hard and in equal magnitude. 

This law truly explains the fragile and selfish nature of the human person, that makes it natural and common for human beings to react positively or negativity to things that hurt them. A hot slap given to anyone whether out of anger for the bad thing he/ she has done or just as an act of wickedness and intimidation will naturally trigger in our consciousness an equal magnitude of retaliation and this has been the force behind the law that says: ‘ an eye for an eye and a tooth for a tooth.’ 

This principle was the basis for justice in the Ancient Near Eastern. It was put in place to restrain unlimited blood vengeance. It limited what damages one could expect to what was considered proportional, equal and fair to any unjust act. However, in our Gospel passage today, Jesus offers a new dimension that calls for deeper virtue towards this law when he says: “You have learnt how it was said: Eye for eye and tooth for tooth. But I say this to you: offer the wicked man no resistance. On the contrary, if anyone hits you on the right cheek, offer him the other as well; if a man takes you to law and would have your tunic, let him have your cloak as well. And if anyone orders you to go one mile, go two miles with him.” 

Here Jesus declares that the law had no reference to private revenge, that it was given only to regulate natural human conduct, but the Jews had extended it to private conduct, and made it the rule by which revenge is taken. They considered themselves justified by this rule to inflict the same injury on others just the way they had received. Jesus then showed another aspect of the law which is more sacrificial and requires a deeper virtue, in which the old interpretation of the Law will no longer be valid.

 So Jesus reversed the attitude of conniving to see one’s adversary suffer, with the sacrificial attitude of love for enemies. An attitude that does not seek for what one can get for retaliation but what one can sacrifice for the sake peace and love. For this attitude makes the disciples of Jesus different from other people since they will have to love not just everyone but also their enemies and not take vengeance or bear grudges against one another. And by so doing they will be imitating God their heavenly Father, who shows equal love to both the good and the bad, because his love knows no bounds. 

Dear friends, today we are called to embrace a life of deeper virtue. A life of sacrificial love, for when Jesus told his disciples to offer their other side cheek to be struck, their cloak when asked for tunic and to go even one mile further, he is calling us all to a new life of sacrificial love, one that is filled not with revenge or selfishness. Little wonder St. Paul in our first reading says: We do nothing that people might object to, so as not to bring discredit on our function as God’s servants. Instead, we prove we are servants of God by great fortitude in times of suffering: in times of hardship and distress; when we are flogged, or sent to prison, or mobbed; labouring, sleepless and starving. 

Yes we prove we are God’s servants by our purity, knowledge, patience, holiness and kindness; thought looking most miserable and poor, yet we make others rich, and even when it appears we are having nothing, yet we have everything in Christ Jesus our Lord. Therefore, we are to reject all forms of violence, retaliation and vengeance, but focus all our attention on forgiveness, mercy and peace in a sacrificial way so that through our sacrificial love the world will become more peaceful and loving.

LET US PRAY: Lord God, it is really difficult to live a life of non retaliation in a world full of wickedness, persecution, and violence, give us the grace to resist all forms of violence but focus all our attention on the sacrificial love of forgiveness, mercy and peace. This we ask through Christ our Lord. Amen. Do have a blessed week.

Homily for Eleventh Sunday in Ordinary Time Year B, 13th June, 2021

 Homily for Eleventh Sunday in Ordinary Time  Year B, 13th June, 2021.

Reading: Ezek. 17:22-24; Ps.92; 2Cor 5:6-10; Mark 4:26-34

Rev.  Fr. Emmanuel Emenike  Onyia

THE KNOWLEDGE OF THE KINGDOM OF GOD IS LIKE THE MUSTARD SEED PLANTED IN THE HEARTS OF HUMANITY

In the Scriptures, one of the characteristics of Jesus when addressing the people regarding things that are very important is the use of simple stories and parables to illustrate a moral or spiritual lesson. So, by couching his teaching in parables, Jesus made certain points much clearer to his audience. This is evident in our Gospel passage today where he told us the parable of the mustard seed, using it to describe the nature of God’s kingdom which he came to establish in the hearts of humanity. 

In this parable, Jesus said to the crowd:  “A man throws seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know”. Then he continued, “What can we say the kingdom of God is like? What parable can we find for it? It is like a mustard seed which at the time of its sowing in the soil is the smallest of all the seeds on earth; yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade”. In a similar way we heard the Lord in our first reading saying: “From the top of the cedar, from the highest branch I will take a shoot and plant it myself on a very high mountain. Every kind of bird will live beneath it, every winged creature rest in the shade of its branches”

Here, Jesus compared the Kingdom of God to a mustard seed growing from the Word of God spoken to the hearts of his few disciples which will grow and spread to the hearts of all humanity. This analogy focuses on the size of the seed that grows to become a might tree that gives shelter and salvation to all. Here also, Jesus is not just speaking of the size of the mustard seed, but the size of the faith of the people as that of a mustard seed. Telling us that just as the mustard seed responded to the word of God and grows into a might tree, so will the faith of the people grow into great vessel through hearing and doing the word of God. 

More so, this analogy of the mustard seed symbolizes the humble beginnings of the Christian faith which is well watered by the Holy Spirit to grow and give life and hospitality to all the people of the world. However, God has given humanity the freedom to choose whether to hear his word and embrace the faith so as to bear fruits of the kingdom or to reject it and perish. For God knows that there are many bad seeds present in this world to deceive people from listening to his word, seeds such as: fear, regrets, doubt, jealousy, hatred, disrespect, greediness, lying, gossip, impurity, wickedness and all sorts of sinful acts. 

Those who embrace these bad seeds follow the dictates of their own hardened hearts and will soon be thrown away as good for nothing, because they have not listened to God’s words. Hence, we can hear St. Paul telling us in our second reading that whether we are living according to the will of God in the body or exiled from it, we must make it our most priority to please God. For we must all appear before the judgement seat of Christ, and each of us will get what he or she deserves for the things did in the body, good or bad.

Dear friends, in our world today, we have different kinds of seeds good and bad. But the question remains, what kind of seeds are we embracing and watering in our lives today? For whatever healthy seed you water grows and the seed you quit watering will eventually die and go away.  So, are we watering the valuable mustard seeds of faith and love or weeds of fear, regrets, doubt, jealousy, hatred, disrespect, greediness, lying, gossip, impurity, wickedness and all kinds of sinful deeds that will destroy us? 

Today we are called to quit watering these weeds because that's what the enemies want and we must not fall into their traps. Rather we are called to water those valuable mustard seeds of faith, love, holiness, hospitality, obedience, charity and make them our values of life. For when we feed and water such values, we will grow stronger like the mustard tree where people may find solace and so build up God’s kingdom.

LET US PRAY: Heavenly Father, as you sow the seeds of your word in our hearts today, give us the grace to water and grow it into the mustard tree of faith, love, holiness and hospitality that will usher us into your kingdom, through Christ our Lord. Amen. Happy Sunday and do have a fruitful week ahead.

Homily for Saturday Tenth Week in Ordinary Time Year B, 12th June, 2021. The Memorial of the Immaculate Heart of the Blessed Virgin Mary

 Homily for Saturday Tenth Week in Ordinary Time Year B, 12th June, 2021. The Memorial of the Immaculate Heart of the Blessed Virgin Mary

Reading: 2Cor. 5:14-21; Ps. 102; Luke 2:41-51

Rev.  Fr. Emmanuel Emenike  Onyia

MARY PONDERED ALL THE  EVENTS IN HER IMMACULATE HEART 

Biologically, the heart is the main organ in the circulatory system, the structure primarily responsible for delivering the circulation of blood and transportation of nutrients in all parts of the body. This continuous task uplifts the role of the heart as a vital organ whose normal operation is constantly required. In biblical language, “heart” indicates the centre of the person where his sentiments and intentions dwell. Yesterday we celebrated the solemnity of the Sacred Heart of Jesus, the Heart where we embrace God’s infinite love and mercy for humanity and His will for universal salvation. Following the Sacred Heart of Jesus is the Immaculate Heart of his Mother, the Blessed Virgin Mary. 

Hence today, the liturgy invites us to venerate the Immaculate Heart of Mary. The Immaculate Heart of Mary is a devotional name used to refer to the interior life of the Blessed Virgin Mary, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God the Father, her maternal love for her son Jesus, and her compassionate love for all people. Here we recall Mary’s great love for God, her faith and piety, her commitment to serve the Lord wholeheartedly, and how she loved her Son dearly from the moment before he was born, his finding in the Temple and even up to the way of the Cross, when Mary followed her Son faithfully as he picked up his Cross and bore that burden of the Cross to Calvary, she bears and pondered all this sorrows deep within her Immaculate Heart. 

This is the event we celebrate today, of which our Gospel passage tells us how Mary having struggled to understand the mysterious events in the life of her Son Jesus, stored up all these events in her heart. A heart that is propelled by love and filled with genuine faith in God, a heart so pure and contemplative. For such is the immaculate heart of Mary, having been conceived without sin, and pure from any taints of evil and wickedness. 

Yet, this loving and caring Immaculate Heart has to endure great sorrows and in the midst of these sorrows she did not stop being loving, compassion and caring to her Son and also to all of us, as she fulfills the mandate entrusted to her by Jesus at the Cross of Calvary saying: Mother behold your son and son behold your mother. By this mandate all of us are blessed to have been placed under the maternal care of the Immaculate Heart of Mary, a great saint and our role model.

Dear friends, today we are called to imitate and embrace the Immaculate Heart of Mary, whose maternal care we have been commended by Jesus at the Cross of Calvary. We are truly fortunate to have received such abundant love and compassion from the Most Sacred Heart of Jesus, through the Immaculate Heart of Mary his mother, who is also our loving mother. Let us therefore cultivate a heart that mirrors that of our mother, let us imitate the purity of her heart, let us be caring, loving, contemplative and compassion in our relationship with one another. 

LET US PRAY: Lord God, as we imitate the Immaculate Heart of the Blessed Virgin Mary, graciously grant that through her intercession we may be a worthy temple of your glory and make our hearts a loving, caring and compassionate vessel for all through Christ our Lord. Amen. Do have a fruitful weekend.

Homily for Friday Tenth Week in Ordinary Time Year B, 11th June, 2021. The Solemnity of the Most Sacred Heart of Jesus

 Homily for Friday Tenth Week in Ordinary Time  Year B, 11th June, 2021. The Solemnity of the Most Sacred Heart of Jesus 

Reading: Hosea 11:1.3-4.8-9; Eph. 3:8-12.14-19; Ps. Is. 12:2-6; John 19:31-37

Rev.  Fr. Emmanuel Emenike  Onyia

TRUE LOVE IS OPEN FOR ALL HUMANITY BY THE PIERCING OF THE MOST SECRED HEART OF JESUS

Every Friday after the Sunday of the solemnity of the Most Holy Body and Blood of Christ, the Church celebrate the great Solemnity of the Most Sacred Heart of Jesus. An occasion where we are invited to contemplate and celebrate the love of God pouring forth from the Most Loving Heart of Jesus pierced for the salvation of humanity. A great act of love which God revealed through influences on mystic saints such as St. Gertrude the Great which was made more obvious through St. Margaret Mary Alacoque in the revelation she had around 17th century.

In this revelation the Lord appeared to St. Margaret Mary Alacoque and showed her his heart and the anguish and sorrow which he had for the sins and disobedience of humanity, despite the incomprehensible act of love, compassion and mercy that he has lavished upon us. Then the Lord said to her: “Behold the Heart that has loved so many men, and yet, instead of gratitude, all I received were ingratitude…” and asking in particular that the Friday after the week in which the Solemnity of Corpus Christi is celebrated should be dedicated to him as the Feast of reparation to the Most Sacred Heart. The Lord also promised St. Margaret Mary that all those who devoted themselves to His Most Sacred Heart with faith will be protected and receive the graces of God.

So, the long development of this revelations led to the devotion to the Most Sacred Heart of Jesus as we have it today. Though it was Pope Pius IX that extended and placed this great Feast and Solemnity in its current form and honour. This great feast also mark the occasion of the World Day of Prayer for the Sanctity of Priestly Life, keeping in mind that the priesthood is the product of Christ sacrificial heart of love for humanity. 

Hence, we remember all those who have been called to model themselves after the life of Christ’s love by giving themselves to the ministerial priesthood, that we may truly model ourselves and our hearts after that of the Most Sacred Heart of Christ. Let us be filled with love for all humanity while recognizing that the priestly life is a very difficult undertaking especially in our world today. Let us be supported by all, knowing that priests, though humans just like everyone, have their flaws and imperfections, but we are at the same time held up to a much higher expectation to care and guide the people of God. 

Meanwhile, in the midst of all our difficulties, challenges, daily temptations and pressures of life, we are called to abide in the loving heart of Christ for he who abides in love, abides in God and God abides in him.(1 John 4:7-16). So, like St Paul in our second reading, we can say: may God give us the power through his Spirit to grow strong, so that Christ may live in our hearts through faith planted in love and built on love, and so with all the saints, we may be filled with the utter fullness of God as we fulfill our duty following the footsteps of our Lord. For in our first reading today we heard the Lord saying: when Israel was a child I loved him, and I called my son out of Egypt. I myself taught Ephraim to walk, I took them in my arms; yet they have not understood that I was the one looking after them. For I led them with cord of compassion, with bands of love.

Thus, in this solemn feast our devotion is rooted in the mystery of God’s love; for it is precisely through the Sacred Heart of Jesus that the Love of God for humanity is sublimely manifested in all its effect and power especially for souls thirsting for God’s mercy, for in it we find the inexhaustible source from which we draw the water of life that refresh and revives the thirsty souls of sinful humanity and make us new and alive again. Hence we are called today to abide in this love of Christ which flows from the pierced heart of Jesus through which the door of true love is opened for all humanity as we heard it in our Gospel passage today.

Dear friends, every Christian is called to embrace the love of God which he poured out from the Sacred Heart of Jesus, so as to become a wellspring which gives life of love to others. For we ought to be offering life-giving water to a parched and thirsty world. We are called to embrace that love which propelled Jesus to lay down his life for his friends and also forgives his enemies, for that is what this solemnity of the Sacred Heart of Jesus represents. We are called to contemplate the mystery of love in the heart of a God who full of compassion, bestows his love upon humanity through his Son. 

Though humanity has rejected his love, but God does not lose heart in the face of ingratitude or rejection by the people he loved and chosen; rather, with infinite mercy he sends his only-begotten Son into the world to take upon himself the fate of a shattered love, so that by defeating the power of evil and death he could restore humanity once again from our slavery of sin and death back into a life of grace and open up his Sacred Heart of love once again for all who wishes to embrace it.

LET US PRAY: Heavenly Father, grant that we, who glory in the loving Heart of your beloved Son and recall the wonders of his love for us, may be made worthy to receive an overflowing measure of grace from that fount of heavenly gift of love which he offers to humanity. We ask this through Christ our Lord. Amen. Do pray for me and for the sanctity of all the Priests.

Homily for Thursday Tenth Week in Ordinary Time Year B, 10th June, 2021.

 Homily for Thursday Tenth Week in Ordinary Time  Year B, 10th June, 2021.

Reading: 2 Cor3:15-4:1.3-6.; Ps. 84; Matt.5:20-26

Rev.  Fr. Emmanuel Emenike  Onyia

A CALL FOR DEEPER VIRTUE

Most of the time, we often find it difficult to understand the way God operates, especially as regards to his relationship with humanity. This is because humanity have failed to understand how God’s mercy and justice are applicable in our relationship with him and with one another. Hence, Jesus in our Gospel passage today, calls us to a deeper virtue, when he said to his disciples, If your virtue goes no deeper than that of the Scribes and Pharisees, you will never get into the kingdom of heaven.

This because the Scribes and the Pharisees always enforced a strict interpretation and obedience to the Law, its rules and regulations, and yet, failed to truly practice nor understand and appreciate that the Law of God is meant to lead God’s people to him and to teach them to practice love in their lives. Thus, we ought to be faithful and to follow the Lord more faithfully than the Scribes and Pharisees for their religious piety are mainly superficial, because their practicing of the laws does not truly come from their heart. Their actions and obedience to the Law is motivated by what they want to gain in order to sustain their pride and desire for worldly glory and praise. 

So, we should not be like them, we should rather get rid of our pride and excess desires for honorific positions. We should strive to deepen our virtue towards righteous deeds. We must become agent of peace and reconciliation. We must be symbol of God’s mercy and justice in a world full of corruption and greed. Hence, St Paul in our first reading today said: If our gospel does not penetrate the veil, then the veil is on those who are not on the way to salvation; the unbelievers whose minds the god of this world has blinded, to stop them seeing the light shed by the Good News of the glory of Christ, who is the image of God. For it is not ourselves that we are preaching, but Christ Jesus as the Lord, and ourselves as your servants for Jesus’ sake. 

Dear friends, we are call today to embrace the virtue of humility and readiness to reconcile with those who have offered us, knowing that the mercy and justice of God regulates all things. We have to be vigilant always and strive to be righteous before God and man. Today, we must be ready to make a fundamental choice to live a holy life and never to return to our sinful ways of life. We must struggle everyday to grow in righteousness and never give up no matter the situation we are passing through now. We should strive everyday to remain faithful to God’s commandment of love and peace.  

LET US PRAY: Lord God, as we struggle everyday towards holiness and perfection, may we be guided by the Holy Spirit and strive to remain towards the path of righteousness and ever to go back to our sinful and ugly ways of life. We ask this through Christ our Lord. Amen. Do have a blessed day.

Homily for Wednesday Tenth Week in Ordinary Time Year B, 9th June, 2021

Homily for Wednesday Tenth Week in Ordinary Time  Year B, 9th June, 2021.

Reading: 2 Cor. 3:4-11; Ps. 98; Matt.5:17-19

Rev.  Fr. Emmanuel Emenike  Onyia

 KEEPING AND TEACHING THE COMMANDMENTS OF GOD IS THE PATH TO TRUE GREATNESS

Talking about the laws and commandments, Jesus today reminds us that he did not come on earth to abolish what had already been revealed, rather he has come to fulfill them. He came into the world in order to reveal to humanity what true Law really means and to purify the Law to its original meaning and purpose, which has been corrupted through human manipulations. He came to fulfil the entire Law and not to destroy it, contrary to what the scribes and Pharisees accused and think about him. 

This same notion was critical for Jewish converts in the early Church and also to some people in our own time. And the response of Jesus is still much relevant for us today, especially when he speaks of "fulfilling" rather than "abolishing" the law the prophets as we have it in our Gospel passage today, and he added that: “the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven. Here, Jesus points out that keeping and teaching the commandments of God is the sure way to achieving greatness not just here on earth but also in heaven.

 

Thus, St. Paul in our first reading tells us that God is the one who has given us the qualifications to be the administrators of the new covenant, which is not a covenant of written letters but of the Spirit: the written letters bring death, but the Spirit gives life. For if there was any splendour in administering condemnation, there must be very much greater splendour in administering justification.

Dear friends, today we are reminded that true greatness is found in keep and teaching the commandments of God, of which Jesus tells us  that the greatest of these commandments is to love God and love our neighbour. Therefore, true greatness is rooted in our love for God and our neighbours and Jesus emphasis that it is too bad to break one of these commandments, but to teach someone else to do the same is a terrible evil thing to do. 

Thus, we should ask ourselves today, am I breaking these commandments and teaching others to do the same through my attitude and way of life? Do I following my own opinions contrary to the commandments and laws of love which Jesus has taught us by his way of life? Or am I keeping and teaching these commandments through my attitude and by my way of life?  

LET US PRAY: Lord God, from whom all good things come, grant us the grace to keep and teach your commandments by our way of life and so obtain the Joy of true greatness in this world and in your heavenly kingdom through Christ our Lord. Amen. Peace be with you.