Saturday 24 October 2020

LOVING GOD AND OUR NEIGHBOUR ARE THE GREATEST PRIORITY OF THE HUMAN PERSON

 Thirtieth Sunday in Ordinary Time Year A, 25th October, 2020

Readings: Ex. 22:21-27, Ps.18, 1Thess. 1:5-10, Matt. 22:34-40

Rev. Fr. Emmanuel Emenike Onyia.


LOVING GOD AND OUR NEIGHBOUR ARE THE GREATEST PRIORITY OF THE HUMAN PERSON


Due to the fragile and contingent nature of the human person, there are so many principles we need to embrace in order to ensure peaceful coexistence with one another and with our environment. These principles have a way of assuring us   peace and success in whatever we do, but neglecting these principles will bring about grave consequences. Hence, when we are faced with the realities of life, we want to know the principle that should be our first priority and the foundation of every other principles.  In fact, we are always desire to know what is required of us in this life. 


This is partially the deposition of the Pharisees in our Gospel passage today, who after they have exhausted all their energy trying to see how they can discredit the teachings of Jesus who had just silenced the Sadducees, they came together and one of them asked Jesus question concerning which commandment is the greatest. In response Jesus reminded them of the 'Shema Israel', the prayer that they knew and recite from their earliest years from which they learned that the most important thing in life is to love God with all their heart, and with all thy soul, and with all their mind; that is, with all the powers and the more noble faculties of the soul, the mind, the understanding, judgment, and will. Jesus then added that, to love one’s neigbhour is the second priority. 


Here, Jesus gave us the fundamental principle that should guide human existence. He made it clear that loving God and our neighbours are the greatest priority of the human person. In other words, loving God with all our heart, with all our understanding and strength, and to love our neighbour as ourselves is what is required of us and it is the foundation of all the things we have to do. And Jesus set as a standard for all to see, not just by the love he was able to show to people, but  by the depth of love which he showed by dying and rising for our salvation. 


This principle of love especially that of loving our neighbours is what we have in our first reading where we were told not to molest the stranger for we all are strangers in the world. We must not be harsh with the widow, the orphan, the poor, the less privileged, if we do, they will surely cry out to God, and be sure he shall hear their cry; his anger will flare and he will surely visit the oppressors with the same sword of which they used against the poor, as we have seen in our country today. 


Therefore we are called to show love to our neighbours especially the poor, the widow and the orphans. We are called not to embezzle public resources meant for the good and well-being of the poor. Rather we are called to learn from the early Christian community who embraced this principle of love in a very practical way as we have it in our second reading today where we heard St. Paul saying: you observed the sort of life we lived when we were with you, which was for your instruction, and you were led to become imitators of us, and of the Lord; and it was with the joy of the Holy Spirit that you took to the Gospel, in spite of the great opposition all round you. 

  

Dear friends, love is the center of all the teachings of Jesus, for love is a gift from God to humanity. It is like the stream water, so innocent and pure. A true love is not hidden, it radiates from the innermost being of a person who experience it. If we love God, then, we will see him in others and treat them justly and honourably. We will not hurt our neighbours but do our utmost best to live in peace with them. The truth is that, the absence of love is the cause of all the problems in our world today as most families exist by grace and not by love. The rate of corruption and greediness in this country is so appalling. People are never tired of acquiring and embezzling public funds for their own selfish gain and now they are on the run. 


So there is no doubt, we need a radical transformation. A transformation that will brings about a new out fit that makes one a new person, with a new life, a new mind and a new way of doing things. And this is possible only when we understand the shortness of this life, the emptiness of this passing world and the danger of greediness, then we will be able to do things the right way.  For this country will be transformed only when the power of love and goodwill supersedes the love of power and then, justice and faithfulness become the habit of everyone of us in this country. How I wish we can invest our time and resources in ensuring love and unity in our dealings with one another. Believe me we will not only be fulfilling the first and greatest commandments of God, but we will be building a happy country, a happy society and a happy family. 


LET US PRAY: Heavenly Father, in you we have the fullness of love, grant that we may truly love you and our neighbours and so conquer the world full of hatred, self-centeredness, greed and corruption, we ask this through Christ our Lord. Amen. Do have a fruitful Sunday celebration.


Friday 23 October 2020

EVERY MOMENT OF OUR LIVES IS AN OPPORTUNITY FOR US TO REPENT LESS WE PERISH

 Saturday of the 29th Week in Ordinary Time Year A, 24th October, 2020. 

Readings: Eph.4:7-16, Ps 122 , Luke 13:1-9

Rev. Fr. Emmanuel Emenike Onyia


EVERY MOMENT OF OUR LIVES IS AN OPPORTUNITY FOR US TO REPENT LESS WE PERISH


With the ugly situation in our country today, there is no doubt that  both the poor and the rich are testifying to it. Hence, we can fill the struggles, the killings, the tears, the disappointments that people are passing through everyday. In fact, some people are losing hope in themselves and even in everything they do, as they run up and down seeking for solutions. The poor are seeking for daily bread, upliftment and favour, the rich are seeking for protection and good health, while the evil ones are taking advantage of the situation to destroy the little hope and faith of the people. All these are signs from God who gives us the opportunity to repent from our sinful ways of life.


This is what Jesus is telling us in our Gospel passage today when he said: “Do you suppose the Galileans who suffered like this were greater sinners than any other Galileans? They were not, I tell you. No; but unless you repent you will all perish as they did. Then with a parable of the barren fig tree, Jesus demonstrated how God has made every moment of our lives an opportunity for us to repent and be fruitful. This is clear when he said in the parable, “Look, for three years now I have been coming to look for fruit on this fig tree and finding none. Cut it down: why should it be taking up the ground?” “Sir,” the man replied “leave it one more year and give me time to dig round it and manure it: it may bear fruit next year; if not, then you can cut it down.”  


Such is God’s patience with us for he gives us the opportunity to turn away from our sinful and ugly ways of life. Repentance is the key message of this Gospel, for Jesus makes it clear that those who suffered and were killed were not worse offenders than others, rather he uses the opportunity to call us to repentance. Note that, the purpose of this message is not for condemnation but redemption. This is what St. Paul is emphasizing in our first reading saying: we shall not be children any longer, or tossed one way and another and carried along by every wind of doctrine, at the mercy of all the tricks men play and their cleverness in practicing deceit. But if we live by the truth and in love, we shall grow in all ways into Christ, who is the head by whom the whole body is fitted and joined together.


Dear friends, this call for repentance shows us that it is not too late for us to repent, for this may be the last opportunity. Because we can never tell what will happen in the next moment. We can never tell who is the next to die, we can never know the form it will take or where it will occur, all that matters is for us to repent now that we still have the opportunity. For none of our great martyrs of the on going protest knew that it going to happen that way. Therefore, let us repent now, for repentance helps us to be well disposed in life and for death. It helps us to live right and at peace with God and with one another. It gives us the courage and confidence to face any situation without fear of death.


LET US PRAY: Almighty ever living God, You are the author of our lives, freedom and salvation, all we have are yours, thank you for being with us in our daily troubles, struggles, fears, tears, hope and joy, may you provide for the poor, console the troubled, heal the sick, protect and put simile on the faces of your children today and always. May you grant eternal rest to the souls of the depart, we ask this through Christ our Lord. Amen. Do have a blessed and safe weekend.


Thursday 22 October 2020

READING THE SIGNS OF OUR TIME

 Friday of the 29th Week in Ordinary Time Year A, 23rd October, 2020. 

Readings: Eph.4:1-6, Ps 24 , Luke 12: 54-59

Rev. Fr. Emmanuel Emenike Onyia


READING THE SIGNS OF OUR TIME


As human person, we often tried to discern the event happening around us in order to predict what can be the outcome of such event in the future. We often read the signs of nature in order to make prediction of what will happen in the future. Little wonder Jesus while rebuking the crowd in our Gospel reading today said: when you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it will be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times.


Here, Jesus condemned the ugly attitudes of the crowds for they can read the signs of nature and so predict the future, but now out of jealousy and selfishness they have failed to recognize the truth by refusing to acknowledge in Jesus one who comes from God, one who speaks God’s word and acts in the power of God. So Jesus rebuked them for such hypocritical attitude. While in the second aspect of the Gospel, Jesus is asking us to put things right while there is still time. 


Thus St. Paul in our first reading implore us to lead a life worthy of our vocation. To bear with one another charitably, in complete selflessness, gentleness and patience by preserving the unity of the Spirit, knowing that we are one Body, one Spirit, sharing the same hope in one Lord, one faith, one baptism in one God who is Father of all.


Dear friends, there are so many signs around us today. What is our disposition towards this signs? Can we identify this signs of our time? How can we understand and interpret them? Are we reading the hand of God in what is going on around us especially in our country? How are we called to respond to this signs? What do we think Jesus would do if he is living with us now? Today, Jesus is calling us to discernment and action towards the signs we see in the world we are living in now.  


Though, it is very easy to condemn the ugly situation going on in our country, but are we learning anything from it. Are we having any sense of guilt and repentance. Why allow this evil to linger in us by getting into endless arguments and deception when we already know what is right? Why wasting so much time arguing about unnecessary things while missing out the main points that are more basic and challenging. I think is time we come back to the real issues which are justice, honesty, transparency, equity, equal respect for human life and properties. These are the things we all need to put right at all levels and sectors we find ourselves.


LET US PRAY: Almighty God, in every event that happens to us, you said, has your mark on it. Help us to discern the signs of our time, in order to embrace your will for us and to follow you wherever you may lead us as we struggle to overcome the ugly situation in our country. We ask this through Christ our Lord. Amen. May God protect and keep us safe.


Wednesday 21 October 2020

LIVING OUT OUR CHRISTIAN FAITH IN A VERY RADICAL AND PRACTICAL WAY

 Thursday of the 29th Week in Ordinary Time Year A, 22nd October, 2020. 

Readings: Eph.3:14-21, Ps 32. , Luke 12: 49-53

Rev. Fr. Emmanuel Emenike Onyia


LIVING OUT OUR CHRISTIAN FAITH IN A VERY RADICAL AND PRACTICAL WAY.


The way things are going in our societies today, we really need to think twice about our faith as Christians, whether we are actually ready to live out our faith in the midst of the ugly situation in our country today. Because the hostility, brutality, persecution and the influential power of the things of this world which has eaten deep into the minds of our leaders are not stopping soon, rather, it will be getting tougher unless we stop it now once and for all. 

Therefore, if we are really willing to live out our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way, for this days, it is not enough to say am a Christian, we must convincingly and radically practice our faith by following the example of Lord Jesus. 


Little wonder Jesus in our Gospel passage today, takes his discourse on discipleship to a radical and difficult level when he said: 'Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law’. 


Here, Jesus does not directly intend to cause tensions and divisions in family life, but he wants us to accept the consequences that comes with the truth of the Gospel teaching, more importantly, when it comes to living out the Gospel message in a radical way, especially in a situation where our family values have been thrown out of caution as a result of secularism, individualism and excess desires for worldly pleasures and possessions, thereby neglecting the things that lead us to God. 

So, these hard words of Jesus can only be understood in the light of our life experience, because there are moments when we have to make radical and difficult choice as disciples of Jesus. These moments may wield the sword of division or separation among those people and things which are so dear to us. 


However, Jesus does not endorse we engaging in armed conflict, but he warns that we have to struggle to put him first, before family ties, knowing that divisions will surely occur as people have to decide to be for or against God. Hence, he states that the cost of discipleship extends to one even losing his life. Because, following Jesus demands the sacrifice of all that one has. 

For none of us can become his true disciple if we do not give up our excess desire for worldly pleasures and possession, and pay our unreserved loyalty and allegiance to God over all other competing loyalties in our lives including family, self-interest, and possessions. And St. Paul in our first reading prayed for us to grow strong in faith and love from God our Father whom every family, whether spiritual or natural, takes its name

 

Dear friends, we are called today to make a radical decision to sincerely and faithfully live out Christian faith and morals. But how much are we willing to let go for the sake of our faith in God? Why are we finding it difficult to follow Jesus? What is that habitual desires and possessions that are holding us from making this radical decision today? It is time to come to God with all our hearts, for tomorrow maybe too late.


LET US PRAY: Lord God, the excess desire for the pleasurable things of this passing world have weakened our hearts towards your, give us courage and grace to let go of our ugly desires and attitudes, so as to hold firm in our faith despite losing people and things that are dear to us, as we ask you to heal and transform our nation once again. This we ask through Christ our Lord. Amen. Do have a fruitful day.


Tuesday 20 October 2020

WILL YOU BE READY WHEN THE LORD SHALL COME?

 Wednesday of the 29th Week in Ordinary Time Year A, 21st October, 2020. 

Readings: Eph.3:2-12, Isaiah 12, Luke 12: 39-48

Rev. Fr. Emmanuel Emenike Onyia


WILL YOU BE READY WHEN THE LORD SHALL COME?


Oftentimes when I observed how footballers, boxers, athletes, also engineers, doctors and farmers, business men and women devote time and energy in rigorous preparation towards achieving their goals. I realized that adequate preparation is the secret and foundation of every successful event. Then I said to myself, if we can go to this length of rigorous periods of preparation just for things of this passing world, it will be even more demanding when it has to do with preparing for eternal life. 


However, if we can devote such time and energy towards our spiritual life which we often neglect, we will be more awake and prepared for the day of the Lord. This is what Jesus is telling us in our Gospel passage today, when he said to his disciples: “be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’ Then he used the parable of faithful and wise steward to make this point clearer. And he concluded by saying: when a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’

  

In this passage we have two commands at the beginning and at the end which are not quite the same. The first command is based on God’s coming at a “day” when you do not know and the second have to do with managing the responsibility entrusted to us. For, just like the householder’s ignorance of the time when the thief would come is the reason why he does not watch. Thus, our ignorance of the day and time should be the reason for our watchfulness in order to prevent being robbed. So the image of the thief is chosen to illustrate the unexpected approach of the second coming of Christ which will be a great surprise to those who are asleep as they will be robbed of Heaven and even their earthly treasures.


Hence, Jesus commanded us to stay awake, because we do not know either the day or the hour when the Lord will come. And St. Paul in our first reading says:  I, who am less than the least of all the saints have been entrusted with this special grace, not only of proclaiming to the pagans the infinite treasure of Christ but also of explaining how the mystery is to be dispensed. So, how are we managing the responsibility entrusted to us, especially the responsibility of managing our lives and also the lives and properties entrusted to us on a great deal of which great deal is expected from us? 


Dear friends, as we struggle with the ugly situation that has  led us to continue with the protest against all the evil and corruption well captured under the “End SARS” protest. We must be courageous, wise, patient and prudent, knowing that our lives as Christians demands that we should be alert. We should be prepared at all times and be ready to make sacrifices like the faithful and wise stewards. We should be watchful for we know neither the day nor the hour when the Lord will call us. Hence, we are reminded today that this world is passing away, so we need to stay awake and be ready, as we look into our inner being, our interior life in order to embrace the life of holiness and self-control that will help us to be more prepared. 


LET US PRAY: Lord God, we often failed to listen to your warnings concerning the things of this passing world and the need for us to stay awake and be ready for your coming, give us the grace and wisdom to be well prepared to stand before you whenever you call us. And as we struggle with the protest against our bad and selfish leaders, may you protect us and grant eternal rest on those who have lost their lives on account of this ugly situation. We ask this through Christ our Lord. Amen. Peace be with you.


Monday 19 October 2020

HAPPY ARE THOSE WHOM THE LORD FINDS AWAKE AND READY WHEN HE COMES

 Tuesday of the 29th Week in Ordinary Time Year A, 20th October, 2020. 

Readings: Eph.2:12-22, Ps.84:9-14, Luke 12:36-38

Rev. Fr. Emmanuel Emenike Onyia


HAPPY ARE THOSE WHOM THE LORD FINDS AWAKE AND READY WHEN HE COMES


There are two most important events in our life as a human person. One is well known, prepared and are constantly celebrated, that is, our birthday. The other, which is the ultimate, is not known and less attention and preparation is being made for it, that is, the day of our departure from this world. 


So, Jesus knowing how important this day is, instructed his disciples in our Gospel passage today saying: “Be like men waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks. It may be in the second watch he comes, or in the third, wait for him, for happy are those servants if he finds them ready when he comes.”


Here we have a scenario which illustrate the unexpected approach of the coming of Christ which will be a great surprise to those who are asleep as they will be missing out the heavenly joy and also be deprived of their earthly treasures. But for those that shall be found awake and ready, the Lord's coming will be a happy day, while for those that are not prepared, it will be very dreadful. Thus our ignorance of the day and time of his coming is the reason for our watchfulness, so we must be awake and ready at all times. 


And St. Paul in our first reading made us to know that we are no longer aliens or foreign visitors: we are citizens like all the saints, and part of God’s household. We are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. For this the reason, we should be more prepared and ready for that glorious day of the Lord.


Dear friends, we are called today to be ready. We are called to repentance. We are called to embrace the new life the Lord is offering us. We are called to a life of constant struggle towards perfection in order to embrace the Lord whenever he comes. Therefore, preparation is the key word. Let us not be deceived when the world suggest to us that the day of death is not coming soon and so forget who we are, and then, the day and time will take us by surprise.


Rather, let us be like those wise servants who are prepared at all times for the coming of the master. Thus, we must change our disposition especially as regards our attitude towards the things of this passing world in order to embrace more of the things that will lead us to our heavenly kingdom for we are nothing but travelers in this world.



LET US PRAY, Lord God, today you ask us to be ready for your coming, increase in us the desire to be prepared and ready for that inevitable event of death, so that whenever it comes, it will not be a shock to us, we ask this through Christ our Lord. Amen. It's a lovely day, may God bless your efforts and grant success to the works of your hands.


Sunday 18 October 2020

BEWARE OF COVETOUSNESS, FOR HUMAN LIFE DOES NOT CONSIST ONLY ON WORLDLY POSSESSIONS

 Monday of the 29th Week in Ordinary Time Year A, 19th October, 2020. 

Readings: Eph 2:1:10, Ps.100, Luke 12:13-21

Rev. Fr. Emmanuel Emenike Onyia.


BEWARE OF COVETOUSNESS, FOR HUMAN LIFE DOES NOT CONSIST ONLY ON WORLDLY POSSESSIONS 


Material possessions are gifts from God and he alone gives us the right to them. But what we possess is meant to help us grow in our relationship with God and neighours not to separate us from them, because if we are not careful, too much love for material possession can be an obstacle on our way to God’s Kingdom. Little wonder Jesus in our Gospel passage today warns us against covetousness and excessive attachment to worldly possessions which he greatly emphasized with the story of the rich Man Harvest. 


In this story a rich man who, having had a good harvest from his land, thought to himself, “What am I to do? I have not enough room to store my crops.” Then he said, “This is what I will do: I will pull down my barns and build bigger ones, and store all my grain and my goods in them, and I will say to my soul: My soul, you have plenty of good things laid by for many years to come; take things easy, eat, drink, have a good time.” But God said to him, “Fool! This very night the demand will be made for your soul; and this hoard of yours, whose will it be then.


Here, Jesus tells his disciples about the need to live a life of detachment. He used this story to teach his disciples and all of us about the futility of worldly desires and it’s pursuits. Thereby showing us the foolishness of human greed, as well as pride and ego. For in this man we see the uselessness of human selfishness, covetousness and excess worldly possession, as he constantly focused only on himself saying I will do this, I will do that, ‘my goods, my fruits, my barns, my soul, etc, without any interest or room for his neighbours or the poor. He has no thought of God, nor of his own servants. If he had looked a little beyond himself, he would have seen many places where he could have bestowed his crops.  Thus, there is need for us to constantly prune ourselves from excess love for material possession of this passing world. 


The fact remains, that, material possessions in themselves are good, for we would not survive for long without them, but excess attachment to it at the expense of eternal life is grade one suicide. No doubt, it is difficult to give out or share our possession, but the ones who give up everything are the ones who receives more in this life as well as in heaven. For St. Paul tells us in our first reading that, we all like those in the past are living sensual lives, ruled entirely by our own physical desires and our own ideas; so that by nature we were as much under God’s anger as the rest of the world. But God loved us with so much love that he was generous with his mercy: when we were dead through our sins, he brought us to life with Christ.


Dear friends, detaching and sharing what we possess with others especially the poor is a sure way to finding life, peace, happiness. And Jesus is telling us that it will be difficult for us to enter his kingdom when we choose to attach ourselves in the riches of this passing world. Though material possessions are gifts from God and he alone gives us the right to have them, but what we possess is not meant to separate us from God, rather, they should help us to grow in our relationship with God and neighours.


LET US PRAY: Lord God, we are living in a world where materialism is the order of the day, help us to learn how to live a life of detachment and prune us always from the sin of covetousness and pride, we ask this through Christ our Lord. Amen. Do have a blessed week.


Homily For Monday Seventh Week in Ordinary Time Year B, The Memorial of Mary, Mother of the Church (Mater Ecclesiae) 20th May, 2024

  Readings: Gen. 3:9-15.20, Ps.86; John 19:25-34 Rev. Fr. Emmanuel Emenike Onyia.   CELEBRATING MARY AS OUR MOTHER   As the Holy season of...