Tuesday of the 24th week in Ordinary Time Year A, 15th September, 2020. The memorial of Our Lady of Sorrows

 Readings: Heb. 5:7-9, Ps.31, John 19:25-27

Fr. Emmanuel Emenike Onyia.

BEARING OUR SORROWS OF LIFE PATIENTLY LIKE MARY

In life, we encounter ugly events and challenges that cause us sorrows and tears. And often times we don't know how to manage those moments. For just yesterday we celebrated the exaltation and triumph of the Holy Cross, then today we are celebrating the sorrows of our Blessed Mother, who experienced a great sorrow at the suffering and death of her Son who suffered grievously for the sins and faults of others,  for the sake of the redemption of all humanity.

So as we commemorate our Lady's  greatest sorrows: beginning with the prophecy of Simeon in the temple, her flight into Egypt with the infant Jesus, the loss of Jesus at the age of 12 in Jerusalem, Mary's encounter with her son Jesus on his way to Calvary, his crucifixion, death and burial.

In fact our Gospel passage today tells us that Jesus seeing his mother and the disciple he loved standing near her, he said to his mother, ‘Woman, this is your son. Then to the disciple he said, ‘This is your mother.’ Thus from that moment the disciple made a place for her in his home. And in our first reading we are told that Jesus although was a Son, he learned obedience through what he suffered, and being made perfect he became the source of eternal salvation to all who obey him. 

Dear friends, today God calls us to bear our sorrows of life patiently like Mary. Let us learn how to present our problems to God in prayer by raising up our minds and hearts to him and since he promised that he will teach us the way we should go; instruct us and advise us. Let us listen to what he is calling us to do and do them, because he always speaks to us from the depths of our heart and he desires that we listen to him whenever we pray and associates our sorrows with his own just like Mary our mother. 

LET US PRAY: Lord God, there are so many sorrows in our lives and people are doing all they can to overcome it. Through the intercession of Our Lady of Sorrows, may we experience your love and help us to know the way to bear our sorrows patiently. We asked this through Christ our Lord. Amen. God bless you.

Monday of the 24th week in Ordinary Time Year A, 14th September, 2020. The Feast of the Exaltation of the Holy Cross

 Readings: Num. 21:4-9, Ps.78, Phil.2:6-11, John 3:13-17

Fr. Emmanuel Emenike Onyia.

GOD’S LOVE FOR HUMANITY IS FULLY EXPRESSED AT THE CROSS OF CHRIST

The Feast of today is so important to our Christ faith, because the Holy Cross is a symbol of sacrificial victory of our faith. This Feast began when St. Helena discovered the relic of the true Cross on which Jesus was crucified, which was preserved in Jerusalem. A sacred relic that represents the mystery of the unending love of God for humanity. Though, the cross in the eyes of early Christians had no beauty, it was a sign of sorrow, a symbol of courage, an expression of faith which stood outside the city walls, decorated only with decaying corpses of Christ faithful who died for their faith in Christ. They are left on the cross as a threat to anyone who believes in Jesus. 

But today, the cross has become the universal image of Christian belief, an instrument of salvation which often appear in Christian art works and countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewelry and other religions activities. Here we can see how this ugly event has turned into a glorious act, which shows the power of God over humanity. For God is the source of victory, he has the power to turn ugly situation into a glorious one through the power of love. 

Little wonder our Gospel passage today (John 3:13-17), talks about the relationship between God and the world. Telling us that God loves the world and the humanity living in it. He loves it so much that he gave his only Son, who died a shameful and terrible death on a cross for the seek of his love. God loves the whole world and his love is total and unconditional for every one of his creatures. For God reveals his love, his greatest glory when his Son was lifted up on the cross for there the victory of our salvation was achieved and at the Cross Jesus tells us everything and solves all our difficult problems.

Just like the Israelites in our first reading who having sinned against God and were punished on account of their sins, complained as they asked Moses to intercede for them and God said to Moses, make a fiery serpent and put it on a standard. If anyone is bitten and looks at it, he shall live. This very symbol is a prefiguration of the Cross of Christ. And St. Paul tells us in our second reading that though Jesus was form of God, but he humbled himself by accepting death on a Cross and God exalted him and gave him the name which is above all other names, so that all beings in the heavens, on earth and in the underworld, should bend the knee at the name of Jesus to the glory of God the Father.

Dear friends, as we reflect and celebrate the exaltation of the Holy Cross and it's saving power in our Christian life, let us deeply look at the Cross, what do we see? How do we feel about the Cross? What does the Cross represents in our life? Do we feel the love of Jesus expressed for us on the Cross? Can we perceive the expensive price of our salvation? We are called today to tell the world how deep God has loved us. We are to demonstrate this love to the world and let this love be felt by those who have lost hope in God especially at this time when humanity is struggling with the ugly situation if corona virus. 

Therefore, let us extend this love in any form, gestures or manner possible to everywhere that it is lacking. A kind word, a single phone call, a text message, an act of forgiveness, a single prayer, sacrifice, patience and any form of generous act shown to anyone around you or as many people you can reach out today, can reflect this love of God for humanity through us, for we are the face of God’s love now, we are the channels of his Mercy and compassion.

LET US PRAY: Lord God, as we celebrate the Feast of the exaltation of the Holy Cross, may we experience once again the power of your love for humanity, and give us the grace to reciprocate this love in the world by our way of life, using the gifts, the talents and resources you have given us. We ask this through Christ our Lord. Amen. Do have a blessed week ahead.

Twenty-fourth Sunday in Ordinary Time Year A, 13th September, 2020.

 Readings: Sirach 27:30-28:7, Ps.103, Rom 14:7-9, Matt. 18:21-35

Fr. Emmanuel Emenike Onyia.

WHY SHOULD I FORGIVE OTHERS?

The word forgiveness is often used to express a compassionate feelings that support a willingness to let go of a mistake or an offense committed against someone. It is a word we desire to hear from others but very difficult to offer to others. Little wonder in our Lord prayer, there is a portion that points out something so important about the word forgiveness. This portion says “forgive us our trespasses as we forgive those who trespassed against us” (Matt.6:12). 

In this prayer we have a fundamental principle of Christian life, by which we make a covenant and commitment that will be a standard through which we are going to be judged as regards our relationship with others and with God. But often times we are not conscious of this principles especially when we have to face the difficult moment of forgiving a grievous offense.

Thus, St. Peter being conscious of this fact, asked Jesus in our Gospel passage today, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy times seven. And he practicalized his answer with an example of a servant who owed his master a huge debt that he and his generation cannot pay. But when he pleads for mercy, the master forgave him all the debts. However, this same servant found a fellow servant who owed him as little as one hundred denarii, he seized him by the throat and began to throttle him and even when he pleaded for mercy, instead of forgiving him, he puts him in prison according to the norms of the law until he had paid his debt. 

This unforgiven servant did to his fellow servant what the master could have done to him, but did not. When the master heard how he treated his fellow servant, he said to him: “You wicked servant! I have forgiven you all your debt because you appealed to me. Were you not bound then to have pity on your fellow-servant just as I had pity on you? And, angry, the master handed him over to the torturers till he should pay all his debts.” Jesus then said, this is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’ For God will apply the principle he has given us in our Lord’s Prayer, which will automatically put us where we properly belongs based on how we have related with other.

In this story, we see the extreme estimate of the debt the servant owed his master, ten thousand talents, even if him and his family had to work their whole life, they would never have been able to pay that debt. So, that’s a huge amount compared to hundred denarii his fellow servant owed him, in fact, there was no comparison between the two debtors at all. However, this is meant to expose to us the ugly attitude of unforgiveness and also help us to understand that our debt before God is so huge and countless for we cannot be able to pay them.

And this is why we must forgive others, for we are told in our first reading that resentment and anger are nothing but foul things, and both are found among sinners. For he who exacts vengeance will experience the vengeance of the Lord, who keeps strict account of our sin. Thus we must forgive our neighbour the wrongs they had done to us, so that when we pray, our sins will be forgiven. 

We must remember the covenant with our Lord and so overlook the offence of others and live by the commandments in conscious of the events of the last day, the day of judgement after death. For this reason, St. Paul in our second reading tells us that the life and death of each of us has its influence on others; if we live, we live for the Lord; and if we die, we die for the Lord, so that alive or dead we belong to the Lord. So why not forgive others who have wronged us?

Dear friends, there is no doubt that forgiven a grievous offense can be very difficult. But there are many reasons why we must forgive and one of this strong reasons is that forgiveness is like recovery a lost treasure that contains: inner joy, peace, freedom and healing.  So my dear friends, are there people we have vowed not to forgive? Have people hurt us so badly that we can’t forgive them? Have we offended people and cannot be humble enough to ask for their forgiveness? Do we think that our sins are so huge for God to forgive? Are we finding it difficult to forgive those who have offended us? 

 Today Jesus is asking us to learn how to forgive others unconditionally from our hearts, so that God will also forgive us always and unconditionally. Therefore, we must never refuse to forgive or reject an offer of reconciliation in our relationship with God and with our fellow human beings and if this becomes difficult, we must bring it to Jesus in prayer for our palmist tells us that our Lord is compassionate and loving, slow to anger and rich in mercy.

LET US PRAY: Lord God, our debts are so huge in comparison with the little debts of forgiveness others owe us. As we make it a habit to forgive others from our hearts, may we experience your mercy and so discover the hidden treasures that forgiveness brings. We ask this through Christ our Lord. Amen. Do have a grace filled Sunday celebration.

Saturday of the 23rd Week in Ordinary Time Year A, 12th September, 2020.

 Readings: 1Cor 10:14-22, Ps.116, Luke: 6: 43-49

Rev. Fr. Emmanuel Emenike Onyia

WHAT KIND OF FRUIT ARE YOU BEARING DEEP DOWN YOUR HEART

 A tree is known to be either good or bad, healthy or sick by the fruit it produces. In the same way the human heart is known to be either good or bad, holy or sinful, sincere or corrupt by the fruit of our words and actions rooted in our character. Little wonder Jesus in our Gospel passage today said: 

A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart. Everyone who comes to me and listens to my words and acts on them is like the man who when he built his house laid the foundations on a rock. But the one who listens and does nothing is like the man who built his house on soil, with no foundations.

Here, as Jesus conclude the sermon on the plain, he tells us that hearing and doing the word of God is building our faith on a rocky foundation, that cornerstone, that solid ground, through the fiercest drought and storms of life, because the fruit of the Word of God in us is seen when tested in the storms of life. He also reminds us that it is not enough to hear the word of God; we must put it into practice. That it is not sufficient to speak about God, we must practice what we speak. We must let the Word of God touch and shape our lives so that we can bear good and healthy fruit . 

For it is a waste of time and energy if our lives do not reflect the Gospel we preach, if we do not hear the words of Jesus and act on them. Hence, we must embrace the word of God in our lives and let it unite us together so that we can bear good fruits even in our corrupt society. And St. Paul in our first reading tells us that: the Cup of blessing that we bless is a communion with the blood of Christ, and the bread that we break is a communion with the body of Christ. For there is only one loaf, though there are many of us, but we form a single body because we all have a share in this one loaf which is the life we share in Christ Jesus.

Dear friends, what kind of fruit are we bearing deep down our hearts? How has the word of God changed my life and the lives of those around me? How has the word of God challenged and propelled me to love God and my neighours? Is my attitude towards the word of God like that of the foolish builder who takes short cuts for quick results? Or that of a wise builder who spend time in digging a secured foundations through constant meditation and practice of the word of God? 

Therefore, we must know that whenever we hear the word we must apply it to our daily lives, because that's the only way we can feed our soul and so bear good fruits. This is important because our society today have enough hearers of the word, what we need now is doers of the word, men and women who will feed their lives with the Word of God and from the abundance of their heart live a life that will influence the society positively. Remember, the houses built by the wise and foolish persons may probably look alike. But the difference is the foundations, which can only be revealed when tested by the storms of life.

LET US PRAY: Heavenly Father, through your Word we find life and hope in Christ your Son who is our all in all, grant us the grace to embrace your word in our lives and so bear good and healthy fruits rooted on a rocky foundation. We ask this through Christ our Lord. Amen. Do have a blessed and peaceful weekend.

Friday of the 23rd Week in Ordinary Time Year A, 11th September, 2020.

 Readings: 1Cor 9:16-19.22-27, Ps.84, Luke: 6: 39-42

Rev. Fr. Emmanuel Emenike Onyia

TAKE AWAY THE LOG OF PRIDE IN YOUR EYES SO THAT YOU CAN HUMBLY REMOVE THE SPECK OF WEAKNESS IN OTHERS

As humans we are quick to always criticize and condemn other people. We are good in seeing people's faults and mistakes. But has it ever occurred to us that, while we are condemning other persons for their faults, and suddenly we realized that our own faults are just as many as theirs? It is this ugly attitude that Jesus is addressing today in the gospel passage, when he said: Can one blind man guide another? Surely both will fall into a pit? Why do you observe the speck in your brother’s eye and never notice the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye. 

Here Jesus is referring to the blindness from the truth which the Pharisees and the Scribes and indeed most of us and our so called leaders today have decided to embrace as we have neglected the spirituality behind the natural human traditions and laws, to follow the may ritual and routing traditions and laws we have created out of our own selfish desires. For leaders who have the responsibility to lead, guide and teach the people have decided to embrace darkness and falsehood. And the greed, jealousy and wickedness in our hearts have blindfolded us and made us to become blind leaders of the blind. 

Hence, Jesus told us how we have failed to see the plank in our eyes while seeking to remove the speck in other's. But what is this plank in our eyes? It is the plank of pride. Pride makes us to forget who we are and claim who we are not. Pride makes us to look down on people. Pride makes us blind. It makes us not to look into our own live. Little wonder pride is the first capital sin. 

Therefore, we are called to humbly look into our lives and identify all those ugly attitudes of pride in us and get rid of them, so that we can humbly correct and accommodate other people’s speck of faults and weakness. Just like St. Paul in our first reading, who though not a slave of any man, made himself the slave of everyone so as to win as many as he could. For the weak he made himself weak. He made himself all things to all men in order to save some at any cost for the sake of the gospel and to share in its blessings.

Dear friends, do we know people who behave like blind leaders of the blind? Are we one of such leaders? We are called today to constantly examine our conscience to know what kind of leader we are in any capacity we find ourselves. We are called to take away our log of pride in order to humbly remove or accommodate the speck of faults and weaknesses in others. So let us cultivate the right disposition of heart that will make us to be visionary leaders, leading those entrusted to us safely towards the path of truth and eternal life.

LET US PRAY: Lord God, there are so many blind leaders in our world today who out of pride are leading humanity into destruction and death, help us to realize that we need to take away the log of pride that makes us blind in order to humbly remove and accommodate the faults and weakness of others thereby leading them to the path of truth and eternal life. We ask this through Christ our Lord. Amen. Do have a favourable day.

Thursday of the 23rd Week in Ordinary Time Year A, 10th September, 2020.

 Readings: 1Cor 8:1-7.11-13, Ps.139, Luke: 6: 27-38

Rev. Fr. Emmanuel Emenike Onyia

LOVING YOUR ENEMIES, A CALL FOR A DEEPER VIRTUE

A critical look at what is happening in our world today, it is obvious that the world has lost the true meaning of love. For we have abandoned God who is the source and power of love and create for ourselves a mirage in the name love. Today love has become a tool for selfishness, deception, greed and emotional satisfaction. Thus it is extremely difficult to practice the genuine love of neighbours, talk more of the sacrificial love of our enemies.

But that is the demand Jesus makes of all his disciples in our Gospel passage today when he said: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And St Paul in our first reading warns us not to do anything that will lead our neighbours into sin, for sinning in this way, we will be injuring their weak consciences, thereby causing their downfall.

Here Jesus emphasis that it is natural and universal for human beings to love those who love them. But what makes his disciples different from other people is the ability to love not just everyone but to love their enemies and not take vengeance or bear grudges against one another. By so doing they will be imitating God their heavenly Father, who in his compassionate heart shows equal love to both the good and the bad, not because he is indifferent to morality, but because his love knows no bounds.  

Dear friends, today we are called for a life of deeper virtue of sacrificial love, we are called to perfection, we are called to choose love over hatred and forgiveness over vengeance. But when Jesus talks about loving our enemies, he is not telling us to be passive in the face of physical danger or abuse. Rather he wants us to realize that hatred is a dangerous thing and must be handled with great care. Because hatred breeds violence and other things that weakens the human soul. 

The truth is that, our enemies are not necessary those who we are at war with, those making life difficult for us or those who hate us but, those whom we hate. And the best way to destroy our enemies is to discover how best we can make them become our friend, not by hating or carrying out vengeance. How I wish the world will embrace this principle of loving and stretching the hands of friendship and peace to our presumed enemies, by investing more resources on things that bring about peace and friendship with one another, rather than building nuclear weapon that breeds more violence and hatred in the world. For when this is done, then the world will become more peaceful and loving.

LET US PRAY: Lord God, it is difficult and demanding for us to love our enemies, but this is what you are commanding us to do, give us the grace to bear the sacrificial nature of this demand and so come a true sign of your loving presence to those we encounter in life. We ask this through Christ our Lord. Amen. God bless you.

Wednesday of the 23rd Week in Ordinary Time Year A, 9th September, 2020.

 Readings: 1Cor 7:25-31, Ps.45, Like 6:20-26

Rev. Fr. Emmanuel Emenike Onyia

THE BLESSINGS OF THE POOR AND THE LOTS OF THE RICH

Oftentimes when we reflect on the ups and downs of life, the struggles, the tears and the disappointments that people are passing through everyday. We wonder and feel that Life is not fair to some people. But is there anybody who has it all in this world? The truth is that, we all struggle everyday to make significant impact in our society. And this significant impact often brings division and separation based on class, social and political affiliation. Hence we talk about the poor and the rich in relation to what people have and possessed. 

But this is not the same with Jesus, for today in our Gospel passage Jesus talks about the blessings of the poor and the lots of the rich in relation to the virtue of humility and pride towards the things of heaven. For he said, blessed are you who are poor: yours is the kingdom of God. Blessed are you who are hungry now: you shall be satisfied. Blessed are you who weep now: you shall laugh. But woe to you who are rich: you are having your consolation now. Woe to you who have your fill now: you shall go hungry. Woe to you who laugh now: you shall mourn and weep.

Here Jesus is referring to our disposition towards the things of heaven. He wants us to realize that we are not living simply to be happy in this life, but we should be conscious of our heavenly home by constantly examining ourselves on the deeper value of our ways of life in the light of what we can bring with us to eternal life. In this teaching commonly known as the Beatitudes, Jesus gave us the qualities that make for a happy and blessed life. To be blessed means to have inner joy and happiness because of God’s favour upon us. While to be called woe is to have sorrow and pain because we have turned away from God. 

However, the poor, the hungry and those weeping in this Gospel passage are not just referring to the regular poor and hungry people around us rather, Jesus is referring to the fundamental character of the virtue of humility that is rooted in the poverty of the spirit, that consciousness of one’s own weakness and total dependent on God, which can be found in the lives of both regular poor or rich people and can also be lacking in neither depending on one’s disposition.

Dear friends, our world is in need of more virtuous people than rich people. However, blessed are those who are virtuous and rich, but woe to those that are rich and lack virtue for they shall soon mourn and weep. And St. Paul in our first reading tells us that our time is growing short. Those who have wives should live as though they had none, and those who mourn should live as though they had nothing to mourn for; those who are enjoying life should live as though there were nothing to laugh about; those whose life is buying things should live as though they had nothing of their own; and those who have to deal with the world should not become engrossed in it. For the world as we know it is passing away.

LET US PRAY: Lord God, we are always engrossed with the pride of life, an ugly attitude that often separate us from you. Grant us the grace of humility so that in our poverty, hungry, mourning and hatred in this world, our lives may aim towards our heavenly kingdom and make us a shining splendour in our family, society and in the world at large. Through Christ our Lord. Amen. Peace be with you.