Friday of the 23rd Week in Ordinary Time Year A, 11th September, 2020.

 Readings: 1Cor 9:16-19.22-27, Ps.84, Luke: 6: 39-42

Rev. Fr. Emmanuel Emenike Onyia

TAKE AWAY THE LOG OF PRIDE IN YOUR EYES SO THAT YOU CAN HUMBLY REMOVE THE SPECK OF WEAKNESS IN OTHERS

As humans we are quick to always criticize and condemn other people. We are good in seeing people's faults and mistakes. But has it ever occurred to us that, while we are condemning other persons for their faults, and suddenly we realized that our own faults are just as many as theirs? It is this ugly attitude that Jesus is addressing today in the gospel passage, when he said: Can one blind man guide another? Surely both will fall into a pit? Why do you observe the speck in your brother’s eye and never notice the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye. 

Here Jesus is referring to the blindness from the truth which the Pharisees and the Scribes and indeed most of us and our so called leaders today have decided to embrace as we have neglected the spirituality behind the natural human traditions and laws, to follow the may ritual and routing traditions and laws we have created out of our own selfish desires. For leaders who have the responsibility to lead, guide and teach the people have decided to embrace darkness and falsehood. And the greed, jealousy and wickedness in our hearts have blindfolded us and made us to become blind leaders of the blind. 

Hence, Jesus told us how we have failed to see the plank in our eyes while seeking to remove the speck in other's. But what is this plank in our eyes? It is the plank of pride. Pride makes us to forget who we are and claim who we are not. Pride makes us to look down on people. Pride makes us blind. It makes us not to look into our own live. Little wonder pride is the first capital sin. 

Therefore, we are called to humbly look into our lives and identify all those ugly attitudes of pride in us and get rid of them, so that we can humbly correct and accommodate other people’s speck of faults and weakness. Just like St. Paul in our first reading, who though not a slave of any man, made himself the slave of everyone so as to win as many as he could. For the weak he made himself weak. He made himself all things to all men in order to save some at any cost for the sake of the gospel and to share in its blessings.

Dear friends, do we know people who behave like blind leaders of the blind? Are we one of such leaders? We are called today to constantly examine our conscience to know what kind of leader we are in any capacity we find ourselves. We are called to take away our log of pride in order to humbly remove or accommodate the speck of faults and weaknesses in others. So let us cultivate the right disposition of heart that will make us to be visionary leaders, leading those entrusted to us safely towards the path of truth and eternal life.

LET US PRAY: Lord God, there are so many blind leaders in our world today who out of pride are leading humanity into destruction and death, help us to realize that we need to take away the log of pride that makes us blind in order to humbly remove and accommodate the faults and weakness of others thereby leading them to the path of truth and eternal life. We ask this through Christ our Lord. Amen. Do have a favourable day.

Thursday of the 23rd Week in Ordinary Time Year A, 10th September, 2020.

 Readings: 1Cor 8:1-7.11-13, Ps.139, Luke: 6: 27-38

Rev. Fr. Emmanuel Emenike Onyia

LOVING YOUR ENEMIES, A CALL FOR A DEEPER VIRTUE

A critical look at what is happening in our world today, it is obvious that the world has lost the true meaning of love. For we have abandoned God who is the source and power of love and create for ourselves a mirage in the name love. Today love has become a tool for selfishness, deception, greed and emotional satisfaction. Thus it is extremely difficult to practice the genuine love of neighbours, talk more of the sacrificial love of our enemies.

But that is the demand Jesus makes of all his disciples in our Gospel passage today when he said: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And St Paul in our first reading warns us not to do anything that will lead our neighbours into sin, for sinning in this way, we will be injuring their weak consciences, thereby causing their downfall.

Here Jesus emphasis that it is natural and universal for human beings to love those who love them. But what makes his disciples different from other people is the ability to love not just everyone but to love their enemies and not take vengeance or bear grudges against one another. By so doing they will be imitating God their heavenly Father, who in his compassionate heart shows equal love to both the good and the bad, not because he is indifferent to morality, but because his love knows no bounds.  

Dear friends, today we are called for a life of deeper virtue of sacrificial love, we are called to perfection, we are called to choose love over hatred and forgiveness over vengeance. But when Jesus talks about loving our enemies, he is not telling us to be passive in the face of physical danger or abuse. Rather he wants us to realize that hatred is a dangerous thing and must be handled with great care. Because hatred breeds violence and other things that weakens the human soul. 

The truth is that, our enemies are not necessary those who we are at war with, those making life difficult for us or those who hate us but, those whom we hate. And the best way to destroy our enemies is to discover how best we can make them become our friend, not by hating or carrying out vengeance. How I wish the world will embrace this principle of loving and stretching the hands of friendship and peace to our presumed enemies, by investing more resources on things that bring about peace and friendship with one another, rather than building nuclear weapon that breeds more violence and hatred in the world. For when this is done, then the world will become more peaceful and loving.

LET US PRAY: Lord God, it is difficult and demanding for us to love our enemies, but this is what you are commanding us to do, give us the grace to bear the sacrificial nature of this demand and so come a true sign of your loving presence to those we encounter in life. We ask this through Christ our Lord. Amen. God bless you.

Wednesday of the 23rd Week in Ordinary Time Year A, 9th September, 2020.

 Readings: 1Cor 7:25-31, Ps.45, Like 6:20-26

Rev. Fr. Emmanuel Emenike Onyia

THE BLESSINGS OF THE POOR AND THE LOTS OF THE RICH

Oftentimes when we reflect on the ups and downs of life, the struggles, the tears and the disappointments that people are passing through everyday. We wonder and feel that Life is not fair to some people. But is there anybody who has it all in this world? The truth is that, we all struggle everyday to make significant impact in our society. And this significant impact often brings division and separation based on class, social and political affiliation. Hence we talk about the poor and the rich in relation to what people have and possessed. 

But this is not the same with Jesus, for today in our Gospel passage Jesus talks about the blessings of the poor and the lots of the rich in relation to the virtue of humility and pride towards the things of heaven. For he said, blessed are you who are poor: yours is the kingdom of God. Blessed are you who are hungry now: you shall be satisfied. Blessed are you who weep now: you shall laugh. But woe to you who are rich: you are having your consolation now. Woe to you who have your fill now: you shall go hungry. Woe to you who laugh now: you shall mourn and weep.

Here Jesus is referring to our disposition towards the things of heaven. He wants us to realize that we are not living simply to be happy in this life, but we should be conscious of our heavenly home by constantly examining ourselves on the deeper value of our ways of life in the light of what we can bring with us to eternal life. In this teaching commonly known as the Beatitudes, Jesus gave us the qualities that make for a happy and blessed life. To be blessed means to have inner joy and happiness because of God’s favour upon us. While to be called woe is to have sorrow and pain because we have turned away from God. 

However, the poor, the hungry and those weeping in this Gospel passage are not just referring to the regular poor and hungry people around us rather, Jesus is referring to the fundamental character of the virtue of humility that is rooted in the poverty of the spirit, that consciousness of one’s own weakness and total dependent on God, which can be found in the lives of both regular poor or rich people and can also be lacking in neither depending on one’s disposition.

Dear friends, our world is in need of more virtuous people than rich people. However, blessed are those who are virtuous and rich, but woe to those that are rich and lack virtue for they shall soon mourn and weep. And St. Paul in our first reading tells us that our time is growing short. Those who have wives should live as though they had none, and those who mourn should live as though they had nothing to mourn for; those who are enjoying life should live as though there were nothing to laugh about; those whose life is buying things should live as though they had nothing of their own; and those who have to deal with the world should not become engrossed in it. For the world as we know it is passing away.

LET US PRAY: Lord God, we are always engrossed with the pride of life, an ugly attitude that often separate us from you. Grant us the grace of humility so that in our poverty, hungry, mourning and hatred in this world, our lives may aim towards our heavenly kingdom and make us a shining splendour in our family, society and in the world at large. Through Christ our Lord. Amen. Peace be with you.

Tuesday of the 23rd Week in Ordinary Time Year A, 8th September, 2020. The Feast of. The Nativity of The Blessed Virgin Mary

Readings: Rom.8:28-30, Ps.13, Matt. 1:1-16.18-23

Rev. Fr. Emmanuel Emenike Onyia

THE BIRTHDAY OF MARY, A REMINDER OF OUR ROLE IN THE MASTER PLAN OF GOD

Every human person has a special role to play in the mystery of this life. Though some seem to have more significant role than others. However, whether significant or not, the truth still remains that we all have a role to play. But the question is, how are we playing this role? Are we playing according to the master plan or against it? 

Mother Mary, whose birthday we celebrate today was chosen in a special way to be the handmaid of the Lord and to play an important part in the history of human salvation and redemption, a role she played according to God's master plan. As handmaid of God she was privileged to be the mother of Jesus our Redeemer. Little wonder our Gospel passage today tells us the history of the genealogy of  Jesus from Abraham to Joseph and Mary the parents of Jesus. 

From this genealogy, we heard how generations came, generations goes, great men and women came and passed on, new generations continue to spring up. This is our own generation, but the questions remain: our genealogy to what extent can it be traced to that of Christ? The things we are doing now to what extent have they been influenced by the events of the passed generations and to what extent are they going to influence the future generations. 

Today, we are reminded that we are playing our own role in the salvation of mankind, our existence means a lot to future generation. And St. Paul in our first reading tells us that God co-operates with all those who love him, with all those he has called according to his purpose. They are the ones he chose specially long ago and intended to become true images of his Son, so that his Son might be the eldest of many brothers. For he called those he intended for this; those he called he justified, and with those he justified he shared his glory.

Dear friends, Mary’s birthday reminds us of our own birth and our role in the master plan of God. For God has plans for everyone of us. Our existence is not by chance or providence, rather it is by the special will of God who made it possible for us to participate in his mystery at this present age. He could have will for us to exist in the past or in the future or not to exist at all. 

Hence, never take your existence for granted, because in every moment of our existence, there is a role we are playing. Therefore, let us like Mary learn to cooperation with the grace of God and live in accordance to God's plan, for we are all created for a purpose and that purpose is the role we have to play in this world.

LET US PRAY:  Heavenly Father, you created us for a purpose and the birthday of our Mother Mary reminds us of this purpose. Grant that through her intercession we may obtain the grace to live out our purpose in this life. We ask this through Christ our Lord. Amen. Do have a blessed day.

Monday of the 23rd Week in Ordinary Time Year A, 7th September, 2020

 Readings: 1Cor 5:1-8, Ps.5, Luke 6:6-11

Rev. Fr. Emmanuel Emenike Onyia

IS IT LAWFUL TO DO GOOD OR TO DO HARM ON A SABBATH DAY

From the scriptures, it seems like every encounter that the Pharisees had with Jesus were always aimed at finding faults with what Jesus is doing. But to their greatness surprise, Jesus will always escape and used that opportunity to communicate an important message to the people. Such was the occasion of our Gospel passage today. 

When on a Sabbath day Jesus went into the synagogue and began to teach, and a man was there whose right hand was withered. The scribes and the Pharisees were watching him to see if he would cure the man on the Sabbath, hoping to find something to use against him. But knowing their thoughts he said to the man with the withered hand, ‘Stand up! Come out into the middle.’ Then Jesus said to them, is it lawful on the Sabbath to do good, or to do evil; to save life, or to destroy it? And said to the man, ‘Stretch out your hand.’ He did so, and his hand was better. But they were furious, and began to discuss the best way of dealing with him.

Here we see how Jesus demonstrated his compassionate care for humanity, for the most important thing for God in this world is the human person. That's why he makes all efforts to save humanity from damnation. He desires to see us making effort to becoming faithful and holy. His mercy is so deep that he propose it as the guiding principle for the perfect fulfillment of the laws of life. Thus, Jesus in this passage have to teach us that humanity’s welfare should not be neglected because of laws and regulations. That nothing should restrict us from doing good to people not even the laws Sabbath. 

Therefore, in as much as we desire to honour God’s laws we must seek the good of people as well. This is what the Pharisees have failed to understand, for they are rather fault- finders and self- righteous people, who only wish to mislead the oppress and suppress the truth and the good works of others, just because of their selfish desires to sustain their ego, pride and their worldly ambition. But we should not be like them, rather we should be compassionate and merciful for that is what we are called to do. 

And St. Paul in our first reading, calls us to examine our lives to see if there is any root of pride and sexual immorality in us. For he rebuked the people of Corinthians for their immorality and corrupt behaviour, a sinful act which even the pagans condemned. Hence to overcome this sinful attitude, St. Paul said that we should be handed over to Satan, so that our sensual body may be destroyed and our spirit saved on the day of the Lord.

Dear friends, today we are called to constantly do good to everyone. We are called not to be faults-finders who are blindfolded by pride. We must also renounce all sorts of immoral actions and wickedness that may destroy the purity of our souls. Therefore, let us be compassionate and merciful for that is what we are called to do in this life.

LET US PRAY: Lord God, we often failed to listen to your teaching because of our selfish desires and pride, help us to always listen to you and be willing to do good always as we resolve to live a life of purity and humility. We ask this through Christ our Lord. Amen. Do have a blessed week ahead.

Twenty-third Sunday in Ordinary Time Year A, 6th September, 2020.

Readings:  Ezekiel 33:7-9, Ps.95, Rom. 13:8-10, Matt. 18:15-20

Rev. Fr. Emmanuel Emenike Onyia.

THE PROCESS OF FRATERNAL CORRECTION IN HUMAN RELATIONSHIP

The contingent nature of the human person has made it clear that we are not perfect, as we are likely to offend one another in any relationship we find ourselves. As a result of this, there is need for us to learn how to accommodate one another’s imperfections. But one of the major challenges we face in most relationships today is the ability to properly accommodate and correct one another especially when one is straying from the norms set up for the good of the relationship.

Thus, in our Gospel passage today Jesus gave us the practical steps we need to follow in order to correct and reconcile with one another so as to build a stronger relationship when he said, ‘If your brother does something wrong, go and tell him his fault, between you and him alone. If he listens to you, you have won back your brother. If he does not listen, take one or two others along with you: the evidence of two or three witnesses is required to sustain any charge. But if he refuses to listen to these, report it to the Church as a community; and if he refuses to listen to the Church, treat him like a pagan or a tax collector.

Here, Jesus calls for fraternal correction in any relationship we find ourselves, for we are responsible for one another’s welfare and these steps and stages give room for reconciliation and accommodation. So, fraternal correction must always be inspired by real charity which is one of the spiritual works of mercy. Though, this is never an easy task especially when one has to bear the sacrifice of forgiveness, because forgiving a very grievous offense is one of the most difficult things to do.

However, forgiven a grievous offense is like recovery a lost treasure that contains: joy, peace, freedom, healthy mind and healing. But how often do we seek to recover this lost treasure in our lives caused by unforgivingness? Hence Jesus today calls us to persistently seek for reconciliation until we gain our brothers and sisters back whenever they have offended and separated from us. But if they refused to be reconciled we should pray for their conversion for that is how Jesus taught us to treat the pagans, the task collectors and sinners. For in all our proceedings we should seek direction in prayer, knowing that God manifests his mercy when he transforms people and lead them to conversion, as he changes us and turns us from selfish and rebellious individuals into truly loving persons. For we are meant to watch over our neighbours.

Little wonder prophet Ezekiel in our first reading was set as an example of a watchman over his people when the Lord said to him: ‘Son of man, I have appointed you as a watchman to the House of Israel. When you hear a word from my mouth, warn them in my name. If I say to a wicked man: Wicked wretch, you are to die, and you do not speak to warn the wicked man to renounce his ways, then he shall die for his sin, but I will hold you responsible for his death. If, however, you do warn a wicked man to renounce his ways and repent, and he does not repent, then he shall die for his sin, but you yourself will have saved your life.’ Therefore, we are responsible for one another’s welfare and are called to be watchman over our neighbours and friends.

The process of fulfilling this obligation is what St Paul gave us in our second reading as he called our attention to the commandments if God of saying: All the commandments: You shall not commit adultery, you shall not kill, you shall not steal, you shall not covet, and so on, are summed up in this single command: You must love your neighbour as yourself. Love he said is the one thing that cannot hurt your neighbour; that is why it is the answer to every one of the commandments. Therefore, we should avoid getting into debt, except the debt of mutual love. For if you love your fellow men you have carried out your obligations.

Dear friends, it is our duty, obligation and responsibility to ensure in a fraternal charity that our fellow brothers and sisters, friends and neighbours, colleagues and collaborators are corrected and guided whenever they go astray. For each and every one of us have the responsibility to strengthen our relationship and be a good examples for one another as we work the path towards our salvation. We are called to be a watchman over the people we encounter in life, we must prudently tell them the truth, we must work together to ensure that we carry our neighbours along the way of our salvation. Therefore, mutual love and fraternal charity are the only way and process of fulfill this obligation.

  

LET US PRAY: Heavenly Father, we are rebellious and proud people, we lack the courage and disposition to correct and accept corrections, give us the grace and courage to correct one another in fraternal charity as we also learn to accept corrections when corrected. We ask this through Christ our Lord. Amen. Do have a blessed Sunday celebration.

Saturday of the 22nd Week in Ordinary Time Year A, 5th September, 2020

 Readings: 1Cor4:6-15, Ps.145, Luke 6:1-5

Rev. Fr. Emmanuel Emenike Onyia

SABBATH LAWS IN RELATION TO HUMAN NEEDS

Due to the weak and fragile nature of the human person, God made a very good and practical laws which he wanted his people to obey, but as time goes on, these laws have been multiplied, turned upside down and misinterpreted in such a way that they are very complex and difficult to obey. God's law is the law of love, justice, mercy and freedom, for he describes himself as merciful and compassionate God. This freedom enables us to follow the spirit of the law and not the letter of the law. Therefore, Jesus comes to brings people back to the original intention of the law. He doesn’t come to abolished the law, but to show what God’s original intention was concerning the law.

 This is what our Gospel reading is addressing today. Where on a Sabbath Jesus happened to be taking a walk through the cornfields, and his disciples were picking ears of corn, rubbing them in their hands and eating them. But some of the Pharisees said, ‘Why are you doing something that is forbidden on the Sabbath day?’ Jesus answered them, ‘So you have not read what David did when he and his followers were hungry? And he said to them, ‘The Son of Man is master of the Sabbath.’ 

Here, Jesus made it known to the Pharisees that they had made the Sabbath too stressful for the people, they are nothing but fault-finders and self-righteous people. For the Law was interpreted by the elders and the priests, which they passed down as strict sets of rules and regulations that restricted the activities of the people on the Sabbath, This often makes many people to forget the very reason, purpose and essence of Sabbath itself. Because the Law was strictly enforced on the people, and those who do not obey, were often treated with dishonour just as the Pharisees did to Jesus and his disciples, for Pharisees are known for judgmental and comparative attitude which makes them to feel superior over others.

And this ugly attitude is what St. Paul is addressing in our first reading when he said: keep to what is written.’ It is not for you, so full of your own importance, to go taking sides for one man against another. So, St. Paul using the examples of himself, reminded us of the need to be humble and not to look down on others or be judgmental by our comparative attitude. This he deed by showing and reminding everyone how he had humbled himself and laboured so hard for the sake of the people.

 Dear friends, today Jesus teaches us the original intention of the Sabbath laws in relation to human needs. That we should not be legalistic with the law, rather we should identify the spirit of the law which is rooted in love, justice and mercy and then follow it. For this is what Jesus and his disciples did when for the sake of their basic human need for survival, go against the ceremonial Sabbath day regulations of not plucking the grain or doing any work. Also, we are called not to be judgmental, fault-finders and self-righteous people like the Pharisees who under the cover of the law planned to judge and condemned the action of Jesus and his disciples. Therefore, we should rather humble ourselves and focus our attention to what God really want from us which is to love him and to love our neighbours as well.

LET US PRAY: Heavenly Father, oftentimes, we condemn and judge people based on what the law states without examining and applying the essence and spirit of the law, grant that in our relationship with others, we may begin to apply the true law which is rooted in love, justice and mercy. We ask this through Christ our Lord. Amen. Do have a favourable and peaceful weekend.