Tuesday of the 23rd Week in Ordinary Time Year A, 8th September, 2020. The Feast of. The Nativity of The Blessed Virgin Mary

Readings: Rom.8:28-30, Ps.13, Matt. 1:1-16.18-23

Rev. Fr. Emmanuel Emenike Onyia

THE BIRTHDAY OF MARY, A REMINDER OF OUR ROLE IN THE MASTER PLAN OF GOD

Every human person has a special role to play in the mystery of this life. Though some seem to have more significant role than others. However, whether significant or not, the truth still remains that we all have a role to play. But the question is, how are we playing this role? Are we playing according to the master plan or against it? 

Mother Mary, whose birthday we celebrate today was chosen in a special way to be the handmaid of the Lord and to play an important part in the history of human salvation and redemption, a role she played according to God's master plan. As handmaid of God she was privileged to be the mother of Jesus our Redeemer. Little wonder our Gospel passage today tells us the history of the genealogy of  Jesus from Abraham to Joseph and Mary the parents of Jesus. 

From this genealogy, we heard how generations came, generations goes, great men and women came and passed on, new generations continue to spring up. This is our own generation, but the questions remain: our genealogy to what extent can it be traced to that of Christ? The things we are doing now to what extent have they been influenced by the events of the passed generations and to what extent are they going to influence the future generations. 

Today, we are reminded that we are playing our own role in the salvation of mankind, our existence means a lot to future generation. And St. Paul in our first reading tells us that God co-operates with all those who love him, with all those he has called according to his purpose. They are the ones he chose specially long ago and intended to become true images of his Son, so that his Son might be the eldest of many brothers. For he called those he intended for this; those he called he justified, and with those he justified he shared his glory.

Dear friends, Mary’s birthday reminds us of our own birth and our role in the master plan of God. For God has plans for everyone of us. Our existence is not by chance or providence, rather it is by the special will of God who made it possible for us to participate in his mystery at this present age. He could have will for us to exist in the past or in the future or not to exist at all. 

Hence, never take your existence for granted, because in every moment of our existence, there is a role we are playing. Therefore, let us like Mary learn to cooperation with the grace of God and live in accordance to God's plan, for we are all created for a purpose and that purpose is the role we have to play in this world.

LET US PRAY:  Heavenly Father, you created us for a purpose and the birthday of our Mother Mary reminds us of this purpose. Grant that through her intercession we may obtain the grace to live out our purpose in this life. We ask this through Christ our Lord. Amen. Do have a blessed day.

Monday of the 23rd Week in Ordinary Time Year A, 7th September, 2020

 Readings: 1Cor 5:1-8, Ps.5, Luke 6:6-11

Rev. Fr. Emmanuel Emenike Onyia

IS IT LAWFUL TO DO GOOD OR TO DO HARM ON A SABBATH DAY

From the scriptures, it seems like every encounter that the Pharisees had with Jesus were always aimed at finding faults with what Jesus is doing. But to their greatness surprise, Jesus will always escape and used that opportunity to communicate an important message to the people. Such was the occasion of our Gospel passage today. 

When on a Sabbath day Jesus went into the synagogue and began to teach, and a man was there whose right hand was withered. The scribes and the Pharisees were watching him to see if he would cure the man on the Sabbath, hoping to find something to use against him. But knowing their thoughts he said to the man with the withered hand, ‘Stand up! Come out into the middle.’ Then Jesus said to them, is it lawful on the Sabbath to do good, or to do evil; to save life, or to destroy it? And said to the man, ‘Stretch out your hand.’ He did so, and his hand was better. But they were furious, and began to discuss the best way of dealing with him.

Here we see how Jesus demonstrated his compassionate care for humanity, for the most important thing for God in this world is the human person. That's why he makes all efforts to save humanity from damnation. He desires to see us making effort to becoming faithful and holy. His mercy is so deep that he propose it as the guiding principle for the perfect fulfillment of the laws of life. Thus, Jesus in this passage have to teach us that humanity’s welfare should not be neglected because of laws and regulations. That nothing should restrict us from doing good to people not even the laws Sabbath. 

Therefore, in as much as we desire to honour God’s laws we must seek the good of people as well. This is what the Pharisees have failed to understand, for they are rather fault- finders and self- righteous people, who only wish to mislead the oppress and suppress the truth and the good works of others, just because of their selfish desires to sustain their ego, pride and their worldly ambition. But we should not be like them, rather we should be compassionate and merciful for that is what we are called to do. 

And St. Paul in our first reading, calls us to examine our lives to see if there is any root of pride and sexual immorality in us. For he rebuked the people of Corinthians for their immorality and corrupt behaviour, a sinful act which even the pagans condemned. Hence to overcome this sinful attitude, St. Paul said that we should be handed over to Satan, so that our sensual body may be destroyed and our spirit saved on the day of the Lord.

Dear friends, today we are called to constantly do good to everyone. We are called not to be faults-finders who are blindfolded by pride. We must also renounce all sorts of immoral actions and wickedness that may destroy the purity of our souls. Therefore, let us be compassionate and merciful for that is what we are called to do in this life.

LET US PRAY: Lord God, we often failed to listen to your teaching because of our selfish desires and pride, help us to always listen to you and be willing to do good always as we resolve to live a life of purity and humility. We ask this through Christ our Lord. Amen. Do have a blessed week ahead.

Twenty-third Sunday in Ordinary Time Year A, 6th September, 2020.

Readings:  Ezekiel 33:7-9, Ps.95, Rom. 13:8-10, Matt. 18:15-20

Rev. Fr. Emmanuel Emenike Onyia.

THE PROCESS OF FRATERNAL CORRECTION IN HUMAN RELATIONSHIP

The contingent nature of the human person has made it clear that we are not perfect, as we are likely to offend one another in any relationship we find ourselves. As a result of this, there is need for us to learn how to accommodate one another’s imperfections. But one of the major challenges we face in most relationships today is the ability to properly accommodate and correct one another especially when one is straying from the norms set up for the good of the relationship.

Thus, in our Gospel passage today Jesus gave us the practical steps we need to follow in order to correct and reconcile with one another so as to build a stronger relationship when he said, ‘If your brother does something wrong, go and tell him his fault, between you and him alone. If he listens to you, you have won back your brother. If he does not listen, take one or two others along with you: the evidence of two or three witnesses is required to sustain any charge. But if he refuses to listen to these, report it to the Church as a community; and if he refuses to listen to the Church, treat him like a pagan or a tax collector.

Here, Jesus calls for fraternal correction in any relationship we find ourselves, for we are responsible for one another’s welfare and these steps and stages give room for reconciliation and accommodation. So, fraternal correction must always be inspired by real charity which is one of the spiritual works of mercy. Though, this is never an easy task especially when one has to bear the sacrifice of forgiveness, because forgiving a very grievous offense is one of the most difficult things to do.

However, forgiven a grievous offense is like recovery a lost treasure that contains: joy, peace, freedom, healthy mind and healing. But how often do we seek to recover this lost treasure in our lives caused by unforgivingness? Hence Jesus today calls us to persistently seek for reconciliation until we gain our brothers and sisters back whenever they have offended and separated from us. But if they refused to be reconciled we should pray for their conversion for that is how Jesus taught us to treat the pagans, the task collectors and sinners. For in all our proceedings we should seek direction in prayer, knowing that God manifests his mercy when he transforms people and lead them to conversion, as he changes us and turns us from selfish and rebellious individuals into truly loving persons. For we are meant to watch over our neighbours.

Little wonder prophet Ezekiel in our first reading was set as an example of a watchman over his people when the Lord said to him: ‘Son of man, I have appointed you as a watchman to the House of Israel. When you hear a word from my mouth, warn them in my name. If I say to a wicked man: Wicked wretch, you are to die, and you do not speak to warn the wicked man to renounce his ways, then he shall die for his sin, but I will hold you responsible for his death. If, however, you do warn a wicked man to renounce his ways and repent, and he does not repent, then he shall die for his sin, but you yourself will have saved your life.’ Therefore, we are responsible for one another’s welfare and are called to be watchman over our neighbours and friends.

The process of fulfilling this obligation is what St Paul gave us in our second reading as he called our attention to the commandments if God of saying: All the commandments: You shall not commit adultery, you shall not kill, you shall not steal, you shall not covet, and so on, are summed up in this single command: You must love your neighbour as yourself. Love he said is the one thing that cannot hurt your neighbour; that is why it is the answer to every one of the commandments. Therefore, we should avoid getting into debt, except the debt of mutual love. For if you love your fellow men you have carried out your obligations.

Dear friends, it is our duty, obligation and responsibility to ensure in a fraternal charity that our fellow brothers and sisters, friends and neighbours, colleagues and collaborators are corrected and guided whenever they go astray. For each and every one of us have the responsibility to strengthen our relationship and be a good examples for one another as we work the path towards our salvation. We are called to be a watchman over the people we encounter in life, we must prudently tell them the truth, we must work together to ensure that we carry our neighbours along the way of our salvation. Therefore, mutual love and fraternal charity are the only way and process of fulfill this obligation.

  

LET US PRAY: Heavenly Father, we are rebellious and proud people, we lack the courage and disposition to correct and accept corrections, give us the grace and courage to correct one another in fraternal charity as we also learn to accept corrections when corrected. We ask this through Christ our Lord. Amen. Do have a blessed Sunday celebration.

Saturday of the 22nd Week in Ordinary Time Year A, 5th September, 2020

 Readings: 1Cor4:6-15, Ps.145, Luke 6:1-5

Rev. Fr. Emmanuel Emenike Onyia

SABBATH LAWS IN RELATION TO HUMAN NEEDS

Due to the weak and fragile nature of the human person, God made a very good and practical laws which he wanted his people to obey, but as time goes on, these laws have been multiplied, turned upside down and misinterpreted in such a way that they are very complex and difficult to obey. God's law is the law of love, justice, mercy and freedom, for he describes himself as merciful and compassionate God. This freedom enables us to follow the spirit of the law and not the letter of the law. Therefore, Jesus comes to brings people back to the original intention of the law. He doesn’t come to abolished the law, but to show what God’s original intention was concerning the law.

 This is what our Gospel reading is addressing today. Where on a Sabbath Jesus happened to be taking a walk through the cornfields, and his disciples were picking ears of corn, rubbing them in their hands and eating them. But some of the Pharisees said, ‘Why are you doing something that is forbidden on the Sabbath day?’ Jesus answered them, ‘So you have not read what David did when he and his followers were hungry? And he said to them, ‘The Son of Man is master of the Sabbath.’ 

Here, Jesus made it known to the Pharisees that they had made the Sabbath too stressful for the people, they are nothing but fault-finders and self-righteous people. For the Law was interpreted by the elders and the priests, which they passed down as strict sets of rules and regulations that restricted the activities of the people on the Sabbath, This often makes many people to forget the very reason, purpose and essence of Sabbath itself. Because the Law was strictly enforced on the people, and those who do not obey, were often treated with dishonour just as the Pharisees did to Jesus and his disciples, for Pharisees are known for judgmental and comparative attitude which makes them to feel superior over others.

And this ugly attitude is what St. Paul is addressing in our first reading when he said: keep to what is written.’ It is not for you, so full of your own importance, to go taking sides for one man against another. So, St. Paul using the examples of himself, reminded us of the need to be humble and not to look down on others or be judgmental by our comparative attitude. This he deed by showing and reminding everyone how he had humbled himself and laboured so hard for the sake of the people.

 Dear friends, today Jesus teaches us the original intention of the Sabbath laws in relation to human needs. That we should not be legalistic with the law, rather we should identify the spirit of the law which is rooted in love, justice and mercy and then follow it. For this is what Jesus and his disciples did when for the sake of their basic human need for survival, go against the ceremonial Sabbath day regulations of not plucking the grain or doing any work. Also, we are called not to be judgmental, fault-finders and self-righteous people like the Pharisees who under the cover of the law planned to judge and condemned the action of Jesus and his disciples. Therefore, we should rather humble ourselves and focus our attention to what God really want from us which is to love him and to love our neighbours as well.

LET US PRAY: Heavenly Father, oftentimes, we condemn and judge people based on what the law states without examining and applying the essence and spirit of the law, grant that in our relationship with others, we may begin to apply the true law which is rooted in love, justice and mercy. We ask this through Christ our Lord. Amen. Do have a favourable and peaceful weekend.

Friday of the 22nd Week in Ordinary Time Year A, 4th September, 2020

Readings: 1Cor4:1-5, Ps. 36, Luke 5:33-39

Rev. Fr. Emmanuel Emenike Onyia

LET GO OF YOUR OLD SINFUL WAYS OF LIFE AND PUT ON THE NEW LIFE OF GRACE

Often time we find it difficult to let go our ugly old ways of life, because we are so much attached to it. But we must get rid of it if we really want to follow Jesus. Hence, Jesus in the Gospel passage today talks about the importance of pouring new wine into fresh wineskins and the need to avoid using new cloak to patch an old one. He said: nobody puts new wine into old skins; if he does, the new wine will burst the skins and then run out, and the skins will be lost. No; new wine must be put into fresh skins. And nobody who has been drinking old wine wants new. “The old is good”. 

Here, Jesus continues to show that he is bringing something totally new which should not be mixed with the old. So, the fresh wineskins refer to a new heart that has put off the old cloak and looks forward to the new wine of grace through the process of conversion where we embrace the gift of New Life which Jesus is offering to humanity. A gift that differentiate his disciples from other people. Little wonder the Pharisees and the Scribes made the observation concerning the relationship between the disciples of Jesus and the disciples of John the Baptist as regards their new ways of doing things. So they came to Jesus and asked him question regarding their manner of fasting and feasting. Jesus used this opportunity to educate them about the New Life of grace which he has come to offer humanity. 

For Jesus is the groom and as long as he is around, it would be inappropriate for his disciples to fast. And as his bride, he loves us with a deep and everlasting love. He pays all our debts; he supplies all our daily needs; he sympathizes with us in all our troubles; he bears with all our infirmities, and does not reject us because of our weaknesses. However, a time will come when the groom will no longer be with us, then we will surely fast. Telling us that fasting should be done at the right time for the right reasons. Thus, St. Paul tells us in our first reading, that the Lord alone is our judge. So, there must be no passing of premature judgement. We should leave that until the Lord comes; for he will light up all that is hidden in the dark and reveal the secret intentions of our hearts. Then will be the time for each one to have whatever praise he deserves, from God.

Dear friends, today we are called to let go of our old sinful ways of life in order to embrace the New Life of Grace God is offering us. Therefore, what is that old garment in our lives that we are patching with the new? What is that old wine of habitual sin that we are pouring into the new wine skins of our redeemed and purified soul? Today we are called to give a fresh response towards embracing this New Life of grace which Jesus is offering us. As we think about these, let us struggle to avoid our old sinful ways of life and fully embrace the new righteous way of life that God is offering us today.

LET US PRAY: Almighty God, You are the source of our New Life, grant us the grace of true and total conversion so as to find such great Joy in your abundant Life of grace and mercy, through Christ our Lord. Amen. Do have a blessed and peaceful day.

Thursday of the 22nd Week in Ordinary Time Year A, 3rd September, 2020. The Memorial of St Gregory The Great

 Readings: 1Cor 3:18-23, Ps. 23, Luke 5:1-11

Rev. Fr. Emmanuel Emenike Onyia

AN ENCOUNTER THAT TURNS PRIDE INTO HUMILITY AND SINFULNESS INTO RIGHTEOUSNESS.

There is something deep and unique about every person, sometimes it takes personal experience to discover this uniqueness. I don't know if you have ever had an experience that made you realize the emptiness of this life, a kind of experience that turns your pride into humility, sinfulness into righteousness. This is the kind of experience that Simon had with Jesus in our Gospel passage today, that made him realize his emptiness and fell at the knees of Jesus confessing his unworthiness. 

This is because Jesus had said to Simon, ‘Put out into deep water and pay out your nets for a catch.’ ‘Master,’ Simon replied, ‘we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.’ And when they had done this they netted such a huge number of fish that their nets began to tear, so they signalled to their companions in the other boat to come and help them. When Simon Peter saw this he fell at the knees of Jesus saying, ‘Leave me, Lord; I am a sinful man.’ But Jesus said to Simon, ‘Do not be afraid; from now on it is men you will catch.’ 

 This very encounter brought true conversion in the lives of Simon and his companion, for this encounter changed their destiny from fishermen to fishers of men. For they obeyed the Lord who told them to put out into the deep waters, and as soon as they followed His instructions, they netted so much fish that the whole boat could not take it. This glorious event manifested the power and grace of God at work in us especially when we humble ourselves. And St. Paul in our first reading said:  make no mistake about it: if any one of you thinks of himself as wise, in the ordinary sense of the word, then he must learn to be a fool before he really can be wise. Because the wisdom of this world is foolishness to God.

 

Dear friends, like Simon and his brothers, we are called to reflect on our personal encounter with God. How have we personally experience God? When was our spiritual turning point? Do we have a personal conviction about God that does not based on what people have told you of him? In case we have not personally encountered him, all we need to do is to sincerely seek God in those common events in our lives. Then, we will realize how much God is willing to reveal himself to us. For Pope St. Gregory the Great whose memorial we celebrate today, had a personal encounter with the Lord which propelled his effort in spreading the Gospel message and by so doing converted more and more souls to the Lord.

LET US PRAY: Almighty God, everyday is an opportunity to encounter you through different events that occur in our lives. Grant that we may have a personal encounter of you just like Simon and his companion and through the intercession of St. Gregory the Great, may we experience you in a unique way in our daily activities and through this experience discover our purpose in life. We ask this through Christ our Lord. Amen. Do have a blessed day.

Wednesday of the 22nd Week in Ordinary Time Year A, 2nd September, 2020.

 Readings: 1Cor 3:1-9 , Ps. 32, Luke 4:38-44

Rev. Fr. Emmanuel Emenike Onyia

WE ARE GOD’S FELLOW WORKERS, WE ARE HIS FIELD

Everyday, every moment, God is working on us so that we can work with him just the way engineers and builders take their time to construct a building which an architect has drawn, and this is done on different stages with different instrument. Some are meant to begin from the drawing of the plan, some join at the pegging, digging and casting the foundation, some specialized with laying the blocks, casting the floor, raising it to lintel, roofing, plastering, painting and furnishing. But in all this God is the Master planner who determines what becomes the out come of the whole structure.

 This is the message St. Paul is trying to communicate to us in our first reading today, that, it does not really matter who we encounter on our journey of life, only God makes things possible in our life, other things are only God's fellow workers, his field and also his building. He said this because the people were busy causing division among the instruments God used to ministered to them. They said, ‘I am for Paul’ and ‘I am for Apollos’? But St Paul said to them, what is Apollos and what is Paul? They are servants who brought the faith to you. Even the different ways in which they brought it were assigned to them by the Lord. I did the planting, Apollos did the watering, but God made things grow. Neither the planter nor the waterer matters: only God, who makes things grow.

This is clearly demonstrated in our Gospel passage, when Jesus healed Simon's mother- in- law and others with several diseases as he goes about preaching the Good News of God's kingdom, a purpose for which he came into this world. Thereby demonstrating God’s ultimate role and power in our lives.

Dear friends, it does not matter who God has used in ministering to us, what really matters is what God has done and the message he wants to communicate. So, as disciples of Christ we have the grave obligation to announce the Good News taught by Jesus. We are to bear witness to the truth we have found in Christ. But we should not make ourselves the center of attraction, rather, God should be at the center while we make ourselves available instruments in his hands. Therefore, as God's field and building, no matter the stage we are with him, what really matters is our corporation with his grace and plans for us. Remember, we are people the Lord has chosen for his heritage.

LET US PRAY: Lord God, as your follow workers and your field, you have invested so much in us, help us to be great instrument in your hands through Christ our Lord. Amen. As you go about your duties, may the favour of God be upon you now and always.