Friday, 5 September 2025

Homily For Saturday Twenty-Second Week in Ordinary Time Year C, 6th September, 2025

 

Readings: Col. 1:21-23 Ps.54; Luke 6:1-5

Rev. Fr. Emmanuel Emenike Onyia

UNDERSTANDING THE ESSENCE OF SABBATH LAWS

Due to the weak and fragile nature of the human person, God made very good and practical laws which he wanted his people to obey, but as time goes on, these laws have been multiplied, turned upside down and misinterpreted in such a way that they are very complex and difficult to obey.

God's law is the law of love, justice, mercy and freedom, for he describes himself as a merciful and compassionate God.

This freedom enables us to follow the spirit of the law and not the letter of the law. Therefore, Jesus comes to bring people back to the original intention of the law. He doesn’t come to abolish the law, but to show what God’s original intention was concerning the law.

 This is what our Gospel passage is addressing today. Where on a Sabbath Jesus happened to be taking a walk through the cornfields, and his disciples were picking ears of corn, rubbing them in their hands and eating them. But some of the Pharisees said, ‘Why are you doing something that is forbidden on the Sabbath day?’ Jesus answered them, ‘So you have not read what David did when he and his followers were hungry? And he said to them, ‘The Son of Man is master of the Sabbath.’

Here, Jesus made it known to the Pharisees that they had made the Sabbath too stressful for the people, they are nothing but fault-finders and self-righteous people. For the Law was interpreted by the elders and the priests, who passed down as strict sets of rules and regulations that restricted the activities of the people on the Sabbath.

This often makes many people forget the very reason, purpose and essence of the Sabbath itself. Because the Law was strictly enforced on the people, and those who did not obey were often treated with dishonour, just as the Pharisees did to Jesus and his disciples, for Pharisees are known for their judgmental and comparative attitude, which makes them feel superior over others.

And this ugly attitude is what St. Paul is addressing in our first reading when he said: You were foreigners and enemies, in the way that you used to think and the evil things that you did; but now the Lord has reconciled you, by Christ’s death. So that you can now be able to appear before him holy, pure and blameless, as long as you persevere and stand firm on the solid faith and keep to what is written.

Dear friends, today Jesus teaches us the original intention of the Sabbath laws in relation to human needs. That we should not be legalistic with the law, rather we should identify the spirit of the law which is rooted in love, justice and mercy and then follow it. For this is what Jesus and his disciples did when, for the sake of their basic human need for survival, they went against the ceremonial Sabbath day regulations of not plucking the grain or doing any work.

Also, we are called not to be judgmental, fault-finders and self-righteous people like the Pharisees who, under the cover of the law, planned to judge and condemn the actions of Jesus and his disciples. Therefore, we should rather humble ourselves and focus our attention on what God really want from us, which is to love him and to love our neighbours as well.

LET US PRAY: Heavenly Father, oftentimes, we condemn and judge people based on what the law states without examining and applying the essence and spirit of the law, grant that in our relationship with others, we may begin to apply the true law which is rooted in love, justice and mercy. We ask this through Christ our Lord. Amen. Have a favourable and peaceful weekend.

Thursday, 4 September 2025

Homily For Friday, Twenty-Second Week in Ordinary Time, Year B, 5th September 2025

 

Readings: Col. 1:15-20; Ps. 100; Luke 5:33-39
Rev. Fr. Emmanuel Emenike Onyia

NEW WINE FRESH SKIN, NEW LIFE FRESH GRACE


Oftentimes we find it difficult to let go of our ugly old ways of life, because we are so attached to them. But we must get rid of it if we really want to follow Jesus. Little wonder, Jesus in the Gospel passage today talks about the importance of pouring new wine into fresh wineskins and the need to avoid using a new cloak to patch an old one. 

He said: Nobody puts new wine into old skins; if he does, the new wine will burst the skins and then run out, and the skins will be lost. No; new wine must be put into fresh skins. And nobody who has been drinking old wine wants new. “The old is good”. 

Here, Jesus continues to show that he is bringing something totally new which should not be mixed with the old. So, the fresh wineskins refer to a new heart that has put off the old cloak and looks forward to the new wine of grace through the process of conversion where we embrace the gift of New Life which Jesus is offering to humanity. A gift that differentiates his disciples from other people.
 
As we heard that the Pharisees and the Scribes made the observation concerning the relationship between the disciples of Jesus and the disciples of John the Baptist as regards their new ways of doing things. So they came to Jesus and asked him a question regarding their manner of fasting and feasting. Jesus used this opportunity to educate them about the New Life of grace which he has come to offer humanity. 

For Jesus is the groom and as long as he is around, it would be inappropriate for his disciples to fast. And as his bride, he loves us with a deep and everlasting love. He paid all our debts; he supplies all our daily needs; he sympathises with us in all our troubles; he bears with all our infirmities, and does not reject us because of our weaknesses. 

However, a time will come when the groom will no longer be with us, then we will surely fast. Telling us that fasting should be done at the right time for the right reasons. Thus, St. Paul tells us in our first reading, that God wanted all perfection to be found in him through Christ and all things to be reconciled through him and for him, everything in heaven and everything on earth, when he made peace by his death on the cross.

Dear friends, today we are called not to mix our old sinful ways of life with the New Life of Grace God is offering us. Therefore, what is that old garment in our lives that we are patching with the new? What is that old wine of habitual sin that we are pouring into the new wine skins of our redeemed and purified souls? 

Today we are called to give a fresh response towards embracing this New Life of grace which Jesus is offering us. As we think about these, let us struggle to avoid our old sinful ways of life and fully embrace the new righteous way of life that God is offering us today. 

LET US PRAY: Almighty God, You are the source of our New Life, grant us the grace of true and total conversion so as to find such great Joy in Your abundant Life of grace and mercy, through Christ our Lord. Amen. Have a blessed and peaceful day.

Wednesday, 3 September 2025

Homily For Thursday, Twenty-Second Week in Ordinary Time, Year C, 4th September 2025.



Readings: Col. 1:9-14; Ps. 98; Luke 5:1-11
Rev. Fr. Emmanuel Emenike Onyia

AN ENCOUNTER THAT LEADS TO TRUE CONVERSION AND DISCOVERING OF YOUR VOCATION


There is something deep and unique about every person, sometimes it takes personal experience to discover this uniqueness. I don't know if you have ever had an experience that made you realise the emptiness of this life, a kind of experience that turns your pride into humility, sinfulness into righteousness?

This is the kind of experience that Simon had with Jesus in our Gospel passage today, which made him realise his emptiness and fall at the knees of Jesus, confessing his unworthiness. This is because Jesus had said to Simon, ‘Put out into deep water and pay out your nets for a catch.’ ‘Master,’ Simon replied, ‘we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.’

 When they had done this, they netted such a huge number of fish that their nets began to tear, so they signalled to their companions in the other boat to come and help them. When Simon Peter saw this, he fell at the knees of Jesus, saying, ‘Leave me, Lord; I am a sinful man.’ But Jesus said to Simon, ‘Do not be afraid; from now on it is men you will catch.’

This very experience brought true conversion in the lives of Simon and his companion, for this encounter changed their destiny from fishermen to fishers of men. For they obeyed the Lord who told them to put out into the deep waters, and as soon as they followed His instructions, they netted so many fish that the whole boat could not take them. This glorious event manifested the power and grace of God at work in us especially when we humble ourselves.

Little wonder St. Paul, in our first reading, made us know that what we should ask God is perfect wisdom and spiritual understanding that will help us to reach the fullest knowledge of his will. So that we will be able to lead the kind of life which the Lord expects of us, a life acceptable to him in all its aspects; showing the results in all the good actions that we do.

Dear friends, like Simon and his brothers, we are called to reflect on our personal experience and encounter with God. How have we personally experienced God? When was our spiritual turning point? Do we have a personal conviction about God that is not based on what people have told us about him? 

In case we have not personally encountered him, all we need to do is to sincerely seek God in those common events in our lives. Then, we will realise how much God is willing to reveal Himself to us through Jesus Christ, His Son.

LET US PRAY: Almighty God, every day is an opportunity to encounter you through different events that occur in our lives. Grant that we may have a personal experience of you just like Simon and his companion. May we uniquely experience you in our daily activities and, through this experience, discover our purpose in life. We ask this through Christ our Lord. Amen. Have a blessed day.







Tuesday, 2 September 2025

Homily For Wednesday, Twenty-Second Week in Ordinary Time, Year C, 3rd September 2025. The Memorial of St Gregory

 

Readings: Col 1:1-8; Ps. 33; Luke 4:38-44

Rev. Fr. Emmanuel Emenike Onyia

HEALING THAT LEADS TO SERVICES

The whole of Scripture reveals the compassionate love of God in its historical and physical solidarity with human suffering. This is more evident in the compassionate way Jesus carried out his activities which springs up from the love of God the Father and constitutes the basis of the Church’s liberating activity.

Little wonder in our Gospel passage today, as Jesus continued to carry out his mission of preaching, he also showed compassion and care for those who were passing through difficulties.

Thus, when he returned from preaching in the synagogue to Simon Peter's house, behold, Peter's mother-in-law was sick with a fever. This is not a minor sickness in the ancient world. A fever is not a kind of sickness that lasts for a short while, but is often a symptom of a condition that can lead to death.

So Jesus went to her, took her by the hand and helped her up. And the fever left her and she began to serve them. That evening, after sunset, they brought to him all who were sick and possessed by devils and he cured them.

This clearly describes how and why Jesus came down to dwell with us and, by taking up our human nature, made it possible for him to identify himself with the struggles of humanity as he embraced us with his love, compassion and care. For he came to heal us from our sins and from all the afflictions we encountered and struggle with in this passing world.

So, when Jesus cured Peter’s mother-in-law, she immediately began to serve them, something she was unable to do because of her illness. Thus, she was able to render her service to the first Christian community. She was healed and restored with new strength so that she may again rise and take up her proper place in the community of God’s people.

Dear friends, God really cares for our well-being, He is always ready to help us in our struggles so that we can be well disposed to serve him. So whenever we are passing through difficult moments, we must not allow despair, fear or doubt to cloud our hearts.

We need to have faith in God and wholeheartedly believe in him. We need to have more faith and trust in God, and be more hopeful no matter how difficult things may be for us and whenever he restores us, it may be tempting to sit back and accept people’s good wishes and congratulations.

These should not be our attitudes; we should rather learn from Peter’s mother-in-law that healing is not just to make us well but to enable us to become active again in rendering service to God and humanity. For it is another opportunity to serve God and humanity and St Paul in our first reading says: “the Good News which has reached you is spreading all over the world and producing the same results among us”.

This is what we see in the life of Pope St. Gregory the Great, whose memorial we celebrate today, for he had a personal encounter with the Lord, which propelled his effort in spreading the Gospel message and by so doing converted more and more souls to the Lord.

LET US PRAY: Lord God, we are really sick in need of your healing and compassion. As we struggle every day to serve you and humanity, heal all our illnesses and give us grace to get up and become more active again to render more quality services to you and to our communities. We ask this through Christ our Lord. Amen. Have a favourable day. 

Monday, 1 September 2025

Homily For Tuesday Twenty-Second Week in Ordinary Time Year C, 2nd September, 2025

 

Readings: 1 These. 5:1-6.9-11, Ps. 27, Luke 4:31-37

Rev. Fr. Emmanuel Emenike Onyia


IN JESUS RESIDES THE POWER TO OVERCOME EVIL FORCES

From the scriptures, Jesus seems to have lived in a world of hostility and conflict between good and evil, as well as political witch-hunting, family divisions and demonic possession, just like we have it in our world today. For there is no doubt that there is an active presence of evil in the world which manifests itself in different forms. 


So every day we struggle against the malice of the evil ones, and people are doing everything they can to overcome them. But often, when children of God are confronted with evil, they don't know what to do and out of fear, they fall victim and are helpless because they are ignorant of the power and authority of God in them.


Thus, in our Gospel passage today, we heard how the people of Capernaum and even the demoniac recognised that the Divine Authority of Jesus in the world brings about victory over the evil ones. His teaching made a deep impression on them because he spoke with authority. 


And the man who was possessed by the devil shouted at the top of his voice, ‘Ah! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus said sharply, ‘Be quiet! Come out of him!’ And the devil, throwing the man down in front of everyone, went out of him without hurting him at all. Astonished, they said to one another, ‘What teaching!  For with authority and power he commands the unclean spirits and they come out.’


Here, the demons recognise Jesus as the power of God. And his power over the demons is a direct defeat of the evil one while the restoration of the possessed man signifies the inauguration of God's kingdom in the world. Now, Jesus has given us the gift of his presence in the person of the Holy Spirit, which God has bestowed on us in our baptism. In this gift resides the power and authority to confront evil and overcome it. 


Little wonder St. Paul in our first reading tells us that it is not as if we live in the dark, for that Day to overtake us like a thief. No, we are all sons of light and sons of the day: we do not belong to the night or to darkness, so we should not go on sleeping, as everyone else does, but stay awake and sober. For God never meant us to experience retribution, but to win salvation through our Lord Jesus Christ, who died for us so that, alive or dead, we should still live united to him.


Dear friends, the presence of Jesus drives away every evil force. But as children of God, what is our notion about the authority and power of Jesus? Do we still have any doubt about the authority of Jesus? How much of this authority dwells in you? 


How united are we in Christ? Today, the demoniac identified the source of Jesus’ authority as divine. Have we personally identified the divine authority of Jesus in our lives? If we have not, why not ask him to manifest his power and authority once more in our lives?


LET US PRAY: Heavenly Father, we are often ignorant of the power and authority of the Holy Spirit which you gave us at our baptism, may we recognise this divine power and authority once again in our daily struggles with the evil forces in our world. We ask this through Christ our Lord. Amen. God bless you.

Sunday, 31 August 2025

Homily For Monday, Twenty-Second Week in Ordinary Time, Year C, 1st September, 2025. HAPPY NEW MONTH

  

Readings: 1 These. 4:13-18, Ps. 96, Luke 4:16-30

Rev. Fr. Emmanuel Emenike Onyia

WHY LOOK DOWN ON PEOPLE BECAUSE OF THEIR HUMBLE BACKGROUND?

Oftentimes we treat and respect people based on our knowledge of their background and status, so we fail to look at the image of God found in them or what God is doing through them. This is because our judgment is the product of human wisdom, and when our faith is based on this kind of wisdom, we are bound to neglect and treat others with contempt.

This is the situation in our Gospel passage today. For when Jesus came to Nazareth, his own town, where he had been brought up, and went into the synagogue on the Sabbath day as he usually did. He taught the people about his mission as prophesied by the prophet Isaiah, and at the end, he said to them, This text is being fulfilled today, even as you listen.’

He won the approval of all, and they were astonished by the gracious words that came from his lips. But in contempt, they said, ‘This is Joseph’s son, surely? As they ridiculed him, Jesus said ‘I tell you solemnly, no prophet is ever accepted in his own country. For this reason, they tried to kill him.

Here, we see Jesus who preached about inclusion, found himself excluded. His listeners were frightened by his message, and because of familiarity, he was rejected by his own people, who glory in their wisdom, which is based on their knowledge of his humble background. This is because they lack true faith as they depend on their human knowledge and philosophy.

Dear friends, our relationship with Jesus should not be based on this kind of philosophy; rather, it should be based on our personal experience of the power and love of God in our lives. For it is this personal experience that will help us to embrace his words convincingly and never look down on anyone, but see in all the light of God's presence.

Therefore, we are called today to be accommodating and never try to treat anyone with contempt, because anyone can be a potential vessel of God’s blessings to us. And St. Paul, who lets us know how equal we are before the Lord, said in our first reading that any of us who are left alive until the Lord’s coming will not have any advantage over those who have died. So with such thoughts as these, we should comfort one another.

LET US PRAY: Lord God, out of pride and ignorance, we have often treated people with contempt because of their humble background, help us today to realise that everyone is a potential instrument of your blessings and so learn to accommodate people, we ask this through Christ our Lord. Amen. Have a blessed Month 

Saturday, 30 August 2025

Homily For Twenty-Second Sunday in Ordinary Time Year C, 31st August, 2025

 

Readings: Sir. 3:17-20.28-29; Ps.68; Heb. 12:18-19.22-24; Luke 14:1.7-14

Rev. Fr. Emmanuel Emenike Onyia


WHEN YOU FAIL TO BE HUMBLE SITUATIONS OF LIFE WILL TEACH YOU HOW TO BE


One of the virtues that is lacking in our societies today is humility. This virtue is really lacking in our society today because pride has become a way of life, which most people wish to embrace. Hence, we often hear people saying in a very proud way, Do you know who I am? By the time I finish with you then you will fear me. We hear people taking all sorts of honorific titles, whether merited or not, for they want to be addressed and recognised so gloriously at every public event.


This should not be our attitude or disposition, for Jesus in our Gospel passage today, while addressing the Pharisees, told us a parable about humility, saying: When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited, and the person who invited you both may come and say, “Give up your place to this man.” And then, to your embarrassment, you would have to go and take the lowest place. 


No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, “My friend, move up higher.” In that way, everyone with you at the table will see you honoured. For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.’


Here, we see the importance of humility, we see how humility can help to elevate someone from nothingness to something great. Pride can bring down the mighty into nothingness. Little wonder we are advised in our first reading today saying: My son, be gentle in carrying out your business, and you will be better loved than a lavish giver. 


The greater you are, the more humble you should behave, and then you will find favour with the Lord; for great though the power of the Lord is, he accepts the homage of the humble. There is no cure for the proud man’s affliction, since an evil growth has taken root in him.


The truth is that humility is not a way of glory, but a road of surrender that leads to passion and death of oneself. It is a way of sacrifice, a service to others at the price of self-sacrifice. That is why many people do not want to be humble. 


Hence, we heard in our second reading today that we have come to Mount Zion and the city of the living God, the heavenly Jerusalem where the millions of angels have gathered for the festival, with the whole Church in which everyone is a ‘first-born son’ and a citizen of heaven. So to be a citizen of heaven we must be humble just like Jesus.


Dear friends, we must learn to be humble now before the forces of life humble us. Though it may seem so difficult to embrace the virtue of humility, especially in our society today, this virtue has a lot to offer us both as individuals and as a group. In fact, our world needs humble men and women, because a good society is built on all kinds of commendable virtues such as humility. 


Humble leaders are modest about their success and make it known to everyone that their failures don’t define them. Humility is a grace that attracts more grace. For pride closes the door to spiritual growth, but humility opens the door of our lives more to God's grace. To the humble, God gives patience, peace, and gentleness. 


A humble person is teachable, Influenceable, willing to accept corrections without defending his or herself, a humble person rejoices when others are celebrated, no position can be too small for a humble person. A humble person doesn’t always have to be right, but naturally seeks the advice of others. 


A humble person easily admits his own mistakes, and failures and wishes to help others succeed. A humble person has a grateful attitude and is not easily offended. He or she can be quick to forgive and not hold grudges or have a sense of entitlement from someone; rather, he or she is confident and content with what he or she has. 


Therefore, it is time for us to put off our old self which is led by pride, arrogance, conceit and deception. For pride, as we know, is the first capital sin that destroys every other virtue. Hence, we have to put on a new person born of humility, love, compassion, contentment, purity, forgiveness etc. 


So let us work hard to add more virtues in our activities and behaviour, for blessed are those who are virtuous, for they easily solve their problems, and the fruit of the virtue grows in the soil of humility. Thus, why not try humility in solving those difficult and challenging moments in your life? Just try to be humble because it works like a miracle.


LET US PRAY: Heavenly Father, we have often failed to follow the example of Christ’s humility which he has taught us. As we are reminded once again of the need to be humble, give us the grace to truly be humble at any level we find ourselves, we ask this through Christ our Lord. Amen. Have a fruitful Sunday celebration.


Homily For Thursday, Twenty-Fifth Week in Ordinary Time, Year C, 25th September, 2025

Readings: Haggai 1:1-8; Ps. 149; Luke 9:7-9 Rev. Fr. Emmanuel Emenike Onyia. DEALING WITH A GUILTY CONSCIENCE Oftentimes, we hear people exp...