Homily For Friday Twelfth Week in Ordinary Time Year C, The Solemnity of the Most Sacred Heart of Jesus (The World Day of Prayer for the Sanctity of Priestly Life)

 

Reading: Ezk.34:11-16; Ps. 23; Rom. 5:5-11; Luke 15:3-7

Rev. Fr. Emmanuel Emenike Onyia

CELEBRATING THE SACRED HEART OF JESUS WHERE TRUE LOVE ABIDES

Today, the Church celebrate the Solemnity of the Most Sacred Heart of Jesus. An event that occurs every Friday after Sunday, in which we celebrate the solemnity of the Most Holy Body and Blood of Christ. In this solemnity, the Church invites us to contemplate and celebrate the love of God pouring forth from the Most Loving Heart of Jesus the Good Shepherd, whose heart was pierced for the salvation of humanity.

A great act of love which God revealed through his influences on mystic saints such as St. Gertrude the Great, which was made more obvious through St. Margaret Mary Alacoque in the revelation she had around the 17th century.

In this revelation, the Lord appeared to St. Margaret Mary Alacoque and showed her his heart and the anguish and sorrow which he had for the sins and disobedience of humanity, despite the incomprehensible act of love, compassion and mercy that God has lavished upon us.

Then the Lord said to her: “Behold the Heart that has loved so many men, and yet, instead of gratitude, all I received were ingratitude…” and asking in particular that the Friday after the week in which the Solemnity of Corpus Christi is celebrated should be dedicated to him as the Feast of reparation to the Most Sacred Heart. The Lord also promised St. Margaret Mary that all those who devoted themselves to His Most Sacred Heart with faith will be protected and receive the graces of God.

So, the long development of these revelations led to the devotion to the Most Sacred Heart of Jesus as we have it today. Though it was Pope Pius IX who extended and placed this great Feast and Solemnity in its current form and honour.

Moreover, this great feast also marks the occasion of the World Day of Prayer for the Sanctity of Priestly Life, keeping in mind that the priesthood is the product of Christ's sacrificial heart of love for humanity.

Hence, we remember all of us priests who have been called to model ourselves after the life of Christ’s love by giving ourselves to the ministerial priesthood, that we may truly model ourselves and our hearts after that of the Most Sacred Heart of Christ the Good Shepherd.

Let us be filled with love for all humanity while recognising that the priestly life is a very difficult undertaking, especially in our world today. Let us be supported by all, knowing that priests, though humans just like everyone, have their flaws and imperfections, but we are at the same time held up to a much higher expectation to care and guide the people of God.

Meanwhile, in the midst of all our difficulties, challenges, daily temptations and pressures of life, we are called to abide in the loving heart of Christ, for he who abides in love, abides in God, and God abides in him. (1 John 4:7-16). Little wonder, St Paul in our second reading says: The love of God has been poured into our hearts by the Holy Spirit, which has been given to us.

For we were still helpless when at his appointed moment Christ died for sinful men. It is not easy to die even for a good man, though, of course, for someone really worthy, a man might be prepared to die, but what proves that God loves us is that Christ died for us while we were still sinners.

Therefore, in this solemn feast our devotion is rooted in the mystery of God’s love; for it is precisely through the Sacred Heart of Jesus that the Love of God for humanity is sublimely manifested in all its effect and power especially for souls thirsting for God’s mercy, for in it we find the inexhaustible source from which we draw the water of life that refresh and revives the thirsty souls of sinful humanity and make us new and alive again.

Hence we are called today to abide in this love of Christ which flows from the pierced heart of Jesus the Good Shepherd, who when entrusted with a hundred sheep, losing one, would leave the ninety-nine in the wilderness and go after the missing one till he found it as we heard it in our Gospel passage today.

 In our first reading today we heard the Lord saying: I am going to look after my flock myself and keep all of it in view. I will pasture my sheep, I will show them where to rest–it is the Lord who speaks. I shall look for the lost one, bring back the stray, bandage the wounded and make the weak strong. I shall watch over the fat and healthy. For I shall be a true shepherd to them.

Dear friends, true love is found in the Sacred Heart of Jesus, the Good Shepherd. So, every Christian is called to embrace the love of God which he poured out from the Sacred Heart of Jesus, so as to become a wellspring which gives life of love to others. For we ought to be offering life-giving water to a parched and thirsty world.

We are called to embrace that love which propelled Jesus to lay down his life for his friends and also to forgive his enemies, for that is what this solemnity of the Sacred Heart of Jesus represents. We are called to contemplate the mystery of love in the heart of a God who is full of compassion, bestows his love upon humanity through his Son.

Though humanity has rejected his love, but God does not lose heart in the face of ingratitude or rejection by the people he loved and chosen; rather, with infinite mercy he sends his only-begotten Son into the world to take upon himself the fate of a shattered love, so that by defeating the power of evil and death he could restore humanity once again from our slavery of sin and death back into a life of grace and open up his Sacred Heart of love once again for all who wishes to embrace it.

LET US PRAY: Heavenly Father, grant that we, who glory in the loving Heart of your beloved Son and recall the wonders of his love for us, may be made worthy to receive an overflowing measure of grace from that fount of heavenly gift of love which he offers to humanity. We ask this through Christ our Lord. Amen. (Please pray for me today and for the sanctity of all the Priests).

Homily For Thursday Twelfth Week in Ordinary Time Year C, 26th June, 2025

 

Reading: Gen. 16:1-12,15-16; Ps.106; Matt. 7:21-29

Rev. Fr. Emmanuel Emenike Onyia

LISTENING AND DOING THE WILL OF GOD IS WHAT IS REQUIRED OF US.

One of my favourite hymns in our hymn book says:

In Christ alone my hope is found, He is my light, my strength, my song! This cornerstone, this solid ground, firm through the fiercest drought and storm. What heights of love, what depths of peace, when fears are stilled when striving cease! My Comforter, my All in All, here in the love of Christ I stand.

This hymn draws my attention to our Gospel passage today, where Jesus says: ‘It is not those who say to me, “Lord, Lord,” who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, “Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name?”

Then I shall tell them to their faces: I have never known you; away from me, you evil men! And he continues, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock. Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: for it was founded on rock.

Here Jesus calls our attention to something very important. He reminds us that it is not enough to hear the word of God; we must put it into practice. It is not sufficient to speak about God, but we must practice what we speak. We are called not merely to hear God’s word but to daily put it into action. Hearing or reading the Word is important, but that is not enough.

We must let the Word of God touch and shape our lives. For it is a waste of time and energy if our lives do not reflect the Gospel we preach if we do not hear the words of Jesus and act on them. The truth is that the houses built by wise and foolish persons may probably look alike. But the difference is the foundations, which can only be revealed when tested by the storms of life as we heard in our first reading concerning Abram’s household as regards Sarai and Hagar.

Dear friends, what are we doing with the word of God we hear every day? What kind of fruit am I bearing? How has the word of God changed my life and the lives of those around me? How has the word of God challenged and propelled me to love God and my neighbours?

The fact remains that, hearing and doing the word of God is building our faith on a rocky foundation, that cornerstone, that solid ground, through the fiercest drought and storms of life, because the fruit of the Word of God in us is seen when tested in the storms of life.

Thus, is my attitude towards the word of God like that of the foolish builder who takes shortcuts for quick results? Or that of a wise builder who spends time digging a secure foundation through constant meditation and practice of the word of God?

Therefore, when we hear the word we must apply it to our daily lives because that's the only way we can feed our soul. Our society has enough hearers of the word, what we need now are doers of the word of God, men and women who will feed their lives with the word of God and from the abundance of their hearts live a life that will influence society positively.

LET US PRAY: Lord God, through your Word we find life and hope in Christ who is our all in all, grant us the grace to be doers of your Word and not just hearers, in order to build our faith on a rocky foundation in Christ our Lord. Amen. Have a blessed day.

Homily For Wednesday, Twelfth Week in Ordinary Time, Year C, 25th June, 2025

 

Reading: Gen. 15:1-12.17-18; Ps.105; Matt. 7:6.15-20

Rev.  Fr. Emmanuel Emenike  Onyia

LEARN TO DISCERN GOOD PROPHETS  FROM FALSE PROPHETS

 A tree is known to be either good or bad, healthy or sick by the fruit it produces. In the same way, the human heart is known to be either good or bad, holy or sinful, sincere or corrupt by the fruit of our words and actions, rooted in our character. 

Thus, in our societies today, many false influential powers have a grievous effect on our lives coming from various sources under the guise of good but are in fact leading us astray. Every day, many false prophets and teachers are increasing and are deceiving the people. So, there is a need for us to examine these influences.

Little wonder that Jesus in our Gospel passage today said: “Beware of false prophets who come to you disguised as sheep but underneath are ravenous wolves. You will be able to tell them by their fruits. A sound tree produces good fruit, but a rotten tree produces bad fruit. A sound tree cannot bear bad fruit, nor a rotten tree bear good fruit. Any tree that does not produce good fruit is cut down and thrown on the fire. I repeat, you will be able to tell them by their fruits.”

Here, Jesus is calling our attention to this ugly situation in our societies today, where false prophets and teachers are deceiving people. He tells us to be careful and discerning to know false prophets from true ones. He made us know that by the fruits they bear we shall know them. 

A true prophet draws what is good from the store of goodness in his heart, while a false prophet draws what is bad from the store of his bad thoughts. Because a man’s words flow out of what fills his heart. So it is not sufficient to speak about God, we must practice what we speak. We must let the Word of God touch and shape our lives so that we can bear good and healthy fruit. 

Dear friends, as God’s prophets what kind of fruits are we known for? The ugly attitude of deception, manipulation, exaggeration, corruption, and flamboyant lifestyle of false prophets and preachers in our societies today can really make it difficult for people to become true and faithful believers in our world today. 

Little wonder that people are scandalised by the actions and behaviour of some preachers and teachers. Some have given up their faith, some are about to give up, some are just confused while a lot of people are just holding on to the little faith they have based on their little personal experience and encounter with the Divine.

Therefore, we must be very wise for many false prophets are operating under the power of the devil. Let us come to Jesus who has promised us the Spirit of truth that will give us a special sign for distinguishing true doctrine and true teachers from the false ones. 

Hence, let us constantly ask the Holy Spirit to give us the grace of discernment to distinguish between good and false prophets and teachers. Let us also be true Christians by our way of life, words and deeds. Let us learn to put our trust in God just like Abram in our first reading today, for God has promised to keep us from falling away from the true faith we have found in His Son Jesus.

LET US PRAY: Heavenly Father, our societies are full of deception, false prophets and teachers, send us the Spirit of truth to discern the truth from the false. May we always stand and witness to the truth we have found in Jesus against all the false influential prophets and teachers in our society today. We ask this through Christ our Lord. Amen. Have a fruitful day.

Homily For Tuesday, Twelfth Week in Ordinary Time, Year C, 24th June, 2025. The Solemnity of the Birth of John the Baptist

 

Reading: Is.49:1-6; Ps.139; Acts 13:22-26; Luke: 1:57-66.80

Rev.  Fr. Emmanuel Emenike  Onyia

WHAT ARE THE MYSTERIES AND CIRCUMSTANCES SURROUNDING YOUR BIRTH AND YOUR NAME

One of the most significant days in our lives is our birthday, which often comes with joy and praise. And in the mood of joy that a life has been born, one of the things that comes to mind is giving a name to the baby as an identity based on the circumstances surrounding the birth. 

This great and joyful event is what we are celebrating today. The Solemnity of the birth of St. John the Baptist, the only person whose birthday is celebrated in the Church’s liturgical calendar, besides that of Jesus and the Blessed Virgin Mary, because of his role in the history of the salvation of humanity.

  

This event is very important and necessary, because in it we talked about the name given to him. In fact, the naming of objects and persons is an important ritual found in scripture. We can recall in the book of Genesis (Gen.2:19-20), when God created Adam and gave him the responsibility of giving names to all creation. So the act of giving a name to people has been a traditional event not only in the scriptures but in every human culture.  

On account of this, our Gospel passage today gives us the record of the events of the birth and naming of John the Baptist. From the passage, significant and surprising things happened at the birth and naming of John the Baptist, of which we can identify three unusual features: first, the old woman gave birth. 

Secondly, the child has a strange name “John” derived from the Hebrew name Yochanan meaning " YAHWEH is gracious", a name which no one bears in the family and thirdly, Zechariah's dumbness is taken away on account of giving this name, which brought great joy to the people and they praised God. 

However, such remarkable events caused the crowd to fear and perceive that something different and surprising was happening, things worth remembering. Showing us that, when God names a child, that child is significant in his universal plan for humanity. 

Hence, John’s birth was prophesied by the prophets as we have in our first reading today, to be the last among the prophets, for his role was to prepare the people and to finally proclaim the coming of the Messiah, who will fulfil the long-awaited plan of God for the salvation of humanity. 

This is clear in our second reading, where St. Paul gave us an account of how John, in humility, carried out his mission as he proclaimed a baptism of repentance for the whole people of Israel. And before John ended his career, he said, “I am not the one you imagine me to be; that one is coming after me, and I am not fit to undo his sandal.

No doubt, the mission of John the Baptist was quite challenging as he encountered many obstacles, just like other prophets before him. He faced strong opposition and rejection from the Pharisees, who doubted and challenged his teaching and works of baptism and repentance, in which many people believed in him. 

But John fearlessly confronted some of the Pharisees, calling them wicked, a brood of vipers and hypocrites. He also courageously confronted King Herod with the truth on account of his illegal and sinful relationship with Herodias, his brother’s wife, and this led to his martyrdom and his mission decreased while Jesus's increased.

Dear friends, we all have a significant place in the plan of God. Our names are not just a common ceremony. It is a testimony of God’s plan for us. Why not take out time today to reflect on the meaning and circumstances surrounding our births and our names? For by God’s grace, we will understand better who we are and what our mission and purpose on earth are. 

When we do this, we will faithfully stand for the truth of what we represent and fulfil our plans and purposes, just like John the Baptist, who stood for the truth of his mission and offered it to everyone, whenever and however it would best bring conversion to sinners, even at the cost of his head.

 

LET US PRAY: Lord God, you created each one of us to fulfil your plan on earth and in our names we bear the mystery of our mission and purpose. Grant us through the intercessions of St John the Baptist, the grace to faithfully and courageously fulfil our mission and purpose in this world. We ask this through Christ our Lord. Amen. Have a blessed and joyful day.

Homily For Monday Twelfth Week in Ordinary Time Year C, 23rd June, 2025

 

Reading: Gen. 12:1-9; Ps.33; Matt. 7:1-5

Rev.  Fr. Emmanuel Emenike  Onyia

REMEMBER YOUR INADEQUACIES BEFORE CRITICISING AND JUDGING OTHERS 

One of the ugly attitudes of the human person is the urge to often criticise, judge and condemn others without looking into our own faults. Have we ever experienced a situation where it happened that, while we were condemning other people for their faults, we suddenly realised that our own faults are just as many as theirs, for this does happen often in our relationship with one another.

This ugly attitude is what Jesus is addressing today in the Gospel passage, when he said “ Do not judge, and you will not be judged; because the judgements you give are the judgements you will get, and the amount you measure out is the amount you will be given. Why do you observe the speck in your brother’s eye and never notice the log in your own? Deal

Here, Jesus is referring to the improper and prideful attitudes of many of the Pharisees, the scribes and teachers of the Law and many others like them, whose self-acclaimed righteousness has led to criticism and condemnation of other people. For they have failed to see the log in their eye while seeking to remove the speck in others. But what is this log in our eyes? It is the log of pride, greed and self-righteousness. 

These logs of pride, greed and self-righteousness make us forget who we are and claim who we are not. Pride, as we know, is the first capital sin; it makes us look down on people, and pride makes us blind. It makes us not look into our own lives to see and accept how wrong we can be. This is because we are often controlled by our ego and pride, our human ambitions and desires, for we like to always be in control and superior to others. 

But this is not the same with Abram in our first reading today, who, because of his humility, was called by the Lord for a special mission. For the Lord said to him, ‘Leave your country, your family and your father’s house, for the land I will show you. I will make you a great nation; I will bless you and make your name so famous that it will be used as a blessing. Such is God’s grace for those who are humble and accommodating of other people's weaknesses. 

Therefore, today we are called to humbly look into our lives and identify all those ugly attitudes of pride in us and get rid of them, so that we can humbly correct and accommodate other people's weaknesses. So instead of pointing out what is lacking in others, we must look into ourselves, and find ways that we can make good use of the opportunities that God has given us to show good examples to others. 

We are to discard all our prideful, wicked and sinful ways of life and replace them with genuine love for one another, with new zeal and sincere commitment to telling one another the truth in all humility.

Dear friends, we are called not to judge, because sometimes that which we judge in others, we are doing worse. Hence, Jesus is challenging us today to think differently about how we live our lives. Calling us to look into our inner being, our interior life, that part of us that we hide from one another. 

Let us purify them in humility, so that we can be pure and free to help others in their struggles with their weakness. Therefore, it’s time to look into ourselves and take away our prideful ways of life, so as to humbly accommodate the weaknesses and faults of others, especially in our families, societies and the world at large, knowing that no one is perfect without the other.

LET US PRAY: Lord God, give us the grace of humility and the capacity to always look within us in order to be more aware of our inadequacies, and so become more gentle in dealing with others, we ask this through Christ our Lord. Amen. Have a blessed and grace-filled week.

Homily For Sunday of the Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi) Year C, 22nd June, 2025

 

Reading: Gen. 14:18-20; Ps. 110; 1Cor.11:23-26; Luke 9:11-17

Rev. Fr. Emmanuel Emenike Onyia

THIS IS MY BODY GIVEN UP FOR YOU AS A SIGN OF MY PRESENCE AND LOVE

Today, the Church celebrate the Solemnity of the Most Holy Body and Blood of Christ also called the Corpus Christi celebration, an event that occurs every Thursday or Sunday after the Solemnity of the Most Holy Trinity. It is a solemn celebration where we reaffirm with great joy our faith in the Eucharistic Mystery of Christ’s love for humanity. Reminding us of God’s infinite gift of love for humanity which was made present in the Person of Christ Jesus under the appearance of Bread and Wine.

The mystery of the solemnity of Corpus Christi constitutes a very important aspect of our Christian faith, which is rooted in the historical and cultural context of the Jewish people's experience with God, of which Jesus is the fullest expression of this experience and revelation.

Hence, St. Paul in our second reading today reminded us of what happened at the Last Supper when he said that on the same night that the Lord Jesus was betrayed, he took some bread, and thanked God for it and broke it, and said, ‘This is my body, which is for you; do this as a memorial of me.’

In the same way, he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming My death.

With this statement, Jesus instituted the sacrament of the Holy Eucharist and gave his Apostles power and authority to do this in memory of him. This is a very important mission, which the Apostles had faithfully carried out and have passed on to all of their successors, the bishops and the priests of the Church, who have been ordained and have received the same power and authority from the Lord to celebrate the Holy Sacrifice of the Mass.

So, at the Last Supper, Jesus presented the Bread and Wine as his Body and Blood, which he offered on the cross as a sacrificial love for humanity and asked his disciples to do the same in memory of him. This is very significant with the event of Jesus feeding about five thousand men with five loaves and two fish in a miraculous way that expressed his deep love for helpless humanity as we have it in our Gospel passage today.

This great act of love as mandated by Christ is what the Church is doing at every celebration of the Holy sacrifice of the Mass, where Christ through the priest who act ‘in persona Christi’ by the power of consecration, transubstantiate the Bread and Wine into his Real Body and Blood and offer it to God His Father as an unbloodied sacrificial love for humanity.

This means that the substance and essence of the bread and wine the priest blessed and offered to God at the celebration of the Holy Mass, have truly become the very Body and Blood of Christ Himself, under the appearance of bread and wine through the mystery of Transubstantiation.

Thus, the word ‘transubstantiation’ from the two words ‘Trans’ which means ‘change’ and ‘Substantiate’ meaning ‘substance or essence’, we can explain the mystery of the Real Presence of Christ in the Eucharist, as the change of the whole substance of bread and wine into the Body and Blood of Christ through the prayer of consecration by Christ through the priest in the power of the Holy Spirit.

Therefore, at every Holy Sacrifice of the Mass, through the power of the Holy Spirit the substance of bread and wine become the real and most precious Body and Blood of Christ Jesus, just in the same way he spoke at the Last Supper saying ‘This is My Body, which shall be given up for you’, ‘This is the Chalice of My Blood, the Blood of the New and Eternal Covenant, which shall be poured out for you and for many for the forgiveness of sins’.

This he fulfilled at the Cross in Calvary, where he offered himself Body, Soul and Divinity for the salvation of humanity. Hence, we share in this grace of salvation when we participate fully in this sacrificial offering of God’s love for humanity.

Little wonder in our first reading we heard that: Melchizedek, king of Salem, brought bread and wine; and as a priest of God Most High, who pronounced blessings. Therefore, Christ has come as the High Priest of all the blessings we have received and those that are yet to come.

He has passed through the greater, the more perfect tent, which is better than the one made by men’s hands because it is not of this created order; and he has entered the sanctuary once and for all, taking with him not the blood of goats and bull calves as of old. But here, Jesus offers his own blood, having won an eternal redemption for us, purifies our inner self from dead actions so that we can offer our service to the living God.

The fact remains that in the Eucharist, we are physically and spiritually fed much more than the Israelites in the wilderness, who were fed with manna as we have it in Deut. 8:2-3,14-16, they were given the manna to survive in the wilderness, but Christ gave us the Eucharist not just for us to survive in the wilderness of this passing world but for us to gain eternal life and come to share in his love, for the Eucharist is the real presence of Christ’s love for humanity.

Dear friends, what is our relationship with Jesus in the Eucharist? What is our attitude towards the Holy Eucharist? What is our experience of Jesus in the Eucharist? How has the Eucharist we receive almost every day changed our lives positively? How has the Eucharist influenced our lives to sacrifice for the good of humanity?

How often have we abused the Eucharist and treated the body of Christ without due reverence? How often have we received the Eucharist unworthily? Do we still have that strong desire to receive Christ in the Eucharist? Do we still believe in the real presence of Christ in the Eucharist? Do we still feel the love of Jesus in the Eucharist? The answer to these questions is blowing in the wind.

So, today we are called to embrace the love of God present in the Holy Eucharist, the power of God’s mercy for sinful humanity. We are called to deepen our understanding of the rich mystery of our faith in the Eucharist. We are called to change the way we relate to Jesus in the Eucharist. We are called to strive to worthily receive the Holy Eucharist.

Today, we are called to be grateful for this Sacrificial love of Christ in the Holy Eucharist and form the habit of adoring Christ our Lord present in the Holy Eucharist. We are called to let the love of his presence transform our souls into that purest love that will renew our families, societies and the world at large.

LET US PRAY: Heavenly Father, through the sacrificial love of your Son Jesus Christ in the Holy Eucharist, grant us the grace to constantly experience your presence within us, especially in the midst of doubt, ignorance, persecution, trials and uncertainties of life. May the Eucharistic Power of love fill our hearts once again and so renew the hatred, greed and corruption in the hearts of sinful humanity. We ask this through Christ our Lord. Amen. Happy Sunday to you all.

Homily For Saturday Eleventh Week in Ordinary Time Year C, 21st June, 2025. The Memorial of St. Aloysius Gonzaga

Reading: 2Cor 12:1-10; Ps.34; Matt. 6:24-34

Rev. Fr. Emmanuel Emenike Onyia

WHY BE ANXIOUS ABOUT TOMORROW LET TOMORROW TAKE CARE OF ITSELF

The activities and life of the human person are always competitive and comparative in nature; that is why we are often anxious to recognise or be recognised as the strongest, wisest, cleverest, or richest. We will always want to know the most beautiful, handsome, most talented and greatest in virtually everything.

Little wonder that the most lucrative business and adventures are found among those activities that are competitive, such as sports, entertainment and politics, because greatness gives more ego to our status, and people are so anxious about them. This anxiousness can sometimes lead to anxiety when people fail to achieve their plans because they have chosen to separate themselves from God.

Thus, this anxiousness that brings about a competitive and comparative way of life is what Jesus is addressing in our Gospel passage today when he said: “You men of little faith? Do not be anxious; do not say, “What are we to eat? What are we to drink? How are we to be clothed?” It is the pagans who set their hearts on all these things.

Your heavenly Father knows you need them all. Set your hearts on his kingdom first, and on his righteousness, and all these other things will be given to you as well. So do not be anxious about tomorrow: tomorrow will take care of itself. For each day has enough trouble of its own.

Here, Jesus is calling us to reflect on our lives and our attitudes towards the material things of this passing world. We often stray from the right path because we are too distracted by our personal ambitions and desires for worldly pleasures and achievements, which are serious obstacles that can prevent us from attaining our salvation, as we end up falling deeper and further into the path of sin, which separates us from God.

Thus, we have to take a stand and choose firmly between serving God or material things, because we cannot serve both God and money, for sooner or later we will love one more than the other, and the anxiousness to acquire more of it may lead us to anxiety. Hence, the Lord tells us not to worry about our lives or other worldly desires, for he shall provide all that we need.

Dear friends, today we are reminded that God cares about us despite all that we are going through. But we have to make sure that we are not distracted by our ambitious desires for worldly things. We must let our focus be on God’s providence.

Little wonder, St. Paul in our first reading tells us not to allow ourselves to be carried away by our pride and ambitions, lest we fall into sin. He also reminded us that the flesh is weak, so we should not yield to its desires and temptations.

LET US PRAY: Lord God, we live a life of comparative and competitive, and these have often led us to be anxious about tomorrow and our future, and when we cannot meet up with these desires, we fall into anxiety. This is because we have chosen to separate ourselves from you. As we listen to your words today, may we not be too anxious about the things of this passing world. We ask this through Christ our Lord. Amen. Have a peaceful weekend.