Homily For Thirteenth Sunday in Ordinary Time Year B, 30th June, 2024

 

Reading: Wis.1:13-15;2:23-24; Ps.30; 2Cor 8:7.9.13-15; Mark 5:21-43

Rev.  Fr. Emmanuel Emenike  Onyia

 

SINFUL HUMANITY IN NEED OF GOD’S MERCY, RESTORATION AND SALVATION

 

There is no doubt that people are going through a lot of difficulties as a result of the active presence of evil in the world which manifests itself in the form of trials, temptations, sickness and challenges both physically and spiritually. So every day we struggle against these troubles and tribulations, and people are doing everything they can to overcome them.

 

But oftentimes, it seems as if we are not making progress because we don’t have enough faith to subdue our challenges and out of fear we fall victim and are helpless. The fact remains that, we have faith but we have not been able to actively and radically put it into action like the synagogue official whose daughter had died but came to Jesus for help and also the woman with a haemorrhage in our Gospel passage today.

 

In this passage, one of the officials came to Jesus and said, ‘My daughter has just died, but come and lay your hand on her and she will live.’ Jesus then rose and his disciples followed him to the official's house. On their way, a woman who had suffered from a haemorrhage for twelve years came behind him and touched the fringe of his garment, for she said to herself, ‘If I can only touch his garments I shall be well again.’

 

Jesus turned round and saw her; and he said to her, ‘Courage, my daughter, your faith has restored you to health.’ And from that moment the woman was well again. When Jesus reached the official’s house and saw the crowd making a commotion he said, ‘Get out of here; the little girl is not dead, she is asleep.’ And they laughed at him. But he went inside and took the little girl by the hand and said Talitha Cumi; and the girl got up and walked.

 

Here, the father of this little girl had faith and radically put his faith into positive action, for he confessed great faith in the resurrection. He believed that even Jesus’ slightest touch would restore life in his daughter, likewise the woman with a haemorrhage. This story of the little girl and the woman with haemorrhage has interesting similarities: Both were called “daughters”, and both were restored at the demonstration of radical faith in the touch of Jesus. The woman had been ill for twelve years, and the little girl was twelve years old. Both the woman and the little girl have been cut off from normal societal activities.

 

On the other hand, there were also differences between them. First, the official is an influential man in the community, but the woman is unclean and an outcast. The man approaches Jesus boldly, but the woman approaches him timidly. The girl was raised based on the father’s radical faith, the woman was restored through her faith for she was very sure that the very moment she touched the Lord’s garment all her troubles would end, for her body was made whole again.

 

This woman and the little girl actually represent the sinful humanity in need of God’s mercy, salvation and restoration. The faith and intercession of the synagogue official signifies the great intercessions of the saints and the people of God towards the restoration of humanity. The woman’s bleeding signifies the iniquity of all humanity who are defiled by the constant shading of innocent blood through violence, wars and abortions, thereby making humanity unworthy of God’s presence.

 

Her reaching out to touch Jesus and her restoration signifies the effort each one of us needs to make to reach out to God in order to be restored, the father of this little girl represents the importance of helping and interceding for one another reminding us about the power in the intercession of the Saint, the Church and our dear ones. And finally, these stories show us the willingness of Jesus to heal all of us just as he had healed the woman from all of her troubles and restored the girl back to life. But this requires that we radically put our faith into action.

 

The ability to put our faith into positive action is what St Paul is addressing in our second reading today when he said: You always have the most of everything: of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection. So you are expected to put them into use. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty.

 

And in our first reading, we heard the truth that God never intended for any one of us to endure suffering in any of its forms or to experience death. For death was not God’s doing, he takes no pleasure in the extinction of the living. For humanity are meant to share fully in the love of God and to share in the glory of his kingdom.

 

Dear friends, we are called to put our faith into positive action. For if we have no faith in the Lord and refuse to put our faith in action, we will suffer and there is no hope for us. I don’t know why we are often stubborn and often hardened our hearts and minds by refusing to trust the Lord who is so generous and compassionate. Today therefore, we are made to know that, it is not enough to have faith, we must radically put our faith into action no matter the circumstances we find ourselves. It is through active faith that we can reach out to God in prayers and so obtain mercy, salvation, restoration and our hearts desires.

 

LET US PRAY: Heavenly Father, we thank you for the gift of faith, give us the grace and courage to put our gift of faith into positive action that yields positive results. We ask this through Christ our Lord. Amen.  Do have a fruitful Sunday celebration.

Homily For Saturday Twelfth Week in Ordinary Time Year B, 29th June, 2024. The Solemnity of Saints Peter and Paul

Reading: Acts. 12:1-11; Ps. 34 ; 2 Tim. 4:6-8.17-18; Matt. 16:13-19

Rev.  Fr. Emmanuel Emenike  Onyia

 

LEARN TO BRING YOUR UNIQUE MISSION INTO THE ONE MISSIONARY MANDATE OF CHRIST

 

There is something deep and unique about every person as regards the master plans of God for humanity. But sometimes it takes personal experience to discover this uniqueness. I don't know if you have ever had an experience that made you think about your purpose on this earth as you realize the emptiness of this life. A kind of experience that turns pride into humility, sinfulness into righteousness, an experience that changes your perspective about things or people?

 

This is the kind of experience Saints Peter and Paul whose solemnity we are celebrating today had with Jesus on different occasions that made them change their perception of life as they embraced their mission and mandate from Jesus. Their very encounter with Jesus brought a great transformation. Thus Simon left his fishing profession and became a Fisher of men and a preacher of the word of God with a new name Peter the Rock on which Jesus built his Church, the same thing with St. Paul.

 

This is evident in our Gospel passage today, where Peter demonstrated an act of faith as he gave an inspired answer to the question about the personality of Jesus. And Jesus stresses that Peter's faith is a gift from the Father when he says: “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock, I will build my Church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."

 

Here the key represents the authority to open the gate of the Kingdom of Heaven, and to judge whether to admit or to refuse. While the expression “binding and loosing” refers to the doctrinal decisions and disciplinary power of St Peter. that is, the faculty to impose and to lift. This is a guarantee that Peter’s decisions in the exercise of his ecclesial function are valid in the eyes of God.

 

And that is why in the iconographic tradition we see the keys in the hand of Peter,  because, the faith given to Peter by God is the rock on which Jesus built his Church. This is what St Peter expressed in our first reading today when he said: “Now I know that the Lord has sent his angel and rescued me from Herod and from all that the Jewish people were so certain would happen”.

 

Meanwhile, Paul’s encounter brought true conversion in his life and changed his perspective about Christians with a new identity, changing his name from Saul to Paul. A name indicating his new mission as the Apostle of the Gentiles. Little wonder the iconographic tradition represents St. Paul with a sword. The image of the sword refers to his entire mission of evangelization and that was the instrument with which he was killed.

 

No doubt that St. Paul carried out his mission with all his zeal and passion he is regarded as one of the apostles and today his works still speak about the effect of his personal encounter with Jesus. Hence, we heard him saying in our second reading: I have fought the good fight to the end; I have run the race to the finish; I have kept the faith; all there is to come now is the crown of righteousness reserved for me, which the Lord, the righteous judge, will give to me on that Day; and not only to me but to all those who have longed for his appearing.

 

Thus, the relationship between Peter and Paul is designed by God for the mission entrusted to them. Their lives are symbols of unity in one missionary mandate of Christ. St. Peter was entrusted with the leadership of all the Apostles and the Church, while St. Paul was empowered and entrusted with the mission to the Gentiles (Gal.2:8). For this mission they both suffered martyrdom for the faith and their love for God and the mission entrusted to them by Jesus. 

 

This very sacrificial life of love is what we are celebrating today, as being represented in different images and statues of Saints Peter and Paul as seen in front of Saint Peter’s Basilica, in the seminaries and in parishes, of which they are easily recognizable by their respective attributes: the keys in the hand of St. Peter and the sword held by St. Paul, showing us the fraternal zeal and unity of these two Apostles on their way to martyrdom for the love of Christ.

 

Dear friends, like Saints Peter and Paul we must learn to bring our unique mission into one missionary mandate of Christ. This is important following the ugly events of division, manipulation and multiplication of Churches going on in Christianity today. Hence, we are called to examine our conscience to know where we are with regard to our faith as Christians, we are called to be convinced of who we are and the need to truly unite together in God and His Church entrusted to St. Peter of which the get of the underworld shall not prevail against it.

 

LET US PRAY: Almighty and ever-living God, as we begin our day with the Solemnity of Saints Peter and Paul, create in us we pray, a pure heart and renew a steadfast spirit of true faith within us, so that your Church may truly be united as one. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Homily For Friday Twelfth Week in Ordinary Time Year B, 28th June 2024. The Memorial of St. Irenaeus

 

 Reading: 2Kings 25:1-12; Ps.137; Matt.8:1-4 

Rev.  Fr. Emmanuel Emenike  Onyia

 

HOW TO APPROACH THE LORD FOR HEALING AND RESTORATION

 

There is no doubt that we have great events in the scriptures that illustrate the compassionate concern of Jesus in the struggles of humanity and wish to set us free from the shackles of all our troubles.

 

This is evident in the occasion of our Gospel passage today, where a leper having listened to Jesus speaking on the mountain, came up and bowed low in front of him and said ‘Sir, if you want to, you can cure me.’ Jesus stretched out his hand, touched him and said, ‘Of course I want to! Be cured!’ And his leprosy was cured at once.

 

Here the touching of Jesus is very significant. No ordinary person would dare to touch a leper. We can think of the inner healing that must have resulted from the touch of Jesus, that moment of physical contact that the leper had not experienced for a long time due to rejection. Touch is something we all need, but are so often lacking in our relationship with God and one another. But this cannot stop Jesus from reaching out to his children who call on him for healing and restoration.

 

Thus, the leper was despised, feared, shunned and rejected, but when he approached Jesus in humility, he became the object of divine attention. We too just like the leper, need healing, including the healing that comes from the touch of Jesus, all we need is to approach Jesus in humility and we will become a person of divine attention.

 

More so, the story of this leper is a good example of how we sinners can and should appeal to Jesus for cleansing, especially from our sins. We should come in faith knowing that God is always willing to cleanse every sinner who comes to Him. So, let us sincerely turn to God once again with all of our hearts and with all of our strength, just like the leper who came to Jesus with faith, knowing that he could heal him and make him better. This is what all of us must have as well, a strong and genuine faith. Today may be my great opportunity to be restored and what is needed is to put my faith in action and said Lord if you will you can restore me.

 

Dear friends, I don’t know what type of leprocious problems you are going through. Are you weighed down by sin or sickness? Are you feeling helpless and rejected?  Or do I know people who are helpless and need some help? Do I feel the need for Jesus’s help in some part of my life? Let us pause for a moment and imagine Jesus looking at us. How does he see us? What are you saying to him and what is he saying to you?

 

Jesus wishes to set us free from sickness, troubles challenges and manipulations of the evil ones. He desires to be with us as we struggle every day to overcome the challenges in our families, society and the world at large. Therefore, we should not be afraid to approach Jesus for healing and restoration, all we need is an active faith like the leper in our Gospel passage today.

 

LET US PRAY: Lord God, you know our innermost being and the challenges we are struggling with,  come to our aid through the intercession of St. Irenaeus and cleanse us from all our physical, emotional and spiritual leprosy, we ask this through Christ our Lord. Amen. Peace be with you.

Homily For Thursday Twelfth Week in Ordinary Time Year B, 27th June 2024

 

Reading: 2Kings 24:8-14; Ps.79; Matt. 7:21-29

Rev.  Fr. Emmanuel Emenike  Onyia

 

THE IMPORTANCE OF LISTENING AND DOING THE WORD OF GOD

One of my favourite hymns in our hymn book says:

In Christ alone my hope is found, He is my light, my strength, my song! This cornerstone, this solid ground, firm through the fiercest drought and storm. What heights of love, what depths of peace, when fears are stilled when striving cease! My Comforter, my All in All, here in the love of Christ I stand.

 

This hymn draws my attention to our Gospel passage today, where Jesus says:  ‘It is not those who say to me, “Lord, Lord,” who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, “Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name?”

 

Then I shall tell them to their faces: I have never known you; away from me, you evil men! And he continues, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock. Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: for it was founded on rock.

 

Here Jesus calls our attention to something very important. He reminds us that it is not enough to hear the word of God; we must put it into practice. It is not sufficient to speak about God, but we must practice what we speak. We are called not merely to hear God’s word but to daily put it into action. Hearing or reading the Word is important, but that is not enough.

 

We must let the Word of God touch and shape our lives. For it is a waste of time and energy if our lives do not reflect the Gospel we preach if we do not hear the words of Jesus and act on them. The truth is that the houses built by wise and foolish persons may probably look alike. But the difference is the foundations, which can only be revealed when tested by the storms of life as we heard in our first reading concerning King Jehoichin and the people of Israel.

 

Dear friends, what are we doing with the word of God we hear every day? What kind of fruit am I bearing? How has the word of God changed my life and the lives of those around me? How has the word of God challenged and propelled me to love God and my neighbours? The fact remains that, hearing and doing the word of God is building our faith on a rocky foundation, that cornerstone, that solid ground, through the fiercest drought and storms of life, because the fruit of the Word of God in us is seen when tested in the storms of life.

 

Thus, is my attitude towards the word of God like that of the foolish builder who takes shortcuts for quick results? Or that of a wise builder who spends time digging a secured foundation through constant meditation and practice of the word of God? Therefore, when we hear the word we must apply it to our daily lives because that's the only way we can feed our soul. Our society has enough hearers of the word, what we need now are doers of the word of God, men and women who will feed their lives with the word of God and from the abundance of their hearts live a life that will influence the society positively.

 

LET US PRAY: Lord God, through your Word we find life and hope in Christ who is our all in all, grant us the grace to be doers of your Words and not just hearers, in order to build our faith on a rocky foundation in Christ our Lord. Amen. Do have a blessed day.

Homily For Wednesday Twelfth Week in Ordinary Time Year B, 26th June 2024

 

Reading: 2Kings 22:8-13.23:1-3; Ps.119; Matt. 7:6.15-20

Rev.  Fr. Emmanuel Emenike  Onyia

 

HOW CAN WE IDENTIFY A TRUE PROPHET FROM A FALSE PROPHET?

 

 A tree is known to be either good or bad, healthy or sick by the fruit it produces. In the same way, the human heart is known to be either good or bad, holy or sinful, sincere or corrupt by the fruit of our words and actions as rooted in our character. Thus, in our societies today many false influential powers have great effects on our lives coming from various sources under the guise of good but are leading us astray. Every day many false prophets and teachers are increasing and are deceiving the people. So, there is a need for us to examine these influences.

 

Little wonder Jesus in our Gospel passage today said: “Beware of false prophets who come to you disguised as sheep but underneath are ravenous wolves. You will be able to tell them by their fruits. For a sound tree produces good fruit but a rotten tree bad fruit. A sound tree cannot bear bad fruit, nor a rotten tree bear good fruit. Any tree that does not produce good fruit is cut down and thrown on the fire. I repeat, you will be able to know them by their fruits.”

 

Here, Jesus is calling our attention to the ugly situation in our societies today, where false prophets and teachers are deceiving people. He tells us to be careful and discern to know false prophets from true ones. He made us to know that by the fruits they bear we shall know them. For a true prophet draws what is good from the store of goodness in his heart; while a false prophet draws what is bad from the store of his bad thoughts. Because a man’s words flow out of what fills his heart. So it is not sufficient to speak about God, we must practice what we speak. We must let the Word of God touch and shape our lives so that we can bear good and healthy fruit.

 

Dear friends, the ugly attitude of deception, manipulation, exaggeration, corruption and flamboyant lifestyle of false prophets and preachers in our societies today can make it difficult for people to become true and faithful believers of Christ in our world today.

 

Little wonder, people are scandalized by the actions and behaviour of some preachers and teachers. Some have given up their faith, some are about to give up, some are just confused while a lot of people are just holding on to the little faith they have based on their little personal experience and encounter with the Divine.

 

Therefore, we must be very wise for many false prophets are operating under the power of the devil. Let us come to Jesus who has promised us the Spirit of truth that will give us a special sign for distinguishing true doctrine and true teachers from false ones, just as we heard in our first reading today when the King discovered a book in Tempe that contains God’s commandments and said  ‘Great indeed must be the anger of the Lord blazing out against us because our ancestors did not obey what this book says by practising everything written in it.

 

Hence, let us constantly ask the Holy Spirit to give us the grace of discernment in order to distinguish between good and false prophets and teachers. Let us also be true Christians in our way of life, words and deeds. Though is not easy to be a true teacher or prophet in our world today. Let us learn to put our trust in God who has promised to keep us from falling away from the true faith we have found in His Son Jesus.

 

LET US PRAY: Heavenly Father, our societies are full of deception, false prophets and teachers, send us the Spirit of truth to discern the truth from the false. Grant we pray that we may always stand and witness to the truth we have found in Jesus against all the false influential prophets and teachers in our society today. We ask this through Christ our Lord. Amen. Have a fruitful day.

Homily For Tuesday Twelfth Week in Ordinary Time Year B, 25th June 2024

 

Reading: 2Kings 19:9-11.14-21.31-36; Ps.48; Matt. 7:6,12-14

Rev.  Fr. Emmanuel Emenike  Onyia

 

LEARN TO AVOID THE WIDE AND  CAPTIVATING ROADS OF THIS PASSING WORLD FOR THEY ARE DESTRUCTIVE

 

Life is a temporal assignment, a journey which begins in the morning so beautiful, full of expectations and hope, but the sojourner does not know his/her destination, purpose and end. The only guide is his/ her willingness to constantly follow the directives of the Sender who communicates his plans and purposes to those who care and are willing to listen.

 

Thus, this emptiness and shortness of life makes me reflect on my future as a human person and the question that comes to my mind is: "Where will you and I, and the beautiful things of this world be in the next one, ten, twenty, forty, eighty and hundred years for those who are strong? The deep silence in my soul could not offer me any answer to this question rather, it exposed me to the foolishness of human greediness, corruption and selfishness. Hence, I asked myself what does God really require from us in this world? And how can we really identify the path we are called to follow?

 

I found a consoling answer to this question in our Gospel passage today, where Jesus said “Always treat others as you would like them to treat you; that is the meaning of the Law and the Prophets.” And He added, “Enter by the narrow gate, since the road that leads to destruction is wide and spacious, and many are following it; but narrow is the gate and hard is the road that leads to life, and those who find it are few.”

 

Here, Jesus described how humanity has failed to embrace the life of truth, holiness and love for God and for one another seems difficult and narrow to them but prefer to follow the destructive ways of life that are born out of pride, greed and uncontrollable desire for worldly things, as things of this passing world are so captivating and many people are captured by its seductive power and are greatly following it.

 

This is exactly what happened to King Sennacherib of Assyria in our first reading, who out of pride and greed, blasphemed against God before the walls of Jerusalem, as he mocked God and the people of Israel, referring to their faith and hope in God as being useless and meaningless. Then the people turned to God in deep prayer and the Lord reassured them, from King Hezekiah through prophet Isaiah, that despite all the power and the vast armies King Sennacherib possessed, he would never conquer nor achieve his desire, for he would soon meet his just end because of all the sins that he had committed against God and His people. So his pride, greed and sins led to his downfall and damnation, calling us to reflect on our own lives and actions.

 

Dear friends, life is indeed very short and the road that leads to death and destruction is truly wide and very captivating, of which many are captives of its seductive power. But the road to life is becoming narrower more and more because humanity is working so hard to expand the seductive road and gates of destruction against the narrow gate of life.

 

Therefore, to embrace the narrow gate and road that leads to eternal life, we must work harder by resisting all the temptations and sinful things of this passing world and embrace the life of love and sacrifice which Jesus has offered us. Let us turn towards God with all our hearts by removing from our hearts all forms of pride, greed and unhealthy desires that lead us astray down the path of destruction.

 

LET US PRAY: O God, our journey of life depends on you and today you have called us to follow the narrow gate of love and sacrifice. But the seductive road of this passing world is captivating and many are victims of its power, grant us the grace to resist it but journey through the path and gate that leads to eternal life, we ask this through Christ our Lord. Amen. May God bless your little efforts in life and guide you always.

Homily For Monday Twelfth Week in Ordinary Time Year B, 24th June 2024. The Solemnity of the Birth of John the Baptist

 

Reading: Is.49:1-6; Ps.139; Acts 13:22-26; Luke: 1:57-66.80

Rev.  Fr. Emmanuel Emenike  Onyia

 

THE MYSTERY OF OUR BIRTH AND NAME

 

One of the most significant days in our lives is our birthday, this day often comes with joy and praise. And in the mood of joy that a life has been born, one of the things that comes to mind is giving a name to the baby as an identity. This event is very important and necessary. In fact, the naming of objects and persons is an important ritual found in scripture.

 

We can recall in the book of Genesis (Gen.2:19-20) when God created Adam and gave him the responsibility of giving names to all creation. So the act of giving a name to people has been a traditional event not only in the scriptures but in every human culture. Thus, today we celebrate the great Solemnity of the birth of St. John the Baptist, the only person, whose birthday is celebrated in the Church’s liturgical calendar, besides that of Jesus and the Blessed Virgin Mary, because of his role in history of the salvation of humanity.

 

On account of this, our Gospel passage today gives us the record of the events of the birth and naming of John the Baptist. From the passage, great significant and surprising things happened during the birth and naming of John the Baptist, of which we can identify three unusual features: first the old have given birth. Secondly, the child has a strange name “John” derived from the Hebrew name Yochanan meaning " YAHWEH is gracious", a name which no one bears in the family thirdly, Zechariah's dumbness is taken away on account of giving this name, which brought great joy to the people and they praised God. However, such remarkable events caused the crowd to fear and perceive that something different and surprising was happening, things worth remembering. Showing us that, when God names a child, that child is significant in his plan.

 

John’s birth was prophesied by the prophets as we have in our first reading today, to be the last among the prophets, for his role was to prepare the people and to finally proclaim the coming of the Messiah who will fulfil the long awaiting plan of God for the salvation of humanity. And in our second reading, St. Paul gave us an account of how John in humility carried out his mission as he proclaimed a baptism of repentance for the whole people of Israel. And before John ended his career he said, “I am not the one you imagine me to be; that one is coming after me and I am not fit to undo his sandal.

 

No doubt the mission of John the Baptist was quite challenging as he encountered many obstacles just like other prophets before him. He faced strong opposition and rejection from the Pharisees who doubted and challenged his teaching and works for the baptism of repentance which many people believed in him. But John fearlessly confronted them calling them wicked, brood of vipers and hypocrites. He also courageously confronted King Herod with the truth about his illegal and sinful relationship with Herodias his brother’s wife, and this led to his martyrdom and so ends his mission of decreasing while Jesus increases.

 

Dear friends, we all have a significant place in the plan of God and our birth and name are a mystery that point to this plan. Our names are not just a common ceremony. It is a testimony of God’s plan for us. Why not take time today to reflect on the meaning and circumstances surrounding our births and our names? By God’s grace, we will understand better who we are and what our mission and purpose on earth are. And by so doing, we will faithfully stand for the truth of what we represent and fulfil our plans and purposes, just like John the Baptist who stood for the truth of his mission and offered it to everyone, whoever, whenever and however it will best bring conversion to sinner even at the cost of his head.

 

LET US PRAY: Lord God, you created each one of us to fulfil your plan on earth and in our names we bear the mystery of our mission and purpose, Grant us the grace to faithfully and courageously fulfil our mission and purpose in this world. We ask this through Christ our Lord. Amen. Do have a blessed and joyful week.