Homily For Wednesday Eight Week in Ordinary Time Year B, 29th May 2024

Readings: 1Pet. 1:18-25; Ps.147; Mark 10:32-45

Rev. Fr. Emmanuel Emenike Onyia.

 

WHAT IS YOUR ATTITUDE TOWARDS POWER AND THE INFLUENTIAL THINGS OF THIS WORLD?

 

One of the most ugly attitudes of most of our leaders today is the love of power, people are ready to do anything just to grab power. People kill, kidnap, blackmail and condemn others because of their ambition to hold power and sustain it. This ugly attitude of mankind is well displayed in our Gospel passage today when the two sons of Zebedee requested that Jesus should promise that they should sit one at his right hand and the other at his left in his kingdom.

 

This unfortunate request was made while Jesus was telling his disciples about his passion and death. But instead of reflecting on the seriousness of the words of Jesus, they were busy quarrelling over who grabs power as most people do today. For  when the other ten heard about the request made by these two sons of Zebedee, they were indignant with the two brothers. perhaps because they had misinterpreted Jesus’ teachings about the Kingdom and presumed that it would be a kingdom in which they would have honour and prestige like most people think today.

 

But Jesus called them and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.

 

Dear friends, true greatness is found in sincere service to others and not in over-ambition for power nor by plotting against others. This ugly attitude is what we often experience in our families, societies and our country today. Where people do all kinds of evil in order to grab power and sustain it.

 

Little wonder St. Peter in our second reading today said: Remember, the ransom that was paid to free you from the useless way of life your ancestors handed down was not paid in anything corruptible, neither in silver nor gold, but in the precious blood of a lamb without spot or stain, namely Christ. You have been obedient to the truth and purified your souls until you can love like brothers, in sincerity; let your love for each other be real and from the heart.

 

Friends, I don’t know what your experience has been as regards to serving others. I don’t know which of the characters in our readings can best describe our attitude towards power. Are we like the sons of Zebedee? Is our attitude like that of the ten disciples? Is our attitude like that of the pagan rulers who lord it over others? Whichever category we fall in, today we are called to be humble like Jesus who came not to be served but to serve, and to give his life as a ransom for many. Therefore, as leaders, we should see ourselves as servants and not seek after status beyond our reach or plot the downfall of others. Remember, ambition can be a good thing but only if it is kept in check and if pursued for the right reason, that is, to serve others.

 

 LET US PRAY: Lord God, we are often consumed by excess love for power, which we often misuse and abuse.  As we listen to your teaching today, may we learn to use the power and authority entrusted to us in humble service for the common good of all. We ask this through Christ our Lord. Amen. Do have a favourable day.

Homily For Tuesday Eighth Week in Ordinary Time Year B, 28th May 2024

 

Readings: 1Peter 1:10-16;  Ps.98; Mark: 10:28-31

Rev. Fr. Emmanuel Emenike Onyia.

 

WHAT IS OUR REWARD FOR FOLLOWING THE LORD IN HIS MISSION?

 

In our world today people can go to any length to acquire properties, treasures, fame, influence and power just to secure their future and the future of their tenth generation. But we hardly take time to prepare for our spiritual life or sacrifice for the sake of our soul about the Kingdom of God.

 

This is exactly the mindset of most people today, and this is not different from the disposition of some of the disciples of Jesus. Little wonder Peter in our Gospel passage today, asked Jesus a very important question about sacrificing everything for the sake of following him. So, in response, Jesus said to him: ‘I tell you solemnly, there is no one who has left house, brothers, sisters, father, children or land for my sake and for the sake of the Gospel who will not be repaid a hundred times over, not without persecutions now in this present time and, in the world to come, eternal life.

 

Here, Jesus is reassuring us that all those who have given everything committed their time and efforts, and are making sacrifices for the sake of his kingdom would not be disappointed nor left without rewards. Their reward in the end will be truly great, for God remembers those who love him and have given themselves for his sake. He will guide them and remain with them throughout their journey no matter how tough it may be.

 

Hence, we heard  St. Peter in our first reading saying:  put your trust in nothing but the grace that will be given you when Jesus Christ is revealed. Do not behave in the way that you liked before you learnt the truth; rather, make a habit of obedience: be holy in all you do, since it is the Holy One who has called you, and scripture says: Be holy, for I am holy.

 

Dear friends, what would be the most difficult thing for us to give up if Jesus should ask us to do so? Those things we so much attached ourselves with and would not like God to ask us to give them up for the sake of following him. Will you let go of things such as money, houses, credentials, love of power, pride and wealth or our relationship, our job, our habits and attitudes? These will be extremely difficult because we are living in a world of materialism and egoism.

 

But the Lord is asking us to leave them and follow him for we will surely be rewarded for sacrificing them for the sake of his mission. Also, whatever we possess that will separate us from our mission of following Jesus and loving our neighbours, today we are called to give them up and come follow the Lord because in leaving them for the sake of Jesus, we gain all in abundance.

 

LET US PRAY, Lord God, we are distracted with the things of this passing world. Give us the grace to let go of things that often separate us from your Mission and the obstacles on our way to your Kingdom. We ask this through Christ our Lord. Amen. Wishing you a fruitful day.

Homily For Monday of the Eighth Week in Ordinary Time Year B, 27th May 2024

Readings: 1Peter 1:3-9  Ps. 111; Mark: 10:17-27

Fr. Emmanuel Emenike Onyia.

 

WHAT WILL YOU FIND VERY DIFFICULT TO LET GO FOR THE SAKE OF ETERNAL LIFE?

 

A critical observation of how humanity is so much attached to the things of this passing world with little or no attention to the things that edifice the human soul and lead to eternal life is quite alarming. People can go to any length to acquire properties, treasures, fame, influence and power that will last from the fourth to their tenth generations, without thinking of how to acquire that which will lead them to life eternal.

 

This is exactly the mindset of most people today, and this is not different from the disposition of the rich man and some of the disciples of Jesus in our Gospel passage today, little wonder Peter asked Jesus a very important question about sacrificing everything for the sake of following him after the rich man walked away from Jesus because he could not let go of his riches and follow Jesus. So, in response, Jesus draws his attention to the fundamental principle of our human existence, when he said to him: My children, ‘how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.

 

Here, Jesus is not condemning human riches, so we should not think that he is asking or demanding that we should surrender all of our wealth and worldly possessions. No, that was not what he intended and we should not interpret the Gospel passage literally. Rather, what Jesus is saying is that we should learn to live a life of detachment in order to follow him wholeheartedly. That means we must put God first and above every other thing. We should not allow our worldly possessions, fame, wealth, influence and power to separate us from God and our salvation.

 

So, Jesus is reassuring us that all those who have given everything and committed their time and efforts, and are making sacrifices for the sake of his kingdom would not be disappointed nor left without rewards. Their reward in the end will be truly great, for God remembers those who love him and have given themselves for his sake. He will guide them and remain with them throughout their journey no matter how tough it may be.

 

Thus, we should not depend on worldly possession and power for they will rob us of true wisdom. Little wonder the psalmist says that in his riches man lacks wisdom, he is like the beasts that are destroyed. This is true because in his riches man lacks the fundamental principle of wisdom which is the fear of the Lord and we know that the fear of God is the beginning of wisdom. Hence in our first reading today we heard St. Peter saying: You did not see him, yet you love him; and still, without seeing him, you are already filled with a joy so glorious that it cannot be described, because you believe; and you are sure of the end to which your faith looks forward, that is, the salvation of your souls. You did not see him, yet you love him; and still, without seeing him, you are already filled with a joy so glorious that it cannot be described, because you believe; and you are sure of the end to which your faith looks forward, that is, the salvation of your souls.

 

Dear friends, what is the essence of our existence in this world? What does God require from us in this life? Do you know that without God everything in life is vanity vanishing? So today Jesus addressed the very thing that most people are not ready to give up. Those things such as money, houses, credentials, love of power, pride and wealth. But, if we are honest enough, we will admit that we all have some things we would be very slow to let go of if Jesus should make the demand of them. Those things we so much attached ourselves with and would not like God to ask us to give them up for the sake of following him.

 

In fact, it might be a good thing today, for us to ask ourselves, what would be the most difficult thing for us to give up if Jesus should ask us to do so. It might be something we own like our properties, treasures, fame, influence power or wealth; it may be a relationship, our job, or our habits and attitudes. So, whatever we possess that will separate us from our mission of following Jesus and loving our neighbours, today we are called to give them up and come follow the Lord because in leaving them for the sake of Jesus, we actually gain all in abundance.

 

Therefore, let us not be carried away by the beauty of the things of this passing world, for nothing lasts forever. Rather, we should remain steadfast in our faith in God, who has called us to love him and to love one another, for that is all that the Lord has required from us in this life.

 

LET US PRAY: Heavenly Father, we are so much attached to things of this passing world, help us to know that excess attachment to our earthly possessions could be an obstacle on our way to your Kingdom. Give us the grace to let go of things that often separate us from you as we learn to share with our neighbours especially the poor. We ask this through Christ our Lord. Amen. Do have a blessed week.

Homily For Sunday of the Solemnity of the Most Holy Trinity Year B, 26th May 2024

 

Reading: Deut.  4:32-34,39-40; Ps. 32; Rom 8:14-17; Matt. 28:16-20

Rev.  Fr. Emmanuel Emenike Onyia

 

UNDERSTANDING HOW GOD HAS REVEALED HIMSELF TO HUMANITY

 

Today, we celebrate the Solemnity of the Most Holy Trinity. An event that occurs every first Sunday after the great event of Pentecost, which marks the end of the Easter season and renews the Baptism of the Church in the Holy Spirit. Hence, our attention is turned to the mysteries of heaven, where we gaze with an eye of faith into the mystery of God’s revelation of Himself

 

Therefore, this is a special feast that allows us to gaze into the communitarian life of God the Father, the Son and the Holy Spirit, who live in a communion of love and calls us to participate in this love. Thereby reminding us of the marvellous plan of our salvation, that finds its origin in this Trinitarian love of the Father, who sent the Son and the Holy Spirit for the redemption of humanity, as we have been called to share in this family of love. This family of love is God’s nature that he shares with humanity through the Son Jesus, the Word Made Flesh and the Holy Spirit the Paraclete.

 

This solemnity reveals to us that “God is love not in the oneness of a single Person, but in the Trinity of one substance”, as we have it in the Preface of today’s celebration. Telling us that God is the creator and merciful Father; he is the Only-Begotten Son, the eternal Word of Wisdom incarnate, who died and rose for us; he is also the Holy Spirit the Paraclete, who moves all things in history, toward their final and full recapitulation. That is, three Persons who are ONE GOD, because, the Father is love, the Son is love made Flesh, and the Spirit is love in Action. For there is wholly ONE purest, infinite and eternal LOVE which is God and love which is God himself. This of course is always a mystery, a reality that surpasses human reason without contradiction.

 

Thus, in this Sunday’s solemnity of the Most Holy Trinity, we celebrate the summary of God’s revelation which was brought about through the paschal mysteries of Christ’s Death, Resurrection and Ascension to the right hand of the Father, and the gracious outpouring of the Holy Spirit. This great mystery of the Triune God can not be comprehended by the human mind and language, hence the Church has called us to live it with deep faith and apply it in our daily lives.

 

Little wonder, our readings today tell us about this Trinitarian nature of God in human history, In the First Reading, we heard about the revelation of God’s active participation in the life of his people, as his servant Moses revealed to the people when he said: ‘Understand this today, therefore, and take it to heart: the Lord is God indeed, in heaven above as on earth beneath, he and no other. Keep his laws and commandments as I give them to you today, so that you and your children may prosper and live long in the land that the Lord your God gives you forever.

 

Similarly, Jesus after his resurrection instructed his disciples who had been cooperating in the life of the Trinity to go and introduce humanity into the New Life when he said: All authority in heaven and on earth has been given to me. Go, therefore, make disciples of all the nations; baptize them in the name of the Father and of the Son and the Holy Spirit, and teach them to observe all the commands I gave you. And know that I am with you always; yes, to the end of time. This is a great act of love which shows us God’s love in action, illustrating that God is not closed or satisfied with his self-sufficiency, but he is that life of love that wants to communicate itself with his fragile creatures in an open and deep relationship.

 

Hence St Paul talking about this new relationship in our second reading, encouraged and invited us to share and participate actively in the communitarian family of love in the Trinity that is now open for all humanity when he said: everyone moved by the Spirit is a son of God. The spirit you received is not the spirit of slaves bringing fear into your lives again; it is the spirit of sons, and it makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united witness that we are children of God. And if we are children we are heirs as well: heirs of God and co-heirs with Christ, sharing his sufferings so as to share his glory.

 

Dear friends, today’s solemnity invites us to embrace the new life we have found in the Trinity, that new life that calls us to the reality of love that is contained in the mystery of our faith. The One love of the Father, that is made Flesh in the Person of the Son, and in action in the Person of Holy Spirit, in a purely physical unity of which humanity is called to participate. Hence Jesus has revealed to us that we are essentially “God’s children”, creatures who live in a relationship with the Creator God the Father and are called to share this relationship with one another. Thereby reaching out to God and our fellow mankind, in whose life we discover the image of our common love in the Father.

 

Thus, in this love comes the model of the human community, originating from the Triune Family to our individual human families down to the society and the world at large, pointing to us that humanity is one, related in the love of God our common Father, through His Son Jesus in the active power of the Holy Spirit. This is the faith we have embraced and are called to share with all humility. Therefore, we are called to grow in this mission, knowing that, the Trinity is at the same time unity in love and mission, the deeper this love dwells in us, the stronger the urge to pour it out and spread it to all, beginning from our family, down to the society and the ends of the Earth.

 

LET US PRAY: Heavenly Father, as you reveal the mystery of your nature which is love and calls us to share and participate in it, grant that humanity may come to embrace this loving kindness, and so be united as one family sharing one common Father in love and truth, we ask this through our Lord Jesus Christ in the unity of the Holy Spirit, God forever and ever. Amen. God bless you.

Homily For Saturday of the Seventh Week in Ordinary Time Year B, 25th May 2024

Readings: James 5: 13-20; Ps. 141; Mark: 10:13-16

Fr. Emmanuel Emenike Onyia.

 

WHAT IS YOUR DISPOSITION TOWARDS THE KINGDOM GOD

 

Oftentimes whenever we contemplate the kingdom of God, two questions come to mind, the first question is how will it look like? And the second question is how are we going to be part of it? These questions are very important because we wish to have the right disposition towards embracing the kingdom.

 

Hence in our Gospel passage today Jesus gave us the guiding principles of what should be our disposition towards the kingdom when he said: Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. I tell you solemnly, anyone who does not welcome the kingdom of God like a little child will never enter it.’

 

Here, Jesus surprised his disciples by welcoming little children and setting them as an example of what should be our attitude and disposition towards the kingdom. This is because children are docile, humble, teachable, loving, forgiven and dependent. Such disposition is necessary for anyone who wishes to embrace the kingdom of God. Thus, Jesus explains that in the kingdom of heaven, true greatness is found in humility and children serve as a symbol of humility for they are dependent on adults for everything just as we also are dependent on God. Little children serve as concrete symbols of simplicity which is a condition for entering the kingdom of heaven.

 

So, in children we see these great virtues of simplicity and humility being present. Then, we can understand why Jesus ordered that children should be brought to him and that nothing should be said or done to hinder them. Therefore, we must receive the kingdom of God as little children; we must stand affected by Christ and his grace, as little children to their parents and guidance.

 

Dear friends, how many of us today possess these qualities of little children? How many of us are docile to this invitation of Jesus calling us to be humble and obedient to God’s instructions? How many of us are still innocent and pure like little children? How many of them are peaceful, forgiven and loving like little children? Today the Lord is calling us to embrace these qualities of little children in order to have the right disposition towards embracing the kingdom of God.

 

Little wonder, St. James in our first reading today is calling us to embrace this childlike disposition towards fulfilling our mission of loving and forgiving one another when he said: My brothers, if one of you strays away from the truth, and another brings him back to it, he may be sure that anyone who can bring back a sinner from the wrong way that he has taken will be saving a soul from death and covering up a great number of sins. Therefore, let us in childlike disposition look out for one another as we embrace the kingdom of God.

 

LET US PRAY: Lord God, we have become so much engrossed with the competitive activities of this world out of pride, Grant that, we may embrace your kingdom with childlike humility and disposition that is rooted in the humble service of one another, we ask this through Christ our Lord. Amen. Do have a blessed and fruitful weekend.

Homily For Friday of the Seventh Week in Ordinary Time Year B, 24th May 2024

 

Readings: James 5: 9-12; Ps. 103; Mark: 10:1-12

Fr. Emmanuel Emenike Onyia.

 

UNDERSTANDING GOD’S FUNDAMENTAL PRINCIPLES ABOUT MARRIAGE AND FAMILY LIFE

 

The fragile nature of our society today has placed in the minds of the youths a distorted image of what marriage and family life entail and truly represent in society. This is because many young people today find themselves in a condition of radical instability and look for people to help them answer the fundamental questions of life. Today there are different notions and understandings of marriage especially among the youths.

 

Marriage is seen as a business in which anybody can engage or disengage at any time. Marriage among the youths of today is a thing of choice and contract which is suitable only when it serves their personal interest. Commitment, sacrifice and partnerships of whole life are far from their understanding of what marriage truly represents. The fact remains that Marriage is the basis of every human family and indeed the basic cell of every human community.

 

Little wonder in our Gospel passage today when the Pharisees engaged Jesus on the notion of divorce in marriage and its controversy. Jesus referred them to the fundamental principle of marriage when he said: It was because you were so unteachable that Moses allowed you to divorce your wives, but it was not like this from the beginning. Because from the beginning of creation, God made them male and female. This is why a man must leave his father and mother, and the two become one body. They are no longer two, therefore, but one body. So then, what God has united, man must not divide.

 

Here Jesus emphasized the real intention of God about marriage. He ruled out divorce by placing men and women on the same level; no longer could a man opt to divorce his wife. But, today there are lots of problems in families due to a lack of understanding of what marriage truly means. It is quite interesting to realize that social, economic and political factors were major determinants that shape the youth's present understanding of marriage, as we see the youths giving importance to changing trends in marriage such as single parent, inter-caste marriage, living in relationship or cohabitation, lesbian, gay, bisexual, transgender marriages, etc. Hence, marriage for them is more of a social phenomenon than spiritual union and physical companionship.

 

Dear friends, today we are called to embrace the will of God and his teaching concerning marriage and family life. We should not let the trending ideas of disordered personalities in our society mislead us. Rather, we should value and respect the Sanctity of marriage knowing that marriage is not just a contract but more of a covenant sealed with an oath that must not be broken. Hence St James in our first reading today said: do not swear by heaven or by the earth, or use any oaths at all. If you mean ‘yes’, you must say ‘yes’; if you mean ‘no’, say ‘no.’ Otherwise, you make yourselves liable to judgment.

 

LET US PRAY: Lord God, we have always failed to listen and follow your teaching, as a result, there are lots of problems in our families due to a lack of understanding of what marriage truly means. As we listen to your teaching today, help us to value our vocation whether marriage or celibate life and to constantly struggle to fix the problems in our families, we ask this through Christ our Lord. Amen. God bless you.

Homily For Thursday of the Seventh Week in Ordinary Time Year B, 23rd May 2024

 

Readings: James 6:1-5; Ps.49; Mark: 9:41-50

Fr. Emmanuel Emenike Onyia.

 

IF YOUR HAND SHOULD CAUSE YOU TO SIN, CUT IT OFF

 

The way things are going in our societies today, we really need to think twice about our faith as Christians, and whether we are actually ready to live out our faith in the midst of the ugly situation in our country today. Because the way people are so attached to the things of this passing world is really disturbing, for this no doubt is affecting our Christian values and principles.

 

So, if we are willing to live out our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way, for these days, it is not enough to say am a Christian, we must convincingly and radically demonstrate it.

 

Little wonder Jesus in our Gospel passage today, takes his discourse on discipleship to a radical and difficult level when he said: anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled than to have two hands and go to hell, into the fire that cannot be put out. For everyone will be salted with fire. Salt is a good thing, but if salt has lost its saltiness, how can you season it again? Have salt in yourselves and be at peace with one another.’

 

Here, Jesus wants us to accept the consequences that come with the truth of the Gospel teaching, more importantly, when it comes to living out the Gospel message radically, especially in a situation where humanity is deeply engrossed in sinful things of this passing world and the values of human life have been thrown out of caution as a result of secularism, individualism and excess desires for worldly pleasures and possessions, thereby neglecting the things that lead us to God.

 

So, these hard words of Jesus can only be understood in the light of our life experience, because there are moments when we have to make radical and difficult choices as disciples of Jesus. These moments may require the sacrifice of some aspects of our physical appearance for we must not let them distract us from our heavenly glory. Hence, St. James in our first reading today, points out ways in which we can be distracted by the excess desires for riches of this passing world and as a result can misuse and abuse the various gifts and talents God has given to us.

 

Dear friends, today we are called to make a radical decision to sincerely and faithfully live out our Christian faith and morals. But how much are we willing to let go for the sake of our faith in God? Why are we finding it difficult to follow the instructions of Jesus? What are the habitual desires and possessions that are holding us from making this radical decision today?

 

Friends, whenever sin, selfishness and corruption have made our life tasteless, let the salt of our good attitude and character make it tasty. Where sin and immorality have made humanity filthy and ugly, let our salt of holiness purify. Remember, if we lose the value and taste of who we are as Christians, the world will trample upon us because we will be good. Therefore, it is time to come to God with all our hearts, for tomorrow may be too late.

 

LET US PRAY: Lord God, the excess desire for the pleasurable things of this passing world have weakened our hearts towards you, give us courage and grace to let go of our ugly desires and attachment to them, so as to hold firm in our faith despite losing things that are dear to us, This we ask through Christ our Lord. Amen. Do have a fruitful day.