Homily For Saturday Sixth Week of Easter Year B, 11th May, 2024

 

Readings: Acts 18:23-28; Ps.47;  John 16:23-28

Fr. Emmanuel Emenike  Onyia.

WHY IS IT NECESSARY TO END OUR PRAYERS BY SAYING: “THROUGH CHRIST OUR LORD”? 

People often ask why most of our liturgical prayers end with the phrase ‘through Christ our Lord'. Is this necessary since God can hear us directly? Anyway, the answer to this question is found in our Gospel passage today, when Jesus said to his disciples: ‘I tell you most solemnly, anything you ask from the Father he will grant in my name. Until now you have not asked for anything in my name. Ask and you will receive, and so your joy will be complete... because the Father himself loves you for loving me.’

Here Jesus makes a solemn promise to his disciples that whatever they ask the Father in his name will be granted to them. This is because in Jesus the disciples will experience direct contact with the Father. Thus, his name becomes the link that will usher them into the divine relationship between the Son and the Father. It is through this relationship that the disciples will come to experience the divine privilege that will give them access to their request from God.  

Therefore the Greek word ‘dia’ which can be translated as both ‘by’ or ‘through’ can be linked to the words of Jesus when he said in John 14:6  ‘I am the way. No one can come to the Father except “through“ me’. Thus, Jesus is the way through which we can come to God the Father. For through Jesus, we have obtained access to the grace of being God’s children. 

This does not mean that God is inaccessible. Rather as we know God is a spirit Whose nature is beyond our apprehension and different from our nature that are material and sinful. So to make himself known to us he sent his son to take our flesh upon him and to become human like us in order to free us from the power of sin and death so that we can be closer to him through Christ his Son. Hence, asking God for something through Christ ushers us into the divine grace that gives us access to a divine relationship with God the Father and this has become the normal way for the Church to pray to the Father as we do in all our liturgical prayers

Dear friends, God makes himself known to us through Jesus and we come to him through Jesus. Hence, Christ Jesus has become the divine grace through which we obtain the divine access into the divine life of the Trinity. And this is the source of our joy as Christians. This gives us the divine access to include Jesus in our daily decision-making, and try to see things the way he does and when this happens we transcend ourselves into the divine relationship that will make us open to the will of God and so obtain from him whatever we need since we will be inspired to pray according to his will.

LET US PRAY: Lord God, as we learn to present our needs to you through your Son Jesus, grant that we may obtain through him the divine access to your will and so obtain favour for all our petitions according to your Holy will through Christ our Lord. Amen. Do have a grace-filled weekend.

Homily For Friday Sixth Week of Easter Year B, 10th May 2024

 

Readings: Acts 18:9-18; Ps.47;  John 16:20-23

Rev. Fr. Emmanuel Emenike  Onyia.

 

YOUR SORROWS WILL TURN TO JOY AND NO ONE WILL TAKE YOUR JOY FROM YOU

 

Often when we reflect on the ugly events that happen around us which have caused us deep sorrows, we wonder why God who is so good and powerful permits such events to happen to us. Sometimes we feel we should have avoided such a sorrowful event, hence, we complain and even doubt the power of God whom we thought would have helped us overcome the evil.

 

Thus, Jesus knowing that his disciples would surely find themselves in this kind of situation said to them in our Gospel passage today:  ‘I tell you most solemnly, you will be weeping and wailing while the world will rejoice; you will be sorrowful, but your sorrow will turn to joy…and that joy no one shall take from you. When that day comes, you will not ask me any questions.’

 

Here Jesus is talking about the sorrows the disciples will experience when he goes away after his death and suffering, and the joy they will experience when he soon returns at his resurrection. This does not simply mean that they shall pass from sorrow to joy, rather the sorrow itself shall become joy because it was the necessary cause of their joy.

 

So, Jesus illustrates this with the necessary pain and sorrow of childbirth and the joy of motherhood. An analogy that better explains the pains and sorrows of the disciples, where their pains and sorrows lead directly to a joy that no one could take away from them. A perfect way of explaining what will happen when they see him again and their deepest pains and sorrows will be transformed into purest joys which no one can take away.

 

These are words of encouragement for the disciples who were afraid of what would become of them when Jesus was no longer physically with them. These same words of encouragement are what St. Paul received from the Lord at Corinth when he was scared of what would become of him and his mission as we have it in our first reading, when at night the Lord spoke to him in a vision, ‘Do not be afraid to speak out, nor allow yourself to be silenced: I am with you. I have so many people on my side in this city that no one will even attempt to hurt you.’ 

 

Therefore, we are to learn from Jesus, whose path to joy went through the awful agony of the cross, knowing that our path to eternal joy may first go through the pains of sorrow for our sins. Because for us to find permanent joy in Jesus, we have to die to self which may lead us through a necessary sorrowful moment that will give birth to a permanent joy that is found in the risen Christ.

 

Dear friends, today we are encouraged to be patient in times of sorrow for God knows how to turn our sorrows of today into a thing of great joy in the future. The sorrow of contrite hearts today becomes the gladness of pardoned tomorrow; the sorrow of hardships, intimidation, abandonment, sickness, poverty and even death will become the great joy of success, victory, healing, freedom and eternal life which no one can take away from us.

 

LET US PRAY: Lord God, you restore us to eternal life in the Resurrection of Christ, grant we pray that our present sorrows will be turned into great joy and lead us to eternal victory through Christ our Lord. Amen.

As we begin the novena to the Holy Spirit today, may the Holy Spirit fill our hearts with the joy of His presence

Homily For Thursday Sixth Week of Eastertide Year B, The Solemnity of Ascension,13th May, 2024

 

Readings: Acts1:1-11; Ps. 47; Eph. 4:1-13; Mark 16:15-20

Fr. Emmanuel Emenike  Onyia.

ASCENSION OF THE LORD A CONFIRMATION OF THE REALITY OF HEAVEN 

Today we celebrate the solemnity of the Ascension of the Lord. This solemnity reminds us of that great moment of hope when the Lord triumphs victoriously and is no longer physically present among his disciples and followers, as they can no longer directly see him or touch him as they had been during all the while he was physically present with them. 

We can recall that the Joy of the risen Lord had filled the hearts of his disciples as they experienced his physical presence for the past forty days after his death and resurrection. So on the occasion of today’s solemnity, the Lord Jesus in the presence of his disciples was physically ascended into heaven as they watched him taken away in the cloud, to return to his heavenly Throne, triumphant and victorious. It was a moment of great hope for them as they wished to be with him for eternity. 

However, they have a mission to accomplish, they are to bear witness to the events and testify about it on their missions and pass it down as a true hope for humanity. But this does not mean that the Lord has abandoned or left his disciples, rather he has gone to fulfil his promise of preparing a place for his faithful disciples, and will also send a great Helper to assist them.

Therefore, the feast of the Ascension of the Lord does not mean that Jesus has departed to some place far from people and from the world. Rather it means that he no longer belongs to this world conditioned by a life of corruption and death, as he now belongs entirely to God as the eternal Son, who has purified the filthiness of humanity and raised us into God’s presence by taking with him our flesh and blood in its transfigured form and this is a thing of great hope and joy for all who believe in him. It is this great joy and hope that we celebrate today. An event that shows that humanity has been introduced into the very life of God. 

Hence, from the readings of today, we have the details of this great event and the last instructions of Jesus to his disciples. In the first reading, before the Ascension, Jesus said to his disciples: ‘You will receive power when the Holy Spirit comes on you, and then you will be my witnesses not only in Jerusalem but throughout Judaea and Samaria, and indeed to the ends of the earth. As he said this he was lifted while they looked on, and a cloud took him from their sight.’ 

While in the Gospel passage, Jesus instructed his disciples saying; Go out to the whole world; proclaim the Good News to all creation. He who believes and is baptized will be saved; he who does not believe will be condemned. As they preached everywhere, the Lord worked with them and confirmed their words with great signs that accompanied them. 

In addition, St Paul in the second reading says: ‘he ascended’, what can it mean if not that he descended right down to the lower regions of the earth? The one who rose higher than all the heavens to fulfil all things is none other than the one who descended. And to some, his gift was that they should be apostles; to some, prophets; to some, evangelists; to some, pastors and teachers; so that the saints together make a unity in the work of service, building up the body of Christ. And so come to unity in our faith and our knowledge of the Son of God, until we become the perfect Man, fully mature with the fullness of Christ himself. 

Dear friends, the occasion of the Ascension of the Lord is a confirmation of the reality of heaven, which reminds us that God has always been faithful and loving as he fulfils his covenants and promises to humanity. It reminds us of our mission to evangelize the world, to give hope to humanity by letting them know that human hope and life are beyond the boundaries of this passing world.  It reminds us that God will always be with us no matter what we are passing through in this world for he will always provide for us and care for us at all times. Hence, we must have faith in him no matter how challenging and difficult the situation in our lives may be, we must have hope and trust in God that in the end, everything will be fine. 

Let us hold on to the Lord for this occasion is indeed a great time for us to recall the hope that we found in Jesus' triumphant victory over evil, sin and condemnation. Let us celebrate the greatest hope that God has given to humanity by letting us share in the very Life of the Trinity. The hope is that humanity will one day be united body and soul with our Lord and Saviour Jesus. A confirmation of the reality of heaven, for this is the central message of the event of the Ascension that gives great joy and hope to all who believe, which as disciples, we are called to bear witness to the world. 

Therefore, let us share this great hope with the people of the world by letting the light of Christ in us illuminate the darkness and ignorance in the world. Let us share this hope through our words, actions and deeds. Let our presence bring hope and encouragement, not hatred and division. Let our actions bring healing and succour in hopeless situations. Let our deeds inspire humanity to come to know God and embrace the victory Jesus has won for us. 

LET US PRAY: Heavenly Father, let this solemnity of the Lord’s Ascension, enkindle in us the passion to love you more dearly and to spread in the world the Joy and hope we have found in Jesus. Let this Joy and hope bring healing, succour, strength and courage that will help us to overcome the ugly and hopeless situations in our lives, families, societies andn the world at large. This we ask through Christ our Lord. Amen. Peace be with you.

Homily For Wednesday Sixth Week of Eastertide Year B, 8th May 2024

 

Readings: Acts 17:15.22-18:1; Ps.148;  John 16:12-15

Fr. Emmanuel Emenike  Onyia.

 

ARE YOU IGNORANCE OF GOD? LET THE HOLY SPIRIT LEAD YOU TO THE COMPLETE TRUTH

 

One of the Spiritual works of Mercy is instructing the ignorant, and this is one of the most difficult tasks to do as a Christian, especially when it comes to dealing with people who are presumed to be learned. This kind of difficulty is what St. Paul has to face with the people of Athens in our first reading today. So Paul finding himself in the most learned city in the world of his time needed to preach the Good News of God to them. But the theme for his message has to be something that will interest his audience.

 

Thus, he started by clearing their ignorance regarding what he knew they were searching for. He said to them: “I have seen for myself how extremely scrupulous you are in all religious matters, because I noticed, as I strolled round admiring your sacred monuments, that you had an altar inscribed: To An Unknown God. Well, the God whom I proclaim is in fact the one whom you already worship without knowing it.”

 

In this passage, St. Paul claims that this unknown God is none other than God the Creator. He gave us evidence of the ignorance of pagan worship and made it clear that the object of true worship is the one Creator God. He showed us the proper relationship between humanity and God as he lets us know that the time of ignorance is now over. Also, Paul speaks of God’s creative act of humanity, from a single person Adam, he made every race of people and in him, we live and move and exist.

 

Therefore, we are God’s offspring, his true image in the world. Thus any image made by human skill and creativity will possibly be anything other than a distortion of the image of the one, true God. And so Paul warns us from involving in any form of idol worship as he calls for total repentance because God will no longer overlook our ignorance. This is evident in our Gospel passage today, when Jesus said: ‘I still have many things to say to you but they would be too much for you now. But when the Spirit of truth comes he will lead you to the complete truth, since he will not be speaking as from himself but will say only what he has learnt; and he will tell you of the things to come.’

 

Dear friends, many idols enslave us in this world and when we are suddenly deprived of them we end up acting irrational and selfish, even to the point of hurting others just so that we may protect and justify ourselves. But the truth is that the time of ignorance is over, for today we have before us the Spirit of truth. We can no longer pretend to be ignorant of God’s instructions. Therefore, let us repent from our sinful ways of life and embrace the Spirit of truth who will clear our ignorance.

 

LET US PRAY: Lord God, we are ignorant of so many things about you and the world we live in, grant that the Holy Spirit of truth, will continue to teach us about you and the faith we have found in our Son Jesus as he unveils the darkness of lies and falsehood in our world. He who lives and reigns forever and ever. Amen. God bless you.

Homily For Tuesday Sixth Week of Eastertide Year B, 7th May, 2024

 

Readings: Acts 16:22-34; Ps.138;  John 16:5-11

Fr. Emmanuel Emenike  Onyia.

 

HOLY SPIRIT COME AND TEACH THE WORLD THE TRUTH ABOUT SIN, RIGHTEOUSNESS AND JUDGEMENT

 

As Jesus continues with his teaching on the Person of the Holy Spirit, whom he called the Counsellor. He said to his disciples in our Gospel passage, ‘I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counsellor will not come to you; but if I go, I will send him to you. And when he comes, he will prove the world wrong about sin and righteousness and judgement.’

 

The focal point here is on the works of the Holy Spirit in the world. This is because Jesus knows that with the rejection of his teaching by the people of the world, the disciples need an advocate who will surely proved to the world how wrong they are in rejecting and killing him. Hence, What seemed like abandonment to the disciples, brought about the message of hope assuring them that the Holy Spirit will show the world how wrong it was, about sin and about judgment. That is, the Spirit will convict and persuade the people of the world of their sinful condition which they hold so tight because they were wrong for not believe in Jesus.

 

Thus the Holy Spirit will clearly show to the world the righteousness of Jesus and his claims to come from God in order to bring the Word of God anew to the world. The Holy Spirit will reveal the meaning of Christ’s death as the condemnation of all that is evil in the world, and victory over devil the “prince” of this world. This is so evidence in our first reading, were we heard about the victory of Paul and Silas who were praying and singing God’s praises in the prison when the prison doors were opened.

 

Dear friends, as we struggle with the ugly situation in the world, we are reminded that the Holy Spirit dwells in us as our Counsellor, all we need to do is to turn towards him with hope and courage, knowing that God has called us to be his people and he will always be faithful to his promises. And if we trust in him, we shall not be disappointed for in him alone is our sure hope of assistance during this difficult moments of our lives.

 

Therefore, let us open our hearts to the Holy Spirit and let him be the sources of hope, light and inspiration for us especially in this difficult moment of fears of uncertainties in our hearts and minds, which have enslaved and prevented us from realizing what our lives truly mean and what we represent in this world.

 

Let us know that God has not and will not abandon us in the ugly situation we have found ourselves in this passing world, for he has given us the gift of the Holy Spirit, whose work is to ensure our victory and prove to this sinful world how wrong they are in rejecting and persecuting Jesus and the work of redemption which he has established.

 

LET US PRAY: Heavenly Father, the ugly situation in our world is really shaking the faith of your children, grant, we pray, that we may always find delight in the indwelling of your Holy Spirit and so courageously conquer our fears and worries just like Paul and Silas. We ask this through Christ our Lord. Amen. May God bless and keep us safe.

Homily For Monday in the Sixth Week of Eastertide Year B, 6th May 2024

 

Readings: Acts 16:11-15; Ps.149;  John 15:26-16:4

Fr. Emmanuel Emenike  Onyia.

 

THE LORD WILL SEND US THE SPIRIT OF TRUTH

 

In our societies today many false influential powers have great effects on our lives coming from various sources under the guise of good but are in fact leading us astray. So, there is a need for us to examine these influences and today in our Gospel passage, Jesus said to his disciples: when the Advocate comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, he will be my witness. And you too will be witnesses, because you have been with me from the outset. ‘I have told you all this that your faith may not be shaken.

 

Thus, the Holy Spirit will lead us to learn how to distinguish clearly where and in whom dwells the Spirit of truth from the Spirit of falsehood. As long as we are of God and in Christ, we have nothing to fear for we do not belong any more to this present world, full of sin, hatred, greed, corruption, deceit and violence. Every day many false prophets and teachers are increasing and are deceiving the people. May God guide us against embracing, too readily, any doctrine proposed to us without due consideration from any teacher who may pretend to have a divine inspiration but does not.

 

Dear friends, we must be very wise for many false prophets are operating under the power of the devil. Today Jesus is promising us the Spirit of truth that will give us a special sign for distinguishing true doctrine and true teachers from the false ones. Therefore, let us constantly ask the Holy Spirit to give us the grace of discernment in order to distinguish between good and false prophets and teachers. Let us also be true Christians in our way of life, words and deeds. Let us learn to put our trust in God who has promised to keep us from falling away from the true faith we have found in His Son Jesus.

 

LET US PRAY: Lord God, you promised to send us the Spirit of truth, grant we pray that we will always stand and witness to the truth we have found in Jesus against all the false influential prophets and teachers in our society today, he who lives and reigns forever and ever. Amen. Do have a fruitful week.

Homily For Sixth Sunday of Eastertide Year B, 5th May 2024

 
Readings: Acts.10:25-26.34-35.44-48; Ps.98; 1 John 4:7-10;  John 15:9-17

Fr. Emmanuel Emenike  Onyia.

 

LOVING ONE ANOTHER IS WHAT GOD COMMANDS US TO DO

 

As we celebrate the sixth Sunday of the holy season of Eastertide, our attention is being drawn more to the departure of Jesus who has been with his disciples. With the Solemnity of the Ascension coming up on Thursday within the week, in anticipation of the Solemnity of the Pentecost coming very soon, the readings of today draw our attention to the last and very important words of Jesus to his disciples before his departure. These departing words are summarized in one word which is Love.

 

Thus, our readings today have love as its central theme. In our Gospel passage, Jesus said to his disciples: “As the Father has loved me, so I have loved you. Remain in my love. If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my joy may be in you and your joy be complete. This is my commandment: love one another, as I have loved you. A man can have no greater love than to lay down his life for his friends. You are my friends, if you do what I command you.”

 

Similarly, we heard St. John in our second reading saying: my dear people, let us love one another since love comes from God and everyone who loves is begotten by God and knows God. But anyone who fails to love can never have known God, because God is love.

 

Here, our attention is focused on love.  But what kind of love are they talking about? Is it the type of love we have in our world today, the love that is based on feelings for selfish gain and lustful desires? I don’t think so, for Jesus didn’t say, I love you as a mother loves her baby or I love you the way a husband loves his wife or wife to her husband, or I love you the way the children love their parents or even I love you the way a girlfriend loves her boyfriend, nor the way people love their worldly possessions.

 

No, the love Jesus is talking about is the sacrificial love that comes from the heart and soul of one who is rooted in the life of the Trinity, the Father, the Son and the Holy Spirit. This is why Jesus is talking about the love of the Father towards the Son, and of the Son towards his disciples, and his disciples toward God and our neighbour. This love is joined together with an inseparable seal of the heavenly joy. That is why Jesus said: my joy may be in you and your joy be complete

 

Thus, Jesus is speaking of the power of love, that life-giving passion that transforms and unites the disciples with the master in a relationship that portrays their new status. For they are no longer to be seen as “servants” but as “friends.” It was by the effects of the cross and resurrection of Jesus that they have come to know what this sacrificial love has accomplished in them through their unity and abiding relationship with Jesus in God the Father.

 

Hence, this action now makes it further clear that the power to respond to his command to love one another comes from his choice for them when he said: “You did not choose me, I chose you, I have called you; I have chosen you; I have commissioned you to go and bear fruit, fruit that will last. Little wonder we heard St. Peter saying in our first reading: ‘The truth I have now come to realize is that God does not have favourites, but that anybody of any nationality who fears God and does what is right is acceptable to him.’

 

Dear friends, what is God demanding from us?  What does he expect from us as his disciples? The answer is love, sacrificial love, for love is what he requires from us. Love is all he has offered us, love is all he is demanding from us. He is not asking us to offer what he has not given us. He is rather asking us to offer that which he has offered us in abundance. I know that it is not easy to bear the sacrificial nature of love in our world today, but that is what the world needs now. Loving one another requires sacrifice, sacrifice of our comfort, resources, talent, gifts and pride. Loving one another requires forgiveness, mercy, care and humility and not the life of I, I, I, Me, Me, Me that we practice these days.

 

So. Let us not just think about ourselves and our selfish desires, but consider the needs of others and bear that sacrificial aspect of love. How I wish that humanity can embrace this command of our Lord Jesus, by investing more in the things that ensure love and unity in our societies rather than spending our energy, time and resources in producing heavy ammunitions of war that breed more hatred and division in our world.

 

LET US PRAY: Heavenly Father, love is what you have offered us, love is all you demand from us. As we listened to your words today, may we embrace your love in our hearts and share it with one another even in the midst of persecution and hatred in our world. Let your love reign supreme in our lives, our families, societies, countries and the world at large. This we ask through Christ our Lord. Amen. Do have a spirit-filled Sunday.