Thursday, 25 April 2024
Homily For Friday Fourth Week of Easter Year B, 26th April 2024
Wednesday, 24 April 2024
Homily For Thursday Fourth Week of Easter Year B, 25th April, 2024. Feast of St. Mark the Evangelist
Readings: 1 Peter 5:5-14; Ps.89; Mark 16:15-20
Rev.
Fr. Emmanuel Emenike Onyia.
OUR
MISSIONARY MANDATE IS TO PROCLAIM THE GOOD NEWS TO ALL CREATION
Every 25th
of April, we Celebrate the Feast of Saint Mark the Evangelist. In this feast the
Church calls our attention to the mission and mandate of Christ to his
disciples. It is truly a feast which is meant for all of us who are followers
of Christ to recount our commitment to Jesus which we made at our baptism.
This
is the commitment to bear authentic witness to the faith we profess just as St.
Mark recounts in his Gospel passage we read today, which tells us the stories
of how Jesus called his disciples and commissioned them to go out to the whole
world; proclaim the Good News to all creation. We are also called by Jesus, not
only as disciples, but also as evangelists.
Therefore
evangelization is the very nature and essence of the life of the Church. Jesus
gives us the mandate and the commission to evangelize, that is, to announce the
Good News to all the nations and to spread the Gospel to every creature. This
commission is shared by all those who are baptized both priests and lay
faithful. Everyone has a particular responsibility to share in the work of
proclamation of the Gospel.
Today,
we should ask ourselves, how have we proclaimed the Gospel to the world? What
efforts are we making to ensure that the mandate Christ entrusted to us is
carried out effectively in our generation. This Easter season, how have we
proclaimed the Risen Lord to the world?
Are we
shy, ashamed or humiliated because of the Gospel? St Peter in our second
reading said: Be calm but vigilant,
because your enemy the devil is prowling round like a roaring lion, looking for
someone to eat. Stand up to him, strong in faith and in the knowledge that your
brothers all over the world are suffering the same things
Dear
friends, at this moment when the world is confused, because we have removed God
out of our daily lives, at this time when we have placed our hope in the
activities of the human person who seems to have taken the place of God, at
this time when our governments, scientists, doctors, lawyers, professors and
even pastors assumed the place of God which is the cause of the ugly situation
we are passing through in our societies today. It's time to come back to God
and follow his directions.
Thus,
it’s time to recall what Jesus says in the Gospel of John (15:1-8), l am the
true Vine you are the branches, anyone who remains with me will bear fruit in
plenty, but cut off from me you can do nothing but to perish. We have cut
ourselves off from the true Vine and now we can do little or nothing about the situations
we find ourselves in our families, society and the world at large.
Therefore,
let us come back to God our true Vine, for our help comes from Him alone. He
has commanded us to go into the whole world and preach this Gospel. Like St.
Mark whose memorial we celebrate today, let us learn to take this mandate very
seriously for it is our responsibility to fulfil our promises to God and ensure
that the Christian faith is preached and sustained in the world and by so doing
save humanity once again from sin and death.
LET US PRAY: Lord God, we are lost in this world, we are confused because we have cut ourselves off from You our true Vine, as we come back to you once again, please give us the grace to preach the Gospel following the example of St Mark the Evangelist, grant that we may learn from his teaching and walk faithfully in the footsteps of Christ and by so doing draw humanity once again back to You. Amen. Do have a grace filled week.
Tuesday, 23 April 2024
Homily For Wednesday Fourth Week of Easter Year B, 24th April, 2024
Readings: Acts. 12: 24-13:5 ; Ps.67; John 1244-50
Fr.
Emmanuel Emenike Onyia
ARE
YOU IN THE DARKNESS OF SIN? COME TO JESUS THE LIGHT OF THE WORLD
The
theme of light is a common terminology in the Gospel of John, as the struggle
between the powers of light and darkness is so evident in his Gospel. In most
discourse on the theme of light, Jesus refers to himself as the light of the
world as we have it in our Gospel passage today when he said: “I, the light,
have come into the world so that whoever believes in me need not stay in the
dark any more. For if anyone hears my words and does not keep them faithfully,
it is not I who shall judge him, since I have come not to judge the world, but
to save the world. He who rejects me and refuses my words has his judge
already: the word itself that I have spoken will be his judge on the last day.”
Here
Jesus presents himself as the image of God and the light of the world as he
declares his mission in the world. And his mission is not to judge the world
but to save it. But this may seem contradictory as we know that, the presence
of light brings judgment to darkness and Jesus said, he who rejects me and
refuses my words has his judge already also in John 9:39 he said: “For
judgment, I came into this world, so that those who do not see may see, and
that those who see may become blind.”
The
fact is that there is no contradiction in these statements, for Jesus had come
from the Father, bearing the light of his love, revealed by his word and deed.
Those who receive him walk in this light. Those who reject him stumble around
in the darkness. However, the primary purpose of his first coming was not to
judge the world but to provide salvation to the world through his passion and
death. But referring to the concept of judgment on the last day, this is
implicit in the second coming of Jesus, because the light of the risen Lord
will divide people into those who come to it and those who hide from it.
Therefore the first coming is not to judge but to save, while the second coming
will be for judgment, for light will surely separate from darkness all that is
not of light.
Dear
friends, every day is an opportunity for us to examine ourselves to know if
there are areas in our lives that remain in the darkness of this corrupt world.
It’s time for us to get rid of them, it’s time to let the light of Christ's
presence illuminate the darkness of sin and shame in our lives. It’s time to
embrace the salvation which Jesus has won for us for tomorrow may be too
late. It’s time to let the light of
Christ in us illuminate the world through our ways of life. Let us like the
disciples in our first reading today, discern carefully through the power of
the Holy Spirit on how best we can spread the Good News of Jesus the light of
the world, who has won salvation for all the people who embrace the light of
his word.
LET US
PRAY: Lord God, as we have come to know Jesus as the true light of the world,
make us instruments of your light in the darkness of our families, societies
and the world at large, so that by our worthy way of life, we may bring others
to the fullness of life in you. We ask this through Christ our Lord. Amen.
Remain safe and blessed.
Monday, 22 April 2024
Homily For Tuesday Fourth Week of Easter Year B, 23rd April, 2024
Readings: Acts. 11:19-26; Ps.87; John 10:22-30
Fr.
Emmanuel Emenike Onyia
CAN WE
STILL BE CALLED CHRISTIANS?
Giving
a name to things is one of the habits and traditions of the human person.
Little wonder Adam’s first assignment was to give names to what God has
created. And throughout human history and even today a name is a powerful thing
with great significance that can not be neglected. Names of things have deep
meaning drawn from experiences that help define the reality surrounding such
things.
So
today in our first reading, the disciples of Jesus were for the first time
given the name “Christian” in Antioch. But why a new name with a new word for
these disciples of Christ in Antioch? Why was the name given by outsiders and
why is the name different from other groups of the Jewish sect? From the
reading, we heard that persecution forced many believers from Jerusalem to be
scattered to various areas, as some from Cyprus and Cyrene, went to Antioch and
began to speak to the Greeks, telling them the Good News about the Lord Jesus.
The Lord’s hand was with them, and a great number of people believed and turned
to the Lord.
Thus,
seeing that their devotion, passion, love, behaviour, activity, and speech were
like that of Christ Jesus, they called them Christians. This is because it was
common for the Greeks to give nicknames to particular groups based on their way
of life in relation to their leader. So since this new group were characterized
by behaviour and speech centred on Christ, they called them “Christians,” or
“those of the party of Christ.” And in Antioch, the disciples were first called
Christians” because their behaviour, activity, and speech were like Christ.
Today,
we are called Christians, followers of Christ, but are we really behaving like
Christ?, Are we still having that devotion, passion, love, behaviour, activity,
and speech like that of Christ and the early disciples? The disciples were
scattered to various places due to persecution but everywhere they went they
proclaimed the Good News of Jesus with their lives, are we doing the same
today?
Dear
friends, today we have the personal responsibility to ask ourselves, “What does
the name Christian mean to me? Am I living out the responsibility of the name
Christian which I claim to bear? Does the name Christian speak of my deep
personal relationship with Jesus Christ? Do I perceive the name Christian from
the world’s perspective today or for what it really means Christ-like people?
Remember,
the people of Antioch gave the name to the disciples of Christ based on the
experience of the reality they represent, but today what name will the people
of our society give to us based on how we have represented the reality of the
name Christians? In fact, do you still belong and believe in the true meaning
of the name Christians? Hence, Jesus says in our Gospel passage today, you do
not believe, because you are no sheep of mine. The sheep that belong to me
listen to my voice; I know them and they follow me. I give them eternal life;
they will never be lost and no one will ever steal them from me.
LET US
PRAY: Heavenly Father, grant we pray, that we may always find delight in
bearing the name of Christians even in the midst of persecutions and
difficulties, give us grace like the early disciples to bear authentic witness
of the Good News of Jesus by our way of life, he who lives and reigns forever
and ever. Amen. God bless you.
Sunday, 21 April 2024
Homily For Monday Fourth Week of Easter Year B, 22nd April, 2024
Readings: Acts. 11:1-18; Ps.41; John 10:1-10
Fr.
Emmanuel Emenike Onyia
GOOD
LEADERSHIP IS A SACRIFICIAL ATTITUDE
Leadership
is one of the characteristics of the human person, it is that which makes us
unique from every other creature. It is a gift from God by which we serve Him
and our neighbour responsibly. However, after a critical look at what is
happening in our world today, it is obvious that humanity is losing the true
meaning and essence of leadership. We have failed to understand the true
meaning and source of leadership and this can be seen in the kind of fruit we
bear as leaders. The fruit of leadership in this generation is so complicated:
leadership has become a tool for power tussling, selfishness, deception, greed,
corruption and intimidation of people. This is because we have abandoned God
who is the source and giver of true leadership skills and knowledge.
Hence,
in our Gospel passage, while addressing the people on good leadership qualities
and attitudes, Jesus said ‘I tell you most solemnly, I am the gate of the
sheepfold. anyone who does not enter the sheepfold through the gate, but gets
in some other way is a thief and a brigand. The one who enters through the gate
is the shepherd of the flock; the gatekeeper lets him in, and the sheep hear
his voice, one by one he calls his own sheep and leads them out. When he has
brought out his flock, he goes ahead of them, and the sheep follow because they
know his voice. They never follow a stranger but run away from him, for they do
not recognise the voice of strangers.’
Here,
Jesus tells us that the attitude of a good leader is a life of sacrifice, love,
care, discipline, mercy and knowledge of the sheep or people entrusted to the
leader. And this is what Jesus demonstrated with his life. Showing us that love
is the fundamental root of leadership. Without true love for the people, there
will never be a leader to be called a good shepherd.
Therefore,
today we are called to come back to the source of love, God himself, who
teaches us that love is the attitude of a true leader who seeks the good of
others despite how we feel about them. He teaches us to be merciful, just as he
is merciful. Love in leadership is a sacrificial attitude, an attitude that
forgives, an attitude that accommodates, preserves, heals and builds up others
when every other thing fails. This is the kind of attitude in leadership that
the world needs now, the attitude that comes from the pure love of God and
neighbours.
Dear
friends, how can humanity recover this leadership skill rooted in the power of
love? How can we harness it to bear more fruit in our societies where it seems
as if true leadership exist no more? This is possible when we realize that we
are all products of love and are called to live out our essence, which is to
love. We are called to be good examples to one another, imitating Jesus the
Good Shepherd, who has been so loving and caring towards us. And these we are
called to reciprocate to others, and by so doing we will finally reach that
grazing ground where all who followed Jesus the good shepherd in simplicity of
heart will feed on the green pastures of eternity in heaven.
LET US
PRAY: Lord God, as we listen to your words today, may we embrace the attitudes
and qualities of good leadership, knowing that in you resides that leadership
of love that is lacking in our society today. This we ask through Christ our
Lord. Amen. Do have a fruitful week.
Saturday, 20 April 2024
Homily For Fourth Sunday of Easter Year B, The Good Shepherd /Vocation Sunday, 21st April, 2024
Readings: Acts.4: 8-12; Ps.117; 1 John 3:1-2; John 10-11-18
Fr. Emmanuel Emenike Onyia.
ARE
YOU A GOOD SHEPHERD OR A HIRELING?
Today
we celebrate the good shepherd/ vocational Sunday, so it is necessary for us to
reflect on the imagery of shepherd and sheep which occurred frequently in the
Scriptures. A figurative term which represents the leaders and those entrusted
to them. Hence, today in our Gospel passage, we heard Jesus talking about the
attitudes of shepherds. He said: ‘I am the good shepherd: the good shepherd is
one who lays down his life for his sheep. The hired man, since he is not the
shepherd and the sheep do not belong to him, abandons the sheep and runs away
as soon as he sees a wolf coming, and then the wolf attacks and scatters the
sheep; this is because he is only a hired man and has no concern for the sheep.
‘I am the good shepherd; I know my own and my own know me.
Traditionally
in the scriptures, shepherds represent the image of God and the rulers of God’s
people. So, in this Gospel passage after disputing with the Pharisees who were
the leaders of the people, Jesus used this parable to illustrate the difference
between true leaders of the people and the false ones. Telling us that the
people need to be organized into a fold, protected and guided by the one true
Shepherd. And this image of a Shepherd has become a model for Christian
ministers as they imitate Jesus the true Shepherd whose voice the sheep know
and follow.
Little
wonder, every fourth Sunday of Easter the Church celebrates the Good Shepherd
Sunday also known as Vocation Sunday, a day dedicated to reflecting on Jesus
the Good Shepherd, who guides all the flocks of God into the path that he has
prepared for us. It is also an occasion to celebrate Vacation because God has
also called some of us to follow him to be shepherds in the image of Jesus the
Good Shepherd. The shepherds are the bishops, the priests and all leaders of
different capacities who are called to serve the Lord and his people as
guidance, helpers, coordinators, parents and teachers of his flock. We are
called to follow the examples of the Good Shepherd himself in serving the
people.
However,
as many Shepherd leaders are working so hard to follow the good example of
Jesus the Good Shepherd, there is no doubt that in our societies, there are
some false and bad leaders who are not walking in the path of the Good
Shepherd, but instead, allowed themselves to be overwhelmed by the sins of
greed, selfishness and corruption in the world. Apparently, in our societies,
we see that some shepherds who ought to guide and feed the sheep are now
feeding on the sheep, scattering them in order to select their choice and feed
on their milk, wear their wool, eat their flesh, enriching and fatling
themselves from their products. While treating the sheep harshly and brutally,
abandoning the sick, the weak and the strayed.
Most
leaders in our society have betrayed their mission: instead of promoting a just
society in accordance with the plan of God, they are using their authority to
enrich themselves while oppressing the people entrusted to them. Today, the
duties neglected by such ugly leaders are now hunting everyone. The
consequences of our bad leadership are what is affecting the whole world today.
Therefore, it is time for us to return to God the true Shepherd of our souls,
it is time to listen to the voice of Jesus and follow him to the true gate of
the sheepfold. It is time to change our ugly, greedy, selfish and corrupt ways
of doing things.
Dear
friends, we have gone astray like lost sheep but now, let us come back to Jesus
Christ the shepherd and guardian of our souls. Let us return to him who
suffered for us and left an example for us to follow his ways. For he is the
stone rejected by the builders, but now has proved to be the cornerstone of our
lives. As we heard in our first reading today, above all the names in the world
given to men, his name is the only one by which we can be saved.
Hence,
we are called to think of the love that God has lavished on us, by letting us
be called his children, as we heard it in our second reading. Therefore, let us
entrust ourselves and all the leaders of the world to Jesus, who is the Good
Shepherd. For He assures us that even though we are the least, the nobody and
most neglected in the eyes of the world, he will not forget us but will
continue to provide for our daily needs through his good and faithful leaders.
LET US
PRAY, Lord God, as we celebrate Good Shepherd/ vocation Sunday, we pray for all
the leaders of the world both religious, secular and in the family, that you
will make us true Shepherd of your flock so that we may truly be able to find
meaning to our respective vocations in life and for those who are still
discerning the path to their vocations, especially all who are discerning their
call: the seminarians, religious sisters and brothers, and those looking for
life partner, may you help and guide all of us to our true vocation in life.
This we ask through Christ our Lord. Amen. Do have a blessed and grace-filled
Sunday.
Friday, 19 April 2024
Homily For Saturday Third Week of Easter Year B, 20th April, 2024
Readings: Acts. 9:31-42; Ps.116; John 6:60-69
Fr. Emmanuel Emenike Onyia
WILL YOU ALSO WAKE AWAY WHEN THE ARTICLES OF OUR FAITH SEEM DIFFICULT TO UNDERSTAND?
Every day of our lives we make choices that we think are good for us. But sometimes some choices are very difficult to make. However, the root of any choice we make in life comes from the fundamental option we have made as human person. Our fundamental option is the option we make for or against God, to love or to be selfish, to be good or evil, to be holy or sinful. This option has a way of influencing any other choices we make in life.
Today, in our Gospel passage, we heard how people reacted when faced with hard choices on account of the teachings of Jesus. For as he ends the discourse on the Bread of Life he said to them: whoever eats my flesh and drinks my blood has eternal life… For my flesh is real food and my blood is real drink. So, hearing this hard teaching, many of his disciples decided to walk away. Then Jesus asked the twelve: will you also go away? Peter answered, Lord, to whom shall we go? You have the message of eternal life, and we believe; we know that you are the Holy One of God.
Following these responses, we can see how important it is for us to make the fundamental option for God if we really want to follow him. As we heard that most of the followers of Jesus left him behind after he spoke of himself as the Bread of Life. Thus, many of them refused to believe in such hard truth and teaching. This may be a result of their ignorance, impatience and inability to accommodate difficult moments and realities that are beyond them.
Dear friends, every day we are called to make this fundamental option between God the Creator and the creatures who have made themselves gods. For this is the reality of our faith in Christ, so, the Christian faith which we have is not something we should take for granted, as we may often find it difficult to remain faithful especially when we are confronted with arguments and realities that are opposite and in contrast to our faith. Yet, at the same time, we are called to continue to be faithful and dedicate ourselves completely in obedience to the teachings of Christ.
Thus, when the articles of our faith or our life situations seem difficult, we are called to come to Jesus. We are called to believe in him who came from above and bears testimony of heavenly things. We are called like the apostles to say Lord to whom shall we go? You have the message of eternal life. We are to bear witness to these things through the power of the Holy Spirit, knowing that our choice for God is a choice for love, and a life of love is a sacrificial life neither easy nor comfortable.
Therefore, inspired by the faith and courage of St Peter, who in our first reading today did great miraculous works in the name of Jesus, let us bear witness to the faith we have found in Jesus, by identifying ourselves with him who is the bread of life, full of love and goodness, as we live a life of holiness and building a good relationship with others like Dorcas in our first reading who was never tired of doing good.
LET US PRAY: Heavenly Father, our hope is all in you when in difficult moments of decision-making regarding our faith in you, give us the grace and courage like St. Peter to bear authentic witness to the faith we have found in Christ Jesus, who lives and reigns forever and ever. Amen. Do have a fruitful weekend.
Homily For Second Sunday in Ordinary Time Year C, 19th January 2025
Readings: Is. 62:1-5; Ps. 96; 1Cor. 12:4-11; John 2:1-11 Rev. Fr. Emmanuel Emenike Onyia. DO WHATEVER HE TELLS YOU Today is the second Sun...
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Readings: Genesis 22:1-2.9-13.15-18, Ps.116, Rom 8:31-34, Mark 9:2-10 Fr. Emmanuel Emenike Onyia THE FAITH THAT LEADS TO STRONG PE...
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Readings: 1 John 5:5-13, Ps.147, Luke 5:12-16 Rev. Fr. Emmanuel Emenike Onyia. EXPERIENCING THE HEALING TOUCH OF THE LORD Reflecting on the ...