Homily For Saturday Thirty-First Week in Ordinary Time Year A, 11th November, 2023. The Memorial of St. Martin of Tours

Readings: Romans: 16:3-9.16.22-27; Ps.145; Luke 16: 9-15

Rev. Fr. Emmanuel Emenike Onyia.

 

WHO CAN BE TRUSTED WITH THE THINGS OF THIS PASSING WORLD?

 

One of the difficult challenges people face as regards beginning and sustaining any meaningful in our society today is getting people who can be trusted or those who can trust us. Today, when we walk through the streets we observe how people are struggling with the things of this life because of a lack of trust, we can feel their passion, determination and willingness to achieve great things even in the midst of corruption and challenges of life. How I wish we could put such energy into working towards the things that edifice our soul. But the questions we need to ask ourselves are: can I be trusted with the smallest things in this passing world? How am I using the things of this world?

 

This is what Jesus is telling us in our Gospel passage today when he said; use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity. For the man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?

 

Here, we have the continuation of yesterday’s parable of the dishonest steward, which today Jesus explained its meaning and how it can be related to the lives of the people, telling us that we should be careful not to fall into the temptations of money and other worldly pleasures which are trying to lead us away from God and the salvation he has given us. Little wonder we heard St. Paul in our first reading saying: Glory to him who can give us the strength to live according to the Good News he preached in which he proclaimed Jesus Christ as the revelation of a mystery kept secret for endless ages, but now so clear that it must be broadcast to pagans everywhere to bring them to the obedience of faith.

Dear friends, today we are called to live a life of integrity. Every one of us is called to be good managers and custodians of whatever blessings and resources God has given us, for we are all reminded that we have been called to follow the Lord and to devote ourselves to Him wholeheartedly. Therefore, we must learn to be trusted and ensure that we manage whatever is entrusted to us, just like St. Martin of Tours whose memorial we celebrate today.

 

He was one of the early bishops of Tours in what is now southern France. He was truly dedicated in his service as the shepherd of his flock, dedicating his time and efforts to take care of the needs of his flock, in particular their spiritual needs. He was a champion of true faith amidst several heresies that were rampant at that time, protecting his flock from false teachings and helping to guide them down the right path, leading by example through his own virtuous life. We too can do the same.

 

 

LET US PRAY: Heavenly Father, as we listened to your words today, may we not be carried away by the things of this passing world. Rather give us the grace to live a life of integrity and trust in order to develop our societies positively, we ask this through Christ our Lord. Amen. Do have a grace-filled weekend.

Homily for Friday Thirty-First Week in Ordinary Time Year A, 5th November, 2023. The Memorial of St. Leo the Great

Readings: Romans 15:41-21; Ps.98; Luke 16: 1-8

Rev. Fr. Emmanuel Emenike Onyia.

 

LEARN TO SMARTLY USE THE THINGS OF THIS WORLD TO WIN YOUR SALVATION

 

The elements of good and bad seem inherent in the human person, little wonder the world involves both good and bad mixed together. This will help us to understand the reason for corruption, greediness, immoral and social decadence in our world today. But even in the midst of all these ugly situations, we are expected to be wise and smart in our deals with the things of this passing world.

 

Little wonder, in the Gospel passage today, Jesus tells us the parable of this dishonest steward who, having acted unjustly and having been exposed by his master, went to great lengths to make friends of his master’s debtors in order to secure his future. In this parable, Jesus is not telling us to be dishonest, but he wants us to know that we can learn even from this dishonest servant how to prudently use the things of this passing world to gain our salvation. Thus, Jesus points out that we too should be smart but not exactly like the dishonest steward, using dishonest wealth to exploit others as most rich people do today. No, instead we his disciples are to use our wealth to win souls for the kingdom and safeguard our own souls.

 

But more importantly, if we understand the principle that says that everything we own is a gift from God, then we will realize that God is the owner of everything and that we are His stewards. As such, we are to use the Master’s resources to further the Master’s work and not the contrary. In this context, we are told to be generous with our resources and use them for the safety of our souls and the growth of God’s kingdom. Little wonder St. Paul in our second reading says: my brothers, I am quite certain that you are full of good intentions, perfectly well instructed and able to advise each other.

 

Dear friends, today, we are called to examine our conscience to know where we are with regard to our vocation as Christians. How can we best harness the things entrusted to us so that they can be the source and midst of safeguarding our souls surrounded by sin, corruption and greediness? We are called today to be wise and smart, for if worldly-minded people can be smart in their dealings, we too should be smarter in our struggles for the salvation of humanity.

 

We should utilize the resources available to us and use them to secure our salvation, just like Pope St. Leo the Great whose memorial we celebrate today. For he showed us what it means to be a true and dedicated disciple of the Lord. As the Pope, he dedicated himself wholeheartedly to the well-being of his flock. He led the Church and the faithful through the most difficult moment, and was instrumental in strengthening the Church against the various heresies of his time, telling all Christians to recognize our dignity and remain faithful and commitment to the mission entrusted to them by Christ Jesus.

 

LET US PRAY: Lord God, in our struggles with the ugly situation in our societies today, through the intercession of St. Leo the Great us the grace and skills to manage the resources entrusted to us and use them properly for the salvation of humanity, we ask this through Christ our Lord. Amen. It’s Friday, wishing you a fruitful day.

Homily For Thursday Thirty-First Week in Ordinary Time Year, 9th November, 2023. The Feast of the Dedication of the Lateran Basilica

Readings: Ez.47:1-2.8-9.12, Ps.46, 1Cor3:9-11.16-17, John 2:13-22

Rev. Fr. Emmanuel Emenike Onyia.

 

YOU ARE  A SACRED REALITY WHERE GOD DWELLS

 

Today in a special way the Church celebrate the feast of the dedication of St. John Lateran Basilica Rome. It is the Mother and head of all the Churches and a symbol of unity for all the Churches in the world with the Roman Church. This feast reminds us of our need to live in deep communion with the Pope, the successor of St. Peter, the rock on which Jesus built his Church on which our faith as Christians depends  However, we should never lose sight of the fact that it is the symbol of the true meeting point between man and God, and Jesus Christ who is the actual temple.

 

Little wonder Jesus in the Gospel passage today points to himself as the temple of God in the world, the one through whom God is present in the world.  Here, he is speaking of the Temple that was his body when he said to the Jews: destroy this Temple, and in three days I will raise it up. Thus, prophet Ezekiel in our first reading today prophesying about this Temple said: ‘Along the river, on either bank, will grow every kind of fruit tree with leaves that never wither and fruit that never fails; they will bear new fruit every month, because this water comes from the sanctuary. And their fruit will be good to eat and the leaves medicinal.’

 

While St. Paul in our second reading, emphasises that the Christian community, the body of Christ, is the place where God is to be truly present in the world. That the Church is a spiritual temple and each member of the Church is a temple of the Holy Spirit, a living expression of God’s loving presence in our world today. He said: ‘Do you not know that you are God’s temple and that the Spirit of God dwells in you? If anybody should destroy the temple of God, God will destroy him, because the temple of God is sacred; and you are that temple'.

 

So today’s feast of dedication reminds us about our dedication to God by showing us the theological understanding of what Church dedication represents. It reminds us that the Church building is a sign of God’s worshipping community, pointing out that the people should be aware that the holiness of the building depends not on the “blessed stones”, but on the saving words proclaimed in it, the holy sacrifice offered there, the sacraments of salvation celebrate there and the presence of the Holy Spirit who dwells in the hearts of the faithful gathered in the Holy Assembly for worship. 

 

As temple of God, we are nourished in the Church with the Word of God, calling us to repentance and encouraging us in our daily struggles in life. In the Church, we receive the sacraments of initiation: baptism, and confirmation and are nourished by the Holy Eucharist. In the Church, we come to God with our burden of sin and sickness, and he heals us through the sacraments of reconciliation and anointing of the sick.

 

Also, in the Church, we receive God’s grace and blessings to serve him in different vocations and ministries through the sacraments of matrimony and Holy Orders. In the Church, our Lord Jesus Christ remains present with us in the Holy Eucharist present in the Tabernacle in the company of Our Blessed Mother Mary and All the Saints. And when we passed away from this world especially as temple of God, the Church accompany us through prayers to our heavenly temple where we will be united with the triumphant Church in the presence of God our Loving Father. 

 

Dear friends, now we can understand why St Paul says that our bodies are sacred temples of the Lord, this in fact is the heart of our own baptismal character, to become temples of God through whom God’s loving presence touches the lives of others. So, today we are reminded that we are sacred reality, where God dwells, which should not be profaned or used as may material object. Therefore, we must preserve our bodies from stains of sin and corruption. We must not let the pleasurable things of this passing world defile our bodies which by the virtue of our baptism have become a scared dwelling of the Holy Spirit. For this reason, we must unite together to build up the body of Christ which is his Church.

 

LET US PRAY: Heavenly Father, as we celebrate the feast of the dedication of your Church, help us to realize that our bodies are the sacred temple of your dwelling presence and so preserve it always from the stains of sin and corruption. We ask this through Christ our Lord. Do have a fruitful day.

Homily For Wednesday Thirty- first Week in Ordinary Time Year A, 8th November 2023

Readings:  Romans 13:8-10; Ps.112; Luke 14:25-33

Rev. Fr. Emmanuel Emenike Onyia.

 

THE SACRIFICIAL NATURE OF DISCIPLESHIP

As true disciples of Christ, we must constantly reflect on our discipleship in order to be aware of the seriousness of the commitment required of us. This is important as Jesus in our Gospel passage today, takes his discourse on discipleship to a radical and difficult level when he said: ‘If any man comes to me without hating his father, mother, wife, children, brothers, sisters, yes and his own life too, he cannot be my disciple. Anyone who does not carry his cross and come after me cannot be my disciple. So in the same way, none of you can be my disciple unless he gives up all his possessions.’

 

Here, Jesus teaches about the cost of discipleship. That there is a price to be paid. However, Jesus does not directly intend to cause tensions and divisions in family life, but he wants us to accept the consequences that come with the truth of the Gospel teaching, more importantly, when it comes to living out the Gospel message radically, especially in a situation where our family values have been thrown out of caution as a result of secularism, individualism and excess desires for worldly pleasures, thereby neglecting the things that lead us to God.

 

So, these hard words of Jesus can only be understood in the light of our life experience, because there are moments when we have to make radical and difficult choices as disciples of Jesus. These moments may wield the sword of division or separation among those people and things which are so dear to us. Thus, he warns that we have to struggle to put him first, before family ties, knowing that divisions will surely occur as people have to decide to be for or against God. Hence, he states that the cost of discipleship extends to one even losing his life. For none of us can become his disciple if we do not give up our excess desire for worldly pleasures and possession, and pay our unreserved loyalty and allegiance to God over all other competing loyalties in our lives including family, self-interest, and possessions.

 

Dear friends, how much are we willing to let go for the sake of discipleship? Do we find it too demanding? In what ways? Is giving up ‘all my possessions’ realistic and if not what does this passage mean to me? Whatever my response may be, may God give us the grace to grow in freedom, to be ready to follow and to serve him in a new way and also be able to speak to the Lord about the points of difficulty in paying this cost. Little wonder St. Paul in our first reading tells us to avoid getting into debt, except the debt of mutual love. If you love your fellow men you have carried out your obligations.

 

LET US PRAY: Heavenly Father, the excess desire for the pleasurable things of this passing world have weakened our hearts from becoming good disciples, give us courage and grace to let go of our ugly desires, so as to hold firm in our faith despite losing people and things that are dear to us. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Homily For Tuesday Thirty-First Week in Ordinary Time Year A, 7th November 2023

Readings: Rom. 12:5-16; Ps.131; Luke 14:15-24

Rev. Fr. Emmanuel Emenike Onyia.

 

WHAT EXCUSES ARE YOU GOING TO GIVE GOD FOR NOT HONOURING HIS INVITATION TO HEAVEN?

 

Invitations to events and social gatherings are part of humanity's social ways of life. As usual, Jesus often uses the things we are very familiar with to teach us a very important lesson. Just yesterday he told us to cultivate the habit of inviting the poor, the crippled, the lame, and the blind to our banquets for they can not repay us.

 

On the occasion of our Gospel passage today Jesus tells the parable of the great banquet, how a man planned a large banquet and sent out invitations, but those invited gave excuses and turned the invitation down. So he opened the invitation to all who cares to come the poor, the crippled, the lame, the blind. Jesus ends the parable by saying that “not one of those men who were invited will get a taste of my banquet”

 

Here, the master respected their excuses for not coming to the banquet even though they were not realistic. Because no one buys land without seeing it first, and the same can be said for buying oxen. And what, exactly, would keep a newly married couple from attending a social event? All the excuses in the parable show insincerity on the part of those invited. Hence the invitation is opened up to society’s maimed and downtrodden.

 

The fact is that, those who ignored the invitation to the banquet chose their own punishment, they missed out and the master respected their choice by making it permanent: they would not “taste of my banquet”, he said. So it will be with God’s judgment on those who choose to reject Christ or are so busy to respond to his invitation, they will have their choice confirmed, and they will never taste the joys of heaven. Therefore, let us learn to honour the invitation of God in humility.

 

Dear friends, the kingdom of God is opened for us today, let us not be too proud or busy to embrace it for the blessings of the kingdom are available to all who will come to Christ by faith. Let us learn to be humble and charitable with the gift God has given us. And we must not let the things of this world distract us from responding to God’s call and mission. Little wonder St. Paul said in our first reading: All of us, in union with Christ, form one body, and as parts of it we belong to each other. Our gifts differ according to the grace given to us. Do not let your love be a pretence, but sincerely prefer good to evil.

 

LET US PRAY: Lord God, we are too busy with the things of this passing world, as we hear about the invitation to your Heavenly Kingdom today, may we embrace it with all humility. We ask this through Christ our Lord. Amen. Do have a blessed day.

Homily For Monday Thirty-First Week in Ordinary Time Year A, 6th November, 2023

Readings: Rom. 11:29-36;  Ps. 69; Luke 14:12-14

Rev. Fr. Emmanuel Emenike Onyia.

 

WILL YOU INVITE THE POOR WHO MAY NOT INVITE YOU IN RETURN?

 

A critical look at what is happening in our world today, it is obvious that the world is in a big crisis. This is because humanity has lost the true meaning of love. For we have abandoned God who is the source and power of love. Today people find it very difficult to love and do things for others for free. We want to know what we will gain from whatever we do for people, because of selfishness and greediness. So we are called to be more charitable to people especially the poor who can not pay us back.

 

Little wonder Jesus in our Gospel passage today says: when you give a lunch or a dinner, do not ask your friends, brothers, relations or rich neighbours, for fear they repay your courtesy by inviting you in return. No; when you have a party, invite the poor, the crippled, the lame, the blind; that they cannot pay you back means that you are fortunate because repayment will be made to you when the virtuous rise again.’

 

Here, Jesus gave us reasons why we should not be seeking for gain and rewards for everything we do here on earth, rather we must learn to help others especially the poor. For he made us know that it is natural and universal for human beings to seek for rewards for whatever they have done. But what makes his disciples different from other people is the ability to do good without seeking for rewards in this passing world. By so doing we will be imitating God our heavenly Father, who in his compassionate heart shows equal love to both the rich and the poor.

 

Hence, we are called to always consider the poor and those who are less privileged. For we cannot be true Christians unless we are willing to love sacrificially in our actions and interactions, in all situations and to everyone without exception just like our Lord God who cares for us all. Little wonder St. Paul in our first reading today says: How rich are the depths of God, how deep his wisdom and knowledge and how impossible to penetrate his motives or understand his methods! Who could ever know the mind of the Lord? Who could ever be his counsellor? Who could ever give him anything or lend him anything?

 

Dear friends, how many of us Christians are willing and able to follow these instructions of the Lord? How many of us are ready to invite the poor and less privileged into our events of life? The truth is that the poor are not necessarily those who do not have money, but anyone who desires to benefit from God’s goodness in us. How I wish we would embrace this principle of loving and stretching the hands of friendship and peace to the poor and the less privileged, by investing more resources in things that bring about peace and friendship with one another, rather than separating us and depriving the poor of their rights. For when this is done, then the world will become more peaceful and loving.

 

LET US PRAY: Lord God,  help us to learn how to invite the poor knowing that they are not able to pay us back but our rewards will be in heaven,  give us the grace to bear the sacrificial nature of this demand and so become a true sign of your loving presence to the poor and less privileged. We ask this through Christ our Lord. Amen. Do have a fruitful week.

Homily For Thirty-First Sunday in Ordinary Time Year A, 5th November, 2023

Readings: Mal.1:14-2:2.8-10; Ps.131; 1Thess.2:7-9.13; Matt. 23:1-12

Rev. Fr. Emmanuel Emenike Onyia.

 

PREACHING AND PRACTICING, THE CHARACTER OF A GOOD LEADER

 

Leadership is one of the characteristics of the human person, it is that which makes us unique from every other creature. It is a gift from God by which we serve him and our neighbour responsibly. But this gift often has been abused and misused by people who were entrusted with the responsibility of leading others, just like the Scribes and the Pharisees in the Gospel passage today, who had the responsibility to lead people to the Kingdom of heaven, but with their ugly ways of life,  they neither enter nor allow those who want to enter to go in.

 

Hence, Jesus told his disciples that since the scribes and the Pharisees occupied the chair of Moses. They must therefore do what they tell them and listen to what they say, but do not be guided by what they do: since they do not practice what they preach. They tie up heavy burdens and lay them on men’s shoulders, but they will not lift a finger to move any. Everything they do is done to attract attention.

 

Here, Jesus made it clear that we should listen to what the authorities are saying to us. However, we should not be such people who do not put into practice what we teach. So, as Christians, we need to start practising what we preach, we need to do more witnessing than preaching. It is not enough to recall principles, state intentions, point to blatant injustice and utter prophetic denunciation; these kinds of words lack the real meaning of our faith unless they are accompanied by effective action manifested in our way of life.

 

Thus, Jesus called the Scribes and Pharisees hypocrites, because, they misused the gift of leadership entrusted to them. So, today we are called not to be like them, rather, we should be humble, committed and responsible with whatever we are entrusted with. Jesus made us to know that the greatest among us must be the servant of all. Because anyone who exalts himself will be humbled, and anyone who humbles himself will be exalted.

 

Also, from our Gospel, we need to acknowledge that our authority as leaders come from God, for we are not to pride ourselves as rabbis, teacher, leaders, father, mothers, priests, pastors and prophet in our name and capacity. Rather our actions should reflect the paternity of God in the way we live and serve others for it is God who allowed us to serve in his name. Therefore let us imitate our Lord Jesus by loving and serving God and neighbours in simplicity of heart.

 

Little wonder, the Lord in our first reading says: now, O priests and leaders of this world, this warning is for you. If you do not listen, if you do not find it in your heart to glorify my name, I will send the curse on you and curse your very blessing. But you, you have strayed from the way; you have caused many to stumble by your teaching and actions. This should not be our portion and lot.

 

Therefore, let us learn from St. Paul who said in our second reading: Let me remind you, brothers, how hard we used to work, slaving night and day so as not to be a burden on any one of you while we were proclaiming God’s Good News to you. For like a mother feeding and looking after her children, we felt so devoted and protective towards you and had come to love you so much, that we were eager to hand over to you not only the Good News but our whole lives as well.

 

Dear friends, preaching the Word of God is not enough, we must learn to practice what we preach. We must strive to follow the examples of our Lord Jesus in his dedication and total commitment to God the Father, for he put into practice all of the words he spoke to us. Teaching us that, it is not sufficient to speak, we must put into practice what we spoke about. We must let the Word of God touch and shape our lives.  So, as leaders in different capacities, we are called not merely to hear God’s word but to daily put it into action. Let our actions reflect what we preach and represent.

 

Today, can we be that good leader that humanity seeks to encounter in the world? A leader who preach and also practices what he preaches, for that is the character of a good leader. Sadly, the world is full of leaders with a Pharisaic spirit of greediness, selfishness, pride and corruption. This is evident in the ugly situation of war, genocide, chaos, coups, terrorism and kidnapping happening all around the world. Today, we need leaders who will be truly servants of the people at all levels of leadership beginning from the self to the family, to societies and other levels where we may find ourselves. But what does it take to be a good leader? Jesus says humility that comes from a humble heart that wishes to serve and not to be served. A heart that understands that leadership is sacrificial. Can I be such a leader in my family, in society and country?

 

LET US PRAY: Lord God, humanity are suffering because of corrupt, greedy and selfish leaders who occupy virtually every important position of leadership. As we embrace your words today, may we become good leaders in our families, societies and the world at large? We ask this through Christ our Lord. Amen.  Do have a fruitful day.