Homily For Friday After Ash Wednesday Year A, 24th February, 2023

Readings: Is. 58:1-9, Ps. 51,  Matt. 9:14-15

Fr. Emmanuel Emenike Onyia.

 

WHAT IS THE PURPOSE OF FASTING?

 

One of the spiritual exercises during this season of Lent is fasting. That is, the willful refrainment from eating for a period of time as a means of getting our minds focused on to God our creator while realizing the reality that our lives are not self-sufficient. Fasting helps us realize just how fragile we are and how much we depend on things beyond ourselves. Fasting is not just about putting on sackcloths and ashes on oneself as were customary in the past to show repentance and regret, but more importantly, fasting must be accompanied with a change of heart from within and not just the outside.

 

Hence, today  prophet Isaiah in our first reading tells us to fast with the right intention and purpose, and not just fasting but also all other sorts of observances and practices during this Lenten season. It is important that we have the right disposition and direction as we move along through this time of purification and repentance. This Lenten season is a good time for us to reorientate ourselves and our lives, as we seek to redress our sins and our past wicked ways of life, and embrace once again God’s love and his mercy.  For that is the kind of fasting that pleases God and yields positive results.

 

 Thus, in our Gospel passage today, the disciples of John the Baptist criticized Jesus and his disciples for not fasting as the Law of Moses has prescribed fasting on certain days as customs which they observed with great passion and zeal. The Pharisees fasted and did all that because they wanted to be praised for what they have done and they liked it when others looked up to them for their piety and commitment. But Jesus tells his disciples that they should not fast with such intention, rather fasting must be for a purpose and should be done at the proper time. He said to them: Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them. But the time will come for the bridegroom to be taken away from them, and then they will fast.

 

This is because, Jesus is the groom and as long as he is around, it would be inappropriate for his disciples to fast. However, a time will come when the groom will no longer be with them, then they will surely fast, telling us that fasting should be done at the right time for the right reasons. Moreover, being in relationship with Jesus is more important, because, what the bridegroom is to the bride, that what Jesus is to the souls of all who believe in him. So Jesus is teaching us that the Kingdom of Heaven is not a matter of ritual or ceremonious fasting or feasting. But is about building a personal relationship with God who loves us personally and unconditionally and  this is the purpose of fasting.

 

Dear friends, the purpose of fasting is for us to deny ourselves some pleasurable things of this world in order to be closer to God and  communicate properly with God.  So, we have to make the best use of this Lenten season by turning ourselves and our whole being towards God through fasting. We should not let ourselves be distracted by vanity of the things of this passing world. For this is a time we are called to humble ourselves before God and refrain from all the corrupt ways of life, pride, greed and over ambition which leads us to sin and death. This type of fasting is what pleases God and yields positive results. Therefore, through our fasting let us sincerely repent from our sins and make the best use of this opportunity that God has given to us.

 

LET US PRAY: Lord God, as we deny ourselves the pleasurable things of this world through fasting, may we open up our hearts to you and sincerely reject all our sinful habits and so embrace the life of holiness. We ask this through Christ our Lord. Amen. God bless you.

Homily For Thursday After Ash Wednesday Year A, 23rd February, 2023

Readings: Deut. 30:16-20; Ps. 1;  Luke 9:22-25

Fr. Emmanuel Emenike Onyia.

 

I SET BEFORE YOU LIFE AND DEATH, CHOOSE LIFE THAT YOU MAY LIVE

 

The continuous hostility, persecutions and the influential powers of the things of this world can make us to really think twice about our faith as Christians, whether we are actually ready to live out our faith in the midst of these ugly situations in our societies, which are not stopping soon, for it is getting tougher everyday. Thus, if we are really willing to live up to our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way.

 

Hence, concerning this radical decision, we are called in our first reading today, to make choices between life and death, blessing or curse. And we are encouraged to choose life, so that we may live in the love of the Lord our God, obeying his voice and  following him; for in him consists the true meaning of life. Therefore, we are to choose that one path that leads to life, while rejecting those that leads to evil and death.

 

In a similar way, this same choice was presented by the Lord Jesus to his disciples in our Gospel passage today, as he revealed to them what he would have to endure for the salvation of humanity, how he is to be betrayed and made to suffer, crucified and die on the Cross, the most painful and humiliating death. At the end he said that those who believe in him should take up their crosses daily and follow him. That though they may lose their lives physically in the eyes of the world but, they will gain it in the eternal glory that is to come.

 

Dear friends, Jesus is also presenting the same choice to us, for we have to choose between enjoying all that this world has to offer us, all the materialistic pursuits and excess desire for the pleasurable things around us, all the pursuits for excess  money, possessions and wealth, the accumulation of vain fame and glory which in reality are separating us from God and Jesus is calling us to turn away from these worldly things and embrace the way of the Cross that teaches us to love, to sacrifice, to embrace peace, to share with one another for in it we attain holiness of life.

 

Therefore, we are called today to deny ourselves the pleasurable things of this passing world in order to take up our Cross and follow the Lord. It’s time to make a radical decision to sincerely and faithfully follow Jesus. But how much are we willing to sacrifice for the sake of following him? Why are we finding it difficult to follow Jesus? What are those habitual desires and possessions that are holding us from making this radical decision today? Thus, it is time to come to God with all our hearts, for tomorrow maybe too late.

 

LET US PRAY: Lord God, as we decide to journey with Jesus today, help us to make the right choice by embracing the way that leads to life, while rejecting our excess desire for the pleasurable things of this passing world which have weakened our hearts towards you. May the cross of Christ be for us a shining example in our daily struggles, so as to hold firm in our faith despite all the sufferings and persecutions we may encounter. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Homily For Wednesday Year A, 22nd February, 2023

Readings: Joel  2:12-18, Ps. 51, 2Cor 5:20-6:2 Matt. 6:1-6.16-18

Fr. Emmanuel Emenike Onyia.

 

COME LET US RETURN TO GOD WITH ALL OUR HEARTS

 

As tradition may have it, the beginning of Lent is marked with the blessing and imposition of Ash on our forehead. This act of putting on Ashes symbolizes our human fragility and filthiness without God which is in dear need of God’s mercy and redemption. Therefore, today’s event is Calling us to remember that we are dust, and unto dust we shall return but will raise us up again.

 

Hence, we are made to know that everyday is an opportunity to return and come closer to God, however, today being Ash Wednesday, we begin a new journey towards our God. It is a day we begin our forty days Lenten journey that leads us to the joy of Easter.

 

So,  being a season of sober reflection and a journey towards our God, we are called for a change of attitude and behaviours during this Lenten season. In fact, in our first reading, prophet Joel calls us to return to the Lord with all our heart, with fasting, with weeping, and with mourning. Here, he emphasis the phrase “with all my heart”. This means turning to God from the depths of our thoughts and feelings, from the roots of our decisions, choices and actions.

 

The prophet further tells us to return to the Lord our God, for he is gracious and merciful, slow to anger, rich in faithful love, ready to relent of evil. More so, in our Gospel passage today Jesus gave us the regulations we need to follow in order to faithfully returned to God as he calls us to be careful not to parade our good deeds before men to attract their notice; by doing this we will lose all reward from our Father in heaven.

 

But the question that comes to mind is: with the pleasurable things of this passing world, is it possible for us to truly return to God with all our hearts? I believe so, because there is a force say Benedict XVI, that does not reside in our hearts, but that emanates from the heart of God to us. It is the power of God’s mercy and grace. Therefore a return to the Lord is possible with God’s grace which is a reality in our lives only when we let his grace  penetrates our inmost being.

 

Hence St. Paul tells us in the second reading, that we cannot let this holy season pass us by, because it is offered to us as a unique opportunity that reminds us the high cost of reconciliation offered to us at the cross on which Jesus was hung. Hence, the call to return to God with all our heart in this Lenten journey leads us through the cross, following Christ on the road to Calvary, which demands the total gift of ourselves.

 

This call is a way on which we learn everyday to come out more and more from our selfishness and our closures, to make room for God who opens and transforms the heart through constant listening to the His Word and making it the light that illuminates our paths. This we do following the three fundamental practices of almsgiving, prayer and fasting as a sign towards the Lenten journey of returning to God with all our heart. 

 

Dear friends, knowing that we are dust and unto dust we shall return, what is keeping us from returning to the Lord who has the power to raise us up again? What is That ugly attitude that often separate us from our God and from one another? Oftentimes we promised to return to God, but lack the courage and discipline to fulfill that promise. So, this season is another wonderful opportunity to make the decision to return to the Lord with all our hearts.

 

I don’t know what sin you are struggling to over come? I don’t know how grievous our sins are? I don’t know how far we have separated ourselves from God? All I know is that God’s mercies is greater than whatever sin we may have committed. All we have to do is to make that bold decision to return to him who loves us so much and always willing to welcome us whenever we come back to him.

 

LET US PRAY: Lord God, as we make up our minds to journey towards you these forty days, may your grace be with us to help us utilize the opportunities you are offering us, especially to repent and strive to live a holy life. We ask this through Christ our Lord. Amen. Wishing you a grace filled Ash Wednesday.

Homily For Tuesday of the Seventh Week in Ordinary Time Year A, 21st, 2023

Readings: Sir.2:1-11; Ps. 37; Mark: 9:30-37

Fr. Emmanuel Emenike Onyia.

 

TRUE GREATNESS IS FOUND IN HUMBLE SERVICE AND NOT IN HUMAN SELFISH AMBITION

 

Human life and activities are always competitive and comparative in nature, that is why we are often anxious to recognize or be recognized as the strongest, wisest, cleverest, richest. We will always want to know the most beautiful, handsome, most talented and greatest in virtually everything. Little wonder, the most lucrative business and adventures are found among those activities that are competitive such as sports, entertainment and politics. This is because we feel great participating in such events and greatness gives more ego to our status. But this has brought about the ugly attitude of selfish ambition among people.

 

So, this  selfish ambitious, competitive and comparative way of life is what the disciples of Jesus displayed in our Gospel passage today, where we heard how they were arguing about who is the greatest among them. This is quite surprising for them to be arguing for such intention just after Jesus had told them that he will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again. This shows that his disciples had not grasped his teaching thereby exposing the danger between the mission of Christ and human selfish ambition as a result of ignorance.

 

But, Jesus knowing the ugly intentions of his disciples, showed them the way to identify true greatness using the images of a humble child. Here, Jesus surprised his disciples by linking true greatness to that of humility and simplicity of a little child and also showed how children can be the subject of a parable that reveals the vanity and deception found in some great persons. Because children are docile, humble, teachable, loving, forgiven and dependent.

 

Thus, Jesus explains that in the kingdom of heaven, true greatness is found in humility and children serve as a symbol of humility as they are dependent on adult for everything just as we also are dependent on God. Little children serve as concrete symbol of the simplicity which is a condition for entering the kingdom of heaven. So, in children we found these great virtues of simplicity and humility. Hence, parents should encourage their children to participate in activities where they display these virtues.

 

Dear friends, true greatness is found in humble service and not in human selfish ambition. For today we see in the lives of the disciples the danger of human selfish ambition and how to deal with it in relation to the mission of Christ especially in the midst of ignorance and proud people. Little wonder we were told in our first reading: my son, if you aspire to serve the Lord, prepare yourself for an ordeal. Be sincere of heart, be steadfast, and do not be alarmed when disaster comes. Cling to him and do not leave him, so that you may be honoured at the end of your days.

 

Therefore, we are reminded that true greatness and ambition are found in humble service to others. But this is exactly what many of us are lacking. For we are so proud, greed and selfish, as we are deeply attached to the pleasurable things of this passing world which prevents us from seeking true greatness that leads to heavenly kingdom.

 

LET US PRAY: Lord God, amidst the danger of selfish human ambition in relation to your mission, we have become so much engrossed with the competitive activities of this world, seeking to be great in things that are passing away, grant that, we may embrace true greatness rooted in the humble service of our neighbours, we ask this through Christ our Lord. Amen. Do have a blessed and fruitful day.

Homily For Monday of the Seventh Week in Ordinary Time Year A, 20th, 2023

Readings: Sir.1:1-10; Ps. 93; Mark: 9:14-29

Fr. Emmanuel Emenike Onyia.

 

EVERYTHING IS POSSIBLE FOR THOSE WHO HAVE PUT THEIR FAITH INTO POSITIVE ACTION

 

Oftentimes, we think that we have faith enough to face whatever challenges that come our way. But the fact remains that we can only know the level and capacity of our faith when we are truly faced with a situation that overwhelms our physical and mental abilities. Then we will realize that what we think we have as faith is nothing but a shadow of the reality. Such was the situation with the disciples of Jesus in our Gospel passage today.

 

For a man came up to Jesus begging him to deliver his son who he bought to the disciples but they where unable to cure him. But Jesus said ‘faithless and perverse generation!’ ‘How much longer must I be with you? How much longer must I put up with you?  And he said to the man: ‘Everything is possible for anyone who has faith.’ Immediately the man cried out, ‘I do have faith. Help the little faith I have!’ Then, Jesus said: Bring him here to me.’ And he rebuked the devil, who immediately came out of the boy and he was cured from that moment. Then the disciples came privately to Jesus. ‘Why were we unable to cast it out? Jesus answered, that this kind  can only be driven out by prayer.

 

Here, Jesus gives two reasons why the apostles' failed to cure the boy. The first is connected with their own moral condition and disposition as they are only depending on their own personal abilities. Secondly and more importantly is their lack of faith. Though they had, indeed, shown some faith by making even the attempt at the expulsion of the devil, but they had acted in a half-hearted manner, and had not displayed that perfect confidence and trust which alone can bring success and make all things possible. Thus, Jesus made them know that in extreme situations faith in our prayers is very necessary towards achieving our desires.

 

Therefore, If we begin to nurture our faith to grow and strengthened from small humble beginning, it will grow to the point that it can help us to perform and achieve greater things and conquer most difficult situation that, at first would appear impossible. So faith moving mountains, implies that spiritual ability to make difficult and stumbling situations to vanish. This of course requires wisdom,  humility and sacrifice. Little wonder, we were told in our first that: all wisdom is from the Lord, and it is his own for ever. The sand of the sea and the raindrops, and the days of eternity, who can assess them? The height of the sky and the breadth of the earth, and the depth of the abyss, who can probe them.

 

Dear friends, if we want to grow in faith, we must cultivate a humble habit in our prayer life. This is important because in prayer we are well disposed to follow the introductions of the Lord. Because,  for us to have the faith that moves mountain, we must be well deposed to embrace the power of God in our lives, we must desire to have a personal experience of the power of God at work in the world and acknowledge that in him come our victory over every situation with encounter. Therefore, we are called to let every moment of difficulties and trials lead us to grow in faith and knowledge God’s power and authority at work in us.

 

LET US PRAY: Lord God, faith is your supernatural gift to humanity, grant that we may embrace this gift in humility, in order to be well disposed to move out of our lives the tough mountains that are crushing us on our daily struggles. We ask this through Christ our Lord. Amen. Do have a joyful week ahead.

Homily For Seventh Sunday in Ordinary Time Year A, 19th February, 2023

Readings: Lev 19:1-2.17-18; Ps. 103; 1 Cor 3: 16-23; Matt. 5:38-48

Rev. Fr. Emmanuel Emenike Onyia.

 

WHAT IS THE BEST WAY TO DESTROY MY ENEMIES?

 

The fragile and selfish nature of the human person, makes it seems natural and common for human beings to react positively or negativity to things that hurt them. Little wonder one of our most influential scientists Isaac Newton, states in his third law of motion, that: "For every action, there is an equal and opposite reaction." This law describes what happens to a body when it exerts a force on another body. Forces as we know always occur in pairs, so when one body pushes against another, the second body pushes back just as hard and in equal magnitude.

 

This law truly explains why a hot slap given to anyone whether out of anger for the bad things he/ she has done or just as an act of wickedness and intimidation will naturally trigger in our consciousness an equal magnitude of retaliation, and this has been the force behind the law that says: ‘ an eye for an eye and a tooth for a tooth.’

 

This principle was the basis for justice in the Ancient Near Eastern. It was put in place to restrain unlimited blood vengeance. It reduced damages one could expect to what was considered proportional, equal and fair to any unjust act. However, in our Gospel passage today, Jesus offered us a new dimension that calls for deeper virtue towards this law when he says: “You have learnt how it was said: Eye for eye and tooth for tooth. But I say this to you: offer the wicked man no resistance. On the contrary, if anyone hits you on the right cheek, offer him the other as well; if a man takes you to law and would have your tunic, let him have your cloak as well. And if anyone orders you to go one mile, go two miles with him.”

 

Here Jesus calls our attention on the need to love sacrificially and unconditionally. Just like God our Father who loves all his children, deserving and undeserving alike. We as well have to imitate this unconditional love of God. By this command,  Jesus declares that the law had no reference to private revenge, that it was given only to regulate natural human conduct, but the Jews had extended it to private conduct, and made it the rule by which revenge is taken. For they considered themselves justified by this rule to inflict the same injury on others just the way they had received it. Jesus then showed another aspect of the law which is more sacrificial and requires a deeper virtue, in which the old interpretation of the Law will no longer be valid.

 

So, Jesus reversed the attitude of conniving to see one’s adversary suffer, with the sacrificial attitude of love for enemies. An attitude that does not seek for what one can get for retaliation but what one can sacrifice for the sake of peace and love. For this attitude makes the disciples of Jesus different from other people since they will have to love not just everyone but also their enemies and not take vengeance or bear grudges against one another. And by so doing they will be imitating God their heavenly Father, who shows equal love to both the good and the bad, because his love knows no bounds.

 

Hence, in the first reading, the Israelites are told to be holy for the Lord their God is holy. They shall not nurture hatred of their brothers in their hearts or take vengeance or bear grudges against their own people. But shall love their neighbours as themselves. In this first reading the commandment ‘You must love your neighbour as yourself’ is restricted to fellow-Israelites. However, in the Gospel Jesus expanded the scope of the commandment to include everyone, believers and non believers, friends and enemies, thereby calling us for a deeper life of virtue.

 

Here Jesus emphasis that It is natural and universal for human beings to love those who love them. But what makes the disciples of Jesus different from other people is the ability to love not just everyone but to love their enemies and not take vengeance or bear grudges against one another. By so doing they will be imitating God their heavenly Father, who shows equal love to both the good and the bad, not because he is indifferent to morality, but because his love knows no bounds. So, we are called to be holy and perfect just like Him who has called us to sacrificial life of love.

 

Little wonder, St Paul in the second reading, gives us an outstanding reason why we must love and respect one another when he said:  “didn’t you realize that you were God’s temple and that the Spirit of God was living among you? If anybody should destroy the temple of God, God will destroy him, because the temple of God is sacred; and you are that temple. So there is nothing to boast about in anything human: be it the world, life and death, the present and the future, for they are all our servants; because we belong to Christ and Christ belongs to God.

 

Dear friends, can retaliation solve the problems of killings, wickedness, scarcity of money, greed and persecutions in our societies today?  So when Jesus talks about loving our enemies, he is not telling us to be passive in the face of physical danger or abuse. Rather he wants us to realize that hatred is a dangerous thing and must be handled with great care. Because hatred breeds violence and other things that weakens the soul. That is why today we are called to embrace a life of sacrificial love.  We are called to holiness, we are called for a deeper virtue of love, we are called to perfection, we are called to choose love over hatred and forgiveness over vengeance. The truth is that our enemies are not necessary those who we are at war with, those making life difficult for us or those who hate us but, those whom we hate.

 

Hence, Jesus’ command to love your enemies is a radical call for a life of sacrifice towards perfection and rejection of violence and vengeance. But, what is the best way to destroy your enemies? The fact remains that, the best way to destroy your enemies is to discover how best to make them become your friend, not by hating or carrying out vengeance. If the world will embrace this principle of loving and stretching the hands of friendship and peace to the enemies, by investing more resources on things that bring about peace and friendship with one another, rather than building nuclear weapon that breeds more violence and hatred in the world, then the world will become more peaceful and loving.

 

Therefore, we are to reject all forms of violence, retaliation and vengeance, but focus all our attention on forgiveness, mercy and peace in a sacrificial way so that through our sacrificial love the world will become more peaceful and loving especially as we participate actively in the up coming elections as we as  the Lenten season the week .

 

LET US PRAY: Lord God, it is really difficult to live a life of non retaliation in a world full of wickedness, persecution, and violence, give us the grace to resist all forms of violence but focus all our attention on the sacrificial love of forgiveness, mercy and peace especially in this coming elections in our country. This we ask through Christ our Lord. Amen. Happy Sunday and God bless you.

Homily For Saturday of the Sixth Week in Ordinary Time Year A, 18 February, 2023

Readings: Heb.  11:1-7; Ps. 145; Mark: 9:2-13

Fr. Emmanuel Emenike Onyia.

 

ARE WE REALLY LISTENING TO JESUS THE BELOVED SON OF GOD?

 

To know the true identity of Jesus has always been the desire and quest of most people of his time and even in our time. Most people today still do not really have a grand knowledge of the personality and identify of who Jesus really is and his mission towards the salvation of humanity. So to make known his identity to humanity, Jesus in our Gospel passage today chose three of his disciples Peter, James and John and led them up a high mountain where they could be alone.

 

There in their presence he was transfigured: his face shone like the sun and his clothes became as white as the light. Suddenly Moses and Elijah appeared to them; they were talking with him. Then Peter spoke to Jesus. ‘Lord,’ he said ‘it is wonderful for us to be here; if you wish, I will make three tents here, one for you, one for Moses and one for Elijah.’ He was still speaking when suddenly a bright cloud covered them with shadow, and from the cloud there came a voice which said, ‘This is my Beloved Son listen to him.

 

Here, the disciples witness the change in appearance of Jesus that reveals his true nature as the Divine Son of God, shining forth from his human nature, unveiling that he was not just a Man, but also the great Son of God incarnate in the human flesh. Hence, we embrace this revelation of Christ as the beloved Son of the Father, the one we are called to trust and listen to in prayer. An event that occur to undermine objections to inevitable event of Parousia which calls us to a life of faith and radical transformation. A transformation that brings about a new out fit that makes one a new person with a new life, a new mind and a new way of doing things.

 

In this revelation we recall the presence of the two greatest and most renowned figures from the Old Testament, namely Moses and the prophet Elijah. They represent the law and the prophets which bear witness to the personality and identity of Jesus and to crown all, the voice from the cloud which has also been the symbol of God’s presence with His people bearing witness that Jesus is the Beloved Son of God, calling us to listen to him. By this revelation, Jesus revealed his glory in the presence of chosen witnesses and filled with the greatest splendour that bodily form which he shares with all humanity, that the scandal of the Cross might be removed from the hearts of his disciples.

 

Dear friends, are we really listening to Jesus the beloved Son of God? Are we in anyway ignorant of the personality, identity and mission of our Lord Jesus Christ? Have we personally experienced the presence of Jesus in our lives? How often do we listen to him? Have we ever encountered Jesus in such a transformative way that changes our sinful ways of life and build our faith stronger in the Lord? The truth is, we can change our religion, churches, even our pastors, friends, residence, car or our physical appearance: hear, cloth, colour even gender as some people do today.

 

But if we don't have a transfigurative experience that will bring about a change of mind and heart towards loving God and our neighours, we will remain the same and the old experience of unfruitful life will perpetuate itself over and over again. Because, everything absolutely change when through faith in God, change our mind for good. Little wonder we were told in our first reading that: only faith can guarantee the blessings that we hope for, or prove the existence of the realities that at present remain unseen. And it was for faith that our ancestors were commended.

 

LET US PRAY: Lord God, we have often failed to listen to you, even though you never ceases to make known to your children the mysteries of your Love for humanity, grant that by listening to the voice of your beloved Son, we may personally experience his love in our lives and merit to become coheirs with him, who lives and reigns forever and ever. Amen. Do have a fruitful weekend.