Homily For Tuesday Thirtieth Week in Ordinary Time Year C, 25th October, 2022

 Readings: Eph.5:21-33, Ps 128 , Luke 13:18-21

Rev. Fr. Emmanuel Emenike Onyia

WHAT KIND OF SEED ARE YOU WATERING IN YOUR LIFE?

In the scriptures, it is obvious that Jesus often like to use a simple story to illustrate a moral or spiritual lesson when addressing the people regarding things that are very important, So, by couching his teaching in parables, Jesus made certain points much clearer to his audience. This is evident in our Gospel passage today where he told us two parables: the parable of the mustard seed and the parable of the Yeast, using them to describe the nature of God’s kingdom which he came to establish in the hearts of humanity. 

In these parables, Jesus compared the Kingdom of God to a mustard seed growing from the Word of God spoken to the hearts of his few disciples which will grow and spread in the hearts of all humanity. This analogy focuses on the size of the seed that grows to become a might tree that gives shelter and salvation to all. Here also, Jesus is not just speaking of the size of the mustard seed, but the faith of the people as that of a mustard seed. Telling us that just as the mustard seed responds to the word of God and grows into a might tree, so will the faith of the people grow into great vessel through hearing and doing the word of God. However, God has given humanity the freedom to choose whether to hear his word and embrace the faith so as to bear fruits of the kingdom or to reject it and perish. 

More so, this analogy of the mustard seed symbolizes the humble beginnings of the Christian faith which is well watered by the Holy Spirit to grow and give life and hospitality to all the people of the world. However, we need to know that there are good for nothing seeds present in this world to deceive people from listening to God’s word, seeds such as: fear, regrets, doubt, jealousy, hatred, disrespect, greediness, lying, gossip, impurity, wickedness and all sorts of sinful acts. 

Those who embrace these good for nothing seeds follow the dictates of their own hardened hearts and will soon be thrown away as good for nothing, because they have not listened to God’s words. Hence, St. Paul in our first read encouraged us to embrace the good seeds of God’s words in our families by giving us the principles that will guide the relationship between husband and wife using the analogy of the relationship between Christ and his Church. 

Dear friends, in the world today, we have different kinds of seeds. But the question remains, what kind of seeds are we embracing and watering in our lives today? Are we watering valuable mustard seeds of faith and love or weeds of fear, regrets, doubt, jealousy, hatred, disrespect, greediness, lying, gossip, impurity, wickedness and all kinds of sinful deeds that will destroy us? 

Today we are called to quit watering these weeds because that's what the enemies want and we must not fall into their traps. Rather we are called to water those valuable mustard seeds of faith, love, holiness, hospitality, obedience, charity and make them our values of life. For when we feed and water such values, we will grow stronger like the mustard tree where people may find solace and so build up God’s kingdom.

LET US PRAY: Lord God, as you sow the seeds of your word in our hearts, give us the grace to water and grow it into the mustard tree of faith, holiness and hospitality that will usher us into your kingdom, through Christ our Lord. Amen. Do have a fruitful day.

Homily For Thirtieth Week in Ordinary Time Year C, 24th October, 2022

 Readings: Eph.4:32-5:8, Ps 1 , Luke 13:10-17

Rev. Fr. Emmanuel Emenike Onyia

NO HUMAN LAW CAN RESTRICT GOD’S LOVE AND CARE FOR HUMANITY

From the scriptures, it seems like every encounter that the Pharisees had with Jesus were always aimed at finding faults with what Jesus is doing. But to their greatness surprise, Jesus will always escape and used that opportunity to communicate an important message to the people. Such was the occasion of our Gospel passage today. When on a Sabbath day Jesus went into the synagogue and began to teach, and a woman was there who for eighteen years had been possessed by a spirit that left her enfeebled; she was bent double and quite unable to stand upright. 

When Jesus saw her he called her over and said, ‘Woman, you are rid of your infirmity’ and he laid his hands on her. And at once she straightened up, and she glorified God. But the synagogue official was indignant because Jesus had healed on the Sabbath, and he addressed the people present saying: There are six days when work is to be done. Come and be healed on one of those days and not on the Sabbath. Then Jesus said, this woman, a daughter of Abraham whom Satan has held bound these eighteen years was it not right to untie her bonds on the Sabbath day? 

Thus, Jesus in this passage have to teach us that humanity’s welfare should not be neglected because of laws and regulations. That nothing should restrict us from doing good to people not even the laws Sabbath. Therefore, in as much as we desire to honour God’s laws we must seek the good of people as well. This is what the Pharisees have failed to understand, for they are rather fault- finders and self- righteous people, who only wish to mislead the oppress and suppress the truth and the good works of others, just because of their selfish desires to sustain their ego, pride and their worldly ambition. But we should not be like them, rather we should be compassionate and merciful for that is what we are called to do. 

And St. Paul in our first reading, calls us to imitate God as children of his that he loves and follow Christ loving as he loved you, giving himself up in our place as a fragrant offering and a sacrifice to God. He also calls us to examine our lives to see if there is any root of pride and sexual immorality in us a sinful act which even the pagans condemned. 

Dear friends, today we are Made to know that no human laws can restrict God’s love and care for humanity. So we are called to constantly do good to everyone. We are called not to be faults-finders who are blindfolded by pride. We must also renounce all sorts of immoral actions and wickedness that may destroy the purity of our souls. Therefore, let us be compassionate and merciful for that is what we are called to do in this life.

LET US PRAY: Lord God, we often failed to listen to your teaching because of our selfish desires and pride, help us to always listen to you and be willing to do good always as we resolve to live a life of purity and humility. We ask this through Christ our Lord. Amen. Do have a blessed week ahead.

Homily For Thirtieth Sunday in Ordinary Time Year C, 23rd October, 2022. The World Mission Sunday

  Reading: Sirach 35:12-14.16-18; Ps.34; 2Tim.4:6-8.16-18; Luke:18:9-14

Rev. Fr. Emmanuel Emenike Onyia.

 “GOD, BE MERCIFUL TO ME, A SINNER”: THE RIGHT ATTITUDE AND DISPOSITION TOWARDS PRAYER ARE HUMILITY AND CONTRITION

There is no doubt that prayer is part and parcel of our Christian life. It is the act of raising up our minds and hearts to God. But sometimes we find it difficult to carry out this exercise because we don't understand how or what is demanded of us or the best disposition to prayer.

This is what Jesus is addressing in our Gospel passage today. For we heard how two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.”  While the tax collector stood some distance away, not daring even to raise his eyes to heaven; but beat his breast and said, “God, be merciful to me, a sinner.” Hence, Jesus said, the tax collector, went home at rights with God; the Pharisee did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted. 

In this parable, Jesus wants to let us know the importance of praying with the right attitude and disposition, especially those of us who think we are very righteous and look down on people. For we can draw from this parable a sure remedy for arrogance in our prayer life and acts of piety. This is important because our prayers and pieties, if done with humility will be pleasing to God and will even lead us to make frequent acts of contrition of our wrong doings. But when humility and contribution are lacking our prayers will be presented arrogantly, judgementally and will be fruitless just like the Pharisees. 

So, it is important to have the right attitude and disposition towards prayers. Little wonder Pope Francis said: “It is not enough, therefore, to ask how much we pray; rather, we have to ask ourselves how do we pray, or better, what is the state of  our heart during prayers: it is important to examine it so as to evaluate our thoughts, our feelings, and root out arrogance and hypocrisy just like the tax collector.

For we heard how the tax collector stood at a distance proclaiming his guilt and beating his breast in contrition. Hence, we are encouraged to be sorry for our sins. As we know, Contrition according to catechism of the Catholic Church is sorrow of the soul and detestation for the sin committed, together with the resolution not to sin again. Especially when it arises from a love by which God is loved above all else. This contrition is called “perfect” (contrition of charity) and is a gift from God. The second contrition is called “imperfect”  which is also a gift of God, a prompting of the Holy Spirit. It comes out of the consideration of the ugliness of sin or the fear of eternal damnation and the other penalties threatening the sinner (which is referred as the contrition of fear)” (CCC 1451-1453).

Dear friends, in prayer, we are not to give God instructions or present our profile of piety, but our disposition should be that of humility and contrition just like this tax collector. We are to present ourselves to God just like a good servant will report for duty and wait for instructions from his master. So, we are to respond in obedience to God's instructions in prayer for there we encounter God in the inner most part of our being. Thus, we are told in our first reading today that the man who with his whole heart serves God will be accepted, his petitions will be carried to the clouds. For the humble man’s prayer pierces the clouds, and he will not be consoled until it reaches the Lord. And the Lord will not be slow in responding or executing his judgment. 

This is what we heard St. Paul in our second reading today expressing when he said: "My life is already being poured away as a libation, and the time has come for me to be gone. I have fought the good fight to the end; I have run the race to the finish; I have kept the faith; all there is to come now is the crown of righteousness reserved for me, which the Lord, the righteous judge, will give to me on that Day; and not only to me but to all those who have longed for his Appearing". Therefore, today we are called to cultivate the right disposition towards prayers especially that of humble and contrite heart and learn how to communicate with God the right way.

So, today as we celebrate the World Mission Sunday which began in 1926 by the degree of Pope Pius X, we are called to reflect on the missionary mandate that Jesus gave us, thereby reminding us that we are called to be missionaries, professing our faith to the whole world, telling them about the truth and love of God which we have found in Jesus Christ our Lord. As Christians, all of us by the virtue of our baptism have received this mission from Jesus. For every baptized person is obligated to be part of the missionary activities of the Church by witnessing with our lives and by supporting the missionary activities which we are called to do today. 

And since we are all beneficiaries of missionary sacrifices of others, we too have experienced the love of God and his benevolence, which we must extend to others. We must constantly renew the knowledge of God’s Kingdom in the hearts of humanity as Jesus commanded us to do. But what is that obstacle in your life that distract and limits your missionary zeal and passion? We are called today to renew that missionary passion and zeal. Remember, that the true sign of a healthy Church is seen and established from the missionary activities carried out by the people of God.

LET US PRAY: Lord God, we do not know how to pray as we ought, as we listen to your words today, may we learn how to cultivate the right attitude and disposition towards prayers and missionary activities. We ask this through Christ our Lord. Amen. wishing you a peaceful and joyful Sunday celebration.

Homily for Saturday Twenty-Ninth Week in Ordinary Time Year C, 2 October, 2022. The Memorial of St. John Paul II

 Readings: Eph.4:7-16, Ps 122 , Luke 13:1-9

Rev. Fr. Emmanuel Emenike Onyia

MAKING EVERY MOMENTS OF OUR  LIVES  AN OPPORTUNITY TO REPENT LESS WE PERISH

With the ugly situation in our country today, there is no doubt that both the poor and the rich are testifying to it suffering in our society. Hence, we can fill the struggles, the kidnapping, the killings, flooding, the tears, the disappointments that people are passing through everyday. In fact, some people are losing hope in themselves and even in everything they do, as they run up and down seeking for solutions. The poor are seeking for daily bread, upliftment and favour, the rich are seeking for protection and good health, while the evil ones are taking advantage of the situation to destroy the little hope and faith of the people. All these are signs from God who gives us the opportunity to repent from our sinful ways of life.

This is what Jesus is telling us in our Gospel passage today when he said: “Do you suppose the Galileans who suffered like this were greater sinners than any other Galileans? They were not, I tell you. No; but unless you repent you will all perish as they did. Then with a parable of the barren fig tree, Jesus demonstrated how God has made every moment of our lives an opportunity for us to repent and be fruitful. This is clear when he said in the parable, “Look, for three years now I have been coming to look for fruit on this fig tree and finding none. Cut it down: why should it be taking up the ground?” “Sir,” the man replied “leave it one more year and give me time to dig round it and manure it: it may bear fruit next year; if not, then you can cut it down.”  

Such is God’s patience with us for he gives us the opportunity to turn away from our sinful and ugly ways of life. Repentance is the key message of this Gospel, for Jesus makes it clear that those who suffered and were killed were not worse offenders than others, rather he uses the opportunity to call us to repentance. Note that, the purpose of this message is not for condemnation but redemption. This is what St. Paul is emphasizing in our first reading saying: we shall not be children any longer, or be tossed one way or another and carried along by every wind of doctrine, at the mercy of all the tricks men play and their cleverness in practicing deceit. But if we live by the truth and in love, we shall grow in all ways into Christ, who is the head by whom the whole body is fitted and joined together. This is what we have in the life and personality of St. John Paul Il whose memorial we celebrate today.

Dear friends, this call for repentance shows us that it is not too late for us to repent, for this may be the last opportunity. Because we can never tell what will happen in the next moment. We can never tell who is the next to die, we can never know the form it will take or where it will occur, all that matters is for us to repent now that we still have the opportunity. Therefore, let us repent now, for repentance helps us to be well disposed in life and for death. It helps us to live right and at peace with God and with one another. It gives us the courage and confidence to face any situation without fear of death.

LET US PRAY: Almighty ever living God, You are the author of our lives, freedom and salvation, all we have are yours, thank you for being with us in our daily troubles, struggles, fears, tears, hope and joy. May you through the intercessions of St. Pope John Paul Il provide for the poor, console the troubled, heal the sick, protect and put simile on the faces of your children today and always. we ask this through Christ our Lord. Amen. Do have a blessed and safe weekend.

Homily for Friday Twenty-Ninth Week in Ordinary Time Year C, 21st October, 2022

Readings: Eph.4:1-6, Ps 24 , Luke 12: 54-59

Rev. Fr. Emmanuel Emenike Onyia

HOW ARE YOU INTERPRETING THE SIGNS OF THIS PASSING WORLD 

As human person, we often tried to discern the event happening around us in order to predict what can be the outcome of such event in the future. We often read the signs of nature in order to make prediction of what will happen in the future. Little wonder Jesus while rebuking the crowd in our Gospel reading today said: when you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it will be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times.

Here, Jesus condemned the ugly attitudes of the crowds for they can read the signs of nature and so predict the future, but now out of jealousy and selfishness they have failed to recognize the truth by refusing to acknowledge in Jesus one who comes from God, one who speaks God’s word and acts in the power of God. So Jesus rebuked them for such hypocritical attitude. While in the second aspect of the Gospel, Jesus is asking us to put things right while there is still time. 

Thus St. Paul in our first reading implore us to lead a life worthy of our vocation. To bear with one another charitably, in complete selflessness, gentleness and patience by preserving the unity of the Spirit, knowing that we are one Body, one Spirit, sharing the same hope in one Lord, one faith, one baptism in one God who is Father of all.

Dear friends, there are so many signs around us today. How are you interpreting the signs of this passing world, the signs that tell us that this world is passing by? What is our disposition towards this signs? Can we identify the signs of our time? How can we understand and interpret them? Are we reading the hand of God in what is going on around us especially in our country, societies and our families? How are we responding to these signs? What do we think Jesus would do if he is living with us now? Today, Jesus is calling us to discernment. We have to discern our actions towards the signs we see in our world today.  

Though, it is very easy to condemn the ugly situation going on in our country, societies and families, but, are we learning anything from it. Are we having any sense of guilt and repentance. Why allow this evil to linger in us by getting into endless arguments and deception when we already know what is right? Why wasting so much time arguing about unnecessary things while missing out the main points that are more basic and challenging. I think is time we come back to the real issues which are justice, honesty, transparency, equity, equal, love and respect for human life and properties. These are the things we all need to put right at all levels and sectors we find ourselves.

LET US PRAY: Almighty God, in every event that happens to us, you said, has your mark on it. Help us to discern the signs of our time, in order to embrace your will for us and to follow you wherever you may lead us as we struggle to overcome the ugly situation in our country, societies and families. We ask this through Christ our Lord. Amen. May God protect and keep us safe always.

Homily for Thursday Twenty-Ninth Week in Ordinary Time Year C, 20th October, 2022

  Readings: Eph.3:14-21, Ps 32. , Luke 12: 49-53

Rev. Fr. Emmanuel Emenike Onyia

ACCEPTING THE CONSEQUENCES THAT COME WITH THE TRUTH OF THE GOSPEL 

The way things are going in our societies today, we really need to think twice about our faith as Christians, whether we are actually ready to live out our faith in the midst of the ugly situation in our country today. Because the hostility, brutality, persecution and the influential power of the things of this world which has eaten deep into the minds of our leaders are not stopping soon, rather, it will be getting tougher unless we stop it now once and for all. 

Therefore, if we are really willing to live out our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way, for this days, it is not enough to say am a Christian, we must convincingly and radically practice our faith by following the example of our Lord Jesus. 

Little wonder Jesus in our Gospel passage today, takes his discourse on discipleship to a radical and difficult level when he said: 'Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law’. 

Here, Jesus does not directly intend to cause tensions and divisions in family life, but he wants us to accept the consequences that comes with the truth of the Gospel teaching, more importantly, when it comes to living out the Gospel message in a radical way, especially in a situation where our family values have been thrown out of caution as a result of secularism, individualism and excess desires for worldly pleasures and possessions, thereby neglecting the things that lead us to God. 

So, these hard words of Jesus can only be understood in the light of our life experience, because there are moments when we have to make radical and difficult choice as disciples of Jesus. These moments may wield the sword of division or separation among those people and things which are so dear to us. 

However, Jesus does not endorse we engaging in armed conflict, but he warns that we have to struggle to put him first, before family ties, knowing that divisions will surely occur as people have to decide to be for or against God. Hence, he states that the cost of discipleship extends to one even losing his life. Because, following Jesus demands the sacrifice of all that one has. 

For none of us can become his true disciple if we do not give up our excess desire for worldly pleasures and possession, and pay our unreserved loyalty and allegiance to God over all other competing loyalties in our lives including family, self-interest, and possessions. And St. Paul in our first reading prayed for us to grow strong in faith and love from God our Father whom every family, whether spiritual or natural, takes its name

Dear friends, we are called today to make a radical decision to sincerely and faithfully live out our Christian faith and morals. But how much are we willing to let go for the sake of our faith in God? Why are we finding it difficult to follow Jesus? What is that habitual desires and possessions that are holding us from making this radical decision today? It is time to come to God with all our hearts, for tomorrow maybe too late.

LET US PRAY: Lord God, the excess desire for the pleasurable things of this passing world have weakened our hearts towards your, give us courage and grace to let go of our ugly desires and attitudes, so as to hold firm in our faith despite losing people and things that are dear to us, as we ask you to heal and transform our nation once again. This we ask through Christ our Lord. Amen. Do have a fruitful day.

Homily for Wednesday Twenty-Ninth Week in Ordinary Time Year C, 19th October, 2022

 Readings: Eph.3:2-12, Isaiah 12, Luke 12: 39-48

Rev. Fr. Emmanuel Emenike Onyia

AS MANAGERS OF GOD’S RESOURCES WE MUST STAND READY TO AVOID BEING RUBBED OF OUR EARTHLY AND HEAVENLY TREASURES

Oftentimes when I observed how people devote time and energy in rigorous preparation towards achieving their goals. I realized that adequate preparation is the secret and foundation of every successful event. Then I said to myself, if we can go to this length of rigorous periods of preparation just for things of this passing world, it will be even more demanding when it has to do with preparing for eternal life. 

Therefore, if we can devote such time and energy towards our spiritual life which we often neglect, we will be more awake and prepared for the day of the Lord. This is what Jesus is telling us in our Gospel passage today, when he said to his disciples: “be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’ Then he used the parable of faithful and wise steward to make this point clearer. And he concluded by saying: when a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’

In this passage we have two commands at the beginning and at the end which are not quite the same. The first command is based on God’s coming at a “day” when you do not know and the second have to do with managing the responsibility entrusted to us. For, just like the householder’s ignorance of the time when the thief would come is the reason why he does not watch. Thus, our ignorance of the day and time should be the reason for our watchfulness in order to prevent being robbed. So the image of the thief is chosen to illustrate the unexpected approach of the second coming of Christ which will be a great surprise to those who are asleep as they will be robbed of Heaven and even their earthly treasures.

Hence, Jesus commanded us to stay awake, because we do not know either the day or the hour when the Lord will come. And St. Paul in our first reading says:  I, who am less than the least of all the saints have been entrusted with this special grace, not only of proclaiming to the pagans the infinite treasure of Christ but also of explaining how the mystery is to be dispensed. So, how are we managing the responsibility entrusted to us, especially the responsibility of managing our lives and also the lives and properties entrusted to us on a great deal of which great deal is expected from us? 

Dear friends, as managers of God’s resources, we must stand ready to avoid being rubbed of our earthly and heavenly treasures. We must be courageous, wise, patient and prudent, knowing that our lives as Christians demands that we should be alert. We should be prepared at all times and be ready to make sacrifices like the faithful and wise stewards. We should be watchful for we know neither the day nor the hour when the Lord will call us. Hence, we are reminded today that this world is passing away, so we need to stay awake and be ready, as we look into our inner being, our interior life in order to embrace the life of holiness and self-control that will help us to be more prepared. 

LET US PRAY: Lord God, we often failed to listen to your warnings concerning the things of this passing world and the need for us to stay awake and be ready for your coming, give us the grace and wisdom to be well prepared to stand before you whenever you call us. We ask this through Christ our Lord. Amen. Peace be with you.