Homily for Thursday Twenty-Sixth Week in Ordinary Time Year C, 29th September, 2022. The Feast of Saints. Michael, Gabriel and Raphael, Archangels

 Readings:  Rev. 12:7-12; Ps. 103, John 1: 47-51

Rev. Fr. Emmanuel Emenike Onyia.

WHAT IS YOUR EXPERIENCE OF ANGELS AND ARCHANGELS?

As Christians, for us to be fruitful in our given vocation in life, there is the need for us to build a personal relationship with God and building this relationship is not difficult as some people think, because God desires to have such relationship with us and this he often manifested through the instrument of angels and Archangels. Little wonder we celebrate today the three great Archangels, Michael, Gabriel and Raphael who are God’s most powerful instrument for safeguarding the human soul.

In these Archangels we have powerful link to God especially in our constant struggle and the spiritual battle for the sake of our souls. They are categorized based on their responsibilities. Archangel Michael is known as the Prince and defender of the heavenly hosts. He defends us in battle and helps us to be humble, so that we may not fall into pride,  over ambition, greed and vanity like the devil who he defeated and sent away from heaven, so that we can remain firm in our commitment to serving the Lord as we have it in our first reading today (Rev.12:7-12). Archangel Gabriel is known as the Messenger of God. He helps us to have faith in God through his words so that we may always hope in God. While Archangel Raphael is know for the manifestation of the healing and mercy of God, especially for soul corrupted by sin.

This shows us the extent God can go for the sake of saving humanity. The fact is that, God loves us so much and it is not about our love for him, but his own love for us. This is manifested in the life of Jesus who loves us personally and desires to share in our daily struggles through the angels and Archangels. All he demands from us is to acknowledge his presence in our lives and cooperate with his grace, and when such relationship is established our lives will change for good just like Nathaniel in our Gospel passage, who acknowledged that Jesus is the Son of God, of which Jesus commended him for his faith and goes on to tell him that he shall see great things in heaven including the angels ascending and descending in the presence of God.

Dear friends, what is our experience of angels and Archangels? Is there any occasion were we can say that we have personally encounter or experience the presence of an angel? What is our relationship with our guardian angels? If none we should desire to have one through our daily activities. For today we are reminded that God through the Archangels manifest his power and presence in human activities and so we are called to always cooperate with the will of God as directed by his angels and Archangels who minister to us. We are called to build a personal relationship with God through his Archangels, who are there to defend, guide and heal our souls from sin and death.

LET US PRAY: Lord God, you often send your Archangels to guide and direct our affairs in life. Through their faithful direction and protection, may our life advance boldly along the path of salvation, through Christ our Lord. Amen. Peace be with you

Homily for Wednesday Twenty-Sixth Week in Ordinary Time Year C, 28th September, 2022

Readings:  Job 9:1-12.15-16, Ps. 88, Like 9:57-62                                                                      

Rev. Fr. Emmanuel Emenike Onyia.

WHAT EXCUSES DO YOU STILL HAVE FOR REFUSING TO FOLLOW THE LORD TODAY?

The path to success is so rigorous, strenuous and competitive. The strong pass through it and are celebrated, while the weak will always quit or give up. Hence, a lot of people have not been able to achieve their goal in life because, always they have excuses to give. Oftentimes we hear such people saying I want to do this but.., I could have done it but..., I thought of it but… I was almost there but... 

This kind of attitude is what Jesus is addressing in our Gospel passage today, when he said to someone, ‘Follow me’, the man replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’ Than another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.

Here, Jesus is emphasizing that following him requires a life of total self-denial and the man who requested to follow Jesus had not reflect thoroughly what following Jesus would entail. So Jesus made it clear that following him would mean giving up many of the personal comforts that he enjoyed and perhaps took for granted. However, it may seems that the Lord Jesus was very harsh when he said that those who have chosen to follow him and looked back were not fit for the kingdom of God or that those who died ought to be left on their own to be buried. This is not the case here, rather Jesus is emphasizing that to be his follower requires serious commitment and sacrifices at  all times.

And this is what we see in the life of Job in our first reading where we heard how Job, although was suffering and was passing through many troubles, even friends who abandoned him and even accused him of wrongdoing, but he remained committed to God in righteousness without blaming neither God nor the people for his misfortunes. Thereby teaching each and every one of us how to respond and react in the moment of trials and difficulties.

Dear friends, what excuses are you giving for refusing to follow the call of the Lord? Do you not know that for us to succeed in life and also make it to heaven, we need to pass through some rigorous steps and stop making excuses? Sometimes the rigorousness of the paths may seem difficult and impossible but at the end they form the experience that will propel us to success and sustain us as well.  So as we journey through the rigorous path of success in our mission and vocations, let us be encouraged by the life of  Job, knowing that none of our sacrifices and contribution in the mission of Christ and his Church will be in vain.

LET US PRAY: Lord God, teach us how to faithfully embrace our vocation and mission in life without making excuses. May we be ever more nourished by your word and find in it the fount of grace to journey the path of life, we ask this through Christ our Lord. Amen. Do have a blessed day.

Homily for Tuesday Twenty-Sixth Week in Ordinary Time Year C, 27th September, 2022. The Memorial of St. Vincent De Paul

 Readings: Job 3:1-3.11-17.20-23; Ps.88; Luke 9:51-56

Rev. Fr. Emmanuel Emenike Onyia.

HOW TO PATIENTLY DEAL WITH STRONG OPPOSITIONS OF LIFE 

Oftentimes when we find ourselves in difficult situations caused by our opponent, the first instinct that comes to our minds is to do away with the opponent and ensure that he or she does not exist anymore. Sometimes we feel like crushing anything that stands on the way towards our goal, especially when we think that we have the power and authority do so. 

This is the disposition of James and John in our Gospel passage today, when they said to Jesus: ‘Lord, do you want us to call down fire from heaven to burn them up?’ This is because the people of Samaritan village will not let Jesus and his disciples past through their town to Jerusalem. For opposing them the two disciples felt that they should be consumed by fire. But Jesus turned and rebuked his disciples, and then went off to another village.

Here, Jesus is showing us how to deal with opposition of life. For in life we must surely encounter oppositions, but what makes a difference is how we deal with it. In the Gospel the two disciples of Jesus feels that the best way to deal with such opposition is by calling down fire on the opponent, just like most of us will have done if we have the power and authority to do so. However, this is not the same with Jesus, who though had the absolute power and authority to command fire to consume anything he wishes, but in this case, he chooses to flee from the problem not because he was a coward, no, rather because he hoped to experiencing peace and teach us that sometimes the best way to deal with oppositions is to walk away.

This does not mean that he was weak, rather he wants us to understand that a change of location does  not make us weak or remove our enemies, it only changes where the battle takes place. And for Jesus the battlefield is not the Samaritan territory, but the heart of the human person who occupied the territory. Perhaps, Jesus did not come to destroy the people, if he had come for that purpose, he would have destroyed these Samaritans; but he came to save. And so he bears patiently the ignorance of the opposers and we too must learn to do the same, just like Job in  our first reading today who when faced with the oppositions of life remained silent and never give in to the pressures of life. Rather when he broke his silence, he only cursed the day of his birth saying: may the day perish when I was born, and the night that told of a boy conceived. Why did I not die new-born, not perish as I left the womb? 

Dear friends, we must learn from Jesus how to walk away from oppositions of life for the sake of peace. We  should not be like James and John wanting to destroy those that opposed us. Rather we must learn to acquire the spirit of the Lord Jesus; temper our zeal like his; seek to bear patiently with those who stands on our way. Let us seek peace, let us be patient, and forgiving. Let us not allow the feeling of revenge to consume us into hurting those with whom we feel cannot resolve our differences. Let us learn from St. Vincent De Paul whose memorial we celebrate today for he sacrifice his life to help the poor and through the virtue of charity conquered most of his oppositions and those of the poor around him.

LET US PRAY: Heavenly Father, everyday we encounter oppositions that we feel like crushing and eliminating. Help us to learn from Jesus how to deal with opposition patiently for the sake of peace and harmony in our societies. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Homily for Monday Twenty-Sixth Week in Ordinary Time Year C, 26th September, 2022

Reading: Job 1:6-22, Ps.17, Luke 9:46-50

Rev. Fr. Emmanuel Emenike Onyia.

TRUE GREATNESS IS FOUND IN HUMBLE SERVICE TO OTHERS AND NOT IN SELFISH AMBITION

The activities and life of the human person are always competitive and comparative in nature, that is why we are often anxious to recognize or be recognized as the strongest, wisest, cleverest, richest. We will always want to know the most beautiful, handsome, most talented and greatest in virtually everything. Little wonder, the most lucrative business and adventures are found among those activities that are competitive such as sports, entertainment and politics because greatness gives more ego to our status.

This competitive and comparative way of life is what the disciples of Jesus displayed in our Gospel passage today, where we heard how they were arguing about who is the greatest among them. This is quite surprising for them to be arguing for such intention just after Jesus had told them that he was going to be betrayed to hands men. This shows that his disciples had not grasped his teaching thereby exposing the danger between the mission of Christ and human selfish ambition as a result of ignorance.

>For Jesus knowing the intentions of his disciples, showed them the way to identify true greatness and one who has such quality using the images of a humble child. Here, Jesus surprised his disciples by linking true greatness to that of humility and simplicity of a little child and also showed how  children can be the subject of a parable that reveals the vanity and deception found in some great persons. Because children are docile, humble, teachable, loving, forgiven and dependent.

Thus, Jesus explains that in the kingdom of heaven, true greatness is found in humility and children serve as a symbol of humility  for they are dependent on adult for everything just as we also are dependent on God. Little children serve as concrete symbol of the simplicity which is a condition for entering the kingdom of heaven. So, in children we see these great virtues of simplicity and humility being placed.

And these act of simplicity and humility are what characterized the life of Job in our first reading today, where Satan said to God that Job’s faith was only strong because he was so blessed and protected by God, but if he should lose them all, then he would surely abandon God and curse him. This is while God allowed Satan to attacked Job and took away everything he had, his great possessions and his  family. But job in simplicity and humility remained faithful to God saying: naked I came from my mother’s womb naked I shall return. The Lord gave, the Lord has taken back. Blessed be the name of the Lord!’

Dear friends, today we see in the lives of the disciples the danger between human selfish ambition and the mission of Christ especially in the midst of ignorance and pride. Therefore we are reminded that true greatness and ambition are found in humble service to others. But this is exactly what many of us are lacking. For we are so proud, greed and selfish, as we are deeply attached to the pleasurable things of this passing world which prevents us from seeking true greatness that leads to heavenly kingdom. 

 LET US PRAY: Lord God, amidst the danger of selfish human ambition in relation to your mission, we have become so much engrossed with the competitive activities of this world, seeking to be great in things that are passing away, grant that, we may embrace true greatness rooted in the humble service of our neighbours, we ask this through Christ our Lord. Amen. Do have a blessed and fruitful week ahead.

Homily for Twenty-Sixth Sunday in Ordinary Time Year C, 25th September, 2022.

 Readings: Amos 6:1.4-7; Ps.146; 1Tim.6:11-16; Luke 16:19-31

Rev. Fr. Emmanuel Emenike Onyia

DO NOT BE GUILTY OF THE SIN OF OMISSION BY NEGLECTING THE POOR LAZARUS AROUND YOU

There is no doubt that the things of this passing world is so beautiful and captivating and God has made it so. For whatever we have in this world is a blessing from God, who wishes to bless us so that through us others will be blessed. But this is not often the disposition of most of us. This is obvious when we reflect on the relationship between the rich and the poor in our society today. Where the poor are neglected and treated as if they are less humans. 

This ugly attitude needs to change when we recall the famous parable of the Lord Jesus in our Gospel passage today, about Lazarus the poor man and a rich man whose doorstep Lazarus often dwelled, hoping for the rich man to give him even the scraps of bread and food that fell from his table, but he was often neglected.

 Here, we heard how the poor Lazarus ended up in Paradise, in the presence of God in heaven with Abraham, enjoying the fullness of God’s inheritance and grace, no longer suffering the pains and torments that he had once endured while he was still alive in the world. Meanwhile, we heard how the rich man descended into the depths of hell, suffering in agony for eternity, without any hope of escape, and even when he begged Abraham to send Lazarus for help, it was impossible for that to happen. 

But what was the offense of this rich man? Is it because he was rich? No, his sin is that of omission, which is the sin of neglecting his neighbour Lazarus when he was obviously in the position to help and provide for him through the excess material goods and providence that God has blessed him with. A sin of omission as we know  is a sin committed by willingly not performing a certain action. For he neglected the commandments of God who has called us to love our neighbours and help the needy. Thus, he has to face the consequences of his sin of neglecting his neighbour who was in need of his help.

This rich man’s name is not known, so one can say that he represents anonymously all the wealthy persons in the societies who have failed to use their resources to help the poor. While the poor man as we heard has a name. He is a specific person for Jesus, who calls him very appropriately “Lazarus,” the Greek form of the Hebrew name “Eleazar,” which means “God has helped.” For Lazarus represents every person who is in need or who suffers unjustly.

It is this unjust action of the rich towards the poor that prophet Amos is addressing in our first reading today. He condemned the oppression of the poor, as well as the judicial system that denied them any hope of obtaining justice. So he had to threaten the rich with divine judgement when he said: Woe to those who  lie upon beds of ivory, and stretch themselves upon their couches, and eat lambs from the flock, and calves from the midst of the stall. They shall be the first to go into exile.  

Hence, Amos in this passage addressed the issues of social injustice in the societies. Social injustice as we know refers to how unjust actions are being done in a society. This can occur in situations where the people are treated unfairly, out of greediness, selfishness, corruption, wickedness and discrimination at different level such as age, class, ethnicity, and orientation. These ugly attitudes have a way of separating us from God. So we have to ensure that we are not part of these ugly ways of life.

Little wonder, St Paul in our second reading today says: As a man dedicated to God, you must aim to be saintly and religious, filled with faith and love, patient and gentle. Fight the good fight of the faith and win for yourself the eternal life to which you were called when you made your profession and spoke up for the truth in front of many witnesses. We  must learn to stand up against any form of injustice, intimidation and oppression of anyone. For there are positive or negative, immediate or  later consequences for all our actions just like the case of Lazarus and the rich man.

Dear friends, the example of the parable of the rich man and poor Lazarus, calls our attention to the fact that we are going to be judged not based on what God has blessed us with but, what we have done with what God has given us. So it is important to remind ourselves today that we must also not be ignorant of the poor Lazaruses around us. Those who are less fortunate than we are, should not be neglected, especially those who work for us, our house helps, our poor security personnels, our poor neighbours, and those we encounter everyday in need of our help. 

Remember, no one is too poor that he has nothing to give, even the poor Lazarus offered his sores to dogs who came to lick it. And no one is so rich that he needs nothing, but, the sin of the rich man was the sin of omission, this should not be our lot as we ask God for grace not to neglect the poor Lazarus around us. For we are one in the love of Christ. If we die with him, we will rise up to life.

LET US PRAY: Lord God, you are the source of all that we have. As we listen to your words today, grant us we pray, the grace to be conscious of the poor around us and ensure we help them in their struggles. We ask this through Christ our Lord. Amen. Wishing you God’s favour and blessings. Happy Sunday.

Homily for Saturday Twenty-Fifth Week in Ordinary Time Year C, 24th September, 2022. Today Is My Priestly Anniversary (Do pray for me)

 Readings: Eccl. 11:9-12:8, Ps.90, Luke 9:43-45

Rev. Fr. Emmanuel Emenike Onyia.

THE EMPTINESS OF HUMAN LIFE IS SEEN WHEN OUR BODIES RETURN TO THE EARTH AND THE SPIRIT TO GOD

Reflecting on my personal experience of the emptiness of human life which happened on one occasion, when I was privileged to be among the people to visit a cemetery at Oke Are in Ibadan. On our way to the cemetery which is located on a hill in the heart of Ibadan, passing through the market and streets all I could see were people struggling, buying and selling, fighting and cursing each other. I saw a lot of beggars, sick and poor people, among this people were the rich, the educated, as well as their leaders both traditional and political. It was indeed an interesting community. 

But getting to the cemetery I saw in a wall names and dates of so many men and women who had passed on from this interesting community. Than I asked myself in my deep reflection, where are all these people whose names are listed in this wall? Where they like us before? Are we going to be like them later? Where will all of us in this beautiful community be in the next hundred years? 

With this in mind I realized that there is time for everything in this world, a time to be born, and a time to die. Then, the dust returns to the earth as it once came from it, and the spirit to God who gave it. For vanity of vanities, the Preacher says. All is vanity. Just the way the Book of Ecclesiastes in our first reading today tells us saying: Rejoice in your youth, you who are young; let your heart give you joy in your young days. Follow the promptings of your heart and the desires of your eyes. But this you must know: for all these things God will bring you to judgement. 

This is not different from what Jesus is reminding his disciples in our Gospel passage today where after his great miracles, when everyone was full of admiration for all he did, Jesus said to his disciples, ‘For your part, you must have these words constantly in your mind: that the Son of Man is going to be handed over into the power of men.’ But they did not understand him.

Dear friends, today we are reminded about the true reality of life, that we all are going to die one day and the dust of our flesh and bones will return to the earth while our Spirit retire to God, knowing that we will account for how we lived this life. We are going to give back to God the gift of life he has given us, because our life is a temporal assignment. So, why not start living this life according to the present reality since we do not know how and when we are going to account for it. Why not accept joyfully who we are now as we work hard to be better tomorrow. Remember, everything is in the hands of God, we brought nothing in this world and we are taking nothing out of it. 

LET US PRAY: Lord God, our life is meaningless without you. Grant that we may realize the shortness of this life and so prepare to give account on how we have lived our lives in this passing world. We ask this through Christ our Lord. Amen. Wishing you a fruitful use of today's graces.

Homily for Friday Twenty-Fifth Week in Ordinary Time Year C, 23rd September, 2022. The Memorial of St. Pio of Pietrelcina

 Readings: Readings: Eccl. 3:1-11, Ps.144, Luke 9:8-22

Rev. Fr. Emmanuel Emenike Onyia.

HAVE YOU PERSONALLY IDENTIFIED THE PERSONALITY OF OUR LORD JESUS IN YOUR LIFE? 

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In life there is always a moment when we will want to examine and know if our friends can really be trusted, if they truly know and understand who we are and what we represent? This is because, as social beings, we often make friends who we can confide and entrust with our inner most thoughts and plans. But this friendship does not come automatically, it is developed gradually.

This is the situation between Jesus and his disciples in our Gospel passage today, when Jesus asked them saying: Who do people say I Am?’ And they said, ‘Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Peter answered, ‘You are the Christ. But he gave them strict orders not to tell anyone anything about this. For the Son of Man is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.

Here, we see how Peter expressed his personal conviction about who Jesus is. He did not have to quote any authority, because his response was a clear and sincere knowledge of who he professed Jesus to be. This is because Peter’s gift of faith comes from his personal identification of the person of Jesus. Thus, our faith requires that we give a personal answer to the question: who is Jesus to me personally? For it is not enough to quote the teachings and Catechism of the Church about our faith or the teachings of other theologians and preachers or to respond only from the head, but from the heart that is convinced of what it believes in. 

Today most people are following Jesus without knowing who Jesus truly represents. Some people find it very difficult to embrace the teaching of Jesus because they lack the faith and conviction about his personality, even when Jesus had revealed himself to us through his great miracles and teachings. The fact is that, Jesus wants us to develop a divine way of looking at things. He wants us to know him deep down our soul, so that we can profess our faith with deeper meaning and conviction. This faith is necessary in order to accommodate and overcome the ugly event of persecutions, condemnation and blackmail that awaits us.

Little wonder, the Book of Ecclesiastes in our first reading today  tells us that there is time for everything, for every purpose, and everything will indeed happen as God wills it, and not up to us to decide what will happen to us, as there are indeed many things out there beyond our control and understanding. For what does a man gain for the efforts that he makes? All that he does is apt for its time; but though he has permitted man to consider time in its wholeness, but man on his own cannot comprehend the work of God from beginning to end.

This is what we have in the life of St. Pio, whose memorial we celebrate today. For he is a good example of a disciples who understood the sacrificial nature of the mission of Christ and lived by it. He remained faithful to Christ’s mission and committed himself wholeheartedly to what God has called him into. Being a pious and devoted disciple, he never ceases to ministering to the people and in being an exemplary person in faith. Many came to believe in God through him and many were strengthened in their faith through his works and piety. Though St. Pio experienced great difficulties in the cause of his mission, this was so serious that they almost have his faculty of hearing confessions taken from him because of his spiritual experiences and grace. 

Dear friends, having heard the teachings and great works of Jesus in the scriptures and traditions of the Church, the question remains: what can I say is my personal experience of Jesus? Have I personally identified our Lord Jesus in my life? How has my knowledge of Jesus helped other people to come to faith in Jesus? Today we are called to really examine our conscience to know where we are as regards to our faith as Christians. We are called today to develop a divine way of understanding the mysteries of God, but not rejecting them because we do not understand them. Therefore, let us turn towards God once again with all our hearts and devote our whole lives in seeking to know Him more and more.

LET US PRAY: Lord God, you revealed to Peter the true identity of Jesus your Son, help us through the intercessions of St. PIO to personally identify the personality of Jesus in our lives and so profess our faith with deeper meaning and conviction. We ask this through Christ our Lord. Amen. God bless you.