Homily for Thursday Nineteenth Week in Ordinary Time Year C, 11th August, 2022. The Memorial of St. Clare of Assisi

 Homily for Thursday Nineteenth Week in Ordinary Time Year C, 11th August, 2022. The Memorial of St. Clare of Assisi 

Readings: Ezekiel 12:1-12, Ps.78, Matt. 18:21-19:1

Rev. Fr. Emmanuel Emenike Onyia.

EXPERIENCING GOD’S INFINITE MERCY WHILE DEALING WITH HUMANITY’S UNFORGIVEN ATTITUDE 

In Gospel of Matthew 6:12, we have the prayer our Lord Jesus gave us as a pattern of all prayers and as a fundamental principle of Christian life. In this prayer there is a portion that point out something so important. This portion says “forgive us our trespasses as we for give those who trespassed against us” By this pray we are making a covenant and commitment that will be a standard by which we are going to be judged as regards our relationship with others and with God. But often times we are not conscious of this principles especially when we have to face the difficult moment of forgiving a grievous offense.

Thus, Peter one of the disciples of Jesus being conscious of this fact, asked Jesus in our Gospel passage today saying: ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy times seven. And he practicalized his answer with an example of a servant who owed his master a great debt that he and his generation cannot pay. But when he pleads for mercy, the master forgave him all the debts. However, this same servant found a fellow servant who owed him as little as one hundred denarii, he seized him by the throat and began to throttle him and even when he pleaded for mercy, instead of forgiving him, he puts him in prison according to the norms of the law until he had paid his debt. 

This unforgiven servant did to his fellow servant what the master could have done to him, but did not. When the master heard how he treated his fellow servant, he said to him: “You wicked servant! I have forgiven you all your debt because you appealed to me. Were you not bound then to have pity on your fellow-servant just as I had pity on you? And, angry, the master handed him over to the torturers till he should pay all his debts.” Jesus then said, this is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’ For God will apply the principle he has given us in our Lord’s Prayer, which will automatically put us where we properly belongs based on how we have related with other.

In this story, we see the extreme estimate of the debt the servant owed his master, ten thousand talents, even if him and his family had to work their whole life, they would never have been able to pay that debt. Because a denarius is a day's wage for a common workingman. While a talent is 6,000 denarii, or 20 years of daily wages. That means he would need to work 6,000 days to earn one talent and we are talking about ten thousand talents. So, that’s a huge amount compared to hundred denarii his fellow servant owed him, in fact, there was no comparison between the two debtors at all. However, this will exposed to us the ugly attitude of unforgiveness and also help us to understand that our debt before God is so huge and countless for we cannot be able to pay them. 

Dear friends, having experienced the infinite mercy of God, how are we dealing with our unforgiven attitude?  Are there people we have vowed not to forgive? Have people hurt us so much that we can’t forgive them? Have we offended people and cannot be humble enough to ask for their forgiveness? Do we think that our sins are so huge for God to forgive? Are we finding it difficult to forgive those who have offended us? 

There is no doubt that forgiven a grievous offense can be very difficult, but when this is done, it is like recovery a lost treasure that contains: joy, peace, freedom and healing. And today Jesus is asking us to learn how to forgive others always and unconditionally from our hearts, so that God will also forgive us always and unconditionally. For we heard the Lord in our first reading today saying through prophet Ezekiel: Son of man, you are living with that set of rebels who have eyes and never see, ears and never hear, for they are a set of rebels, they will surely go into exile, into banishment.

Therefore, we must never refuse to forgive or reject an offer of reconciliation in our relationship with God and with our fellow human beings and if this becomes difficult, bring it to Jesus in prayer as you contemplate his patience, humility and mercy just like St. Clare of Assisi, whose memorial we celebrate today. She was a woman of great faith and humility, who was known for her great piety, love for God and humble service to the poor. And together with other women dedicated themselves to God’s service through prayer and holiness as they founded the religious order of the Poor Clares, as a group inspired by the life of St. Francis of Assisi.

LET US PRAY: Almighty God, today you have made us to realize how unlimited you mercy is, as you exposed how huge our debts are in comparison with the little debts of forgiveness others owe us. As we make it a habit to forgive from the debt of our hearts all those who have offended us, may we through the intercessions of St. Clare discover and experience the hidden treasures that forgiveness brings. We ask this through Christ our Lord. Amen. Do have a grace filled day.

Homily for Wednesday Nineteenth Week in Ordinary Time Year C, 10th August, 2022. Feast of St. Lawrence

 Readings: 2 Cor 9:6-10, Ps.112, John 12:24-26

Rev. Fr. Emmanuel Emenike Onyia.

YIELDING A RICH HEAVENLY HARVEST REQUIRES DYING TO SINFUL THINGS OF THIS PASSING WORLD 

The way people are so much engrossed with acquiring the things of this passing world at the detriment of things that edifice the soul, makes me to wonder if we are actually learning anything from the lives of those who have passed away from this world. Have we really taken time to reflect on where all of us and the beautiful things of this world will be in the next ten, twenty, forty, eighty and hundred years for those who are strong? I believe the answer to this question will leave a deep silence in our soul as it exposed the foolishness of human greed and selfishness.

Little wonder Jesus in our Gospel passage today tells us that unless a wheat grain falls on the ground and dies, it remains only a single grain; but if it dies, it yields a rich harvest. For anyone who loves his life loses it; anyone who hates his life in this world will keep it for the eternal life.

Here, Jesus is telling us that the only way to save our lives is by total detachment from the things of this passing world. That we must sacrifice the pleasurable things of this world for the sake of the heavenly kingdom, because they are not going to follow us when the time comes for us to leave this world. For attachment to things of this world is nothing but a distraction from the things of heaven. 

Therefore, what are the things I value so much that needs to die in order for me to live more fully in Christ? Because like a wheat grain we must sacrifice by dying to the things of this world in order to yield fruit that will sustain us for eternity. Hence, we need to ask ourselves today, what does God requires from us in this world? Why are we in this world and where are we going for this world?  

Dear friends, all that the Lord wants from us is to serve him, to love him and to love our neighbours as well. So, we must learn to die to the sinful things of this passing world. For Jesus says in our Gospel, If a man serves me, he must follow me, wherever I am, my servant will be there too. For if anyone serves me, my Father will honour him. 

This is exactly what St. Lawrence whose memorial we celebrate today did. For Lawrence was one of the deacons of Rome and as such was greatly involved in the many important decisions and works in the very heart of the Church in Rome. During persecution, St. Lawrence was confronted by the Roman prefect through Emperor Valerian, who demanded that he surrender all the properties and material wealth of the Church. 

Lawrence assembling before the Emperor, all the poor the infirm, the sick and the destitute, and presented all of them before the Roman prefect as the true property and wealth of the Church. Then, the Emperor was filled with anger, he ordered that Lawrence should be arrested, imprisoned, and eventually was martyred by being roasted alive on a gridiron, which was made even hotter by the anger of the prefects. 

As they where burning him, he joked and asked his torturers to turn him over since he was "done" enough on that side. The deacon cheerfully offered himself to the Lord Jesus. Tradition has it that all of Rome became Christian as a result of the faithful life, and the death, of this one humble deacon, who let the seed of his life to die in order to yield rich Heavenly harvest.

Today the life of St. Lawrence is a great encouragement to us, calling us to the sacrificial life of love for God, the poor and the Church. And St. Paul in our first reading today tells us about the great rewards awaiting all those who had been generous in giving and loving the poor and the needy. For the one who provides seed for the sower and bread for food will provide us with all the seed we need and make the harvest of our good deeds a larger one, just like St. Lawrence  who showed us great example by his great generosity, love, genuine concern for the poor and the Church.

LET US PRAY: Lord God, Today, we saw in St. Lawrence a great example of how to live, and how to die faithfully to the Gospel. As we reflect on his life, may we come to love you the more and strive to detach ourselves from the negative influence of pleasurable things of this passing world. We ask this through Christ our Lord. Amen. Do have a blessed day.

Homily for Tuesday Nineteenth Week in Ordinary Time Year C, 9th August, 2022.

Readings:  Ezekiel 2:8-3:4, Ps.119, Matt. 18:1-5.10.12-14

Fr. Emmanuel Emenike Onyia.

LET US LEARN TO BE HUMBLE LIKE LITTLE CHILDREN EVEN IN THE MIDST OF OUR COMPETITIVE AND COMPARATIVE NATURE

Human life and activities are always competitive and comparative in nature, that is why we are often anxious to recognize or be recognized as the strongest, wisest, cleverest, richest. We will always want to know the most beautiful, handsome, most talented and greatest in virtually everything. Little wonder, the most lucrative business and adventures are found among those activities that are competitive such as sports, entertainment and politics because greatness gives more ego to our status.

This competitive and comparative way of life is what the disciples of Jesus displayed in our Gospel passage today, when they asked Jesus, who is the greatest in the kingdom of heaven? For they were curious to know which one of them. But Jesus showed them the way to identify greatness and one who has such quality by offering them two strong images: that of the humble child and a dependent sheep. Here, Jesus surprised his disciples by linking true greatness to that of humility and simplicity of little children and also showed how  children can be the subject of a parable that reveals the vanity and deception found in some great persons. Because children are docile, humble, teachable, loving, forgiven and dependent.

Thus, Jesus explains that in the kingdom of heaven, true greatness is found in humility and children serve as a symbol of humility as they are dependent on adult for everything just as we also are dependent on God. Little children serve as concrete symbol of the simplicity which is a condition for entering the kingdom of heaven. So, in children we found these great virtues of simplicity and humility. Hence, parents should encourage their children to participate in activities where they display these virtues. 

Meanwhile, in the parable about the lost sheep, Jesus presents to us the images of a dependent sheep and a caring and loving shepherd who searches for the wandering sheep. For he invites us to embrace true greatness in humble service to others, especially the weak and the vulnerable, as we imitate God who never abandons anyone even the lost "sinners". This is exactly what prophet Ezekiel demonstrated to his people who are lost as they rebel against God and needed to be brought back to God as we have it in our first reading today, where the Lord made him great by offering him the scroll to eat and then said Son of man, go to the House of Israel and tell them what I have said.’

Dear friends, let us learn to be humble like little children even in the midst of our competitive and comparative nature. For today we are reminded that true greatness is found in humility and in humble service to others. But this is exactly what many of us are lacking. Because most of us are so proud, greed and selfish, as we are deeply attached to the pleasurable things of this passing world which prevents us from seeking true greatness that leads to heavenly kingdom. And as a result many of us are lost sheep, but Jesus the good shepherd is searching for us and guiding us on the path towards reconciliation and redemption, so that we may find the path towards the salvation God has offered to all humanity. 

 LET US PRAY: Heavenly Father, we are lost, for we are so much engrossed with the competitive activities of this world, seeking to be great in things that are passing away, grant that,  we may embrace true greatness rooted in the humble service of our neighbours, we ask this through Christ our Lord. Amen. God bless you.

Homily for Monday Nineteenth Week in Ordinary Time Year C, 8th August, 2022. The Memorial of St. Dominic

 Readings: Ezek. 1:2-5.24-28; Ps. 149; Matt. 17:22-27

Rev. Fr.  Emmanuel Emenike Onyia.

LET US LEARN TO FULFILL OUR CIVIL RESPONSIBILITY JUST LIKE JESUS 

Oftentimes, people feel that is not necessary to pay taxes to civil authority especially when they are not utilizing the proceeds of the taxes they collected from the people. But in our Gospel passage today, Jesus made us to know that we are expected to contribute to the growth of our civil society. 

For when the tax collectors of the Temple came to the disciples and asked them on the matter of paying the Temple taxes, Jesus said, ‘Simon, what is your opinion? From whom do the kings of the earth take toll or tribute? From their sons or from foreigners?’ And when he replied, ‘From foreigners’, Jesus said, ‘Well then, the sons are exempt. However, so as not to offend these people, go to the lake and cast a hook; take the first fish that bites, open its mouth and there you will find a shekel; take it and give it to them for me and for you.

Here, Jesus respects those in authority both civil and religious, even when he did not agree with them. He paid his dues calling his disciples to do the same while providing for them. Today, we all are called to do the same, let us have deep respect for authorities both civil and religious and pay our dues and ensure that they are well utilized, so that, like Jesus we may contribute to the growth of our society. 

Thus in our first reading today we heard how  the hand of the Lord came upon Ezekiel. And as he looked; a stormy wind blew from the north, a great cloud with light around it, a fire from which flashes of lightning darted, and in the centre a sheen like bronze at the heart of the fire. This signifies the role of Ezekiel in the civil and religious development of his society.

Similar way, we heard about St. Dominic whose memorial we celebrate today. For he helped the faithful to renew their faith and commitment in God and their society through the deepening of their spiritual lives, especially through the use of the rosary as a prayer, which eventually became one of the most popular of all devotions in the Church, through which countless souls have been converted to the Lord, through the intercession of the blessed Virgin Mary.

Dear friends, let us learn to fulfill our civil responsibilities just like Jesus. let us start our day by first taking our time to figure out our priority and get to work on them. Let us make our task more interesting and attractive and ensure that we contribute to the growth of our civil society. When our tasks seem difficult, just start with the minor once and from there we will be motivated to continue and by so doing we will remain faithful with the commandments of our Lord and contribute to the development of our societies. 

LET US PRAY: Lord God, we thank you for gift of your word. As we begin our task this week, may your glory through the intercessions of St. Dominic inspire us and elevate us to greater height. We ask this through Christ our Lord. Amen. Do have a fruitful week.

Homily for Nineteenth Sunday in Ordinary Time Year C, 7th August, 2022

 Homily for Nineteenth Sunday in Ordinary Time  Year C, 7th August, 2022

Reading: Wis. 18:6-9; Ps.33; Heb. 11:1-2.8-19; Luke 12:32-48

Rev.  Fr. Emmanuel Emenike  Onyia

WILL YOU BE READY WHEN THE LORD SHALL COME?

It is often said that adequate preparation is the secret and foundation of every successful event. This is obvious when we observe how footballers, boxers, athletes, also engineers, doctors and farmers, business men and women devote time and energy in rigorous preparation towards achieving their goals. Then I said to myself, if we can go to this length of rigorous periods of preparation just for things of this passing world, it will be even more demanding when it has to do with preparing for eternal life. 

Therefore, if we can devote such time and energy towards our spiritual life which we often neglected, we will be more awake and prepared for the day of the Lord. This is what Jesus is telling us in our Gospel passage today, when he said to his disciples: “Be like men waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks. It may be in the second watch he comes, or in the third, wait for him, for happy are those servants if he finds them ready when he comes. Be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.” 

Then he used the parable of faithful and wise steward to make this point clearer. And he concluded by saying: when a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him. Here we have a scenario which illustrate the unexpected approach of the coming of Christ which will be a great surprise to those who are asleep as they will be missing out the heavenly joy and also be deprived of their earthly treasures. But for those that shall be found awake and ready, the Lord’s coming will be a happy day, while for those that are not prepared, it will be very dreadful. Thus our ignorance of the day and time of his coming is the reason for our watchfulness, so we must be awake and ready at all times.

  

Hence, in this passage we have two commands at the beginning and at the end which are not quite the same. The first command is based on God’s coming at an “hour” you do not know and the second have to do with managing the responsibility entrusted to us. For, just like the householder’s ignorance of the time when the thief would come is the reason why he does not watch. Thus, our ignorance of the day and time should be the reason for our watchfulness in order to prevent being robbed. So the image of the thief is chosen to illustrate the unexpected approach of the second coming of Christ which will be a great surprise to those who are not ready as they will be robbed of Heaven and even their earthly treasures.

Therefore, Jesus commanded us to stay awake, because we do not know either the day or the hour when the Lord will come. And this is obvious in our first reading today where we heard that this was the expectation of the people: The saving of the virtuous and the ruin of their enemies; For by the same act with which the Lord took vengeance on our foes, he made us glorious by calling us to himself. And St. Paul in our second reading today made us to know that only faith can guarantee the blessings that we hope for, or prove the existence of the realities that at present remain unseen. 

Dear friends, we are called today to be ready. We are called to repentance. We are called to embrace the new life the Lord is offering us. We are called to a life of constant struggle towards perfection in order to embrace the Lord whenever he comes. We should be prepared at all times and be ready to make sacrifices like the faithful and wise stewards. We should be watchful for we know neither the day nor the hour when the Lord will call us Therefore, preparation is the key word. Let us not be deceived when the world suggest to us that the day of death is not coming soon and so forget who we are, and then, the day and time will take us by surprise.

Rather, let us be like those wise servants who are prepared at all times for the coming of the master knowing that this world is passing away. So we need to stay awake and be ready. We need to look into our inner being, our interior life in order to embrace the life of holiness and self-control that will help us to be more prepared for the coming of the Lord. Thus, we must change our disposition especially as regards our attitude towards the things of this passing world in order to embrace more of the things that will lead us to our heavenly kingdom for we are nothing but travelers in this world.

LET US PRAY: Heavenly Father, we have often failed to listen to your warnings concerning the things of this passing world and the need for us to stay awake and be ready for your coming, give us the grace and wisdom to be well prepared to stand before you whenever you call us. We ask this through Christ our Lord. Amen. Happy Sunday celebration.

Homily for Saturday Eighteenth Week in Ordinary Time Year C, 6th August, 2022. The Feast of Transfiguration of the Lord

 Readings: Dan. 7:9-10.13-14, Ps.97. 2 Peter.1:16-19. Luke 9:28-36

Rev. Fr. Emmanuel Emenike Onyia

THE REVELATION OF THE TRUE IDENTITY OF JESUS 

Today we celebrate the Feast of Transfiguration of the Lord, the mystery and revelation of the true identity of Jesus. The word “Transfiguration” is the combination of two words ‘trans’ meaning change, and ‘figure’ meaning appearance or the outlook of a body. That is, the change in appearance of Jesus that reveals his true nature as the Divine Son of God, shining forth from his human nature, unveiling that he was not just a Man, but also the great Son of God incarnate in the human flesh. This will help us to understand the true identity of Jesus.

This is important because, to know the true identity of Jesus has always been the desire and quest of most people of his time and even in our time. Most people today still do not really have a grand knowledge of the personality and identify of who Jesus really is and his mission towards the salvation of humanity. So to make known his identity to humanity, Jesus in our Gospel passage today chose three of his disciples Peter, James and John and led them up a high mountain where they could be alone. 

There in their presence he was transfigured: his face shone like the sun and his clothes became as white as the light. Suddenly Moses and Elijah appeared to them; they were talking with him. Then Peter spoke to Jesus. ‘Lord,’ he said ‘it is wonderful for us to be here; if you wish, I will make three tents here, one for you, one for Moses and one for Elijah.’ He was still speaking when suddenly a bright cloud covered them with shadow, and from the cloud there came a voice which said, ‘This is my Beloved Son listen to him.

So, in this Feast we remember the revelation of Christ as the beloved Son of the Father, the one we are called to trust and listen to in prayer. An event that occur to undermine objections to inevitable event of parousia which calls us to a life of faith and radical transformation. A transformation that brings about a new out fit that makes one a new person with a new life, a new mind and a new way of doing things. 

In this revelation we recall the presence of the two greatest and most renowned figures from the Old Testament, namely Moses and the prophet Elijah. They represent the law and the prophets which bear witness to the personality and identity of Jesus and to crown all, the voice from the cloud which has also been the symbol of God’s presence with His people bearing witness that Jesus is the Beloved Son of God, calling us to listen to him. Little wonder St. Peter in our second reading today tells us that, it was not any cleverly invented myths that we were repeating when they brought us the knowledge of the power and the coming of our Lord Jesus Christ; we had seen his majesty for ourselves. 

Peter made us to know that Jesus was honoured and glorified by God the Father, when the Sublime Glory itself spoke to him and said, ‘This is my Son, the Beloved; he enjoys my favour.’ He said they heard this themselves, spoken from heaven, when they were with him on the holy mountain. This event also fulfills the vision of Daniel in our first reading, where he said: I saw, coming on the clouds of heaven, one like a son of man. He came to the one of great age and was led into his presence. His sovereignty is an eternal sovereignty which shall never pass away, nor will his empire ever be destroyed. And the preface of this feast says that Jesus revealed his glory in the presence of chosen witnesses and filled with the greatest splendour that bodily form which he shares with all humanity, that the scandal of the Cross might be removed from the hearts of his disciples.

Dear friends, are we in anyway ignorant of the personality, identity and mission of our Lord Jesus Christ? Have we personally experienced the presence of Jesus in our lives? Have we ever encountered Jesus in such a transformative way that changes our sinful ways of life and build our faith stronger in the Lord? The truth is, we can change our religion, churches, even our pastors, friends, residence, car or our physical appearance: hear, cloth, colour even gender as some people do today. But if we don't have a transfigurative experience that will bring about a change of mind and heart towards loving God and our neighours, we will remain the same and the old experience of unfruitful life will perpetuate itself over and over again. Because, everything absolutely change when we change our mind for good and that is the  essence of today’s feast. 

LET US PRAY: Lord God, you never ceases to make known to your children the mysteries of your Love for humanity, grant that by listening to the voice of your beloved Son, we may personally experience his love in our lives and merit to become coheirs with him, who lives and reigns forever and ever. Amen. As you begin the day, may God bless you with a sound mind and unwavering faith in him.

Homily for Friday Eighteenth Week in Ordinary Time Year C, 5th August, 2022, Memorial of The Dedication of The Basilica of St. Mary Major

  Readings: Nahum 2:1.3:1-3.6-7, Ps. Deut. 32:35-41, Matt 16:24-28

Rev. Fr. Emmanuel Emenike Onyia.

HAVE YOU REALLY RENOUNCED YOURSELF AND THE EXCESS DESIRE FOR THE  THINGS OF THIS PASSING WORLD?

Reflecting on the continuous hostility, persecutions and the influential powers of the things of this world, I think is time for us to really think twice about our faith as Christians, whether we are actually ready to live out our faith in the midst of these ugly situations in our societies, which is getting tougher everyday. For if we are really willing to live out our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way.

Little wonder Jesus in our Gospel passage today says:  ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it. What, then, will a man gain if he wins the whole world and ruins his life? Or what has a man to offer in exchange for his life? Here Jesus knowing what awaits us in this world, takes his discourse on discipleship to a radical and difficult level, especially in a situation where our faith and Christian values have been thrown out of caution as a result of secularism, individualism and excess desires for worldly pleasures, thereby neglecting the things that lead us to God.

Thus, these hard words of Jesus can only be understood in the light of our life experience. For here comes the moment when we have to make radical and difficult choice as disciples of Jesus. It’s time for us to take up our Cross in a sacrifice way and follow the Lord. But what is the cross we are called to take up. Taking up our cross could mean to faithfully face our daily challenges with all its difficulties. It is accepting who we are and what we have and using them to the glory of God. 

The way of the cross is a way of sacrifice, a way of commitment, a way of love, forgiveness, mercy and compassion, which aim towards the good of the other person. It can be a costly service to a loved one who is ill; it can be embracing illness, even terminal illness or other personal weaknesses, this makes no sense except when we relate it with the suffering of Christ through faith in God. 

For God through prophet Nahum in our first reading today promise us that he will not abandon his faithful people in the darkness of this passing world. For he shall crush the wicked and all those who have oppressed his people. He has promised that he will stand by us in the midst of persecution and suffering. That for a while we might suffer, but in the end, those who remained faithful in him will be victorious while the oppressors will be rejected, crushed and destroyed. Thus, to share the glory of Christ we have to share his suffering, because it is impossible to follow Jesus without accepting the cross nor acknowledging and embracing all that life has to offer us.

So, today as we celebrate the memorial of the dedication of Papal Basilica of St. Mary Major, one of the most important of Churches and basilicas dedicated to the Blessed Virgin Mary Mother of God, it was told in the Church history and tradition that a Roman patrician named John and his wife made a vow to donate their personal land and wealth as they had no son and heir to continue their family and inherit their legacy. They made the vow to the Blessed Virgin Mary, Mother of God, and they prayed asking for guidance and help in finding the proper site to build a church dedicated to God and to His blessed Mother.

And in the most wonderful and miraculous way, on the fifth day of August, on one of the hills of Rome, the Esquiline Hill on which the Basilica now stands, during the very height of the hot Roman summer, snow falls on the hill and covered the very spot that Mary had marked for this great shrine and Church. And that was why how this great Basilica was built and dedicated to Blessed Virgin Mary as Our Lady of Snows, and since then, the Basilica had stood for many centuries as the symbol of the faith that all of humanity has in the Lord through his Mother Mary, and it has become a strong rallying point for devotees and all the faithful, inspiring many to return to faith in God once again.

Dear friends, have you really renounced yourself and the excess desire for the things of this passing world? For we are called today to deny ourselves the pleasurable things of this passing world in order to take up our Cross and for the Lord. It’s time to make a radical decision to sincerely and faithfully follow Jesus. But  how much are we willing to let go for the sake of following him? Why are we finding it difficult to follow Jesus? What are those habitual desires and possessions that are holding us from making this radical decision today? It is time to come to God with all our hearts, for tomorrow maybe too late.

LET US PRAY: Heavenly Father, the excess desire for the pleasurable things of this passing world have weakened our hearts towards your, give us courage and grace to let go of our ugly desires and as we do this, may the cross of Christ be a shining example in our daily struggles, so as to hold firm in our faith despite all the sufferings and persecutions we may encounter. We ask this through Christ our Lord. Amen. Do have a fruitful day.