Homily for Wednesday Seventeenth Week in Ordinary Time Year C, 27th July, 2022

 Readings: Jer. 15:10.16-21; Ps. 59; Matt 13:44-46

Rev. Fr. Emmanuel Emenike Onyia.

THE KINGDOM OF GOD IS OUR ULTIMATE TREASURE 

Everyday under terrible scourges of the sun and noisy street, people struggle to acquire things that they value as treasures of life. The quarreling and fighting, the early morning rush, the traffic jam, the aggressive words all just to acquire things of this life and people are never tired of acquiring properties for themselves and their generation yet to come, forgetting that all these things sooner or later passes away as we ourselves expire from this world. Thus, today we are called to reflect on what should be our ultimate treasure and how we can acquire it. 

So, in the Gospel passage today, Jesus used two parables to describe to the people that the kingdom of God is the greatest and ultimate treasure anyone can and should acquire. He said to them: the kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off happy, sells everything he owns and buys the field. Again he said, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.

Here, the parables describe the kingdom of God as the ultimate treasure that cannot be compared to anything whatsoever we have in this world. Though the kingdom is open for all but not all can be suitable to dwell in it, only those who on the judgement day are found suitable can be admitted into the kingdom. Using these parables Jesus explains what the kingdom of heaven is like and what we need to do in order to acquire it. The essence of these parables is to remind us that the kingdom of heaven is so precious and great, that it is worth more than our entire life and our worldly possessions and treasures.

Therefore, we must do all that it takes to ensure that we acquire it, losing it over the temporal pleasure, joy, glory, fame, power and influence of the things of this passing world will be complete foolishness. For none of them last forever and what good is it for us to gain the whole world but loses our soul out of God’s kingdom. Hence, for the sake of this kingdom the Lord in our first reading said: I will make you a bronze wall fortified against this people. They will fight against you but they will not overcome you, because I am with you to save you and to deliver you.

Dear friends, what is our ultimate treasure in this life? How many of us are paying attention to the ultimate heavenly treasure? How many of us thinks and search for this ultimate treasure of our souls? How many of us desires to personally discover God in our life? How I wish we will understand the shortness of this life, the emptiness of this passing world and the danger of losing our soul out of greediness for the things of this passing world. Then, we will sincerely desire to experience God personally, because in him lies the  greatest and ultimate treasure of life. And discovering God personally in our lives is the greatest treasure anyone can ever have.

LET US PRAY: Lord God, the world is full of distractions from false treasures, give us a wise and discerning hearts in order to give up all our attachment to worldly possessions in pursue of the heavenly and ultimate treasure of your kingdom. We ask this through Christ our Lord. Amen. Peace be with you.

Homily for Tuesday Seventeenth Week in Ordinary Time Year C, 26th July, 2022. The Memorial of SS. Joachim and Anne

 Readings: Jer.14:17-22, P 78, Matt 13:36-43

Rev. Fr. Emmanuel Emenike Onyia.

ARE YOU AMONG THE GOOD SEEDS OF GOD’S KINGDOM OR THE WEEDS OF THIS PASSING WORLD? 

For the past few days now we have been listening to Jesus telling us about the kingdom of God and the need for us to prepare to embrace it. In most of the occasions Jesus used parables to communicate the important of this message. Having listened to him carefully, his disciples in our Gospel passage today asked him to explain the parable of the wheat and the darnel and he said:

 “The sower of the good seed is the Son of Man. The field is the world; the good seed is the subjects of the kingdom; the darnel, the subjects of the evil one; the enemy who sowed them, the devil; the harvest is the end of the world; the reapers are the angels. Well then, just as the darnel is gathered up and burnt in the fire, so it will be at the end of time. The Son of Man will send his angels and they will gather out of his kingdom all things that provoke offences and all who do evil, and throw them into the blazing furnace, where there will be weeping and grinding of teeth. Then the virtuous will shine like the sun in the kingdom of their Father. Listen, anyone who has ears!”

What is most important in this message is for us to “Listen carefully”. This is because the world as we know is coming to an end, for the day of reckoning is very close at hand. This could be the first trumpet might as well be the last. For it is obvious from the signs we are seeing around us today. How can we interpret the signs of this times, the signs that tell us that this world is passing away. 

Many are suffering and many more will have to suffer from greediness of others. Many have died and may more will have to die. Many are perishing in sin, many more will have to perish if we refuse to repent from sin and greediness. Little wonder we heard prophet Jeremiah in our first reading saying: “Tears flood my eyes night and day, unceasingly, since a crushing blow falls on the daughter of my people, a most grievous injury. If I go into the countryside, there lie men killed by the sword; if I go into the city, I see people sick with hunger”.

Dear friends, does these signs make us to be afraid of the second coming of the Lord or do we joyfully awaits its coming? Because the explanation of this parable gives us an account of what will happen on the day of reckoning. And today, we are called to really examine our conscience to know where we are with regards to our vocation as Christians. Are we among the good seeds of God’s kingdom or the weeds of this passing world? For what will be our lot if the Lord calls us today? Will we be among the virtuous who will shine like the sun in the kingdom of our Father? Or among those that will be thrown out of his kingdom and sent into the blazing furnace, where there will be weeping and grinding of teeth? 

The answer to this question is available in our consciences and if we listen carefully now we will hear, for things are not the way they used to be, we all have to face the reality now. Everyday is a golden opportunity, today may be the only opportunity for us to change our sinful ways of life and embrace God completely, just like SS. Joachim and Anne the parents of the Blessed Virgin Mary, whose memorial we celebrate today. For they were entrusted with the task of nurturing and bringing up Mary as a great instrument for God’s salvation for humanity. They stand as a model of what good parenting should be 

LET US PRAY:  Heavenly Father, as we listen carefully to your word, let the groans of your children come before you. And through the intercessions of SS. Joachim and Anne, help us to embrace your word and be prepared to embrace your kingdom on the day of reckoning, we ask this through Christ our Lord. Amen. God bless you.

Homily for Monday Seventeenth Week in Ordinary Time Year C, 25th July, 2021. The Feast of St. James, Apostle

 Readings: 2Cor 4: 7-15, Ps 126:1-6, Matt: 20:20-28

Rev. Fr. Emmanuel Emenike Onyia.

DO NOT STRIVE TO DOMINATE OTHERS RATHER BE OF HUMBLE SERVICE TO OTHER FOR THERE COMES TRUE GREATNESS

To be great is one of the desires of every human person, it is that which makes us to utilize the unique gift God has given us, from  which we serve Him and our neighbours responsibly. However,  human greediness and selfishness have made us to see greatness as domination and subjection of others in a competitive and comparative manner. Today as we celebrate the feast of St. James,  we heard in our Gospel passage how the disciples of Jesus were struggling with this competitive and comparative attitude. 

This is because the mother of Zebedee’s sons came with her sons to make a request from Jesus saying, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ And Jesus answered, ‘You do not know what you are asking’. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.” So, other disciples became angry because James and his brother John through the intercession of their mother desired to have key leadership positions in the kingdom of our Lord Jesus. But Jesus let them know that the transcendent power and authority to lead belong to God and whoever He wishes to share it with. 

 

Here, Jesus prophesied that James and his brother John would "drink of the same chalice" of suffering as himself, since the two brothers had asked to be seated at his right and his left in his kingdom, and he told them that they would be with him in a far different way than they expected. Thus, James suffering martyrdom for the sake of the kingdom, for he was beheaded in Jerusalem at the orders of Herod Agrippa. His death is the only biblical record we have of the death of one of the Apostles, and he was the first to give his life for his Master. He embrace true greatness not by domination and subjection, but, by service, sacrifice and dedication to the faith he has found in Jesus which he wishes to share with others.

So, today we celebrate the feast of a great man, who along with his brother John and Peter was part of the inner circle of Jesus. So like St. James, we are encouraged to seek true greatness in humility of service and sacrifice even at the point of losing everything. And St. Paul also encouraged us in our first reading to be steadfast for we are affiliated in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed. Knowing that true greatness is found in humble service and not in domination or subjection of others. For good leaders serve the community, they subdue arguments and divisions, they maintain unity in times of distress and act as role models for the young just like St. James. 

Dear friends, in our strive for greatness, which character in our Gospel passage represent our attitude? Are we like the mother of Zebedee’s son’s? Are we like James and John? Are we like the ten apostles who were angry and jealous for the ugly attitudes of James and John? Are we like the Pharisees who lord it over others? So, we can see how imperfect they were at this stage of their lives, But, later date in their lives, we heard how all these impulses and feelings of imperfection have disappeared. And they became submissive to one another in humble service to the mission of Christ.

Today, we all are called to seek true greatness in humble service of other and not in domination. We are called to utilize the unique gift God has given us and use it to serve Him and our neighbours responsibly in any capacity we find ourselves, bearing in mind that one should not strive to be a leader but a servant because leadership is a gift from God. Remember, true greatness is found in our sacrificial service to others, not in competitive and comparative subjection and domination of others. 

LET US PRAY: Lord God, you have taught us that true greatness is found in the sacrificial service to humanity, give us the grace to live a life of sacrifice and humility. And through the intercession of St. James my our lives be a good example of true greatness. We ask this through Christ our Lord. Amen. Wishing you a fruitful week. 

Homily for Seventeenth Sunday in Ordinary Time Year C, 24th July, 2022. The World Day For Grandparents and the Elderly

 Reading: Gen. 18:20-32; Ps. 138; Col. 2:12-14; Luke 11:1-13

Rev.  Fr. Emmanuel Emenike  Onyia

HOW TO DIALOGUE WITH GOD IN PRAYER 

As contingent being, it is common for human beings to reach out to other people when we are in need of something. And oftentimes we seek the intervention God especially in some difficult needs and situations.  No doubt that a good number of us have in one way or the other looked up to God or people for help. 

I don’t know if you have ever been truly in need of something from a friend who is capable of giving you what you needed but he is so busy to give you what you need now? Or have you been in a situation where you needed something from a friend but cannot get it because you can not reach him easily? Such a situation can make one to be under serious pressure. Then the question that comes to mind is, are we going to give up or persevere in our struggles on waiting or reaching out to him? This kind of disposition is what we experience sometimes when we pray and our requests are yet to be granted because we don’t really know how to dialogue with God in prayer.

Hence, the disciples of Jesus knowing how important prayer is, and having watched Jesus prayed, asked him to teach them how to pray as we have it in our Gospel passage today as our Lord’s Prayer. And prayer as we know is a means of communication between God and humanity. It is a close link by which we reach God who dwells in our hearts. It is through prayer we discern the will of God for us.  Thus we can learn how to dialogue with God in prayer  from this prayer Jesus taught his disciples as pattern of all prayers 

In this prayer we have four traditional dimensions of prayer which includes: glorification of God, submission, justice and protection. Jesus begins by saying: Father, hallowed be thy name thy kingdom come, thereby teaching us that we begin any of our prayers by glorifying God. Following this is our total submission to God’s providence when we say: give us each day our daily bread. Then, we acknowledge the justice and mercy of God when we say: forgive us our sins as we for give those we have sinned against us. And finally we ask for God’s guidance and protection when we say: lead us not into temptation but deliver us from all evil.

This tells us that we should approach God with confidence as a friend, persisting until we obtain what we need as Jesus illustrated with the story of  a father and his son and  a man who had a visitor and needed the help of his neighbours. With this illustration Jesus emphasized that if we, who are prune to evil, know how to give good gifts to our children, how much more shall the heavenly Father give to those who ask him. So, we should learn how to  keep on asking, seeking, and knocking in prayer until we obtain the answer we need. Just like a boy asking his father for a fish or an egg, knowing that his father would not give him a snake or a scorpion instead of the fish or egg he had requested. 

This is what Abraham demonstrated in our first reading  when he kept asking for God’s mercy on behalf of the sinful cities of Sodom and Gomorrah. But more than Abraham interceded for Sodom and Gomorrah, the Lord Jesus sacrificed his life for the redemption of humanity and this is what St. Paul in our second reading today made us to know when he said: the Lord has brought you to life with him, he has forgiven us all our sins. He has overridden the Law, and cancelled every record of the debt that we had to pay; he has done away with it by nailing it to the cross. This of course, shows us how God is willing to hear us whenever we call on him in prayer.

 Dear friends, as contingent being there are times when we asked and we received, sought and found, knocked and it was opened to us. But there were also times when we asked but did not receive, seek but did not find, knocked but the door remained shut. In such moments persistency and perseverance in prayer are what we are called to embrace. For they will help us to understand how to trust God knowing  that he does not need to be informed of our needs, thereby encouraging us never to lose heart. This is certainly one of the biggest challenges of our faith today. People are not just patient with God. We want to have everything right now as it is hot. Patient, persistency and perseverance are very difficult virtue for most people today.

Therefore, it is time for us to change our perspective and wrong disposition towards prayers. It is time for us to spend more quality moment in prayer and be connected with God. We must let our prayers also be meaningful and be genuine from our hearts. It is time  for us to improve the quality of our prayer life by imitating Jesus, who always prayed to his heavenly Father at every possible opportunities. But some of us end up spending lots of time reciting the prayers and yet we did not mean what we say, because we have not learnt how to dialogue with God in prayer especially when we have wrong disposition born from unforgiving heart which must be redirected before we can get a positive response from God.

LET US PRAY: Lord God, oftentimes we are not patient with you in our prayers, because we don't know how to dialogue with you in prayers. Give us the grace to learn how to dialogue with you and to persevere and be persistent in our prayer life and in every other things we do in life, especially in our relationship with others. We ask this through Christ our Lord. Amen. Happy Sunday.

Homily for Saturday Sixteenth Week in Ordinary Time Year C, 23rd July, 2022

 Readings: Jer. 7:1-11; Ps.84; Matt. 13:24-30

Rev. Fr. Emmanuel Emenike Onyia

HOW TO DEAL WITH THE  EVIL WEEDS AND DARNEL OF THIS PASSING WORLD 

Often times when we reflect on the ugly events that happens around us, we wonder why God who is so good and all powerful permit the evil we see and experience in the world He created. And sometimes, the evil ones are so cruel that we wish that God should just wipe them away from the face of the earth and when this is not coming forth, we complain and even doubt the power of God over this evil. 

The answer to this ugly phenomenon is found in the parable of today's Gospel passage. Here the sower has sown good seed in his field for a healthy wheat harvest. But in the dark of night an enemy came and sowed weeds among the wheat. So when the plants came up and bore grain, then the weeds appeared as well. What Matthew most likely refers to as weed is darnel or cockle, a harmful weed that closely resembles wheat and is common in Israel. The difference between darnel and real wheat is evident only when the plants mature and the ears appear. 

So, when the servants notice the weeds, their first response is to question the quality of the seed. Master, did you not sow good seed in your field? Where, then, did these weeds come from? When the master replies that an enemy has sown the weeds, the slaves are anxious to take care of the problem, to root those nasty weeds immediately. But the master restrains his servants, saying that in gathering the weeds they would uproot the wheat along with them. He orders them to let both grow together until the harvest. Then he will send out his reapers to collect and burn the weeds and to gather the wheat into his barn.

 

In this parable the one who sows the good seed is Jesus, the field is the world, and the good seeds are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Jesus does not, however, say whom the servants represent. Perhaps they represent the disciples or anyone who has questioned why God allows evil to grow and thrive, and wished to take matters into his or her own hands and root out the evil around. But this will not be easy, because, it is not so easy to tell the weeds from the wheat as their roots are intertwined below the ground. Thus, rooting out the weeds would uproot the wheat as well, doing more damage to the crop than leaving the weeds to grow. 

Dear friends, most of us are victims of the evil weeds and darnels of this passing world. Today as we wish to remove these weeds in our lives, Jesus wants us to learn how to be patient and trust God in times of trouble and tribulations for he alone knows the best time and how best to deal with the evil ones. For when that time comes He will gather all evildoers and throw them into the furnace of fire. 

But the problem is that we are not patient with the Lord, we often behave like the Israelites in our first reading today, who have failed to listen to God, for we have chosen to dwell in sin and are intertwined with the sinful weeds of this world. Thus, we heard prophet Jeremiah saying:  Amend your behaviour and your actions. Put no trust in delusive words. Yet here you are, trusting in delusive words, to no purpose! Stop doing evil and learn to do good so that you will be saved . Therefore, we must learn to be patient with the Lord especially as we struggle with the troubles and tribulations of this passing world.

LET US PRAY: Heavenly Father, our hearts are full of weeds of different corruptions and evil planted by the evil ones. As we wait on you, may you guide and protect us from the malice of the evil ones. We ask this through Christ our Lord. Do have a fruitful weekend.

Homily for Friday sixteenth Week in Ordinary Time Year C, 22nd July, 2022. The Feast of St. Mary Magdalene

 Readings: 2Cor. 5:14-17, Ps. 63, John 20:1-2.11-18

Rev. Fr. Emmanuel Emenike Onyia

LET GO OF YOUR OLD SINFUL WAY OF LIFE AND EMBRACE THE NEW LIFE OF GRACE AND HOPE JUST LIKE MARY MAGDALENE

Every human person has a past and a future, the past is gone we cannot change it, but the future bring hope alive, for in both past and future we make our history a reality that can change the world. Today we celebrate the feast of St. Mary Magdalene, a woman whose life history gives hope to sinners and sense of the past for saints. 

Often Mary Magdalene is referred to as the woman from whom Jesus had cast out seven demons or the repentant prostitute, whichever one, scriptures and history point out that Mary Magdalene had been greatly transformed by her faith in Jesus and her life was changed after her first encounter with Jesus for she abandoned her past life of sin. May Magdalene was a great sinner who ought to had been condemned to die by those who were also unworthy and sinful before God. But grace of God brought about the encounter that transformed her life and she was privileged to be the first to know about the resurrection of Jesus and to also encounter the risen Lord. 

This is evident in our Gospel passage today, which presents to us the encounter of Mary Magdalene with the risen Lord. When the apostles have left the tomb, Mary stayed outside the tomb weeping. In her devotion to Jesus, Mary seeks to learn where she might find Jesus’ body so that she might take him away, a task that would be difficult both emotionally and physically. But she was not even concerned with how she would convey the body from one place to another. She only believes that Jesus’ body has been dishonored, and she is determined to see that he is accorded the honor that it deserves. 

So, she remained by the tomb, weeping. Her heart was in earnest to find Jesus. The angels asked her: why are you weeping? she was just busy trying to find the corpse of Jesus. But when she turned around and saw Jesus, her heart was filled with joy and peace. This courageous act of faith brought about her encounter with the risen Lord. Thus, in Mary Magdalene we see a heart that is determined to find Jesus. A heart that truly loves Jesus, a heart that cannot give up the search for Jesus, a heart that listened and remembered the words of Jesus about his resurrection. 

Dear friends, as we celebrate the feast of St. Mary Magdalene, we must learn to let go of our old sinful way of life and embrace the new life of grace and hope God is offering us. So, today we are called to imitate her virtues, knowing that God can use anyone as His instruments if we are ready to embrace Him irrespective of our past ways of life. For St. Paul tells us in our first reading that anyone who is in Christ, he is a new creation; the old creation has passed away, behold the new has come. For Christ died for all so that living men should live no longer for themselves, but for him who died and was raised to life for our sake. 

Therefore, today, we are called to forget our past sinful life and embrace the Lord. We are called to seek the Lord with affection and tears. But often times the clouds and darkness of our sins blind us from recognizing the Lord who is always very close to us. The truth is that, the Lord’s way of making himself known to his people is by his word; his word appeals to our souls, speaking to us in particular way that is unique to us. Are we ready to embrace the Lord once again and make our history a reality that will change this sinful world?

 LET US PRAY: Lord God, like Mary Magdalene our souls seek to encounter you personally once again, give us the grace and strength to always be ready to turn away from sin and embrace your word, that we may personally experience, fill and recognize your presence once again in our lives. We ask this through Christ our Lord. Amen. Do have a blessed day

Homily for Thursday Sixteenth Week in Ordinary Time Year C, 21st July, 2022

 Readings: Jer.2:1-3.7-8.12-13, Ps. 36, Matt 13:10-17

Rev. Fr. Emmanuel Emenike Onyia.

WITHOUT THE  LORD IN OUR LIVES WE WILL BE  A LEAKY CISTERN THAT CAN NOT HOLD WATER

Reflecting on the present situation of our country, I must say that it is obvious that we are like sheep desperately in need of shepherd, as the present leaders have shown that they are not and cannot be the Messiah we are looking for, since we have continually involved in doing evil. We have abandoned the God who has blessed us with all the good things of life in order to embrace the gods of money, wealth and have made ourselves gods to others. What we have in our country today are corrupt, greedy and selfish people who are like a leaky cistern that can not hold water. 

This is the ugly situation God through Prophet Jeremiah is addressing in our first reading today when He said to the people: “I brought you to a fertile country to enjoy its produce and good things; but no sooner had you entered than you defiled my land, and made my heritage detestable. The priests have never asked, “Where is the Lord?” Those who administer the Law have no knowledge of me. The shepherds have rebelled against me; the prophets have prophesied in the name of Baal, following things with no power in them. it is the Lord who speaks. Since my people have committed a double crime: they have abandoned me, the fountain of living water, only to dig cisterns for themselves, leaky cisterns that hold no water”.

 And in our Gospel passage we heard Jesus saying: “The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So, you will listen and listen again, but not understand, see and see again, but not perceive. For the heart of this nation has grown coarse, their ears are dull of hearing, and they have shut their eyes, for fear they should see with their eyes, hear with their ears, understand with their heart, and be converted and be healed by me”.

Here, we see the Lord’s sadness and anger at us for our selfishness, greed and ingratitude. For we are constantly disobeying God through our sinful, rebellious and unwilling attitudes to embrace and properly utilize what God has given us for the good of all. Thus, we constantly take God’s patience and kindness for granted. We have taken His mercy and compassion for granted. Today, we are called to come back to God with all our hearts so that He will respond to our needs. For he will restore the fortune of the poor and put our enemies to shame as they will come quaking and trembling in fear of the Lord because of all the evil they have committed. 

Dear friends, without God in our lives we will be a leaky cistern that can not hold water. So, it will never be business as usual, for the righteous God will send good shepherd to His people, who will shepherd us with his staff of justice, mercy, forgiveness and fidelity. Though not in the manner we expect. He will not lead us in any campaign against our corrupt and selfish leaders. 

But he will lead us in campaign against an even more formidable foe, the devil and his agents. And when he has succeeded in overcoming them, our leaders and their corruption and selfish way of life will be taking care of. Then, his kingdom of peace and justice will be established and it will last forever. All we need to do is to trust in the Lord, ask him for directions and be docile to his words.

LET US PRAY: Lord God, we have abandoned your ways out of selfishness and greed, in order to build a leaky cistern of corruption and greediness that can not do us any good. Help us to change this ugly way of life, so as to embrace your word and become vessel of love. May Christ our good shepherd guide our paths and lead us into his own dwelling place forever and ever. Amen. Do have a blessed day.