Homily on Friday after Ash Wednesday, 4th March, 2022

 Homily on Friday after Ash Wednesday, 4th March, 2022

Readings: Is. 58:1-9; Ps. 51;  Matt. 9:14-15

Fr. Emmanuel Emenike Onyia.

HAVING THE RIGHT DISPOSITION TOWARDS FASTING 

One of the spiritual exercises during this season of Lent is fasting. That is, the willful refrainment from eating for a period of time as a means of getting our minds focused on to God our creator while realizing the reality that our lives are not self-sufficient. Fasting helps us realize just how fragile we are and how much we depend on things beyond ourselves. Fasting is not just about putting on sackcloths and ashes on oneself as were customary in the past to show repentance and regret, but more importantly, fasting must be accompanied with a change of heart from within and not just the outside.

Hence, today  prophet Isaiah in our first reading tells us to fast with the right intention and purpose, and not just fasting but also all other sorts of observances and practices during this Lenten season. It is important that we have the right disposition and direction as we move along through this time of purification and repentance. This Lenten season is a good time for us to reorientate ourselves and our lives, as we seek to redress our sins and our past wicked ways of life, and embrace once again God’s love and his mercy.  For that is the kind of fasting that pleases God and yields positive results.

 Thus, in our Gospel passage today, the disciples of John the Baptist criticized Jesus and his disciples for not fasting as the Law of Moses has prescribed fasting on certain days as customs which they observed with great passion and zeal. The Pharisees fasted and did all that because they wanted to be praised for what they have done and they liked it when others looked up to them for their piety and commitment. But Jesus tells his disciples that they should not fast with such intention, rather fasting must be for a purpose and should be done at the proper time. He said to them: Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them. But the time will come for the bridegroom to be taken away from them, and then they will fast.

This is because, Jesus is the groom and as long as he is around, it would be inappropriate for his disciples to fast. However, a time will come when the groom will no longer be with them, then they will surely fast, telling us that fasting should be done at the right time for the right reasons. Moreover, being in relationship with Jesus is more important, because, what the bridegroom is to the bride, that what Jesus is to the souls of all who believe in him. So Jesus is teaching us that the Kingdom of Heaven is not a matter of ritual or ceremonious fasting or feasting. But is about building a personal relationship with God who loves us personally and unconditionally.

Dear friends, we can make the best use of this Lenten season by turning ourselves and our whole being towards God through fasting. We should not let ourselves be distracted by vanity of the things of this passing world. For this is a time we are called to humble ourselves before God and refrain from all the corrupt ways of life, pride, greed and over ambition which leads us to sin and death. This type of fasting is what pleases God and yields positive results. Therefore, through our fasting let us sincerely repent from our sins and make the best use of this opportunity that God has given to us. 

LET US PRAY: Lord God, as we deny ourselves the pleasurable things of this world through fasting, may we open up our hearts to you and sincerely reject all our sinful habits and so embrace the life of holiness. We ask this through Christ our Lord. Amen. God bless you.

Homily For Thursday after Ash Wednesday, 3rd March, 2022

 Homily For Thursday after Ash Wednesday, 3rd March, 2022

Readings: Deut. 30:16-20, Ps. 1,  Luke 9:22-25

Fr. Emmanuel Emenike Onyia.

FOLLOWING THE LORD REQUIRES THE SACRIFICE  OF DAILY CARRYING OF OUR CROSS 

Reflecting on the continuous hostility, persecutions and the influential powers of the things of this world, I think is time for us to really think twice about our faith as Christians, whether we are actually ready to live out our faith in the midst of these ugly situations in our societies, which are not stopping soon, for it is getting tougher everyday. Thus, if we are really willing to live up to our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way.

Hence, concerning this radical decision, we are called in our first reading today, to make choices between life and death, blessing or curse. And we are encouraged to choose life, so that we may live in the love of the Lord our God, obeying his voice and  following him; for in him consists the true meaning of life. Therefore, we are to choose that one path that leads to life, while rejecting those that leads to evil and death.

In a similar way, this same choice was presented by the Lord Jesus to his disciples in our Gospel passage today, as he revealed to them what he would have to endure for the salvation of humanity, how he is to be betrayed and made to suffer, crucified and die on the Cross, a most painful and humiliating death. At the end he said that those who believe in him should take up their crosses daily and follow him. That though they may lose their lives physically in the eyes of the world but, they will gain it in the eternal glory that is to come.

Dear friends, as we journey through this Lenten season, Jesus is presenting the same choice to us, for we have to choose between enjoying all that this world has to offer us, all the materialistic pursuits and excess desire for the pleasurable things around us, all the pursuits for excess  money, possessions and wealth, the accumulation of vain fame and glory which in reality are separating us from God and Jesus is calling us to turn away from these worldly things and embrace the way of the Cross that teaches us to love, to sacrifice, to embrace peace, to share with one another for in it we attain holiness of life. 

Therefore, we are called today to deny ourselves the pleasurable things of this passing world in order to take up our Cross and follow the Lord. It’s time to make a radical decision to sincerely and faithfully follow Jesus. But how much are we willing to sacrifice for the sake of following him? Why are we finding it difficult to follow Jesus? What are those habitual desires and possessions that are holding us from making this radical decision today? Thus, it is time to come to God with all our hearts, for tomorrow maybe too late.

LET US PRAY: Lord God, as we decide to journey with Jesus today, help us to make the right choice by embracing the way that leads to life, while rejecting our excess desire for the pleasurable things of this passing world which have weakened our hearts towards you. May the cross of Christ be for us a shining example in our daily struggles, so as to hold firm in our faith, despite all the sufferings and persecutions we may encounter. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Homily on Ash Wednesday, 2 March, 2022

 Homily on Ash Wednesday, 2 March, 2022

Readings: Joel  2:12-18, Ps. 51, 2Cor 5:20-6:2 Matt. 6:1-6.16-18

Fr. Emmanuel Emenike Onyia.

REMEMBER THAT YOU ARE DUST, AND TO DUST YOU SHALL RETURN

Everyday is an opportunity to return and come closer to God, however, today being Ash Wednesday, we begin a new journey towards our God. It is a day we begin our forty days Lenten journey that leads us to the joy of Easter. And as tradition may have it, the beginning of Lent is marked with the blessing and imposition of Ash on our forehead. This act of putting on Ashes symbolizes our human fragility, filthy and mortality which is in dear need of God’s mercy and redemption. Calling us to remember that we are dust, and unto dust we shall return but will raise us up again.

So, being a season of sober reflection of the journey towards our God, we are called for a change of attitude and behaviours during this Lenten season. In fact, in our first reading, prophet Joel calls us to return to the Lord with all our heart, with fasting, with weeping, and with mourning. Here, he emphasis the phrase “with all my heart”. This means turning to God from the depths of our thoughts and feelings, from the roots of our decisions, choices and actions. 

The prophet further tells us to return to the Lord our God, for he is gracious and merciful, slow to anger, rich in faithful love, ready to relent of evil. More so, in our Gospel passage today Jesus gave us the regulations we need to follow in order to faithfully returned to God as he calls us to be careful not to parade our good deeds before men to attract their notice; by doing this we will lose all reward from our Father in heaven.

But the question that comes to mind is, with the pleasurable things of this passing world, is it possible for us to truly return to God with all our hearts? I believe so, because there is a force say Benedict XVI, that does not reside in our hearts, but that emanates from the heart of God to us. It is the power of God’s mercy and grace. Therefore a return to the Lord is possible with God’s grace which is a reality in our lives only when we let his grace  penetrates our inmost being.

Hence St. Paul tells us in the second reading, that we cannot let this holy season pass us by, because it is offered to us as a unique opportunity that reminds us about the high cost of the reconciliation offered to us at the cross on which Jesus was hung. Hence, the call to return to God with all our heart in this Lenten journey leads us through the cross, following Christ on the road to Calvary, which demands the total gift of ourselves. 

This call is a way on which we learn everyday to come out more and more from our selfishness and our closures, to make room for God who opens and transforms the heart through constant listening to the His Word and making it the light that illuminates our paths. This we do following the three fundamental practices of almsgiving, prayer and fasting as a sign towards the Lenten journey of returning to God with all our heart.  

Dear friends, knowing that we are dust and unto dust we shall return, what is keeping us from returning to the Lord who has the power to raise us up again? What is That ugly attitude that often separate us from our God and from one another? Oftentimes we promised to return to God, but lack the courage and discipline to fulfill that promise. So, this season is another wonderful opportunity to make the decision to return to the Lord. I don’t know what sin you are struggling to over come? I don’t know how grievous our sins are? I don’t know how far we have separated ourselves from God? All I know is that God’s mercies is greater than whatever sin we may have committed. All we have to do is to make that bold decision to return to him who loves us so much and always willing to welcome us whenever we come back to him.

LET US PRAY: Lord God, as we make up our minds to journey towards you these forty days, may your grace be with us to help us utilize the opportunities you are offering us, especially to repent and strive to live a holy life. We ask this through Christ our Lord. Amen. Wishing you a grace filled Ash Wednesday.

Homily For Tuesday of the Eighth Week in Ordinary Time Year C, 1st March, 2022

 Homily For Tuesday of the  Eighth Week in Ordinary Time Year C, 1st March, 2022

Readings: 1Peter 1:10-16;  Ps.98; Mark: 10:28-31

Fr. Emmanuel Emenike Onyia.

IN A WORLD OF MATERIALISM AND EGOISM, HOW CAN WE LEAVE EVERYTHING AND FOLLOW THE LORD?

The way people are so much attached to the things of this passing world with little or no attention to the things that edifice the soul is quite alarming. People can go to any length to acquire properties, treasures, fame, influence and power that will last from forth to their tenth generation, without thinking of that which will lead them to life eternal. 

This is exactly the mind set of most people today, and this is not different from the disposition of some of the disciples of Jesus. Little wonder Peter in our Gospel passage today, asked Jesus a very important question about sacrificing everything for the sake of following him. So, in response, Jesus draws his attention to the fundamental principle of our human existence, when he said to him: ‘I tell you solemnly, there is no one who has left house, brothers, sisters, father, children or land for my sake and for the sake of the Gospel who will not be repaid a hundred times over, not without persecutions now in this present time and, in the world to come, eternal life.

Here, Jesus is reassuring us that all those who have given everything and committed their time and efforts, and are making sacrifices for the sake of his kingdom would not be disappointed nor left without rewards. Their reward in the end will be truly great, for God remembers those who love him and has given themselves for his sake. He will guide them and remain with them throughout their journey no matter how tough it may be. Hence, we heard  St. Peter in our first reading saying:  put your trust in nothing but the grace that will be given you when Jesus Christ is revealed. Do not behave in the way that you liked to before you learnt the truth; rather, make a habit of obedience: be holy in all you do, since it is the Holy One who has called you, and scripture says: Be holy, for I am holy.

Dear friends, today Jesus addressed the very thing that most people are not ready to give up. Those things such as  money, houses, credentials, love of power, pride and wealth. This is because in a world of materialism and egoism, it is extremely difficult to leave everything and follow the Lord. And if we are honest enough, we will admit that we all have some things we would be very slow to let go if Jesus should make the demand of them. Those things we so much attached ourselves with and would not like God to ask us to give them up for the sake of following him. 

In fact, it might be a good thing today, for us to ask ourselves, what would be the most difficult thing for us to give up if Jesus should ask us to do so. It might be some thing we own like our properties, treasures, fame, influence and power or our wealth; it may be a relationship, or our job, or our habit and attitudes. So, whatever we posses that will separate us from our mission of following Jesus and loving our neighbours, today we are called to give them up and come follow the Lord, because in leaving them for the sake of Jesus, we actually gain all in abundance.

LET US PRAY, Heavenly Father, we are so much attached to things of this passing world, help us to know that excess attachment to our earthly possessions could be an obstacle on our way to your Kingdom. Give us the grace to let go of things that often separate us from you as we learn to share with our neighbours especially the poor. We ask this through Christ our Lord. Amen. Wishing you a fruitful New Month.

Homily For Monday of the Eighth Week in Ordinary Time Year C, 27th February, 2022

 Homily For Monday of the  Eighth Week in Ordinary Time Year C, 28th February, 2022

Readings: 1Peter 1:3-9  Ps. 111; Mark: 10:17-27

Fr. Emmanuel Emenike Onyia.

SACRIFICING THE THINGS OF THIS PASSING WORD FOR THE SAKE OF ATTAINING ETERNAL LIFE

A critical observations of how humanity are so much attached to the things of this passing world with little or no attention to the things that edifice the human soul and leads to eternal life is quite alarming. People can go to any length to acquire properties, treasures, fame, influence and power that will last from forth to their tenth generation, without thinking of how to acquire that which will lead them to life eternal. 

This is exactly the mind set of most people today, and this is not different from the disposition of the rich man and some of the disciples of Jesus in our Gospel passage today, little wonder Peter asked Jesus a very important question about sacrificing everything for the sake of following him after the rich man walked away from Jesus because he could not let go of his riches and follow Jesus. So, in response, Jesus draws his attention to the fundamental principle of our human existence, when he said to him: My children, ‘how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God. 

Here, Jesus is not condemning human riches, so we should not think that he is asking or demanding that we should surrender all of our wealth and worldly possessions. No, that was not what he intended and we should not interpret the Gospel passage literally. Rather, what Jesus is saying is that we should learn to live a life of detachment in order to follow him wholeheartedly. That means, we must put God first and above every other things. We should not allow our worldly possession, fame, wealth, influence and power to separate us from God and our salvation. 

So, Jesus is reassuring us that all those who have given everything and committed their time and efforts, and are making sacrifices for the sake of his kingdom would not be disappointed nor left without rewards. Their reward in the end will be truly great, for God remembers those who love him and has given themselves for his sake. He will guide them and remain with them throughout their journey no matter how tough it may be. 

Thus, we should not depend on worldly possession and power for they will rob us of true wisdom. Little wonder the psalmist says that in his riches man lack wisdom, he is  like the beasts that are destroyed. This is true because in his riches man lack the fundamental principle of wisdom which is the fear of the Lord and we know that the fear of God is the beginning of wisdom. Hence in our first reading today we heard St. Peter saying: You did not see him, yet you love him; and still without seeing him, you are already filled with a joy so glorious that it cannot be described, because you believe; and you are sure of the end to which your faith looks forward, that is, the salvation of your souls You did not see him, yet you love him; and still without seeing him, you are already filled with a joy so glorious that it cannot be described, because you believe; and you are sure of the end to which your faith looks forward, that is, the salvation of your souls.

Dear friends, what is the essence of our existence in this world? What does God really required from us in this life? Do you know that without God everything in life is vanity vanishing? So today Jesus addressed the very thing that most people are not ready to give up. Those things such as  money, houses, credentials, love of power, pride and wealth. But, if we are honest enough, we will admit that we all have some things we would be very slow to let go if Jesus should make the demand of them. Those things we so much attached ourselves with and would not like God to ask us to give them up for the sake of following him. 

In fact, it might be a good thing today, for us to ask ourselves, what would be the most difficult thing for us to give up if Jesus should ask us to do so. It might be some thing we own like our properties, treasures, fame, influence and power or our wealth; it may be a relationship, or our job, or our habit and attitudes. So, whatever we posses that will separate us from our mission of following Jesus and loving our neighbours, today we are called to give them up and come follow the Lord, because in leaving them for the sake of Jesus, we actually gain all in abundance. Therefore, let us not be carried away by the beauty of the things of this passing world, for nothing last forever. Rather, we should remain steadfast in our faith in God, who has called us to love him and to love one another, for that is all that the Lord has required from us in this life.

LET US PRAY: Heavenly Father, we are so much attached to things of this passing world, help us to know that excess attachment to our earthly possessions could be an obstacle on our way to your Kingdom. Give us the grace to let go of things that often separate us from you as we learn to share with our neighbours especially the poor. We ask this through Christ our Lord. Amen. Do a blessed week 

Homily For Eighth Sunday in Ordinary Time Year C, 27th February, 2022

 Homily For Eighth Sunday in Ordinary Time Year C, 27th  February, 2022

Readings: Sir. 27:4-7;  Ps. 92; 1Cor.15:54-58; Luke 6:39-45

Rev. Fr. Emmanuel Emenike Onyia.

DEALING WITH THE LOG OF PRIDE IN US BEFORE CORRECTING AND ACCOMMODATING THE SPECK OF WEAKNESS IN OTHERS

As humans we are quick to always criticize and condemn other people. We are good in seeing people's faults and mistakes. But has it ever occurred to us that, while we were condemning other People’s faults, and suddenly we realized that our own faults are just as many as theirs? It is this ugly attitude that Jesus is addressing today in our Gospel passage, when he said: Why do you observe the speck in your brother’s eye and never notice the log in your own? How can you then say to your brother, “Brother, let me take out the speck that is in your eye,” when you cannot see the log in your own eyes? Hypocrite! Take the log out of your own eye first, and then you will see clearly enough to take out the speck that is in your brother’s eye. 

Here Jesus is referring to that ugly attitude which the Pharisees and the Scribes and indeed most of us and our so called leaders today have decided to embrace as we have neglected the spirituality behind the natural human traditions and laws, to follow the may ritual and routing traditions and laws we have created out of our own selfish desires. For leaders who have the responsibility to lead, guide and teach the people have decided to embrace darkness and falsehood. And the greed, jealousy and wickedness in our hearts have blindfolded us and made us to become blind leaders of the blind as in the case of the war going on between Ukraine and Russia.

Hence, Jesus told us how we have failed to see the log in our eyes while seeking to remove the speck in other's. But what is this log in our eyes? It is the log of pride. Pride makes us to forget who we are and claim who we are not. Pride makes us to look down on people. Pride makes us blind. It makes us not to look into our own  live to see how we can accommodate other people’s weaknesses. Little wonder pride is the first capital sin. 

Therefore, we are called to humbly look into our lives and identify all those ugly attitudes of pride in us and get rid of them, so that we can humbly correct and accommodate other people’s speck of faults and weakness. Little wonder, in our first reading today we are told that in a shaken sieve the rubbish is left behind, so too the defects of a man appear in his talk. For a man’s heart is known from his expressions and actions. So we are called to look into our lives and examine our conscience before we begin to judge people. We must learn to accommodate other people’s weaknesses opinions and background.

No doubt that this can be a very difficult thing to do,  but this is what we are called to do and should be the right disposition for us to have. So, for this to be possible we must learn to die from the pride of the self and rise in humility. And this is what St. Paul is telling us in our second reading today when he said: When this perishable nature has put on imperishability, and when this mortal nature has put on immortality, then the words of scripture will come true: Death is swallowed up in victory. Death, where is your victory? Death, where is your sting? Now the sting of death is sin, and sin gets its power from the Law. So let us thank God for giving us the victory through our Lord Jesus Christ.

Dear friends, today we are called to die to the self in order to rise in humility, we are called to look into our lives and examine ourselves to see those ugly attitudes in us that need to be corrected? we need to  know if we are in anyway behaving like blind leaders of the blind. Are we one of such leaders only see the error and weakness of others without looking into our own lives? We are called today to constantly examine our conscience to know what kind of attitude and judgement we give to people.

Hence, in any capacity we find ourselves we must learn to accommodate other people’s weaknesses and opinions, knowing that we also have our own ugly attitude that people have to accommodate.  Therefore, we are called to take away our log of pride in order to humbly remove and accommodate the speck of faults and weaknesses in others. So let us cultivate the right disposition of heart that will make us to be accommodating, loving, forgiving and tolerance in our relationship with others so as to lead those entrusted to us safely towards the path of truth and eternal life.

LET US PRAY: Lord God, we are often ignorant of our ugly attitude of pride which makes us to always see the faults of others without looking into our own. Help us to realize that we need to take away the log of pride that makes us blind in order to humbly remove, correct and accommodate the faults and weakness of others. We ask this through Christ our Lord. Amen. Do have a glorious Sunday celebration.

Homily For Saturday of the Seventh Week in Ordinary Time Year C, 26th February, 2022

 Homily For Saturday of the Seventh Week in Ordinary Time Year C, 26th February, 2022.

Readings: James 5: 13-20; Ps. 141; Mark: 10:13-16

Fr. Emmanuel Emenike Onyia.

EMBRACING THE KINGDOM OF GOD LIKE LITTLE CHILDREN

Oftentimes whenever we contemplate about the kingdom of God, two questions comes to mind, the first question is how will it look like? And the second question is how are we going to be part of it? These questions are very important because we wish to have the right disposition towards embracing the kingdom. 

Hence in our Gospel passage today Jesus gave us the guiding principles of what should be our disposition towards the kingdom when he said: Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. I tell you solemnly, anyone who does not welcome the kingdom of God like a little child will never enter it.’

Here, Jesus surprised his disciples by welcoming little children and set them as an example of what should be our attitude and disposition towards the kingdom. This is because children are docile, humble, teachable, loving, forgiven and dependent. Such disposition is necessary for anyone who wishes to embrace the kingdom of God. Thus, Jesus explains that in the kingdom of heaven, true greatness is found in humility and children serve as a symbol of humility  for they are dependent on adult for everything just as we also are dependent on God. Little children serve as concrete symbol of the simplicity which is a condition for entering the kingdom of heaven. 

So, in children we see these great virtues of simplicity and humility being present. Then, we can understand why Jesus ordered that children should be brought to him, and that nothing should be said or done to hinder them. Therefore, we must receive the kingdom of God as little children; we must stand affected to Christ and his grace, as little children to their parents and guidance.

Dear friends, how many of us today possess these qualities of little children? How of us are docile to this invitation of Jesus calling us to be humble and obedient to God’s instructions? How many of us are still innocent and pure like little children? How many of are peaceful, forgiven and loving like little children. Today the Lord is calling us to embrace these qualities of little children in order to have the right disposition towards embracing the kingdom of God.

Little wonder, St. James in our first reading today is calling us to embrace these childlike disposition towards fulfilling our mission of loving and forgiven one another when he said: My brothers, if one of you strays away from the truth, and another brings him back to it, he may be sure that anyone who can bring back a sinner from the wrong way that he has taken will be saving a soul from death and covering up a great number of sins. Therefore, let us in childlike disposition look out for one another as we embrace the kingdom of God.

 LET US PRAY: Lord God, we have become so much engrossed with the competitive activities of this world out of pride, grant that, we may embrace your kingdom with childlike humility and disposition that is rooted in the humble service of one another, we ask this through Christ our Lord. Amen. Do have a blessed and fruitful weekend.