Homily for Thursday Twenty-first Week in Ordinary Time Year B, 26th August, 2021

 Homily for Thursday  Twenty-first Week in Ordinary Time Year B, 26th August, 2021

Readings: 1Thess. 3:7-13; Ps.90; Matt.24:42-51

Rev. Fr. Emmanuel Emenike Onyia

BE READY AND DO NOT LET THE DAY OF THE LORD’S COMING TAKE YOU BY SURPRISED

As a human person, there are two most important events in our life. One is well known prepared and are constantly celebrated, that is, our birthday. The other, which is the ultimate, is not known and less attention and preparation is being made for it, that is, the day of our death. 

So, Jesus knowing how important this day is, instructed his disciples in our Gospel passage saying: “stay awake, because you do not know the day when the Lord is coming. You may be quite sure of this that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.

In this passage we have two commands at the beginning and at the end which are not quite the same. The first command is based on God’s coming at a “day” when we do not know and the second is in an “hour” you do not expect, that is to say that it will be uncertain, unexpected and surprising. Just like the householder’s ignorance of the time when the thief would come is the reason why he does not watch. He cannot keep awake all night, and every night, to be ready for him; so he has to go to sleep, and then he is robbed. 

Thus our ignorance of the day and time is the reason for our watchfulness, because we can keep awake all the night of our life just like the householder watches to prevent being robbed. So the image of the thief is chosen to illustrate the unexpected approach of the second coming of Christ which will be a great surprise to those who are asleep as they will be robbed of Heaven and also deprived of their earthly treasures, but the Lord's coming will be a happy day for those that shall be found awake and ready, while it  will be very dreadful for those that are not prepared. Thus, St. Paul in our first reading today prayed that we may so confirm our hearts in holiness that we may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.

Dear friends, today we are called to be ready, we are called to repentance, we are called to embrace the new life the Lord is offering us. We are called to a life of constant struggle towards perfection in order to embrace the Lord whenever he comes. Therefore, preparation is the key word. Let us not be deceived when the world suggest to us that the day of death is not coming soon and so forget who we are, and then, the day and time will take us by surprise. Rather, let us be like that wise servant who is prepared at all times for the coming of the master. 

LET US PRAY, Lord God, today you ask us to be ready for your coming, increase in us the desire to be prepared and ready for that inevitable event of death, so that whenever it comes, it will not be a shock to us, we ask this through Christ our Lord. Amen. It's a lovely day, may God bless your efforts and grant success to the works of your hands.

Homily for Wednesday Twenty-first Week in Ordinary Time Year B, 25th August, 2021

 Homily for Wednesday Twenty-first Week in Ordinary Time Year B, 25th August, 2021

Readings: 1 Thess.2:9-13, Ps.139, Matt.23:27-32

Rev. Fr. Emmanuel Emenike Onyia

LIVING A LIFE OF PACKAGING MEANS LIVING LIKE A WHITEWASHED TOMB

In our society today, the word “packaging” is one of the popular terminologies used by people to describe how they make things that are not too good to look extremely good, and this has serious negative affect in our society today, as we have actually lost focus of how we ought to do things. Thus, most people and things that appear to be good to us are not really what we think they are. 

For most people and the things we see are like whitewashed tombs which outwardly appear beautiful and draws the admiration of people, but within it are full of dead man's bones and all sorts of corruption just the way Jesus described the attitude and life style of Scribes and Pharisees in the Gospel passage, when he addressed their attitude which is not far from what we have today in our societies.

This is because the scribes and the Pharisees are interested mostly in external beauty of things around them while neglecting the essence. They are self-satisfied, and think that they are above the law. They look good from the outside but ugly and dirty within. They neglected the deeper things around them. They are interested only on worldly goods and not the things of the heart like justice, mercy, love and compassion. So Jesus challenged them as he challenges us to change our ugly ways of life, to change from within us. This is very difficult to change. Nevertheless, we need to change in so many ways especially as regards our attitude towards things of this passing world.

Dear friends, we might not feel very comfortable with the idea of Jesus rebuking and uttering terrible words of admonition to the Scribes and Pharisees. But the questions we need to ask ourselves are: Have we really embraced the Word of God we hear everyday? Is the Word bearing fruits in our lives? Can we recognize in this fragile condition in our society, the great deeds that Jesus is doing to save humanity and the need to turn back to God by changing our ugly life of whitewashed tomb? Hence, Jesus is saying woe to us for failing to embrace and live out the Gospel teachings, because he seem to expect some sort of changes in us when we hear his Words or when we encounter him in prayers. 

Therefore, God is calling us to repentance, He wants to come into our souls and dwells. But he cannot dwell in a heart that is like a whitewashed tomb. Thus, Jesus is rebuking all humanity, he wants us to stop living a life of packaging, deception and corruption.  And this is what St. Paul  is telling us in our first reading today when he said, You can remember how we taught you what was right, encouraging you and appealing to you to live a life worthy of God, who is calling you to share the glory of his kingdom. Hence, if we believe in God, and put our trust in Him, we will have the assurance and guarantee of restoration, for God does not want us to suffer the consequences of our sins, that is why He keeps reminding us about the up coming danger. But, if humanity constantly refuse to change, we will end up in self destruction. 

LET US PRAY: Lord God, we are living in a world of whitewashed tombs, help us to be wise enough to discern and not be carried away or be distracted by the beauty of the whitewashed tombs we see in most people and in things around the world today. And as we struggle with the events of life, may God guide and direct our paths. We ask this through Christ our Lord. Amen. God bless you.

Homily for Tuesday Twenty-first Week in Ordinary Time Year B, 24th August, 2021. Feast of St. Bartholomew

 Homily for Tuesday Twenty-first Week in Ordinary Time Year B, 24th August, 2021. Feast of St. Bartholomew

Readings: Rev. 21:9-14, Ps. 145, John 1:45-51 

Rev. Fr. Emmanuel Emenike Onyia

THE WORLD IS NEED OF PEOPLE OF INTEGRITY LIKE ST. BARTHOLOMEW, CAN YOU BE ONE OF SUCH?

In our society today, morals and virtuous acts are no longer valuable and fashionable as the society seems to be living, promoting and celebrating artful deception, dishonesty, corruption and fraudsters. Integrity has become virus to be eliminated as quickly as possible while heroes of deception and fraudsters are honored and celebrated. 

Today we are called to change this ugly attitude and learn from St Bartholomew whose feast we celebrate today. A man of integrity whom Jesus in our Gospel passage gave a great compliment when he met him and said “Behold an Israelite in whom there is no guile.” For there was no deception in him. Jesus could see right away that he was forthright, honest, open, plainspoken, straightforward, innocent and unpretentious.

Bartholomew is commonly known as Nathaniel in the Gospel according to John. A name which means “gift of God” and tradition has it that he preached the Gospel to Armenia, where he embraced martyrdom by being skinned alive before being beheaded. He is now known to be the patron of butchers, plasterers, tanners and he is also invoked to intercede in cases of convulsions. 

Bartholomew thought that nothing good can come out of Nazareth, but when he encountered Jesus, he exclaimed, “Rabbi you are the son of God” and Jesus acknowledge his faith and promised him that he will see the heaven opened angels ascending and descending. Just like the angel revealed in our first reading saying: ‘Come here and I will show you the bride that the Lamb has married.’ In the spirit, he took me to the top of an enormous high mountain and showed me Jerusalem, the holy city, coming down from God out of heaven. It had all the radiant glory of God and glittered like some precious jewel of crystal-clear diamond. This teaches us that we should not underrate people because of their humbled background. But like Phillip who introduced Jesus to Nathaniel, we are called to share our experience of Jesus with those we encounter in life no matter their background and ideology.

Dear friends, the world needs people of integrity like that of St Bartholomew and today we are called to imitate him, and be that sign of integrity in a world full of corruption and deceit. Let our everyday encounter with Jesus help to transform us, and by so doing we can transform the ugly situation in our societies and the world at large through our witnessing. Therefore, let us like Bartholomew be courageous and exemplary in our actions, so that, living by our faith and doing what the Lord has commanded us to do, we may become great instrument that will win more people and save many more souls for the Lord. 

LET US PRAY: Lord God, today we are reminded of the need to live a life of integrity and witnessing in a world full of deception and corruption. Grant us through the intercession of St Bartholomew, the grace to embrace your word and experience your presence in our lives and so change our ugly and sinful ways of life. We ask this through Christ our Lord. Amen. Wishing you uncommon favour from the Lord this week.

Homily for Monday Twenty-first Week in Ordinary Time Year B, 23rd August, 2021.

Homily for Monday Twenty-first Week in Ordinary Time Year B, 23rd August, 2021.

Readings: 1Thess.1:1-5.8-10, Ps. 149, Matt.23:13-22

Rev. Fr. Emmanuel Emenike Onyia

A HYPOCRITIC LEADER IS A BLIND GUIDE 

Leadership is one of the characteristics of human person, it is that which makes us unique from every other thing. It is a gift from God by which we serve Him and our neighbour responsibly. However, the Scribes and the Pharisees in the Gospel today who had the responsibility to lead people to the Kingdom of heaven, have become an obstacle for they neither enter nor allow those who want to enter to go in. 

Thus, Jesus called them hypocrites, blind guide because, they misuse the gift of leadership entrusted to them. For they say, “If a man swears by the Temple, it has no force; but if a man swears by the gold of the Temple, he is bound.” But Jesus said to them you fools and blind! For which is of greater worth, the gold or the Temple that makes the gold sacred? Therefore, when a man swears by the altar he is swearing by that and by everything on it. And when a man swears by the Temple he is swearing by that and by the One who dwells in it. And when a man swears by heaven he is swearing by the throne of God and by the One who is seated there.’

Here, Jesus is referring to the ceremonious way in which the Pharisees took oaths. It was one of the things in the culture of their time. That is, people swearing oaths with impressive sounding words before the congregations without fulfilling them like our politicians today . But what were the words of these oaths anyway? 

They were forms of words designed to impress people. They were not indications that the person swearing the oath had any power over the things that the oath mentioned. It was just using words to impress and so produce acceptance of things in relation to the oath, when in fact this is completely fraudulent because the persons taking the oath, do not intend to keep the promises or commitments that they were apparently confirming by taking that oath. They were just fooling the people. And Jesus is saying in essence, that we should not let this foolery ever be part of us because it is hypocrisy and Jesus is against hypocrisy in all its forms, especially when it has to do with taking the name God in vain.

 

To take the name of God in vain means to invoke His name unnecessarily or profanely, to use it without humbly acknowledging the holy character of the One whose name we are invoking. To invoke the name of God in an oath or vow when our statement is false, inconsequential or when we do not intend to honor our words is a direct violation of the third commandment of God. Therefore, the issue Jesus is addressing here goes to the very core of our character as Christians, to the heart of what it means to live as a child of God especially in a society like ours, were deception and falsehood are the order of the day.

Dear friends, Jesus calls us today to be sincere in everything we do or say. That is why he commanded us not to swear an oath, rather we should say yes when you mean yes, and no when you mean no, so as not to become hypocrites and liars. So, today we are called not to be hypocrite or blind guide but good leaders who are committed and responsible with whatever we are entrusted with. Little wonder St Paul in our first reading tells us to observe the sort of life that they lived when they were with us, which was for our instruction, since it was from them that the word of the Lord started to spread.

LET US PRAY: Lord God, oftentimes we have been hypocrites, blind guide of the things you entrusted to us. May we never take your name in vain or tired of doing what is good. As we struggle it out the remaining days of this month of August and the rest of the year, may the sole fount of true wisdom and knowledge guide us in all our decisions in life. Amen. Do have a fruitful week ahead.

Homily for Twenty-first Sunday in Ordinary Time Year B, 22nd August, 2021.

 Homily for Twenty-first Sunday in Ordinary Time Year B, 22nd August, 2021.

Readings: Jos.24:1-2.15-17.18; Ps. 34; Eph. 5:22-32; John 6:60-69

Rev. Fr. Emmanuel Emenike Onyia

TO WHOM SHALL WE GO TO, WHEN THE ARTICLS OF OUR FAITH SEEMS DIFFICULT TO UNDERSTAND?

Everyday of our lives we make choices that we think are good for us. But sometimes some choices are very difficult to make. However, the root of any choice we make in life comes from the fundamental option we have made as a human person. Our fundamental option is the option we make for or against God, to love or to be selfish, to be good or evil, to be holy or sinful. This option has a way of influencing any other choices we make in life. 

Today, in our Gospel passage, we heard how people reacted when faced with hard choice on account of the teachings of Jesus. For as he ends the discourse on the Bread of Life he said to them: whoever, eats my flesh and drink my blood has eternal life. For my flesh is real food and my blood is real drink. So, hearing this hard teaching, many of his disciples decided to walk away. Then Jesus asked the twelve: will you also go away? Peter answered, Lord, to whom shall we go? You have the message of eternal life, and we believe; we know that you are the Holy One of God. 

Following these responses, we can see how important it is for us to make the fundamental option for God if we really want to follow him. As we heard that most of the followers of Jesus left him behind after he spoke of himself as the Bread of Life. Thus, many of them refused to believe in such hard truth and teaching. This may be as a result of their ignorance, impatience and inability to accommodate difficult moment and realities that is beyond them. This same choice is what Joshua placed before the people of Israel in our first reading today and St. Paul in our second reading commanded us to be subjected to one another in reference to Christ in choices that we have to make especially husband and wife.

Dear friends, everyday we are called to make this fundamental option between God the Creator and the creatures who have made themselves gods. For this is the reality of our faith in Christ, so, the Christian faith which we have is not something we should take for granted, as we may often find it difficult to remain faithful especially when we are confronted with arguments and realities that are opposite and in contrast to our faith. Yet, at the same time, we are called to continue to be faithful and dedicate ourselves completely in obedience to the teachings of Christ. We are called today to develop a divine way of understanding the mysteries of God, but not rejecting them because we do not understand them.

Thus, when the articles of our faith or our life situations seems difficult, we are called to come to Jesus and remain faithful in him. We are called to believe in him who came from above and bears testimony of heavenly things. We are called like the apostles to say Lord to whom shall we go to? You have the message of eternal life. We are to bear witness of these things through the power of the Holy Spirit, knowing that our choice for God is a choice for love, and a life of love is a sacrificial life neither easy nor comfortable. 

LET US PRAY: Heavenly Father, our hope is all in you, when in difficult moment of decision making regarding our faith in you, give us the grace and courage like St. Peter to bear authentic witness to the faith we have found in Christ Jesus, who lives and reigns forever and ever. Amen. Happy Sunday and remain blessed.

Homily Saturday Twentieth Week in Ordinary Time Year B, 21st August, 2021. The Memorial of St. Pius X

 Homily Saturday  Twentieth Week in Ordinary Time Year B, 21st August, 2021. The Memorial of St. Pius X

Readings: Ruth 2:1-3.8-11.4:13-17; Ps. 128; Matt. 23:1-12

Rev. Fr.  Emmanuel Emenike Onyia

LET OUR ACTIONS REFLECT WHAT WE PREACH

The difference between early Christian community and the present day Christianity is the mode of witnessing. The early Christian community practically preached the word of God by witnessing with their life, while present day Christianity are witnessing by preaching the word of God aloud with megaphones and all media channels and platforms, without sufficient practicing of what we preach. 

This unhealthy attitude towards our mission is what Jesus is addressing in our Gospel passage today, when he said to the people: “the scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practice what they preach. They tie up heavy burdens and lay them on men’s shoulders, but will not lift a finger to move them”.

Here, Jesus made it clear that we should listen to what the authorities are saying to us. However, we should not be such people who do not put into practice what we teach. So, as Christians we need to start practicing what we preach, we need to do more of witnessing then preaching. It is not enough to recall principles, state intentions, point to blatant injustice and utter prophetic denunciation; these kind of words lack the real meaning of our faith unless they are accompanied by effective action manifested in our way of life, just like Boaz in our first reading today, who said to Ruth, ‘Listen, my daughter, and understand this. You are not to glean in any other field, do not leave here but stay with my servants. Keep your eyes on whatever part of the field they are reaping and follow behind. I have ordered my servants not to molest you.

Also, from our Gospel we need to acknowledge that our authority as Christians come from God, for we are not to pride ourselves as rabbis, teacher, pastors, prophet in our own name. Rather our actions should reflect the paternity of God in the way we live and serve others. Therefore let us imitate St. Pope Pius X, whose memorial we celebrate today, for he is known for his love for God and his neighbours in simplicity of heart. 

Dear friends, let us strive to follow St. Pius examples of faith, dedication and total commitment to God, for he put into practice the word of God he heard. Teaching us that, it is not sufficient to speak, but to practice. We are called not merely to hear God’s word but to daily put it into action. Let our actions reflect what we preach. Though, hearing or reading the Word is important, but that is not the enough. We must let the Word of God touch and shape our lives. For it is empty and useless if our lives do not reflect the Gospel, if we hear the words of Jesus and do not act on them.

LET US PRAY: Heavenly Father, as you honoured your servant St. Pius X, grant us the grace to strive to imitate his virtues, as we resolve to practice what your word teaches us and so merit to share in your heavenly banquet. We ask this through Christ our Lord. Amen. Do have a peaceful weekend.

Homily for Thursday Twentieth Week in Ordinary Time Year B, 19th August, 2021

 Homily for Thursday Twentieth Week in Ordinary Time Year B, 19th August, 2021.

 Readings: Judges 11:29-39; Ps.40; Matt. 22:1-14

Rev. Fr. Emmanuel Emenike Onyia.

THE BANQUET OF GOD’S KINGDOM IS OPENED FOR ALL, DO NOT BE TOO BUSY TO COME

In this life we are so busy with so many things, that if care is not taking we will miss out from the essence of our existence. Today, the streets are full of people struggling and bobbling, the markets are full of people buying and selling and people rising very early in the morning and coming back late at night. This shows us how much effort people put in everyday just to earn their daily bread, I thought if we can sincerely put in such amount of effort in order to catch up with the train of eternal life which God is inviting us in today’s Gospel passage.

For today, from the parable of the marriage feast, the Lord offers us again an invitation to the banquet of heaven. An invitation which is God's free act of kindness, as He wishes to dine with us. No one deserves it anyway, and He is not obliged to invite us nor are we compared to honour his invitation. Hence in the parable, those who think that they deserve to be invited are too busy to enter the banquet hall. But the poor in spirit and the humble who know that the love God has for them is completely gratuitous, accepted his invitation with joy. 

Dear friends, we are called today not to be too busy to come to our heavenly banquet. For God’s banquet is his Church, good and bad, saints and sinners are invited, for the Church is made up of saints and sinners. The bad are expected to become good while sinners are expected to repent and put on a new garment of holiness and love. As Christians, today we are reminded of our wedding garment, the new suit we put-on on the day of baptism. 

Therefore, we cannot go on wearing the old garments of sins of pride, greed, adultery, fornication, theft, drunkenness, selfishness and unforgivingness which will throw us into the dark, where there will be weeping and grinding of teeth, for many are called, but few are chosen. Thus, we should put on the garment of love, holiness and open the doors of our hearts to the poor, the marginalized and those rejected by the society. We should not make unnecessary promises to God to prove our loyalty like Jephthah in our first reading today for we may find it difficult to fulfill.

LET US PRAY: Lord God, everyday you invite us to your heavenly banquet. As we honor your invitation today may we never be distracted by the vain glory of this passing world. We ask this through Christ our Lord. Amen. Do have a successful day.