Homily for Wednesday Ninth Week in Ordinary Time Year B, 2nd June, 2021

 Homily for Wednesday Ninth Week in Ordinary Time  Year B, 2nd June, 2021

Reading: Tobit3:1-11.16-17; Ps. 24; Mark12:18-27

Rev.  Fr. Emmanuel Emenike Onyia

ADDRESSING THE QUESTIONS ABOUT RESURRECTION

The question about what becomes of the human person after death has been a contextual topic in every human generation and this has not totally changed in our own generation. However, the answer to this question has been given to us by Jesus in the occasion of our Gospel passage today, when the Sadducees, one of the most powerful and influential group within the Jewish community at time of Jesus, that are made up of secular and powerful societal elites who were mostly irreligious and worldly in their attitudes. They rejected the spiritual aspects of the Jewish customs and teachings, refusing to believe in the presence of Angels and the Spirit, as well as the concept of the afterlife. They rejected the notion of resurrection and life after death. 

To them, this life on earth is the only life they have and are living through, for no other things matter more than to enjoy the world as it is, and thus, they tend to live an extravagant lifestyle and selfish attitudes. So they came up to Jesus with a trick question concerning the notion about resurrection using example of seven brothers who shared a woman as their wife and died without a child, for according to the Jewish laws and customs, when a man died without having any descendant to continue his name and lineage, it was his brother’s responsibility and obligation to take the widow of the deceased man to be his own wife, and the firstborn child of the union would be considered as the child of the deceased brother. 

Thus they asked Jesus, who’s wife will she be at the resurrection? Here, Jesus rebuked them for their ignorant of the scriptures and the power of God. Then he goes on to explain how people will relate to each other in the afterlife. For after death and resurrection, men and women do not marry, for they will be like the angels in heaven. He reminds them of the scene where the voice from the burning bush identifies itself to Moses. “I AM the God of your father, the God of Abraham, the God of Isaac and the God of Jacob” (Exodus 3:6). He is the God of the living and not of the dead. After this reply of Jesus, they no longer dared to ask him any questions, because, he has given them a mind blowing answer to their ignorance and unbelief.

Dear friends, it is natural for us to ask questions about the resurrection of life, but we should not expect to understand it fully while we are still alive. But we have to believe in the resurrection not so much because of Jesus’ arguments with the Sadducees, but because of his own resurrection and his promise to share his life with us forever. 

Jesus tells and showed us that we are children of the resurrection and children of God who neither marries nor given in marriage in the heavenly kingdom. For all that matters is our relationship with our God and neighbour, as for what we shall be after death is known by God alone. Therefore, as Christians we are challenged to overcome our excessive attachments to the things of this passing world and to be more closer to God and allow him to guide us in our path of life. We also are called to remain faithful in our faith, even in the midst of all the difficulties, challenges and doubt.

LET US PRAY: Lord God, there are may things that challenge our faith everyday, as we listen to your words today addressing the questions about the resurrection, may we remain steadfast in faith even in the midst of all false teachings that bring about doubt in our minds. This we ask through Christ our Lord. Amen. God bless you.

Homily for Tuesday Ninth Week in Ordinary Time Year B, 1st June, 2021. The Memorial of St Justin the Martyr

 Homily for Tuesday Ninth Week in Ordinary Time  Year B, 1st June, 2021. The Memorial of St Justin the Martyr

Reading: Tobit 2:9-14; Ps. 112; Mark12:13-17

Rev.  Fr. Emmanuel Emenike Onyia

GIVE BACK TO CAESAR WHAT BELONGS TO CAESAR AND TO GOD WHAT BELONGS TO GOD

At the time of Jesus, one of the great means of exchange is the use of coin, A coin as we know is a small, flat, round piece of metal used primarily as a medium of exchange or legal tender use in order to facilitate trade. They are most often issued by the government with a particular images, numerals and inscriptions. It is a very important commodity use in payment of taxes and other important goods, this gives great value to anyone who has enough for it in his possession.

So in the occasion of our Gospel passage today, when the Pharisees and Herodians attempted to trap Jesus using the mandatory law of paying tax to Caesar. It was a serious trap for Jesus, because a negative response from him would make him a serious enemy of Rome; a positive response would make him lose the trust of his own people, who generally detest paying this tax. Thus, Jesus said to them: “why do you set this trap for me? Bring me a coin and let me see it.’ They handed him one and he said, ‘Whose image and inscriptions is it?’ Caesar’s they told him. Jesus said to them, ‘Give back to Caesar what belongs to Caesar and to God what belongs to God.’ This reply took them completely by surprise.

But what do this reply means? Here Jesus requests a coin; he secures the coin; he inquires about the image and inscription of the coin; and they respond by identifying the coin with Caesar. In the context of these actions Jesus is probably holding the coin this implies that the true image of the coin is in his possession but the empirical image and inscription of the coin are the sum total of the things that belong to Caesar. In order words the true image and inscriptions of anything comes and belongs to God. 

However the empirical image of corruption, greediness, pride, operation and deception that are found in this coin belongs to Caesar and should be rendered back to him. Thus, Jesus affirms, that one’s obligation to the government is necessary as long as it is for the good of all, while insisting that one’s obligation to God is always greater and this should be done by rendering the true image of the coin to God which ultimately belongs to Him.

Dear friends, in one way or the other we all possess the coins of this life, but whose image and inscription is in the coin we possess. Are we possessing the coin with the true image and inscription of God or the coin with the empirical image of sin, corruption, greed, selfishness and deception? Today Jesus is telling us to render back to the Caesars of this world all the ugly and sinful coins in our possession for they belong to them. While rendering to God the true image of the coin with the inscription of holiness, love, mercy, forgiveness, charity for they truly belongs to God.

When this is done we will hear the consoling words of God like that of Tobit's wife as we have it in our first reading saying: ‘What about your own charitable deeds? What about your own good works? Everyone knows what return you have had for them.’ Therefore, today as we celebrate the Memorial of St. Justin the Martyr, we are called to remain steadfast in the midst of persecutions and operations as we try to maintain peaceful coexistence between the Church and the state, just like Justin. For St. Justin as we know was a renowned early Church Father and a philosopher who was once a pagan but then after a fateful encounter with a wise old Christian man, became a Christian. 

Justin later established a well-known catechetical school of philosophy in Rome, and through his writings defended and spread the Christian faith. And also through his writings, he tried to convince Emperor Marcus Aurelius, another famous philosopher, to end the persecution of Christians by the Roman state which lead to his martyrdom with some of his followers in the year 165. Today however, St. Justin no doubt, has shown us through his works and interactions, with pagan philosophers and even with the Emperor, that it is indeed possible to be fully faithful and committed to God, while living in harmony as a law-abiding citizens of the community and the state even in the midst of persecutions and operations as we experience in our societies today.

LET US PRAY: Lord God, whose providence never fails in its design, grant that through the intercessions of St Justin the Martyr, we may always render to you what really belongs to you, as we do away with all that offends you and our fellow neighbours and so live in harmony with the authority of the state. We ask this through Christ our Lord. Amen. Happy New Month and do have a blessed day.

Homily for Monday Ninth Week in Ordinary Time Year B, 31st May, 2021. The Feast of Visitation of the Blessed Virgin Mary

 Homily for Monday Ninth Week in Ordinary Time  Year B, 31st May, 2021. The Feast of Visitation of the Blessed Virgin Mary

Reading: Zeph.3:14-18; Ps. 12; Luke 1:39-56

Rev.  Fr. Emmanuel Emenike Onyia

THE JOYFUL VISITATION OF MARY TO LONELY HUMANITY

Every last day of the month of May, we celebrate the great Marian feast of the Visitation as we normally conclude our may devotion on a grand style in procession, with hymns and candle light, singing along with our mother Mary in thanksgiving to God for the good work of our salvation. 

So, today’s feast as we have it in our Gospel passage, reminds us the moment when Mary, after the event of Annunciation, having received the message from Angel Gabriel, came to visit her cousin Elizabeth, who are now both pregnant with child. For at that time, Mary was just having the Child Jesus in her not long after he was conceived in her womb by the power of the Holy Spirit, while Elizabeth, who had become pregnant earlier, was having John the Baptist in her womb, even in her old age.

Here, Mary sang the magnificat in honour to God for the great thing he has done not just for her but for all humanity. For having heard that her cousin Elizabeth, who at that time had been long barren have now conceived a child, came and found out that what the Lord had revealed to her through the Angel Gabriel was indeed true, that her cousin Elizabeth had miraculously conceived in her old age. And herself, about to have a Child without any human relations but by the power of the Holy Spirit. These made Mary to rejoice greatly, for it was truly a great and joyful moment which God has shown to all his people. 

Hence, this grace- filled event reveals the special role that Mary played in God’s plan for human salvation. So, as she brings the Word of life dwelling in her womb to Elizabeth, Mary becomes the image of Church’s missionary activity for she is filled with the spirit ready to visit and bring Christ to all humanity. This also presents to us the joyful moment when Mary bearing the Word Made Flesh visited barren and lonely humanity well represented by the person of Elizabeth. Thus, in this act of kindness, we recall the faith and the wonderful commitment showed by Mary, as an example and inspiration to all of us. For she totally obeyed the Lord and entrusted herself completely to the divine will of God.

Dear friends, as Christians, in Mary we found a great role model for each and every one of us. So following the example of Mary we also embark on our own journey of faith, learning from her obedience and dedication to the mission that has been entrusted to her throughout her life just as we are entrusted with the task of spreading the Gospel passage to all humanity.

But the truth remains that, we are so busy with the things of this passing world and have failed to our mission. Today, the streets are full of people struggling and bobbling, the markets are full of people buying, selling, cheating and chatting, the Churches are full of people praying, singing and celebrating. We are so busy with everything except the very essence of our mission, which is, the salvation of our souls. Today, we are called to reflect deeply and to dispose ourselves to embrace the Word of God with joy just like Mary and Elizabeth. 

LET US PRAY: Lord God, only the soul for whom you have done great things can truly proclaim with fitting praise the joy of your presence. As we embrace your words today through the visitation of our Mother Mary, we joyfully surrender unto you, our whole life, our senses, our barrenness and loneliness, for our spirit rejoices at the coming of Christ Jesus our Savour, and may this joy always remain in our hearts through Christ our Lord. Amen. Wishing you a fruitful week and a happy New month ahead.

Homily for Sunday of the Solemnity of the Most Holy Trinity Year B, 30th May, 2021

 Homily for Sunday of the Solemnity of the Most Holy Trinity Year B, 30th May, 2021

Reading: Deut.  4:32-34,39-40; Ps. 32; Rom 8:14-17; Matt. 28:16-20

Rev.  Fr. Emmanuel Emenike Onyia

WE ARE CALLED TO PARTICIPATE IN THE COMMUNITARIAN FAMILY OF LOVE IN THE HOLY TRINITY

Every first Sunday after the great event of Pentecost, that marks the end of Easter season and renews the Baptism of the Church in the Holy Spirit, our attention are turned to the mysteries of heaven, where we gaze with an eye of faith into the mystery of God’s revelation as we celebrate the Solemnity of the Most Holy Trinity. 

This is a special feast that gives us the opportunity to gaze into the communitarian life of God the Father, the Son and the Holy Spirit, who live in a communion of love and calls us to participate in this love. Thereby reminding us of the marvelous plan of our salvation, that finds its origin in this Trinitarian love of the Father, who sent the Son and the Holy Spirit for the redemption of humanity, as we have been called to share in this family of love. This family of love is God’s nature that he shares with humanity through the Son Jesus, the Word Made Flesh and the Holy Spirit the Paraclete. 

This solemnity reveals to us that “God is love not in the oneness of a single Person, but in the Trinity of one substance”, as we have it in the Preface of today’s celebration. Telling us that God is the creator and merciful Father; he is the Only-Begotten Son, the eternal Word of Wisdom incarnate, who died and rose for us; he is also the Holy Spirit the Paraclete, who moves all things in history, toward their final and full recapitulation. That is, three Persons who are ONE GOD, because, the Father is love, the Son is love made Flesh, and the Spirit is love in Action. For there is wholly ONE purest, infinite and eternal LOVE which is God and love which is God himself. This of course is always a mystery, a reality that surpasses human reason without contradiction. 

Thus, in this Sunday’s solemnity of the Most Holy Trinity, we celebrate the summary of God’s revelation which was brought about through the paschal mysteries of Christ’s Death, Resurrection and Ascension to the right hand of the Father, and the gracious outpouring of the Holy Spirit. This great mystery of the Triune God can not be totally comprehend by human mind and language, hence the Church has called us to live it with deep faith and apply it in our daily lives. 

Little wonder, our readings today tell us about this Trinitarian nature of God in human history, In the First Reading, we heard about the revelation of God’s active participation in life of his people, as his servant Moses revealed to the people when he said: ‘Understand this today, therefore, and take it to heart: the Lord is God indeed, in heaven above as on earth beneath, he and no other. Keep his laws and commandments as I give them to you today, so that you and your children may prosper and live long in the land that the Lord your God gives you for ever.

In a similar way, Jesus after his resurrection instructed his disciples who has been in cooperated in to the life of the Trinity to go and introduce humanity into the New Life when he said: All authority in heaven and on earth has been given to me. Go, therefore, make disciples of all the nations; baptize them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you. And know that I am with you always; yes, to the end of time. This is a great act of love which shows us God’s love in action, illustrating that God is not closed or satisfied with his own self-sufficiency, but he is that life of love that wants to communicate itself with his fragile creatures in an open and deep relationship. 

Hence St Paul talking about this new relationship in our second reading, encouraged and invited us to share and participate actively in the communitarian family of love in the Trinity that is now open for all humanity when he said: everyone moved by the Spirit is a son of God. The spirit you received is not the spirit of slaves bringing fear into your lives again; it is the spirit of sons, and it makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united witness that we are children of God. And if we are children we are heirs as well: heirs of God and co-heirs with Christ, sharing his sufferings so as to share his glory.

  

Dear friends, today’s solemnity invites us to embrace the new life we have found in the Trinity, that new life that calls us to the reality of love that is contained in the mystery of our faith. The One love of the Father, that is made Flesh in the Person of the Son, and in action in the Person of Holy Spirit, in a purely physical unity of which humanity are called to participate. Hence Jesus has revealed to us that we are essentially “God’s children”, creatures who live in relationship with the Creator God the Father, and are called to share this relationship with one another. Thereby reaching out to God and to our fellow mankind, in whose life we discovers the image of our common love in the Father. 

Thus, in this love comes the model of the human community, originating from the Triune Family to our individual human families down to the society and the world at large, pointing to us that humanity are one, related in the love of God our common Father, through His Son Jesus in the active power of the Holy Spirit. This is the faith we have embraced and are called to share with all humility. Therefore, we are called to grow in this mission, knowing that, the Trinity is at the same time unity in love and in mission, the more deep this love dwells in us, the stronger the urge to pour it out and spread it to all, beginning from our family, down to the society and to the ends of the Earth.

LET US PRAY: Heavenly Father, as you reveal the mystery of your nature which is love and calls us to share and participate in it, grant that humanity may come to embrace this loving kindness, and so be united as one family sharing one common Father in love and truth, we ask this through our Lord Jesus Christ in the unity of the Holy Spirit, God forever and ever. Amen. God bless you.

Homily For Saturday of the Eight Week in Ordinary Time Year B, 29th May, 2021

 Homily For Saturday of the Eight Week in Ordinary Time Year B, 29th May, 2021.

Readings: Sir. 51:12-20, Ps.19; Mark 11:27-33

Rev. Fr. Emmanuel Emenike Onyia.

THE SOURCE OF JESUS’ DIVINE AUTHORITY

In our dealings with people, we are often requested to make reference to authorities in order to backup our claim to know or possess anything. And when such authority is not available we may not be taking seriously. Little wonder our gospel passage today, presents to us the fundamental question concerning the source of Jesus’ authority, namely whether it is divine or human. Here, after Jesus drove away the traders from the courts of the Temple, the chief priests and elders questioned the source of his authority, for they were more concerned to learn whether Jesus had received the proper human authorization by questioning the source of his authority. 

In response, Jesus draws their attention to John the Baptist and his authority and by so doing he implies that the source of John's authority is the source of his as well. Thus, anyone who correctly identifies the source of John's authority will definitely identify the source of Jesus’ own as well. Therefore the questions we need to ask ourselves are: What is our notion about the authority of Jesus? Do we have any doubt about the authority of Jesus? How much of this authority dwells in you? The crowds identified the source of John and Jesus’ authority as divine, have we personally identified the divine authority of Jesus in our lives? Why not ask him to manifest his power and authority once more in your life?

Dear friends, we need to open up our hearts to truly embrace the authority of the Lord Jesus. We need to build up our interior lives around his authority, so as to be more close to God and continue to prepare ourselves physically and spiritually for the coming of our Lord Jesus in our hearts and in our souls. For there he await our response to his invitation to holiness and love. 

LET US PRAY: Heavenly Father, in your divine authority we build our confidence and hope. May you continue to direct and guide our ways and bring our plans and purposes to a successful end. This we ask through Christ our Lord. Amen. Wishing you a happy and fruitful weekend.

Homily For Friday of the Eight Week in Ordinary Time Year B, 28th May, 2021

 Homily For Friday of the Eight Week in Ordinary Time Year B, 28th May, 2021.

Readings: Sir. 44:1.9-13, Ps.149; Mark 11:11-25

Rev. Fr. Emmanuel Emenike Onyia.

LORD JESUS, CLEANSE ONCE AGAIN THE TEMPLE OF THE SOULS OF HUMANITY

The temple as we know is described as the sacred dwelling place of God. That’s sacred space where humanity encounter the Divine presence of God. It is a symbolic space where God desires to live together with humanity and rule the world through them. Therefore it is very important to ensure that such Sacred Space (Temple) is kept sacred at all times. 

Little wonder in our Gospel passage today, after Jesus had cursed a fig tree for not being fruitful, we heard a very brief story of how he entered the temple in Jerusalem and drives away the traders from the courts of the Temple saying: “My house shall be called a house of prayer for all nations? But you have turned it into ‘a den of thieves’.” So he chased out all the dishonest, selfish and greedy merchants who are making profits by cheating the faithful pilgrims who came to the Temple to worship God.

Here Jesus was not just concerned with cleansing of the temple of Jerusalem, but also the temple of human’s heart, that is, our souls. He is objecting to corruption of the sacred. Our body and soul are temple of the Lord and belong to him alone. It is a sacred space, a house of prayer which must not be given over to the false gods of money, greed and sin. 

So, by clearing the Temple, the Lord has also urged us all to clear our own spiritual temples, that is our body, mind, heart and soul, in which God dwells, so that we will be among the list of generous men whose good works have not been forgotten as we heard in our first reading today.

Dear friends, our souls are sacred dwelling of God’s Temple. Thus, it must be made sacred at all times by ensuring that we get rid of all corruptions, wickedness, pride, ego, greed, wrath and all other sorts of evils within us. We must resist them and strive to inspire and help one another to keep our Temple sacred. For Jesus wishes to cleanse the temple of our soul by removing what has corrupted it, in order to purify it for worship, and making it a dwelling place for prayer. But are we willing to let him cleanse us?

LET US PRAY: Merciful Father, we are your temple, yet we have let the selfish desires for the things of this passing world to corrupt us so deeply. As we embrace your Words today, may we experience the joy of the purification of our body and soul through Christ our Lord. Amen. Do have a joyful day.

Homily For Thursday of the Eight Week in Ordinary Time Year B, 27th May, 2021.

 Homily For Thursday of the Eight Week in Ordinary Time Year B, 27th May, 2021.

Readings: Sir. 42:15-25, Ps.33; Mark 10:46-52

Rev. Fr. Emmanuel Emenike Onyia.

“GO YOUR WAY; YOUR FAITH HAS MADE YOU WELL”

The compassionate love of Jesus in it’s historical and physical solidarity with human suffering, springs from the love of God the Father and constitutes the basis of the Church’s liberating activity which is rooted in our faith in God. Little wonder in our Gospel passage today, Bartimaeus, the blind beggar gives us a complete lesson about faith, expressed with total simplicity in front of Christ Jesus. He had faith enough to call out to Jesus as he passed by, even when he was scolded by the people close to him, his need for Jesus was so great that he cried all the louder, Jesus, Son of David, have mercy on me! 

Then Jesus asks an unusual question “what do you want me to do for you?” So even though his need was obvious, Jesus wanted him to mention it. In the same way today, Jesus is asking us: my child what do you want me to do for you? Why not like this blind beggar tell Jesus you need. Even though he knows your needs, you still need to present them before him. This blind man needed his eyesight restored, so he said aloud to Jesus, “Lord, that I may see!” And Jesus said: ‘Go your way; your faith has saved you.’ 

Here, we see a man whose faith lead him to puts off his former identity and cried in hope for restoration. Bartimaeus’s faith involves proclamation, prayer, liberation, personal encounter and following of Jesus. More so, Jesus in this healing reveals his compassion towards human sufferings and wants us to imitate Bartimaeus’s faith in our struggles and challenges of life. 

Dear friends, have we ever felt helpless? What is that one thing you need in your life? Do we feel the need of Jesus’s help in some part of our lives? Do we know people who are helpless and need some help? How strong is our compassion towards them? Let us look at them for a moment and imagine Jesus looking at them. How does he see them? Why not in faith present our needs before Jesus who is willing and ready to help us.

Also, like Jesus, each one of us are called today to reach out to people around us who are really in need of our assistance. This includes our family members, our neighbours, our colleagues and others who we encounter in life. The truth is that, you may be the only person who can brings the healing and compassion of Jesus into their lives. 

LET US PRAY: Heavenly Father, as we present our needs before you today, may we experience once again your compassionate love and grant our hearts desire according to your Holy will, we ask this through Christ our Lord. Amen. Wishing you God’s favour and blessings.