YOU ARE FELLOW CITIZENS OF GOD’S HOUSEHOLD WITH THE APOSTLES OF WHICH CHRIST IS THE CORNERSTONE

 Wednesday of the 30th Week in Ordinary Time Year A, 27th October, 2020. The Feast of Ss Simon and Jude, Apostles

Readings: Eph.2:19-22, Ps  19, Luke 6:12-19

Rev. Fr. Emmanuel Emenike Onyia

YOU ARE FELLOW CITIZENS OF GOD’S HOUSEHOLD WITH THE APOSTLES OF WHICH CHRIST IS THE CORNERSTONE

Will you leave? We you care? Will you risk? Will you let  the Lord to lead you? These are questions of great demands which every true disciple must constantly reflect through in life, in order to be aware of the seriousness of the commitment required of everyone of us as a disciple of Jesus. This great demand is presented to us in our liturgy today as we celebrate the feast day of too great apostles St. Simon and St. Jude and our readings propel us to reflect on our call to discipleship. 

In the Gospel we heard how Jesus after deep prayers called from among his disciples twelve apostles of which Simon and Jude were part of the twelve. Simon also known as the Zealot, was a member of the Zealots, the extremists who fought for the freedom of the Israelites against the Romans at the time of Jesus. While, St. Jude often referred as St. Jude Thaddeus, was a member of the extended family of Jesus.

These  two apostles along with others followed the Lord faithfully throughout his ministry. Simon though a member of the Zealot, abandoned his previous life as a freedom fighter to a great missionary along with St. Jude Thaddeus who was the probable author of the Epistle of St. Jude. These two apostles together served the Lord and reach out to many peoples and evangelized may nations. That is why both of them are celebrated together today, because of their missionary zeal and commitment to God even to the very end of their lives.

 

Tradition has it that Simon spread the Gospel to places like Persia and Armenia, Egypt and Ethiopia and along with Jude, they evangelized throughout Judea, Samaria, Persia, Armenia and other places. Sadly, after many decade of their missionary activities, these two great apostles were martyred in Lebanon. They committed themselves wholeheartedly to the mission of Christ and his Church, they converted many, established firm foundations of the Christian faith in many places. Little wonder St Paul in our first reading tells us that we are fellow citizens of God’s household that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone.

Dear friends, evangelization is the very nature and essence of the Church. And Jesus gives us the mandate and the commission to evangelize, that is, to announce the Good News to all the nations and to spread the Gospel to every creature. This commission is shared by all those who are baptized both priests and lay faithful. Everyone has a particular responsibility to share in the work of proclamation of the Gospel. Today, we should ask ourselves, how have we proclaimed the Gospel to the world? What efforts are we making to ensure that the mandate Christ entrusted to us is carried out effectively in our generation? 

Therefore, at this moment when the world is confused, because we have removed God out of our daily lives, at this time when we have placed our hope in the activities of the human person who seems to have taken the place of God, at this time when our governments, scientists, doctors, lawyers, professors and even pastors assumed the place of God, which of course have brought about the ugly situation we are facing in our societies today. We and reminded once again about our very mission, for it is time to take this mandate very seriously, because it is our responsibility to fulfil our promises to God and ensure that the Christian faith is preached and sustained in the world and by so doing save humanity once again from sin, death and destruction.

LET US PRAY: Lord God, we are lost in this world, we are confused because we have cut ourselves off from You our cornerstone, as we come back to you once again, please give us the grace to preach the Gospel following the examples of saints Simon and Jude, may we learn from their teaching and walk faithfully in the footsteps of Christ and by so doing draw humanity back to You once again.  We ask this through Christ our Lord. Amen. God bless you.

WATERING THE MUSTARD SEED OF FAITH AND YEAST OF GOD’S WORD IN THE HEARTS OF HUMANITY TO BUILD UP THE KINGDOM OF GOD

 Tuesday of the 30th Week in Ordinary Time Year A, 27th October, 2020. 

Readings: Eph.5:21-33, Ps 128 , Luke 13:18-21

Rev. Fr. Emmanuel Emenike Onyia

WATERING THE MUSTARD SEED  OF FAITH AND YEAST OF GOD’S WORD IN THE HEARTS OF HUMANITY TO BUILD UP THE KINGDOM OF GOD

Oftentimes when addressing the people regarding things that are very important, it has always been one of the characteristics of Jesus to use a simple story to illustrate a moral or spiritual lesson. So, by couching his teaching in parables, Jesus made certain points much clearer to his audience. This is evident in our Gospel passage today where he told us two parables: the parable of the mustard seed and the parable of the Yeast, using them to describe the nature of God’s kingdom which he came to establish in the hearts of humanity. 

In these parables, Jesus compared the Kingdom of God to a mustard seed growing from the Word of God spoken to the hearts of his few disciples which will grow and spread to the hearts of all humanity. This analogy focuses on the size of the seed that grows to become a might tree that gives shelter and salvation to all. Here also, Jesus is not just speaking of the size of the mustard seed, but the faith of the people as that of a mustard seed. Telling us that just as the mustard seed responds to the word of God and grows into a might tree, so will the faith of the people grow into great vessel through hearing and doing the word of God. However, God has given humanity the freedom to choose whether to hear his word and embrace the faith so as to bear fruits of the kingdom or to reject it and perish. 

More so, this analogy of the mustard seed symbolizes the humble beginnings of the Christian faith which is well watered by the Holy Spirit to grow and give life and hospitality to all the people of the world. However, we need to know that there are good for nothing seeds present in this world to deceive people from listening to God’s word, seeds such as: fear, regrets, doubt, jealousy, hatred, disrespect, greediness, lying, gossip, impurity, wickedness and all sorts of sinful acts. 

Those who embrace these good for nothing seeds follow the dictates of their own hard hearts and will soon be thrown away as good for nothing, because they have not listened to God’s words. And St. Paul in our first read encouraged us to embrace the good seeds of God’s words in our families by giving us the principles that will guide the relationship between husband and wife using the analogy of the relationship between Christ and his Church. 

Dear friends, in the world today, we have different kinds of seeds. But the question remains, what kind of seeds are we embracing and watering in our lives today? Are we watering valuable mustard seeds of faith and love or weeds of fear, regrets, doubt, jealousy, hatred, disrespect, greediness, lying, gossip, impurity, wickedness and all kinds of sinful deeds that will destroy us? 

Today we are called to quit watering these weeds because that's what the enemies want and we must not fall into their traps. Rather we are called to water those valuable mustard seeds of faith, love, holiness, hospitality, obedience, charity and make them our values of life. For when we feed and water such values, we will grow stronger like the mustard tree where people may find solace and so build up God’s kingdom.

LET US PRAY: Lord God, as you sow the seeds of your word in our hearts, give us the grace to water and grow it into the mustard tree of faith, holiness and hospitality that will usher us into your kingdom, through Christ our Lord. Amen. Do have a fruitful day.

GOD’S LOVE AND CARE FOR HUMANITY CANNOT BE RESTRICTED BY HUMAN LAWS AND REGULATIONS

 Monday of the 30th Week in Ordinary Time Year A, 26th October, 2020. 

Readings: Eph.4:32-5:8, Ps 1 , Luke 13:10-17

Rev. Fr. Emmanuel Emenike Onyia

GOD’S LOVE AND CARE FOR HUMANITY CANNOT BE RESTRICTED BY HUMAN LAWS AND REGULATIONS

From the scriptures, it seems like every encounter that the Pharisees had with Jesus were always aimed at finding faults with what Jesus is doing. But to their greatness surprise, Jesus will always escape and used that opportunity to communicate an important message to the people. Such was the occasion of our Gospel passage today. When on a Sabbath day Jesus went into the synagogue and began to teach, and a woman was there who for eighteen years had been possessed by a spirit that left her enfeebled; she was bent double and quite unable to stand upright. 

When Jesus saw her he called her over and said, ‘Woman, you are rid of your infirmity’ and he laid his hands on her. And at once she straightened up, and she glorified God. But the synagogue official was indignant because Jesus had healed on the Sabbath, and he addressed the people present saying: There are six days when work is to be done. Come and be healed on one of those days and not on the Sabbath. Then Jesus said, this woman, a daughter of Abraham whom Satan has held bound these eighteen years was it not right to untie her bonds on the Sabbath day? 

Here the synagogue official affirms that the Sabbath is not an appropriate time for God to manifest his compassion and mercy.  But Jesus on the other hand claims that God’s actions cannot be dictated to or restricted by humans. Because God’s mercy and healing know no limits of time or place, if we but sincerely turn to God.  Hence, we see how Jesus demonstrated his compassionate care for humanity, for the most important thing for God in this world is the human person. That's why he makes all efforts to save humanity from damnation. He desires to see us making effort to becoming faithful and holy. His mercy is so deep that he propose it as the guiding principle for the perfect fulfillment of the laws of life. 

Thus, Jesus in this passage have to teach us that humanity’s welfare should not be neglected because of laws and regulations. That nothing should restrict us from doing good to people not even the laws Sabbath. Therefore, in as much as we desire to honour God’s laws we must seek the good of people as well. This is what the Pharisees have failed to understand, for they are rather fault- finders and self- righteous people, who only wish to mislead the oppress and suppress the truth and the good works of others, just because of their selfish desires to sustain their ego, pride and their worldly ambition. But we should not be like them, rather we should be compassionate and merciful for that is what we are called to do. 

And St. Paul in our first reading, calls us to imitate God as children of his that he loves and follow Christ loving as he loved you, giving himself up in our place as a fragrant offering and a sacrifice to God. He also calls us to examine our lives to see if there is any root of pride and sexual immorality in us a sinful act which even the pagans condemned. 

Dear friends, today we are called to constantly do good to everyone. We are called not to be faults-finders who are blindfolded by pride. We must also renounce all sorts of immoral actions and wickedness that may destroy the purity of our souls. Therefore, let us be compassionate and merciful for that is what we are called to do in this life.

LET US PRAY: Lord God, we often failed to listen to your teaching because of our selfish desires and pride, help us to always listen to you and be willing to do good always as we resolve to live a life of purity and humility. We ask this through Christ our Lord. Amen. Do have a blessed week ahead.

LOVING GOD AND OUR NEIGHBOUR ARE THE GREATEST PRIORITY OF THE HUMAN PERSON

 Thirtieth Sunday in Ordinary Time Year A, 25th October, 2020

Readings: Ex. 22:21-27, Ps.18, 1Thess. 1:5-10, Matt. 22:34-40

Rev. Fr. Emmanuel Emenike Onyia.

LOVING GOD AND OUR NEIGHBOUR ARE THE GREATEST PRIORITY OF THE HUMAN PERSON

Due to the fragile and contingent nature of the human person, there are so many principles we need to embrace in order to ensure peaceful coexistence with one another and with our environment. These principles have a way of assuring us   peace and success in whatever we do, but neglecting these principles will bring about grave consequences. Hence, when we are faced with the realities of life, we want to know the principle that should be our first priority and the foundation of every other principles.  In fact, we are always desire to know what is required of us in this life. 

This is partially the deposition of the Pharisees in our Gospel passage today, who after they have exhausted all their energy trying to see how they can discredit the teachings of Jesus who had just silenced the Sadducees, they came together and one of them asked Jesus question concerning which commandment is the greatest. In response Jesus reminded them of the 'Shema Israel', the prayer that they knew and recite from their earliest years from which they learned that the most important thing in life is to love God with all their heart, and with all thy soul, and with all their mind; that is, with all the powers and the more noble faculties of the soul, the mind, the understanding, judgment, and will. Jesus then added that, to love one’s neigbhour is the second priority. 

Here, Jesus gave us the fundamental principle that should guide human existence. He made it clear that loving God and our neighbours are the greatest priority of the human person. In other words, loving God with all our heart, with all our understanding and strength, and to love our neighbour as ourselves is what is required of us and it is the foundation of all the things we have to do. And Jesus set as a standard for all to see, not just by the love he was able to show to people, but  by the depth of love which he showed by dying and rising for our salvation. 

This principle of love especially that of loving our neighbours is what we have in our first reading where we were told not to molest the stranger for we all are strangers in the world. We must not be harsh with the widow, the orphan, the poor, the less privileged, if we do, they will surely cry out to God, and be sure he shall hear their cry; his anger will flare and he will surely visit the oppressors with the same sword of which they used against the poor, as we have seen in our country today. 

Therefore we are called to show love to our neighbours especially the poor, the widow and the orphans. We are called not to embezzle public resources meant for the good and well-being of the poor. Rather we are called to learn from the early Christian community who embraced this principle of love in a very practical way as we have it in our second reading today where we heard St. Paul saying: you observed the sort of life we lived when we were with you, which was for your instruction, and you were led to become imitators of us, and of the Lord; and it was with the joy of the Holy Spirit that you took to the Gospel, in spite of the great opposition all round you. 

  

Dear friends, love is the center of all the teachings of Jesus, for love is a gift from God to humanity. It is like the stream water, so innocent and pure. A true love is not hidden, it radiates from the innermost being of a person who experience it. If we love God, then, we will see him in others and treat them justly and honourably. We will not hurt our neighbours but do our utmost best to live in peace with them. The truth is that, the absence of love is the cause of all the problems in our world today as most families exist by grace and not by love. The rate of corruption and greediness in this country is so appalling. People are never tired of acquiring and embezzling public funds for their own selfish gain and now they are on the run. 

So there is no doubt, we need a radical transformation. A transformation that will brings about a new out fit that makes one a new person, with a new life, a new mind and a new way of doing things. And this is possible only when we understand the shortness of this life, the emptiness of this passing world and the danger of greediness, then we will be able to do things the right way.  For this country will be transformed only when the power of love and goodwill supersedes the love of power and then, justice and faithfulness become the habit of everyone of us in this country. How I wish we can invest our time and resources in ensuring love and unity in our dealings with one another. Believe me we will not only be fulfilling the first and greatest commandments of God, but we will be building a happy country, a happy society and a happy family. 

LET US PRAY: Heavenly Father, in you we have the fullness of love, grant that we may truly love you and our neighbours and so conquer the world full of hatred, self-centeredness, greed and corruption, we ask this through Christ our Lord. Amen. Do have a fruitful Sunday celebration.

EVERY MOMENT OF OUR LIVES IS AN OPPORTUNITY FOR US TO REPENT LESS WE PERISH

 Saturday of the 29th Week in Ordinary Time Year A, 24th October, 2020. 

Readings: Eph.4:7-16, Ps 122 , Luke 13:1-9

Rev. Fr. Emmanuel Emenike Onyia

EVERY MOMENT OF OUR LIVES IS AN OPPORTUNITY FOR US TO REPENT LESS WE PERISH

With the ugly situation in our country today, there is no doubt that  both the poor and the rich are testifying to it. Hence, we can fill the struggles, the killings, the tears, the disappointments that people are passing through everyday. In fact, some people are losing hope in themselves and even in everything they do, as they run up and down seeking for solutions. The poor are seeking for daily bread, upliftment and favour, the rich are seeking for protection and good health, while the evil ones are taking advantage of the situation to destroy the little hope and faith of the people. All these are signs from God who gives us the opportunity to repent from our sinful ways of life.

This is what Jesus is telling us in our Gospel passage today when he said: “Do you suppose the Galileans who suffered like this were greater sinners than any other Galileans? They were not, I tell you. No; but unless you repent you will all perish as they did. Then with a parable of the barren fig tree, Jesus demonstrated how God has made every moment of our lives an opportunity for us to repent and be fruitful. This is clear when he said in the parable, “Look, for three years now I have been coming to look for fruit on this fig tree and finding none. Cut it down: why should it be taking up the ground?” “Sir,” the man replied “leave it one more year and give me time to dig round it and manure it: it may bear fruit next year; if not, then you can cut it down.”  

Such is God’s patience with us for he gives us the opportunity to turn away from our sinful and ugly ways of life. Repentance is the key message of this Gospel, for Jesus makes it clear that those who suffered and were killed were not worse offenders than others, rather he uses the opportunity to call us to repentance. Note that, the purpose of this message is not for condemnation but redemption. This is what St. Paul is emphasizing in our first reading saying: we shall not be children any longer, or tossed one way and another and carried along by every wind of doctrine, at the mercy of all the tricks men play and their cleverness in practicing deceit. But if we live by the truth and in love, we shall grow in all ways into Christ, who is the head by whom the whole body is fitted and joined together.

Dear friends, this call for repentance shows us that it is not too late for us to repent, for this may be the last opportunity. Because we can never tell what will happen in the next moment. We can never tell who is the next to die, we can never know the form it will take or where it will occur, all that matters is for us to repent now that we still have the opportunity. For none of our great martyrs of the on going protest knew that it going to happen that way. Therefore, let us repent now, for repentance helps us to be well disposed in life and for death. It helps us to live right and at peace with God and with one another. It gives us the courage and confidence to face any situation without fear of death.

LET US PRAY: Almighty ever living God, You are the author of our lives, freedom and salvation, all we have are yours, thank you for being with us in our daily troubles, struggles, fears, tears, hope and joy, may you provide for the poor, console the troubled, heal the sick, protect and put simile on the faces of your children today and always. May you grant eternal rest to the souls of the depart, we ask this through Christ our Lord. Amen. Do have a blessed and safe weekend.

READING THE SIGNS OF OUR TIME

 Friday of the 29th Week in Ordinary Time Year A, 23rd October, 2020. 

Readings: Eph.4:1-6, Ps 24 , Luke 12: 54-59

Rev. Fr. Emmanuel Emenike Onyia

READING THE SIGNS OF OUR TIME

As human person, we often tried to discern the event happening around us in order to predict what can be the outcome of such event in the future. We often read the signs of nature in order to make prediction of what will happen in the future. Little wonder Jesus while rebuking the crowd in our Gospel reading today said: when you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it will be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times.

Here, Jesus condemned the ugly attitudes of the crowds for they can read the signs of nature and so predict the future, but now out of jealousy and selfishness they have failed to recognize the truth by refusing to acknowledge in Jesus one who comes from God, one who speaks God’s word and acts in the power of God. So Jesus rebuked them for such hypocritical attitude. While in the second aspect of the Gospel, Jesus is asking us to put things right while there is still time. 

Thus St. Paul in our first reading implore us to lead a life worthy of our vocation. To bear with one another charitably, in complete selflessness, gentleness and patience by preserving the unity of the Spirit, knowing that we are one Body, one Spirit, sharing the same hope in one Lord, one faith, one baptism in one God who is Father of all.

Dear friends, there are so many signs around us today. What is our disposition towards this signs? Can we identify this signs of our time? How can we understand and interpret them? Are we reading the hand of God in what is going on around us especially in our country? How are we called to respond to this signs? What do we think Jesus would do if he is living with us now? Today, Jesus is calling us to discernment and action towards the signs we see in the world we are living in now.  

Though, it is very easy to condemn the ugly situation going on in our country, but are we learning anything from it. Are we having any sense of guilt and repentance. Why allow this evil to linger in us by getting into endless arguments and deception when we already know what is right? Why wasting so much time arguing about unnecessary things while missing out the main points that are more basic and challenging. I think is time we come back to the real issues which are justice, honesty, transparency, equity, equal respect for human life and properties. These are the things we all need to put right at all levels and sectors we find ourselves.

LET US PRAY: Almighty God, in every event that happens to us, you said, has your mark on it. Help us to discern the signs of our time, in order to embrace your will for us and to follow you wherever you may lead us as we struggle to overcome the ugly situation in our country. We ask this through Christ our Lord. Amen. May God protect and keep us safe.

LIVING OUT OUR CHRISTIAN FAITH IN A VERY RADICAL AND PRACTICAL WAY

 Thursday of the 29th Week in Ordinary Time Year A, 22nd October, 2020. 

Readings: Eph.3:14-21, Ps 32. , Luke 12: 49-53

Rev. Fr. Emmanuel Emenike Onyia

LIVING OUT OUR CHRISTIAN FAITH IN A VERY RADICAL AND PRACTICAL WAY.

The way things are going in our societies today, we really need to think twice about our faith as Christians, whether we are actually ready to live out our faith in the midst of the ugly situation in our country today. Because the hostility, brutality, persecution and the influential power of the things of this world which has eaten deep into the minds of our leaders are not stopping soon, rather, it will be getting tougher unless we stop it now once and for all. 

Therefore, if we are really willing to live out our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way, for this days, it is not enough to say am a Christian, we must convincingly and radically practice our faith by following the example of Lord Jesus. 

Little wonder Jesus in our Gospel passage today, takes his discourse on discipleship to a radical and difficult level when he said: 'Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law’. 

Here, Jesus does not directly intend to cause tensions and divisions in family life, but he wants us to accept the consequences that comes with the truth of the Gospel teaching, more importantly, when it comes to living out the Gospel message in a radical way, especially in a situation where our family values have been thrown out of caution as a result of secularism, individualism and excess desires for worldly pleasures and possessions, thereby neglecting the things that lead us to God. 

So, these hard words of Jesus can only be understood in the light of our life experience, because there are moments when we have to make radical and difficult choice as disciples of Jesus. These moments may wield the sword of division or separation among those people and things which are so dear to us. 

However, Jesus does not endorse we engaging in armed conflict, but he warns that we have to struggle to put him first, before family ties, knowing that divisions will surely occur as people have to decide to be for or against God. Hence, he states that the cost of discipleship extends to one even losing his life. Because, following Jesus demands the sacrifice of all that one has. 

For none of us can become his true disciple if we do not give up our excess desire for worldly pleasures and possession, and pay our unreserved loyalty and allegiance to God over all other competing loyalties in our lives including family, self-interest, and possessions. And St. Paul in our first reading prayed for us to grow strong in faith and love from God our Father whom every family, whether spiritual or natural, takes its name

 

Dear friends, we are called today to make a radical decision to sincerely and faithfully live out Christian faith and morals. But how much are we willing to let go for the sake of our faith in God? Why are we finding it difficult to follow Jesus? What is that habitual desires and possessions that are holding us from making this radical decision today? It is time to come to God with all our hearts, for tomorrow maybe too late.

LET US PRAY: Lord God, the excess desire for the pleasurable things of this passing world have weakened our hearts towards your, give us courage and grace to let go of our ugly desires and attitudes, so as to hold firm in our faith despite losing people and things that are dear to us, as we ask you to heal and transform our nation once again. This we ask through Christ our Lord. Amen. Do have a fruitful day.