HOMILY FOR FIFTH SUNDAY OF LENT YEAR A, 22ND MARCH, 2026

 

Readings: Ez. 37:12-14; Ps. 130; Rom. 8:8-11; John 11:1-45

Rev. Fr. Emmanuel Emenike  Onyia

UNDERSTANDING THE REALITY OF DEATH AND RESURRECTION

As human beings, there is constant fear of what becomes of us when we die. Where are we going when we die? Is death the end of life? Is there another life after death? These questions become more interesting, especially at this time when the whole world is facing the terrible crisis of war, natural disasters, insecurity and people are dying in their thousands, with many more people now suffering from diseases and preventable sickness. We can see how the whole world is gripped with fear of death. 

Little wonder, most people have all kinds of questions and reservations about terminologies such as ‘death, resurrection, heaven and hell', they often wonder what it will be like. I find the answer to these questions in today’s Gospel reading, where Jesus showed us the power of life over death, in bringing back to life a man who was dead and was buried for four days, witnessed by many people who happened to be there. The story of the resurrection of Lazarus was a great proof for all those who witnessed it, showing the power and authority of Jesus over life and death. This is something that no one could believe. 

In this Gospel, we heard how Jesus wept for his friend Lazarus. This reveals Jesus' compassion towards the weak and sinful nature of humanity. Telling us how this compassionate love of Jesus, which springs from the love of God the Father, is linked to his historical and physical solidarity with human suffering, and constitutes the basis of the church’s liberating activity. 

Hence, this passage of the resurrection of the dead Lazarus is presented to us this fifth Sunday of the Holy Season of Lent to prepare us for the celebration of the Lord’s own Resurrection at Easter. The event which shows the triumph of life over death and good over evil.

Thus, when in the Gospel according to Luke 20:27-38, Jesus was asked a very specific question about resurrection and heaven by the Sadducees, who do not believe in an afterlife at all. Jesus in response, distinguishes between “children of this world” and “children of the resurrection”. 

For him, the children of this world focus their attention on achievements. Taking wives and husbands, building mansions and acquiring wealth. They get involved in projects in such a way that they are ready to kill. They sacrifice important values to attain high positions for themselves and their families; they scheme and connive together to prove themselves better than others. 

This is not far from what we are experiencing in our country today, where people are acting in a very selfish and irrational manner in the different political offices, in public sectors, in banks, markets and shops, hoarding money and increasing the price of many essential goods and services, thereby denying many of those who need the goods the opportunity to get something especially the poor as many have hoard things in there houses and offices and we are all suffering.

The root of this is that many of us are so afraid of facing death that we end up acting in self-preservation and selfishness, even causing trouble to others while doing so. This shows that we have no faith in God anymore, which is why we end up doing all these ugly things out of fear of death. Hence, we must know that fear is the method by which the devil is trying very hard to prevent us from turning to God. 

The truth remains that the more we fear death, the more, in fact, we draw closer to it, because we have little or no faith in God. We have forgotten that life or death is in the hands of God alone, and none of us has the power to extend our lives for even a single second.

On the other hand, the children of the resurrection are those who are judged worthy of a place in heaven. They have no fear of death because the Spirit of him who raised Jesus from the dead is living in them, and he who raised Jesus from the dead will give life to their own mortal bodies through the Spirit of Christ living in them. 

They are men and women of our time who give themselves to noble causes. They give themselves to the service of others: they are those who see to the good of others. Those parents who teach their children the ways of the Lord by their practical way of life help those who are victims of the challenging events of our time. 

They are friends who speak the truth and stand by it. They are political leaders who renounce power rather than compromise principles. They are public officials, including police officers, businessmen and women who stand for what is right and just in society. 

They often do not see tangible results, and their sacrifices may seem useless. But they maintain their dignity, their sense of self-worth, their sense of righteousness, they “cannot die”. They are sons and daughters of God who have conquered death. So, like Jesus they teach us to understand what it means to be the same as the angels, what it means to remain faithful to our belief, what it means to have faith and hope in God, what it means to say that this world is not my home. 

Dear friends, as we move towards the holy week, the readings invite us to journey with the Lord in his passion so as to share in his resurrection. For we heard the Lord in our first reading saying: I am now going to open your graves; I mean to raise you from your graves and put my spirit in you, and you will live, and be resettled in your own soil. 

And St. Paul in our second reading said: if the Spirit of him who raised Jesus from the dead is living in you, then he who raised Jesus from the dead will give life to your own mortal bodies through his Spirit living in you. Therefore, we do not have to be afraid of death, for God has conquered death through the grace of resurrection. But do you believe in resurrection?

LET US PRAY: Heavenly Father, we are often afraid of death. Help us to realise that you have conquered death and have given us the grace of resurrection. We ask this through Christ our Lord. Amen. Happy Sunday to you.

Homily For Saturday Fourth Week of Lent Year A, 21st March, 2026

Readings: Jer. 11:18-20, Ps. 7, John:7:40-53

Rev. Fr. Emmanuel Emenike  Onyia.

THE CONSEQUENCES OF PROMOTING EVIL AND WICKEDNESS OVER  GOODWILL 

Reflecting on the ugly situation in our families, societies and the world at large, one may ask why there is so much war, wickedness and hatred around us, and we all seem to be keeping quiet about it. Now, we all have to face the reality before us, both small and great, rich and poor, learned and unlearned, young and old, good and bad, holy and sinful. 

It’s time for us to seek the truth, it’s time to return to our roots, it’s time to turn away from evil and pay attention to the signs of the moment just like the prophet Jeremiah who delivered a message of warnings from the Lord, for the coming destruction for both Judah and Jerusalem. 

For this, he faced lots of difficulties and persecutions from those who hated and disliked him, especially those who, out of pride, were irritated by the constant words of doom that the prophet delivered to them, as we have it in our first reading today. But as the people of the kingdom of Judah continued to live in sin and refused to change their ways, they were doomed to captivity. This is the consequence of promoting evil and wickedness over goodwill. 

In the same way in the Gospel passage, we heard the same plotting and rejection of the person and message of Jesus by the Pharisees and the members of the Sanhedrin. They refused to believe in the message of Jesus and to accept the fact that Jesus is the Messiah just because they perceived that what Jesus had done was contrary to their way of life and the way they enforced their piety and faith. Hence, out of pride, they wished to persecute and condemn him to death. 

Dear friends, we are called to pay attention to the message and signs that God is offering to humanity about the reality of his coming. Telling us that the world as we see it, looking so beautiful, is passing away, and no one knows how or when it will happen. Therefore, we must not let pride lead us to stubbornness and faithlessness so as not to end up acting like the Pharisees, who, in their stubbornness, refused to listen to Jesus. This will likely lead us down the path of sin, and those sins will lead us into damnation unless we repent of them. 

Thus, during this Holy Season of Lent, as we pass through the turbulent moments in our daily lives, we are encouraged to be more humble and willing to open ourselves to accept God’s message of truth, to open our ears, our eyes and deepen our senses to feel and know what God wants us to do with our lives. Let us realise the brevity of our mortal lives and acknowledge how unworthy and corrupt we have become due to our sins. Let us come back to God as our shield, for he alone can deliver and save us from all our troubles and predicaments. 

LET US PRAY: Lord God, we have often failed to remain faithful to your words; as we listen to you today, may the difficulties of our daily struggles deepen our faith and make us more humble and submissive to your will to experience once again your love and comforting grace. We ask this through Christ our Lord. Amen. Have a safe and peaceful weekend.

Homily For Friday in Fourth Week of Lent Year A, 20th March, 2026

 

Readings: Wis. 2:1.12-22; Ps. 34; John 7:1-2.10.25-30

Rev. Fr. Emmanuel Emenike Onyia.

DON’T GIVE UP EVEN IN DIFFICULT SITUATIONS FOR GOD WILL SOON INTERVENE

There is no doubt that our societies today are full of evil and wickedness against one another especially with the effect of war, terrorism and killings we see and hear everyday. So, everyday we struggle against the malice of the evil ones, and people are doing everything they can to survive and overcome them.

This is evident in our readings today. In the first reading, we heard how unsound some people can be in their thinking. This no doubt reveals the thoughts of the wicked people who rejected the message of God’s truth and persecuted the prophets saying, “let us lie in wait for the virtuous man, since he annoys us and opposes our way of life, reproaches us for our breaches of the law and accuses us of playing false to our upbringing. He claims to have knowledge of God, and calls himself the son of God”. Such are the ways of the evil ones.

In a similar way in our Gospel we heard of the opposition against Jesus and the efforts his enemies made to try to harm him. This happened in fulfillment of the prophecy about the suffering Servant of God. It is at this point that Jesus made one of the most revealing statement at the Temple before everyone who gathered at the temple, not long before the beginning of his Passion.

He stood firmly against all those who had doubted, rejected and persecuted him, showing how those who refused to believe in him and his truth were blinded by their pride and arrogance, their unwillingness to listen, and their lack of knowledge and faith in him.

Dear friends, as we draw closer to the season of Holy Week, the readings begin to speak about the coming of the Lord’s Passion, the suffering servant of God. For out of pride and selfishness the Pharisees turned against the Lord Jesus. Their malice and worldly concerns and also their ugly desires truncated their faith and obedience to God. In the same way the root of all these evil in our world today is none other than pride, selfishness, arrogance and over ambition in our hearts.

Therefore, as we struggle against the evil of our time we can take consolation from today’s Psalm which tells us that the Lord is close to the broken-hearted; those whose spirit is crushed he will save. For many are the trials of the just man but from them all the Lord will rescue him, for the Lord ransoms the souls of his servants and those who hide in him shall not be condemned. This is a reminder that God will not forget his faithful ones, but those who have acted with injustice and evil, will have to answer for their misdeeds, unless they repent from their sins.

LET US PRAY: Lord God, as we struggle with the ugly situation in our country and the world at large, give us grace not to give up, may we remain faithful in all trials and temptations. We ask this through Christ our Lord. Amen. God bless you.

Homily For Thursday Fourth Week of Lent Year A, 19th March, 2026

The Solemnity of St. Joseph, husband of Mary

Readings: 2 Sam. 7:4-5.12-14.16, Ps. 89, Rom. 4:13.16-18.22, Matt. 1:16.18-21.24

Rev. Fr. Emmanuel Emenike Onyia.

LEARN TO HANDLE YOUR CHALLENGES OF LIFE LIKE ST. JOSEPH

Today, we celebrate the solemnity of St Joseph Husband of Mary a man of great virtues. Thus, the liturgy presents to us the events preceding the birth of Jesus and invites us to contemplate in a special way the roles St Joseph in the life of Jesus and Mary.

In the Gospel, Mary was presented as a virgin betrothed to Joseph. That means, they were not yet living together, because they were not yet married. Meanwhile, Mary, after the annunciation, came to be with a child by the power of the Holy Spirit.

When Joseph realized this, he was heartbroken. What will he do? How is he going to handle this? The Gospel tells us that Joseph, being a just man and unwilling to put Mary to shame, resolved to send her away quietly.

Joseph seeks to do his will quietly before the angel spoke to him about his mission and role. We could imagine the great trauma Joseph was passing through when we think about the love he has for Mary.

But even in these circumstances, he intends to do the will of God and decides, surely with great sorrow, to send Mary away quietly. We need to meditate on these words in order to understand the great trial that Joseph had to endure.

Hence, we can see how this Gospel passage reveals to us the magnanimity of Joseph’s heart and soul. How he wished to follow his own plan, but God was reserving another plan for him, a greater mission.

Joseph was a man who always listened to the voice of God, he was deeply sensitive to his secret will, he was a man attentive to the messages that came to him from the depths of his heart. He did not persist in following his own plan, he did not allow bitterness to poison his soul; rather, silently he was ready to make himself available to the event of the new mission entrusted to him, what a great virtue.

Little wonder, Pope John Paul II, who was very devoted to St Joseph, emphasis in his Apostolic Exhortation Redemptoris Custos, “The Guardian of the Redeemer”, that the silence of St Joseph is a model for contemplating the mystery of God in an attitude of total availability to the divine desires.

Showing us that Joseph’s silence does not express an inner emptiness but, on the contrary, the fullness of the faith he bears in his heart which guides all his thoughts and actions.

It is this great virtues and personality that made him stand out in the fulfilment of God’s promise to Abraham and David in our first reading, which St. Paul affirms in our second reading and is well portrayed in the psalmist telling us that his dynasty will last forever which consist not on account of any law but on account of the righteousness which consists in faith.

Dear friends, we really need to embrace great virtues of St Joseph, especially the virtue of silence. Therefore, let us cultivate this virtue of silence and allow ourselves to be filled and guided by silence, especially in a world full of noise and distractions.

A world that encourages neither recollection nor listening to God nor one another. The truth is that, our world is in dear need of people with St Joseph’s kind of virtues, we all are in need of such silence if we really wish to make great and positive decisions that will make a difference in our society today.

LET US PRAY: Lord God, as we embrace this Holy season of Lent, let us through the intercessions of St. Joseph, cultivate the inner attitude of silence and recollection, in order to fully embrace the spirit of the season so as to joyfully experience the glory of Easter. We ask this through Christ our Lord. Amen. Peace be with you.

Homily For Wednesday Fourth Week of Lent Year A, 18 March, 2026

 

Readings: Isaiah 49:8-15; PPs.145; John 5:17-30

Rev. Fr. Emmanuel Emenike Onyia.

LEARN TO ALINE YOUR PLANS WITH THE WILL OF GOD

The second stanza of one of the beautiful songs in our hymn book titled “By and By”, composed by Charles A. Tindley says:

Oft our cherished plans have failed,

Disappointments have prevailed,

And we've wandered in the darkness,

heavy-hearted and alone;

But we're trusting in the Lord,

And, according to his Word,

We will understand it better by and by.

This song will help us understand why Oftentimes when we have good and wonderful intentions, which we feel is the best thing in our life, does not work out the way we want it. This is because our intention may be good and wonderful but as long as it does not fall in line with the will of God, we may only struggle with them, but will not achieve the desired results. So for our cherished plans not to fail, we must learn to outline our intentions with the will of God, just like Jesus in our Gospel passage today.

For we heard how Jesus outlined his intentions with that of his Father when he said ‘I tell you most solemnly, the Son can do nothing by himself; he can do only what he sees the Father doing: I can do nothing by myself, because my aim is to do not my own will, but the will of him who sent me.’

Here, we see that Jesus' conviction came from within. That is from the will of God his Father, who sent him for the salvation of humanity and this was the priority of his life. Jesus spoke of God as a loving father with whom he related closely and confidently. The relationship was so great that the work of Jesus is the same as the work of the Father. But those who could not understand this relationship feels threatened. That is why they seek for a way to kill him.

This should not be our attitude, rather we should seek to outline our intentions with that of God by building a good relationship with him. Though it may be hard to understand and build a relations between divinity and humanity; but through prayers we can develop the willingness to do and fulfil the will of God. And when this is done we will surely achieve our cherished plans.

Dear friends, I don't know the cherished plans in your heart right now, I don’t know your cherished plans which have failed and it seems as if disappointments have prevailed, thereby wandering in the darkness of confusion and heavy heart all alone. Today Jesus is inviting us to make those cherished plans according to the will of God including all our troubles, all our challenges and disappointments and he will help us to succeed.

For we heard the Lord saying in our first reading: At the favourable time I will answer you, on the day of salvation I will help you. For a woman does not forget her baby at the breast, or fail to cherish the son of her womb. Yet even if these forget, I will never forget you.

Therefore, we have to ensure that all our cherished plans are in line with the will of God, then we will tell the story of how we overcome our most troublesome and darkest moments, then we will understand it better by and by.

LET US PRAY: Heavenly Father, as we learn to outline our intentions with your will, may you direct our cherished plans to suit your will and so achieve the desired results. We ask this through Christ our Lord. Amen. Wishing you the best of God's favour.

Homily For Tuesday Fourth Week of Lent Year A, 17th March, 2026

 

The Feast of St. Patrick, Secondary Patron Saint of Nigeria

Readings: 1Peter 4:7-11 , Ps. 96, Luke 5:1-11

Rev. Fr. Emmanuel Emenike Onyia.

HAVING AN ENCOUNTER THAT HELPS TO DISCOVER YOUR PURPOSE AND MISSION IN LIFE

There is something deep and unique about every person, sometimes it takes personal experience to discover this uniqueness. I don't know if you have ever had an experience that made you realize the emptiness of this life, a kind of experience that turns your pride into humility, sinfulness into righteousness.

This is the kind of experience that Simon had with Jesus in our Gospel passage today, that made him realize his emptiness and fell at the knees of Jesus confessing his unworthiness.

This is because Jesus had said to Simon, ‘Put out into deep water and pay out your nets for a catch.’ ‘Master,’ Simon replied, ‘we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.’ And when they had done this they netted such a huge number of fish that their nets began to tear, so they signaled to their companions in the other boat to come and help them. When Simon Peter saw this he fell at the knees of Jesus saying, ‘Leave me, Lord; I am a sinful man.’ But Jesus said to Simon, ‘Do not be afraid; from now on it is men you will catch.’

 This very encounter brought true conversion in the lives of Simon and his companion, for this encounter changed their destiny and mission from fishermen to fishers of men. For they obeyed the Lord who told them to put out into the deep waters, and as soon as they followed his instructions, they netted so much fish that the whole boat could not take it. This glorious event manifested the power and grace of God at work in us especially when we humble ourselves.

Dear friends, today we celebrate the Feast of St. Patrick, a great missionary who understood what it mean to be fishers of men like Simon and his brothers. He was known for his personal experience of the Lord in a vision, in which he was asked to go and evangelize the people of Ireland where he came from.

This he successfully carried out and this brought about the Irish missionaries who later became a major force in the spreading of the Gospel all over the world of which Nigeria and most African countries are beneficiaries of this great sacrificial mission.

Therefore, as we celebrate St Patrick, we are called to reflect on our personal encounter with God. How have we personally experience God? When was our spiritual turning point? Do we have a personal conviction about God that does not based on what people have told us about him?

In case we have not personally encountered him, all we need to do is to sincerely seek God in those common events in our lives. Then, we will realize how much God is willing to reveal himself to us. For we heard in our first reading, that each one of us has received a special gift and as good stewards of God’s different grace, we must render our service to one another ungrudgingly to the glory of God.

LET US PRAY: Lord God, everyday is an opportunity to encounter you through different events that occur in our lives. Grant that we may have a personal encounter of you just like Simon and his companion and through the intercession of St. Patrick, may our country Nigeria be transformed through these elections and may we experience you in a unique way in our daily activities and through this experience discover our purpose and mission in life. We ask this through Christ our Lord. Amen. Do have a blessed day.

Homily For Monday of Fourth Week of Lent Year A, 16th March 2026

Readings: Is.65:17-21, Ps. 30, John 4:43-54

Rev. Fr. Emmanuel Emenike Onyia.

NEVER GIVE UP ON GOD FOR HE HAS NOT GIVING UP ON YOU

The ugly situation in our world today, may seem to most people that God has abandoned his people. It may seem as if the Church is not doing enough for its people. It may seem as if our governments have failed.

But the fact remains that God is ever and always closer to us than we can ever imagine. He has always desired that we pay attention to his teaching and directives through his Church, the scientists and those of our leaders who are making sincere efforts to ensure the good of the people.

But the questions we need to ask ourselves are: do we really listen and hear God speaking to us through the daily activities we experience? Do we still see the hands of God in what we do? Are we really convinced of what we do with the gift of knowledge, skills and talents God has given us?

Do we pay attention to the word of God we hear every day in the house of God, on the streets and through other means of communication? Perhaps we are the ones who have abandoned God, and now we are confused and afraid as a result of all the ugly situation in our societies and in the world.

Dear friends, no matter how we feel about the situation we are passing through today, we are called not to give up on God or his Church or the human agents through whom his help comes to us, for God has not given up on us or abandoned his people. We all need to have our ears opened so that we can hear and understand fully the message God is communicating to humanity through the ugly situations we are passing through today.

For God is saying to us, fear not, come back to me, have courage for the storms will soon be over. And if you turn back to me with all your heart, I will restore your land, no more will the sound of weeping or the sound of cries be heard, no more will be found the infant living a few days only, or the old man not living to the end of his days as we have it in our first reading today. In the Gospel, Jesus says to the court official: “Go home, your son will live”,, and the man believed him and went home. By the time he got home, his son was healed.

Therefore, we must have faith in God and sing psalms to the Lord, you who love him, give thanks to his Holy name. For his anger lasts a moment; his favour all through life. At night there are tears, but joy comes with dawn. Because with the Lord there is mercy and fullness of redemption. Our world He will redeem from the ravage of corruption, pride, selfishness, sin and shame.

LET US PRAY, Lord God, you are the source of all that is good; as we listen to your words today, may you grant our hearts desires so that we may obtain the Joy of your presence to build our faith strongly firm in your words. We ask this through Christ our Lord. Amen. Have a fruitful week ahead.

HOMILY FOR FOURTH SUNDAY OF LENT YEAR A, (LAETARE SUNDAY) 15th MARCH, 2026

 

Readings: 1Sam. 16:1.6-7.10-13; Ps. 23; Eph. 5:8-14; John 9:1-41

Rev. Fr. Emmanuel Emenike  Onyia

COME LET US REJOICE IN THE LORD AS WE JOURNEY FROM DARKNESS OF THIS WORLD TO THE LIGHT OF FAITH

Every fourth Sunday of Lent we celebrate Laetare Sunday, the  only Sunday we are called to Rejoice during this Lenten season. It is a special Sunday when we have a brief pause on the penitential nature of the Lenten season to focus more on the joyful expectation of the glorious coming of Easter celebrations. 

Hence we are called to focus our attention on the joy of Easter in order to help keep our faith focused in the right direction, knowing that we are in God’s good hands despite whatever challenges we may be facing now, especially the ugly situation in our country today. What is needed is a growing faith that will lead us to the light of God’s presence. 

Little wonder the themes of light and faith are seen in our three readings today. In our first reading we heard the story of the anointing of the new king of Israel, in which God had decided to choose one of the sons of Jesse. Here Samuel was presented with the seven sons of Jesse. 

Initially, when he saw that the eldest son was looking good in stature and appearance, he thought he was the chosen one but God told Samuel, take no notice of his appearance or his height, for I have rejected him: God does not see as man sees: man looks at the outward appearance but the Lord looks at the heart. 

Telling us that journeying through the dark appearance of the things of this passing world, we need the light of God’s wisdom in order to make right judgment. And with this light of wisdom, David, the youngest of Jesse’s sons, a simple and young shepherd, was chosen and anointed as king of Israel.

In the same vain, St Paul in our second reading, reminded the Church and the faithful in Ephesus as he does the same to us today, that we ought to become children of light at all times. Telling us that, we once belonged to the darkness of the things of this passing world. 

But now through God, we belong to the light, and we ought to act in the manner that befits follower of God’s light. For God is our guide and Shepherd, just as the responsorial Psalm today reminds us that God is leading us as our Shepherd to the good and righteous path of His glorious light through our faith in Him.

This journey of faith through the glorious light of God’s presence is what we heard in our Gospel passage today, in the great story of how the Lord Jesus healed a man who had been born blind, and suffered from that blindness for so many decades. Yet, through his faith in the power of the Lord, he was healed completely, his eyes opened and his sight restored, a great miracle occurred, but this was protested and contested by the Pharisees and the teachers of the Law.

Here we see how the blind man was healed by Jesus and he could see again, yet, the Pharisees and some of the teachers of the Law having been consumed by the darkness of pride and jealousy, could not believe that the blind man had been healed because this was done on the Sabbath day which the Pharisees and the teachers of the Law vigorously defended as a day on which nothing including good deeds could be done.

In order to get at Jesus and accused him of breaking the laws of Sabbath, they gathered the people and conducted a trial over the blind man, as they doubted that he had been healed by Jesus. And they even doubted that he had been born blind or blind at all. And they kept on asking the blind man for the details of his healing. 

For they repeatedly showed that they still do not believe that Jesus could have healed the blind man. To them, Jesus was a sinner because he did not follow  their way of observing the Law, and a sinner could not have healed another person. 

It was at this point that the blind man demonstrated his growing faith in Jesus. The man’s journey from blindness to sight symbolizes the journey from unbelief to belief and faith, which is a journey from darkness of this passing world to light of God's love and hope. Here we see a gradual progression in the man’s faith and understanding of the personality of Jesus. 

At first when they asked him about Jesus he called him ‘a man' (The man called Jesus’ he answered), then, again he called him a prophet (He is a prophet’ replied the man) and the more they asked him to defend himself the more his faith and understanding of Jesus grows at the peak of the story the blind man called Jesus ' Lord' (The man said, ‘Lord, I believe’, and worshipped him). 

So while the blind man grows in the light of faith the Pharisees become more and more spiritually blind as the  darkness of pride and  jealousy could not let them accept the great works of Jesus. 

Dear friends, we must learn to journey from the darkness of this passing world to God through Christ the light of our faith. So, if we want to grow in faith, we must pay attention to our ugly attitude of pride and jealousy that prevent so many of us from embracing the grace of God and acknowledging his power to heal and restore us from physical and spiritual blindness.

Therefore, in this holy season of Lent, we are called to let go the path of pride, selfishness and hard-heartedness that the Pharisees and the teachers of the Law had, which made them to be ‘spiritually blind’. For they were ignorant of the truth of God even when they had seen and witnessed it themselves. 

Instead, let us embrace the path of humility that is rooted in the light of faith in Jesus Christ. We are called to let every moment of difficulties and trials lead us to grow in faith and knowledge of God through Christ Jesus our Lord and Saviour. 

 LET US PRAY: Heavenly Father, as the world especially our country Nigeria cries out to you in this moment of trials caused by bad leaders, may the world experience once again your intervention and so elect good and faithful leaders in our families, societies and in our country through Christ our Lord. Amen. Have a grace-filled Sunday.

Homily For Saturday Third Week of Lent Year A, 14th March, 2026

Readings: Hosea 6:1-6, Ps. 51, Luke: 18:9-14

Fr. Emmanuel Emenike  Onyia.

HAVING THE RIGHT DISPOSITION TOWARDS PRAYERS

 

One of the traditional dimensions of this Lenten season is prayer. Prayer is part and parcel of our Christian life. It is the act of raising our minds and hearts to God. But sometimes we find it difficult to carry out this exercise because we don't understand how or what is demanded of us or the best disposition to prayer.

 

Today in our Gospel passage, we heard how two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.”  

While the tax collector stood some distance away, not daring even to raise his eyes to heaven; but beat his breast and said, “God, be merciful to me, a sinner.” Hence, Jesus said, the tax collector, went home at rights with God; the Pharisees did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted.

 

Dear friends, in prayer, we are not to give God instructions or present our profile of piety, but our disposition should be that of humility and contrition like this tax collector. We are to present ourselves to God just like a good servant will report for duty and wait for instructions from his master. So, we are to respond in obedience to God's instructions in prayer for there we encounter God in the innermost of our being.

 

Thus, we are called in our first reading to return to the Lord in prayers, for he may tear us to pieces, but he will heal us; he may strike us down, but he will bandage our wounds; since what he wants is love, not sacrifice, humility and not holocausts. Therefore, we have to cultivate the right disposition and learn how to communicate with God the right way through prayer.

 

LET US PRAY: Lord God, we do not know how to pray as we ought, as we listen to your words today, may we learn how to cultivate the right attitude and disposition towards prayers. We ask this through Christ our Lord. Amen. It’s the weekend, wishing you a peaceful and joyful day.

Homily For Friday Third Week of Lent Year A, 13th March, 2026

 

Readings: Hosea 14:1-9, Ps. 81, Mark 12:28-34

Fr. Emmanuel Emenike Onyia.

LOVE IS WHAT THE LORD HAS GIVEN TO US LOVE IS WHAT GOD WANTS FROM US

Often, when we face the realities of life, we want to know what our priorities should be. What should be the most important thing to focus our energy on? What should become the foundation of all the things we need to do?

In fact, we always desire to know what is required of us in this life. This is the deposition of one of the scribes in our Gospel passage today, who came to Jesus and asked him a question concerning which commandment is the greatest.

In response Jesus reminds them of the 'Shema Israel' - שְׁמַע יִשְׂרָאֵל, the prayer that they knew and recited from their earliest years from which they learnt that the most important thing in life is to love God with all their heart, and with all thy soul, and with all their mind; that is, with all the powers and the more noble faculties of the soul, the mind, the understanding, judgment, and will. Jesus then added that to love one’s neighbour is the second priority.

This is just very practical because anyone who loves God will naturally love all God’s children, who are, of course, in a very real sense, our neighbours. We must love every single person because we are all created in the image and likeness of God. In other words, loving God with all our heart, with all our understanding and strength, and to love our neighbour as ourselves is what is required of us and it is the foundation of all the things we have to do.

Hence, it is not possible to separate the love of God from the love of neighbour, for it is one commandment with two parts which will be the criterion for the final judgement of God. Thus, Prophet Hosea in our first reading calls us to come back to the Lord our God, for our iniquity was the cause of our downfall. It is time to come back to the Lord, who loves us so much.

Dear friends, Love is what God has given to us, love is what God wants from us. For love is the centre of all the teachings of Jesus, for love is the purest gift that God has given to humanity. It is like the stream water, so innocent and pure.

True love is not hidden, it radiates from the innermost being of a person who experiences it. If we love God, then, we will see him in others and treat them justly and honourably. We will not hurt our neighbours but do our utmost best to live in peace with them.

I don’t know if you have ever loved someone and you show it, or someone loves you and you know it. The fact is that it actually feels right and awesome because love brings healing and wholeness into people’s lives. Love is peace, Joy, strength and passion. Love is stronger than death; it is the nature of God which we share.

Therefore, it is by loving God in our neighbours that we can share and experience this nature of God in us and by so doing we will conquer the world full of hatred, self-centeredness, greed and sin. The truth is that the absence of love is the cause of all the problems in our world today as most families exist by grace and not by love.

Imagine how wonderful the world would be if we all loved one another. How I wish we could invest our time and resources in ensuring love and unity in our dealings with one another. Believe me, we will not only be fulfilling the first and greatest commandments of God, but we will be building a happy humanity. Remember, God loves you so much.

LET US PRAY: Lord God, in you, is the fullness of love. As we listen to your words today, may we truly love you and our neighbours and so conquer the world full of hatred, self-centeredness, greed and corruption. We ask this through Christ our Lord. Amen. Have a lovely day.

Homily For Thursday Third Week of Lent Year A, 12th March, 2026

 

Readings: Jer. 7:23-28, Ps. 95, Luke: 11:14-23

Rev. Fr. Emmanuel Emenike Onyia.

ARE YOU GATHERING WITH THE LORD OR SCATTERING? 

Having journeyed with the Lord in the Midst of all the ugly situations going on in the world today. It is time to examine our conscience to know if we are still truly with the Lord in this journey of faith.

This is the question we need to constantly ask ourselves because not all those who are journeying with us are really sharing the same faith and destination with us. Thus, how to identify those who are with us in this journey is what Jesus made clear in our Gospel passage today.

In this Gospel, Jesus said ‘he who is not with me is against me; and he who does not gather with me scatters.’ This statement was made when the Pharisees and the teachers of the Law accused Jesus of using the power of Beelzebub to cast out other demons. Hence, Jesus rebuked them, saying that the devil and demons would not have divided among themselves if they were to achieve their goal, which is the destruction of humanity.

Dear friends, today, as we listen to the words of God, we are called to turn back to God and abandon our sinful ways to be and remain with the Lord. Little wonder, in our first reading today, we heard prophet Jeremiah reminding us of the need to be with the Lord as we make our journey, thereby reminding us of the need to repent and to change our ugly ways of life. Therefore, we must make up our minds to follow the Lord. The world as we know it is offering us so many things, good and bad alike.

But sometimes the options are so confusing and we must make choices. To make the right choice, we need to make a fundamental choice that will form a solid base for all the choices we will be making in life. To make this fundamental option, we need to understand not just where we are physically but, where we are existentially in terms of our convictions, goals, desires, dreams and the destination of our soul in this journey of life.

LET US PRAY: Lord God, as we make the examination of conscience, help us to discover who we are and who we are journeying with. May we never be against you and your family, the Church, as we hope to remain united as one big family of faith, with one Father and one goal, which is to be united with you in your heavenly kingdom. This we ask through Christ our Lord. Amen. Have a fruitful day.

Homily For Wednesday Third Week of Lent Year A, 11th March, 2026

 

Readings: Deut. 4:1.5-9; Ps. 147; Matt 5:17-19

Rev. Fr. Emmanuel Emenike Onyia.

THE CHRISTIAN MISSION REQUIRES KEEPING AND TEACHING GOD’S COMMANDMENTS BY OUR WAYS OF LIFE

There is a clear difference between the early Christian community and present-day Christianity, especially in the mode of witnessing. The early Christian community practically preached the word of God by witnessing with their lives, while present Christianity are witnessing by preaching the word of God aloud with megaphones and all kinds of powerful sound systems, and some are not, practising what they preach, thereby misleading people and deceiving one another.

Hence today in our Gospel passage, Jesus is preaching to his disciples as he is instructing us, that the man who infringes even one of the least of his commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven. Here, Jesus points out that keeping and teaching the commandments of God is the sure way to achieving greatness not just here on earth but also in heaven.

So, as Christians, our duty is to teach and bear sincere witness to God’s commandments by our way of life. We need to start practising what we preach, and we need to do more of witnessing than preaching. It is not enough to recall principles, state intentions, point to blatant injustice and utter prophetic declarations and denunciation.

These kinds of words lack the real meaning of our faith unless they are accompanied by effective action manifested by our way of life. Hence we need to acknowledge that our authority as Christians comes from God who through Moses commanded us in our first reading not to forget the things our eyes have seen, nor let them slip from our heart all the days of our lives; rather, we should tell them to our children and to our children’s children.’

Dear friends, today Jesus tells us that he has not come to abolish the Law or the Prophets, but to complete them, so we are not called to compromise the teachings and laws of God to suit our wrong motives and parade ourselves as Christians, teachers, pastors, or prophets. Rather we are called to witness and teach God’s commandments by our ways of life.

We must live in such a way that our actions should reflect the paternity of God in the way we live and serve others, knowing that true greatness is found in keeping and teaching the commandments of God, of which Jesus tells us that the greatest of these commandments is to love God and our neighbour.

Therefore, true greatness is rooted in our love for God and our neighbours, of which Jesus emphasised that it is worse to break one of these commandments, but to teach someone else to do the same is a terrible and evil thing to do.

Thus, we should ask ourselves today, " Am I breaking these commandments and teaching others to do the same through my attitude and way of life? Am I following my own opinions contrary to the commandments and laws of love which Jesus has taught us by his way of life? Or am I keeping and teaching these commandments through my attitude and by way of life? The answer to these questions is not far from us.

LET US PRAY: Lord God, all good things come from you, as we struggle to sincerely witness our faith and keep your commandments, grant us the grace to keep and teach them by our way of life and so obtain the Joy of true greatness in this world and in your heavenly kingdom, through Christ our Lord. Amen. Do have a favourable day.

Homily For Tuesday Third Week of Lent Year A, 10th March, 2026

 

Readings: Dan 3:2.11-20, Ps. 25, Matt.18:21-35

Fr. Emmanuel Emenike Onyia.

UNDERSTANDING THE DANGER OF UNFORGIVENESS

In our Lord’s prayer, which Jesus gave us as a pattern of all prayers and as a fundamental principle of Christian living, there is a portion that points out something so important. This portion says, “Forgive us our trespasses as we forgive those who trespass against us” (Matt. 6:12). By this prayer, we are making a covenant and commitment that will be a standard by which we are going to be judged as regards our relationship with others and with God. But often times we are not conscious of these principles, especially when we have to face the difficult moment of forgiving a grievous offence.

Thus, Peter, one of the disciples of Jesus, being conscious of this fact, asked Jesus in our Gospel passage today, saying: ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy times seven. And he practicalized his answer with an example of a servant who owed his master a great debt that he and his generation cannot pay.

But when he pleaded for mercy, the master forgave him all the debts. However, this same servant found a fellow servant who owed him as little as one hundred denarii, he seized him by the throat and began to throttle him and even when he pleaded for mercy, instead of forgiving him, he put him in prison according to the norms of the law until he had paid his debt.

This unforgiven servant did to his fellow servant what the master could have done to him, but did not. So, when the master heard how he treated his fellow servant, handed him over to the torturers till he should pay all his debts.” Jesus then said, this is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’ For God will apply the principle he has given us in our Lord’s Prayer, which will automatically put us where we properly belong based on how we have related with others.

In this story, we see the extreme estimate of the debt the servant owed his master, ten thousand talents. Even if he and his family had to work their whole life, they would never have been able to pay that debt. So, that’s a huge amount compared to the hundred denarii his fellow servant owed him; in fact, there was no comparison between the two debtors at all.

However, this will help us to understand the dangers of Unforgiveness and expose to us the consequences of this ugly attitude. It also helps us to understand that our debt before God is so huge and countless that we cannot pay it. Therefore we are bound, then, to have pity on others and forgive them from our hearts just as God had pity on us and forgives us our sins, for this is the only way to salvation.

Dear friends, there is no doubt that forgiving a grievous offence can be very difficult, but when this is done, it is like recovering a lost treasure that contains joy, peace, freedom and healing. That is why we must learn to forgive others from our hearts. Hence, are there people we have vowed not to forgive? Have people hurt us so much that we can’t forgive them? Have we offended people and cannot be humble enough to ask for their forgiveness? Do we think that our sins are so huge that God cannot forgive them? Are we finding it difficult to forgive those who have offended us?

This Holy season of Lent, we need to pray for God’s grace and courage to forgive people who have offended us, knowing that we are rebellious and proud people, and we lack the courage and disposition to forgive. So today, Jesus is asking us to learn how to forgive others always and unconditionally from our hearts, so that God will also forgive us always and unconditionally.

Therefore, we must never refuse to forgive or reject an offer of reconciliation in our relationship with God and with our fellow human beings and if this becomes difficult, bring it to Jesus in prayer just like Daniel in our first reading today when he prayed saying may the contrite soul, the humbled spirit be as acceptable to you as holocausts of rams and bullocks.

LET US PRAY: Heavenly Father, today you have made us realise how unlimited your mercy is, as you exposed how huge our debts are in comparison with the little debts of forgiveness others owe us. As we make it a habit to forgive from the debt of our hearts all those who have offended us, may we discover and experience the hidden treasures that forgiveness brings. We ask this through Christ our Lord. Amen. Do have a grace-filled day.

Homily For Monday Third Week of Lent Year A, 9th March, 2026

 

Readings: 2 Kings 5:1-15; Ps. 42; Luke 4:24-30

Rev. Fr. Emmanuel Emenike  Onyia.

DO NOT LET PRIDE DISTRACT YOU FROM RECEIVING YOUR BLESSINGS

One of the forces that drives the world order today is pride. People can do anything to prove how powerful, influential, popular, wealthy and connected they are before everyone they encounter. 

Hence, at any little provocation, you see them ranting: "I will show you today who I am ", "by the time I finish with you, you will come to know me". I will do this, I will do that... just to prove who they parade themselves to be. Everywhere they go, they want to be highly recognised and do “eye service” by looking down on every other person. This ugly attitude is what the devil certainly wants us to have, so that we end up distancing ourselves from God.

The devil does not want us to be saved, and he would tempt us to be arrogant, jealous and prideful as we have in our first reading today in the story of Naaman the Syrian, who went to the land of Israel seeking healing from the leprosy he had been suffering from. But when Naaman sought the prophet Elisha, he was told to wash himself at the River Jordan seven times, and he would be healed. But he refused out of pride. 

This was exactly how the devil tried to prevent Naaman from finding healing, not just from leprosy but also from his sinfulness and lack of faith, by placing pride, ego and stubbornness in his heart. It was at this point that Naaman’s servant reminded him to be humble and accept the conditions for him to be healed, since it was a very easy thing for him to do. In the end, Naaman obeyed, humbling himself in obedience to God and was healed.

In the same way in our Gospel passage today, the people of Nazareth refused to listen to Jesus or believe in him because they stubbornly persisted in believing that what they had known earlier about Jesus as the Son of a mere carpenter shows that he could not have attained such power, authority and wisdom.

Their prejudices and ego prevented them from having faith as they hardened their hearts and minds against God. As such, the Lord could not do much in their midst, and in the end, making reference to the events of Naaman and the widow of Zarephath, he left his hometown because of their pride and lack of faith.

Dear friends, pride is the first capital sin, so do not let the devil, through pride and jealousy, distract you from obtaining God’s blessings. For we are called today to renounce pride and embrace the courage of humility. We must entrust ourselves humbly to the Lord, because only in this way will we be able to become docile instruments in his hands and allow him to do great things through us and in our lives. 

LET US PRAY: Lord God, oftentimes we have failed to humble ourselves because of pride, and this has deprived us of your blessings. As we listen to your words today, may we learn to humble ourselves and so obtain your blessings and favours. We ask this through Christ our Lord. Amen. Do have a blessed and favourable week.

HOMILY FOR THE THIRD SUNDAY OF LENT YEAR A, 8TH MARCH, 2026

 

Readings: Ex. 17:3-7; Ps. 95; Rom. 5:1-2.5-8; John 4:5-42

Rev. Fr. Emmanuel Emenike Onyia

IF ANYONE IS THIRSTY, COME TO JESUS THE LIVING WATER

One of the most essential commodities for human survival is water. Water makes up most of the essential parts of the human body. In fact, life as we know it exists because of the properties of water. It is the most abundant resource on earth and fundamental to the survival of all living things.

We can just think about all the things we use water for daily and discover how important water is for the survival of humanity. I don’t know if you have ever been so thirsty while in a desert or where water is very scarce, then, you must have understood the value of water in relation to human survival. That is why in the absence of water, the feeling of thirst causes one to look for water at all costs to satisfy the external and internal stimuli of the human body.

With this, we can understand the situation of the people of Israel in our first reading today. For being tormented by thirst, the people complained against Moses at Massah and Meribah, and they put the Lord to the test, saying, ‘Is the Lord with us, or not?’ ‘Why did you bring us out of Egypt?’ they said. ‘Was it so that we should die of thirst? Then, the Lord told Moses to strike the rock, and water would flow from it for the people to drink.’ This is what Moses did, in the sight of the elders of Israel. Here, the Lord quenched their thirsty tongue with water from the rock.

Consequently, in our Gospel passage today, we heard about water and human thirst. But this time a different kind of water and a different kind of thirstiness. That is, a living water and the thirstiness of the sinful souls of humanity. Here, Jesus came to a Samaritan town, and when a Samaritan woman came to draw water, Jesus said to her, ‘Give me a drink.’ The woman said to him, ‘What? You are a Jew and you ask me, a Samaritan, for a drink?’

 This is because Jews, in fact, do not associate with Samaritans. So, Jesus replied: ‘If you only knew what God is offering and who it is that is saying to you: Give me a drink, you would have been the one to ask, and he would have given you Living Water.’ You have no bucket, sir,’ she answered ‘and the well is deep.

Jesus replied: ‘Whoever drinks this well's water will get thirsty again; but anyone who drinks the water that I shall give will never be thirsty again: the water that I shall give will turn into a spring inside him, welling up to eternal life.’ Sir, said the woman ‘give me some of that water, so that I may never get thirsty and never have to come here again to draw water.’

This story demonstrates God’s will to satisfy the inner desire and thirst of the human soul. While the Samaritan woman represents sinful and poor thirsty humanity lost in sin, but desires to be united with God the fount of Living Water.

And as we know, “Living Water” is a biblical term which appears in both the Old and New Testaments. In Jeremiah 2:13, the prophet describes God as "the spring of Living Water”, who has been forsaken by his chosen people Israel. In the New Testament, Jesus, the Son of God, offers himself as the living water, who, through the Holy Spirit, will satisfy humanity's thirst for God.

Telling us that only the Lord Jesus can quench our inner thirst; he is the true living water. He wants us to drink of him to quench our thirst for holiness and righteousness, and to drink until rivers of living water flow out of our innermost being to all other creatures. Little wonder, throughout the scriptures, numerous verses show us God’s desire for us to be satisfied in Him, to drink from Him who is the living water.

As the Scripture says in John 7: 38: “out of his innermost being shall flow rivers of living water.” But quite often, instead of feeling satisfied and watered, we feel dry, because we have not truly allowed ourselves to be watered by living springs of God’s grace and mercy. For only the Lord Jesus can truly quench our inner thirst for mercy and love.

Thus, the goal of Jesus is to help humanity recognise their greatest need, so he could supply us with the only gift that would meet that need, that is, the salvation and forgiveness of our sins. Humanity has spent all its energy trying to find love and acceptance in all the wrong places. Jesus offers us the living water of the Holy Spirit, the only thing that would quench our spiritual and emotional thirst.

Therefore, like the Samaritan woman, we can at times be so intent on getting our immediate needs and fail to see God’s hand reaching out to us in love, offering what will truly satisfy us. Because we have failed to understand that only Jesus can fill and satisfy our empty souls for eternity and also provide for our essential emotional needs now.

Dear friends, this world is filled with wells of water that promise to provide love, acceptance, wealth, fame, and self-worth but can never fully satisfy us. Therefore, whenever our souls are empty and the wells of this passing world run dry, look for Jesus and he will quench your thirst with his Holy Spirit.

Little wonder, St. Paul in our second reading today tells us that, it is by faith and through Jesus that we have entered this state of grace in which we can boast about looking forward to God’s glory. Because the love of God has been poured into our hearts by the Holy Spirit, which has been given to us.

Brethren, Jesus’ words of invitation echo in our ears and speak to the heart of each one of us, offering the water of eternal life that flows from God, as he repeats his words saying: If anyone is thirsty, let him come to me and drink. The first requirement is thirst. Everyone has spiritual thirst, for it is part of the human condition. Our needs, our thirst, are what we bring into our relationship with God. But the questions remain: What do we thirst for? What do we really desire? What do we request from God? The second requirement is to come to him.

This Holy season of Lent, Jesus invites us to take the initiative and come to him with our needs and thirstiness, so as to drink from the living water and be satisfied. Here, “drinking”, refers to believing, which means identifying oneself with Jesus, trusting him, receiving his teaching and obeying his commands. Such faith will enable us to receive the Holy Spirit and enter into an abiding relationship with Christ the true Living Water.

LET US PRAY: Almighty God, the wells of this passing world have failed to satisfy our inner desires. Today, we turn to you like the Samaritan woman so that you can give us the living water of your love and mercy to quench our inner thirst for you. We ask this through Christ our Lord. Amen. Wishing you a happy and fruitful Sunday celebration.

Homily For Saturday Second Week of Lent Year A, 7th March, 2026

 

Readings: Micah 7:14-15.18-20, Ps. 103, Luke 15:1-3.11-32

Rev. Fr. Emmanuel Emenike Onyia.

SIN HAS SEPARATED US FROM GOD, IT IS TIME TO COME BACK

Every day of our lives, we make choices that we think are good for us. The root of any choice we make comes from the fundamental option we have made for or against God; to love or to be selfish, to be good or bad, to be holy or sinful. And any choice we make has great consequences, which can be positive or negative, as we have in the parables of the prodigal son in our Gospel passage today.

In this parable, we can identify three main characters: The Father, the elder son and the younger son. The three characters represent the attitude of a group of persons whom Jesus was addressing in the Gospel. First, the attitude of the tax collectors and sinners, who were seeking the company of Jesus to hear what he had to say. Secondly, the attitudes of the Pharisees and scribes who complained, and then Jesus, who is seen as a righteous man who welcomes sinners and eats with them.

Looking at the attitudes of these three characters in the parable, we can deduce that the attitude of the Pharisees and Scribes depicts that of the elder son who is obedient to his father but passes judgment on his disobedient brother, the attitude of the tax collectors and sinners depicts the younger son who seeks reconciliation and forgiveness from his father. While the attitude of the Father can be seen in the person of God (Jesus) who went out to welcome the prodigal son (task collectors and sinners) and goes out as well searching for the elder and dutiful son (Pharisees and Scribes).

This parable applies to our present context, where the Church is seen as the merciful Father, who welcomes, accommodates and lavishes her love on both saints and sinners. For we are told in our first reading that no god can be compared with our God: taking fault away, pardoning crime, not cherishing anger forever but delighting in showing mercy? Meanwhile, the saints and the righteous ones in the Church are seen as the elder son who is obedient and faithful to the Father. While sinners, unbelievers are seen as the prodigal son who has travelled to a far distant country seeking to come back to the Father.

But the questions we should ask ourselves are: where do I belong in the whole picture of this parable? Am I lost in sin? Have I travelled far away from God and His Church? Where am I now in my relationship with God, what is the state of my life? What is my attitude towards my neighbour, my family, my father, mother, and children? What is my attitude towards those who have offended me in grievous ways? What is my attitude towards notorious sinners (armed robbers, murderers, prostitutes, drunkards, drug addicts, womanisers, liars, the wicked, greedy and corrupt politicians and people)? Can I accommodate them if they repent?

Dear friends, God is calling us to repentance. Sin has taken us away from God. It's time to come back; we are lost in a faraway land of sin. It's time to come back. It doesn't matter what we have done, how sinful we may have been, no matter how grievous. God is waiting for us to come back. He wants to hear us say, like the prodigal son: I will arise and go to my Father and say Father, forgive me for I have sinned against heaven and before you.

Friends, God wants to meet us at the confessional, he wants to meet us in the Eucharist, he wants to meet us in those persons we have offended and those who have offered us. He wants to meet us in those whom we have refused to forgive. He wants to meet us in our families, in your husband, your wife, your children, your neighbours, your colleagues in the office and market place. He wants to meet you in that man who is suffering in prison and hospital because of your unforgiveness. All he wants us to do today is to say, " I'm sorry to those whom we have offended and to forgive those who have offended us.

The choice is yours, don't wait until it's too late. Why not put a call to someone today and say to him or her, " I'm sorry, I have forgiven you, I just realised how wrong I have been, please forgive me. If we can do this, then we will see how blessed our life will be in this Holy season of Lent and we will find reason to rejoice at Easter. Remember that conversion is not just about sinners becoming holy, is more than that. It is about experiencing and acknowledging the love of God every day of our lives. God loves you personally.

LET US PRAY: Heavenly Father, sin has separated us for your love. As we listen to your words today, may we come back to you just like the prodigal son, with a repentant heart and a strong will to remain faithful like the dutiful son, knowing that you, as our merciful Father, await our return. This we ask through Christ our Lord. Amen. Have a blessed weekend.

Homily For Friday Second Week of Lent Year A, 6th March, 2026

 

Readings: Gen. 37:3-4.12-13.17-28, Ps. 105, Matt.21:33-43.45-46

Rev. Fr. Emmanuel Emenike Onyia.

WHAT WILL GOD DO TO ALL THE WICKED TENANTS IN HIS VINEYARD?

The relationship between God and humanity has been described through various stories and parables. Which often shows how humanity has always been unfaithful to God, who has shown so much love to us. One of such parables and stories is what we have in our readings today.

In our Gospel passage, we heard the great parable of a vineyard owner who sent his servants to collect the dues and rents of the tenants whom he had entrusted with the care of his vineyard, which he leased out to them. But these tenants were wicked and desired to keep everything they gained to themselves, hence they persecuted and killed the servants sent to them. The tenants also killed the son of the vineyard owner, whom he sent to them thinking that the tenants would respect his own son.

At the end, the vineyard owner came down himself and dealt with all those wicked tenants, punishing them all for their wickedness and the evil things which they had committed out of greed and ego. They lost everything and were punished justly by the owner. This same attitude we have in our first reading in the despicable act which the brothers of Joseph committed against him to end his dream and gain for themselves favour and inheritance.

Thus, the parable describes the relationship between God and humanity and how humanity has been summoned for a trial. Here, the owner of the vineyard is God, while the son represents Jesus himself, the Son of God sent into the world to save humanity but was crucified by the same humanity. Again, the vineyard represents the world itself while the wicked tenants represent the ugly attitudes of humanity towards the resources entrusted to us by God.

Dear Friends, what will God do with all the wicked tenants in his vineyard? So are you a greedy tenant in God’s vineyard? For our nation the vineyard of the Lord is on a trial before God, for God has presented his case against us today, summoning our blessed land and mountains to act as judge between him and the people of this country, by reminding us how he has blessed us with so many resources, skills, good weather and people. But we have misused them, neglected his message, committed a lot of evil and murder, yet we are still carrying, seeking solutions and signs from God.

Today, as tenants in God’s vineyard, we are called to change our ugly attitude positively. We should turn away from greed, corruption, pride and ego that are destroying our country, Nigeria. If not, we will likely end up like those wicked tenants who acted with such evil against their fellow men and even against the son of their master and were justly punished. Therefore, what God requires from us today is to do justice, to love kindly and to walk humbly with him for our own good and the good of others. Remember, it was the stone rejected by the builders that became the cornerstone.

LET US PRAY: Almighty Father, the world, especially our country, Nigeria, is filled with greed, corruption, pride and ego, because humanity has often failed to remain faithful and accountable with the things entrusted to us. As we listen to your words today, we ask for your mercy and forgiveness for the time we have failed to be faithful, obedient and accountable with the things you entrusted to us. We ask this through Christ our Lord. Amen. Have a fruitful day.

Homily For Thursday Second Week of Lent Year A, 5th March, 2026

 

Readings: Jer. 17:5-10, Ps. 1, Luke 16:19-31

Rev. Fr. Emmanuel Emenike Onyia.

LET US BE CONSCIOUS OF THE SIN OF OMISSION

Whatever we have in this world is a blessing from God, who wishes to bless us so that through us others will be blessed. But this is not often the disposition of most of us. This is evident when we reflect on the relationship between the wealthy and the impoverished in our society today. Where the poor are neglected and treated as if they are less human.

This ugly attitude needs to change when we recall the famous parable of our Lord Jesus in our Gospel passage today, about Lazarus the poor man and a rich man whose doorstep Lazarus often dwelt, hoping for the rich man to give him even the scraps of bread and food that fell from his table, but he was often neglected.

Here, we heard how the poor Lazarus ended up in Paradise, in the presence of God in heaven, with Abraham, enjoying the fullness of God’s inheritance and grace, no longer suffering the pains and torments that he had once endured while still alive in the world. Meanwhile, we heard how the rich man descended into the depths of hell, suffering in agony for eternity, without any hope of respite or escape, and even when he begged Abraham to send Lazarus for help, that couldn't happen.

But what was the rich man's offence? Is it because he was rich? No, his sin is that of omission, which is the sin of neglecting his neighbour Lazarus when he was obviously in the position to help and provide for him through the excess material goods and providence that God has blessed him with. He neglected the commandments of God who has called us to love our neighbours and help the needy.

Thus, he has to face the consequences of the sin of neglecting his neighbour who was in need of his help. But, Lazarus did the opposite, for we were told that Lazarus had something in abundance which he shared generously, that is his sores. Since we were told that Lazarus was full of sores, the dogs came and licked him generously.

Hence, in our first reading prophet Jeremiah spoke of the curse that will be against those who followed the path of disobedience against God and his commandments, those who trust in themselves and in worldly matters more than they trusted in God. While those who trust in God will have the assurance of God’s providence and blessings as they enjoy his promise of eternal life and everlasting glory, just like Lazarus.

Dear friends, the example of the parable of the rich man and poor Lazarus calls our attention to the fact that we are going to be judged not based on what God has blessed us with, but on what we have done with what God has given to us. So it is important to remind ourselves in this season of Lent, that we must also not be ignorant of the poor Lazaruses around us. Those who are less fortunate than we are should not be neglected, especially those who work for us, our house helps, our poor security personnel, our poor neighbours, and those we encounter every day in need of our help.

Remember, no one is too poor that they have nothing to give, even the poor Lazarus offered his sores to the dogs who came to lick them. And no one is so rich that he needs nothing, but the sin of the rich man was the sin of omission; this should not be our lot as we ask God for grace not to neglect the poor Lazarus around us.

LET US PRAY: Lord God, you are the source of all that we have. As we listen to your words today, grant us we pray, the grace to be conscious of the poor around us and ensure we help them in their struggles. We ask this through Christ our Lord. Amen. Wishing you God’s favour and blessings. 

Homily For Wednesday Second Week of Lent Year A, 4th March, 2026

 

Readings: Jer. 18:18-20; Ps.31; Matt. 20:17-28

Rev. Fr. Emmanuel Emenike Onyia.

WHAT IS YOUR ATTITUDE TOWARDS OBTAINING POWER?

One of the ugly attitude of most of our leaders today is the love of power, people are ready to do anything just to grab power. People kill, kidnap, blackmail and condemn others because of their ambition to grab power and sustain it. This ugly attitude of mankind is well displayed in the readings of today. In the Gospel passage, this ugly attitude was displayed when the mother of the sons of Zebedee came with her sons to make a request from Jesus that he should promise that her two sons may sit one at his right hand and the other at his left in his kingdom.

This unfortunate request was made while Jesus was telling his disciples about his passion and death. But instead of reflecting on the seriousness of the words of Jesus, they were busy quarrelling over who grabs power as most people do today. For when the other ten heard about the request made by the mother of the sons of Zebedee, they were indignant with the two brothers. perhaps because they had misinterpreted Jesus’ teachings about the Kingdom and presumed that it would be a kingdom in which they would have honour and prestige like most people think today.

But Jesus called them and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many'.

Dear friends, why do you want to forcefully grab power when it is for humble service? Since true greatness is found in sincere service to others and not in over ambition for power or plotting against others as we have in our first reading, where we see people plotting the downfall of a virtuous man. They intend to deal cruelly with him because he has commented on their evil ways of life. They intend to test him and see if he will break under pressure and become like them. This ugly attitude is what we often experienced in our families, societies and in our country today. Where people do all kinds of evil in order to grab power and sustain it.

I don’t know what your experience have been? I don’t know which of the characters in our readings can best describe our attitude towards power. Are we like the mother of the sons of Zebedee? Is our attitude like that of the ten disciples. Is our attitude like that of the pagan rulers who lord it over others. Is our attitude like that of those potting the down fall of the prophet of God? Or that of prophet Jeremiah the victim of human wickedness .

Which ever category we fall in, today we are called to be humble like Jesus who came not to be served but to serve, and to give his life as a ransom for many. Therefore, as leaders, we should see ourselves as servants and not seek after status beyond our reach or plot the down fall of others. Remember, ambition can be a good thing but only if it is kept in check and if pursued for the right reason, that is, to serve others.

 LET US PRAY: Heavenly Father, we are often consumed by excess love for power, which we have often misused and abused. As we listen to your teaching today, may we learn to use the power and authority entrusted to us in humble service for the common good of all. We ask this through Christ our Lord. Amen. Have a blessed day.