Tuesday of the 22nd Week in Ordinary Time Year A, 1st September, 2020.

 Readings: 1Cor2: 10-16, Ps. 145, Luke 4:31-37

Rev. Fr. Emmanuel Emenike Onyia

HAVE YOUR PERSONALLY IDENTIFIED THE DIVINE AUTHORITY AND POWER OF JESUS IN YOUR LIFE?

From the scriptures, Jesus seems to have lived in a world of hostility and conflict between good and evil, as well as political witch-hunting, family divisions and demoniac possession, just like we have it in our world today. For there is no doubt that there is an active presence of evil in the world which manifest itself in different forms. So everyday we struggle against the malice of the evil ones, and people are doing everything they can to overcome them. But often time, when children of God are confronted with evil, they don't know what to do and out of fear they fall victim and helpless because they are ignorance of the power and authority of God in them.

Thus, in our Gospel passage today, we heard how the people of Capernaum and even the demoniac recognized that, the Divine Authority of Jesus in the world brings about victory over the evil ones. For his teaching made a deep impression on them because he spoke with authority. And the man who was possessed by the devil shouted at the top of his voice, ‘Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus said sharply, ‘Be quiet! Come out of him!’ And the devil, throwing the man down in front of everyone, went out of him without hurting him at all. Astonished, they said to one another, ‘What teaching!  For with authority and power he commands the unclean spirits and they come out.’

Here the demons recognize Jesus as the power of God. And his power over the demons is a direct defeat of the evil one while the restoration of the possessed man signifies the inauguration of God's kingdom in the world. Now, Jesus has given us the gift of his presence in the person of the Holy Spirit, which God has bestowed on us in our baptism. In this gift resides the power and authority to confront evil and overcome it. 

Little wonder St. Paul in our first reading tell us that, the Spirit reaches the depths of everything, even the depths of God. For we have received the Spirit that comes from God, to teach us to understand the gifts that he has given us. Therefore, we have possessed through the Spirit the power and authority over the evil ones. We are no longer unspiritual, for an unspiritual person is one who does not accept anything of the Spirit of God: he sees it all as nonsense. But a spiritual man is able to judge the value of everything, and his own value is not to be judged by anyone, for we have the mind of Christ.

Dear friends, what is our notion about the authority and power of Jesus? Do we still have any doubt about the authority of Jesus? How much of this authority dwells in you? Today the demoniac identified the source of Jesus’ authority as divine, have you personally identified the divine authority of Jesus in your life? If you have not, why not ask him to manifest his power and authority once more in your life.

LET US PRAY: Heavenly Father, we are often ignorance of the power and authority of the Holy Spirit which you gave us at our baptism, may we recognize this divine power and authority once again in our daily struggles with the evil forces in our world. We ask this through Christ our Lord. Amen. Wishing you a happy and favourable New Month.

Monday of the 22nd Week in Ordinary Time Year A, 31st August, 2020.

 Readings: 1Cor2:1-5, Ps. 119, Luke 4:16-30

Rev. Fr. Emmanuel Emenike Onyia

DON’T EVER TREAT PEOPLE WITH CONTEMPT

Oftentimes we treat and respect people based on our knowledge of their background and status, so we fail to look at the image of God found in them or what God is doing through them. This is because our judgment is the product of human wisdom and when our faith is based on this kind of wisdom we are bound to neglect and treat others with contempt. 

This is the situation in our Gospel passage today. For when Jesus came to Nazareth, his own town, where he had been brought up, and went into the synagogue on the Sabbath day as he usually did. He taught the people about his mission as prophesied by prophet Isaiah and at the end he said to them, this text is being fulfilled today even as you listen.’ And he won the approval of all, and they were astonished by the gracious words that came from his lips. But in contempt they said, ‘This is Joseph’s son, surely? As they ridiculed him, Jesus said ‘I tell you solemnly, no prophet is ever accepted in his own country. For this reason they tried to kill him.

Here, we see Jesus who preached about inclusion, found himself excluded. His listeners were frightened at his message and because of familiarity, he was rejected by his own people who glory in their wisdom which is based on their knowledge of his humble background. This is because they lack true faith as they depend on their human knowledge and philosophy. 

This kind of ugly attitude is what St. Paul is addressing in our first reading today when he said: During my stay with you, the only knowledge I claimed to have was about Jesus, and only about him as the crucified Christ. Far from relying on any power of my own, for I came among you in great ‘fear and trembling’ and in my speeches and the sermons that I gave, there were none of the arguments that belong to philosophy; only a demonstration of the power of the Spirit. And I did this so that your faith should not depend on human philosophy but on the power of God.

Dear friends, our relationship with Jesus should not be based on this kind of philosophy, rather it should based on our personal experience of the power and love of God in our lives. For it is this personal experience that will help us to embrace his words convincingly and never look down on anyone, but see in all the light of God's presence. Therefore, we are called today to be accommodating and never try to treat anyone with contempt, because anyone can be a potential vessel of God's blessings to us. 

LET US PRAY: Lord God, out of pride and ignorance, we have often treated people with contempt because of their humbled background, help us today to realize that everyone is a potential instrument of your blessings and so learn to accommodate people, we ask this through Christ our Lord. Amen. Do have a blessed week ahead. 

Twenty-second Sunday in Ordinary Time Year A, 30th August, 2020

Readings: Jer. 20:7-9, Ps.63, Rom.12-1-2, Matt 16:21-27

Fr. Emmanuel Emenike Onyia.

IT IS COMPLETE FOOLISHNESS TRYING TO GAIN THE WHOLE WORLD AND RUIN YOUR LIFE

The material things of this world are so captivating and attractive and people are so much engrossed with acquiring them at the detriment of things that edifies the soul. People are ready to do anything just to acquire material things of this world. People are ready to kill, blackmail, kidnap and even sacrifice parts of their bodies just to gain power, acquire properties and belong to a particular class or level that they feel is influential in the society, thereby causing more hostility, persecutions and evil in the society. 

This really makes me to wonder if we are actually learning anything from the lives of those who have passed away from this world. Have we really taken time to reflect on where all of us and the beautiful things of this world will be in the nearest future. In fact, I think is time for us to really think twice about our faith as Christians, whether we are actually ready to live out our faith in the midst of these ugly situations in our societies, which are not stopping soon, for it is getting tougher everyday. 

Little wonder Jesus after telling his disciples about his passion and the coming persecution says in our Gospel passage today:  ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it. What, then, will a man gain if he wins the whole world and ruins his life? Or what has a man to offer in exchange for his life?”

Here Jesus knowing what awaits us in this world, takes his discourse on discipleship to a radical and difficult level, especially in a situation where our faith and Christian values have been thrown out of caution as a result of secularism, individualism and excess desires for worldly pleasures, thereby neglecting the things that lead us to God. Hence, if we are really willing to live out our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way.

These hard words of Jesus can only be understood in the light of our experience in life. For here comes the moment when we have to make radical and difficult choice as disciples of Jesus. It’s time for us to take up our cross in a sacrificial way and follow the Lord. But what is this cross we are called to take up. Taking up our cross could mean to faithfully face our daily challenges with all its difficulties. It could mean accepting who we are and what we have and using them to the glory of God.

 

The way of the cross is a way of sacrifice, commitment, love, forgiveness, mercy and compassion, which aim towards the good of the other person. It can be a costly service to a loved one who is ill; it can be embracing illness, even terminal illness or other personal weaknesses, but these make no sense except when we relate it with the sufferings of Christ through faith in God. We must let our struggles of life lead us to God’s purpose of us. We must not let the captivating and influential power of things of this passing world make us loose focus of our heavenly kingdom.

Thus, St. Paul in our second reading tells us to present our bodies as a living sacrifice that is truly pleasing to God. And never to conform ourselves to the pattern of this present world. But let our behaviour be modelled by our new mind in Christ, so as to discover the will of God and know what is good, acceptable and perfect. This is possible when we surrender our lives to God just like prophet Jeremiah in our first reading, who surrendering to the will of God said: “you have seduced me, Lord, and I have let myself be seduced; you have overpowered me: you were stronger. For I am a daily laughing-stock. Each time I speak the word, I cry out, I short and proclaim: ‘Violence and ruin!’ The word of the Lord has meant for me insult, derision, all day long. But the effort to restrain it wearied me, I could not bear it”.

Dear friends, to share the glory of Christ we have to share his suffering, because it is impossible to follow Jesus without accepting the cross nor acknowledging and embracing all that life has to offer us. The truth is that, God knows what we are passing through in this world. He has promised that he will stand by us in the midst of persecution and suffering. That for a while we might suffer, but in the end, those who remained faithful in him will be victorious while the oppressors will be rejected, crushed and destroyed.

Therefore, we are called today to deny ourselves the pleasurable things of this passing world in order to take up our Cross and for the Lord. Yes the material things of this world is captivating and pleasurable, but it is complete foolishness for us to gain the whole world and ruin our lives. Hence, it’s time to make a radical decision to sincerely and faithfully follow Jesus. But how much are we willing to let go for the sake of following him? Why are we finding it difficult to let go of our excess attachment to worldly things? What are those habitual desires and possessions that are holding us from making this radical decision today? It is time to come to God with all our hearts, for tomorrow maybe too late.

LET US PRAY: Gracious God, it is indeed foolishness trying to gain the pleasurable things of this passing world and ruin our lives, give us courage and grace to let go of our excess worldly desires so as to embrace the Cross of Christ. And as we do this, may the Cross of Christ be for us a shining example in our daily struggles, so as to hold firm in our faith despite all the sufferings and persecutions we may encounter. We ask this through Christ our Lord. Amen. Do have a lovely Sunday celebration.

Friday of the 21st Week in Ordinary Time Year A, 28th August, 2020. The Memorial of St. Augustine

 Readings: 1Cor. 1:17-25, Ps.33, Matt.25:1-13

Rev. Fr. Emmanuel Emenike Onyia

BE PREPARED FOR YOU KNOW NEITHER THE DAY NOR THE HOUR

Jogging around the national stadium, I observed how footballers, boxers, athletes, also engineers, doctors and farmers, business men and women devote time and energy in rigorous preparation towards achieving their goals. Then I realized that adequate preparation is the secret and foundation of every successful event. But if we can go to this length of rigorous periods of preparation just for things of this passing world, it will be even more demanding when it has to do with preparing for eternal life. 

For if we can devote such time and energy towards our spiritual life which we often neglect, we will be more awake and prepared more than the ten maidens in our Gospel passage today, who took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. When the bridegroom delayed in coming their lamps burned out and as they went out to get more oil, they missed out since the door was shut after the bridegroom had passed.

In this parable of the ten maidens Jesus emphasized on the need to be well prepared for the coming of God’s kingdom, warning us not to be like the foolish five maidens who were not well prepared and missed out when the bridegroom came. Thus, Jesus commanded us to stay awake, because we do not know either the day or the hour when the Lord will come. And St. Paul in our first reading tell us to embrace the message of Christ which seems foolish in the eyes of the world but  wisdom and reality of life for those who have faith. Thereby reminding us that God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human.

 Dear friends, our life as Christians demands that we should be alert, we should be prepared at all times and be ready to make sacrifices like the five wise maidens. We should be watchful for we know neither the day nor the hour when the Lord will call us. Hence, we are reminded today that this world is passing away, so we need to stay awake and be ready.

Therefore, we are called to abstain from things that will separate us from our God, as we look into our inner being, our interior life in order to embrace the life of holiness and self-control that will help us to be more prepared. Just like St Augustine whose memorial we celebrate today, for when he realize that true happiness is found in interior living and not on material things we possess, he embraced God and became great instrument in preparing humanity towards the kingdom of God. We too can be another great instrument of preparation in God’s hands, if we make ourselves available. 

LET US PRAY: Heavenly Father, we often failed to listen to your warnings concerning the things of this passing world and the need for to stay awake and be ready for your coming, give us the grace and wisdom to be well prepared to stand before you whenever you call us, may we never be among those You will be told: I do not know you. We ask this through Christ our Lord. Amen. Peace be with you.

Thursday of the 21st Week in Ordinary Time Year A, 27th August, 2020. The Memorial of St. Monica

Readings: 1Cor. 1:1-9, Ps.145, Matt.24:42-51

Rev. Fr. Emmanuel Emenike Onyia

ARE YOU PREPARED AND READY?

As a human person, there are two most important events in our life. One is well known prepared and are constantly celebrated, that is, our birthday. The other, which is the ultimate, is not known and less attention and preparation is being made for it, that is, the day of our death. 

So, Jesus knowing how important this day is, instructed his disciples in our Gospel passage saying: “stay awake, because you do not know the day when the Lord is coming. You may be quite sure of this that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.

In this passage we have two commands at the beginning and at the end which are not quite the same. The first command is based on God’s coming at a “day” when you do not know and the second is in an “hour” you do not expect, that is to say that it will be uncertain, unexpected and surprising. Just like the householder’s ignorance of the time when the thief would come is the reason why he does not watch. He cannot keep awake all night, and every night, to be ready for him; so he has to go to sleep, and then he is robbed. 

Thus our ignorance of the day and time is the reason for our watchfulness, because we can keep awake all the night of our life just like the householder watches to prevent being robbed. So the image of the thief is chosen to illustrate the unexpected approach of the second coming of Christ which will be a great surprise to those who are asleep as they will be robbed of Heaven and also deprived of their earthly treasures, but the Lord's coming will be a happy day for those that shall be found awake and ready, while it  will be very dreadful for those that are not prepared.

Dear friends, today we are called to be ready, we are called to repentance, we are called to embrace the new life the Lord is offering us. We are called to a life of constant struggle towards perfection in order to embrace the Lord whenever he comes. Therefore, preparation is the key word. Let us not be deceived when the world suggest to us that the day of death is not coming soon and so forget who we are, and then, the day and time will take us by surprise. Rather, let us be like that wise servant who is prepared at all times for the coming of the master. 

Thus, we need to change our disposition especially as regards our attitude towards the things of this passing world in order to embrace more of the things of our heavenly kingdom. We need to learn from St Monica whose memorial we celebrate today for she devoted her life praying for the conversion of her son Augustine. She said to him: "son, one thing there was, for which I desired to remain still a little longer in this life, that I should see you a Catholic Christian before I died. This God has granted me in super abundance, in that I see you his servant to the contempt of all worldly happiness. What then am I doing here." So what are we doing in this world with the gift of life God has given us and how are we preparing for the coming of our Lord knowing that we are all travelers in this world.

LET US PRAY, Lord God, today you ask us to be ready for your coming, increase in us the desire to be prepared and ready for that inevitable event of death, so that whenever it comes, it will not be a shock to us, we ask this through Christ our Lord. Amen. It's a lovely day, may God bless your efforts and grant success to the works of your hands.

Saturday of the 21st Week in Ordinary Time Year A, 29th August, 2020. The Memorial of The Passion of John the Baptist

 

Readings: 1Cor. 1:26-30, Ps.33, Matt.6:17-29

Rev. Fr. Emmanuel Emenike Onyia

THE HEAD OF THE RIGHTEOUS THE PRIZE FOR TRUTH

Why do people often tremble when they hear the word ‘truth’? For in our society today people hates to hear the sound of the word truth. This is because it makes the world to tremble, since most things in the world are built on falsehood and deceit and people are becoming comfortable with falsehood as a way of life. In fact, since the history of the world, mankind have been seeking to know the truth, but when confronted by truth they reject it out rightly. 

Almost two thousand years ago, Truth was put on trial and was judged and condemned by people who were devoted to lies. But in each generation truth always manifest itself to the world through people who have paid the price of truth with their life. This is obvious in our world today especially with the ugly situation of corona virus, where humanity are placed in perpetual darkness and confusion as the voices that speak the truth are silenced by all means. 

Today people don’t want to be transparent and honest in their dealings with others and even with themselves. They don't want anybody to remind them the hard truth about the realities of life and they can do anything just to silence truth. Thus, the cost of speaking the truth has become so expensive that some times it cost a life of an individual or even a whole community. It is even more demanding when the truth to be told has to do with someone in authority.

This is the case with John the Baptist whom we celebrate the memorial of his passion. For in our Gospel passage today, we heard how his head was the prize for the truth he told to Herod and Herodias. Before now, Herod had arrested John and put him in prison because of Herodias, his brother Philip’s wife. For John had told him that it is against the Law for him to have his brother’s wife. Herod had wanted to kill John but was afraid of the people, who regarded him as a prophet. 

But, on the occasion of Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised with an oath to give her anything she asked. She conspired with the mother and demanded for the head of John the Baptist. The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered John to be beheaded and the head be given to the girl, who took it to her mother. 

Here, Herod made a bad decision, which out of pride finds it difficult to change his mind and admit that he was wrong. He did not plan to execute John that night. He was persuaded by Herodias to do so, because he was a weak man. He was a slave to other peoples opinion, for he feared the people who revered John; he also fears the reaction of his guests if he should retract his oath.

These ugly attitudes towards John the Baptist prefigured  what they did to Jesus in his Passion, demonstrating how good people, especially when they struggle for truth and justice, are often condemned to suffer in the hands of greed and powerful people. This same terrible crime is what people are facing everyday in our families, communities and the world at large. For this same reason, a lot of people have died and some will still die and some will continue to suffer because of the truth they have spoken to the enemies of truth.  

 But should we stop speaking the truth because of fear of losing our lives. I don't think so, because truth saves life, it brings freedom, it releases tension, it brings peace, it settles quarrels and disputes. Truth is freedom which must be offered to everyone, whoever, whenever and however it will best bring conversion to its enemies, just like John the Baptist did to Herod and Herodias even at the expense of his life. 

And St. Paul in our first reading today tells us that, it was to shame the wise that God chose what is foolish by human reckoning, and to shame what is strong that he chose what is weak by human reckoning; for those whom the world thinks common and despised are the ones that God has chosen, those who are nothing at all to shame those who are everything. So that no flesh might boast in the presence of God, for God has made us members of Christ Jesus and by God’s doing he has become our wisdom, our righteousness, our sanctification, our freedom and redemption in the midst of all persecutions.

Dear friends, how far can we stand the cost of speaking the truth in the midst of influential and ‘powerful' people? Like Herod, how often do we make bad decisions out of pride? When we make such bad decisions, how quick are we able to change our mind, to admit that we are wrong? Or are we like Herodias who is waiting for an opportunity to silenced the innocents who confront us with the truth? 

If today we happen to be one of the guests of Herod, what would been our reaction? Will I have protested or stayed silent? Thus, what do we do when we see others suffering injustice? Do we have the courage to speak up, even at the cost of losing, our job, our position, our vocation, friends and even our lives? Today we called to speak the truth, for the world needs to hear the truth no matter the cost.

LET US PRAY:  Lord God, it is difficult to speak and stand for truth in our world today, but St . John the Baptist spoke and died for the truth he spoke to Herod, through his intercession, grant us the grace and courage to become instrument of your word in truth and in deeds and so speak the truth always to humanity no matter the cost. We ask this through Christ our Lord. Amen. Wishing you a peaceful and lovely weekend.

Friday of the 18th Week in Ordinary Time Year A, 7th August, 2020

Readings: Nahum 2:1.3:1-3.6-7, Deut. 32:35-41, Matt 16:24-28
Fr. Emmanuel Emenike Onyia.

IT’S TIME TO TAKE UP OUR CROSS AND FOLLOW THE LORD

Reflecting on the continuous hostility, persecutions and the influential powers of the things of this world, I think is time for us to really think twice about our faith as Christians, whether we are actually ready to live out our faith in the midst of these ugly situations in our societies, which are not stopping soon, for it is getting tougher everyday. For if we are really willing to live out our Christian faith and obligations, then we need to make a radical decision towards our discipleship in a personal and radical way.

Little wonder Jesus in our Gospel passage today says: ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it. What, then, will a man gain if he wins the whole world and ruins his life? Or what has a man to offer in exchange for his life? Here Jesus knowing what awaits us in this world, takes his discourse on discipleship to a radical and difficult level, especially in a situation where our faith and Christian values have been thrown out of caution as a result of secularism, individualism and excess desires for worldly pleasures, thereby neglecting the things that lead us to God.

Thus, these hard words of Jesus can only be understood in the light of our life experience. For here comes the moment when we have to make radical and difficult choice as disciples of Jesus. It’s time for us to take up our Cross in a sacrifice way and follow the Lord. But what is the cross we are called to take up. Taking up our cross could mean to faithfully face our daily challenges with all its difficulties. It is accepting who we are and what we have and using them to the glory of God. The way of the cross is a way of sacrifice, commitment, love, forgiveness, mercy and compassion, which aim towards the good of the other person. It can be a costly service to a loved one who is ill; it can be embracing illness, even terminal illness or other personal weaknesses, this makes no sense except when we relate it with the suffering of Christ through faith in God.

For God through prophet Nahum in our first reading today promise us that he will not abandon his faithful people in the darkness of this passing world. For he shall crush the wicked and all those who have oppressed his people. He has promised that he will stand by us in the midst of persecution and suffering. That for a while we might suffer, but in the end, those who remained faithful in him will be victorious while the oppressors will be rejected, crushed and destroyed. Thus, to share the glory of Christ we have to share his suffering, because it is impossible to follow Jesus without accepting the cross nor acknowledging and embracing all that life has to offer us.

Dear friends, we are called today to deny ourselves the pleasurable things of this passing world in order to take up our Cross and for the Lord. It’s time to make a radical decision to sincerely and faithfully follow Jesus. But how much are we willing to let go for the sake of following him? Why are we finding it difficult to follow Jesus? What are those habitual desires and possessions that are holding us from making this radical decision today? It is time to come to God with all our hearts, for tomorrow maybe too late.

PRAYER: Heavenly Father, the excess desire for the pleasurable things of this passing world have weakened our hearts towards your, give us courage and grace to let go of our ugly desires and as we do this, may the cross of Christ be for us a shining example in our daily struggles, so as to hold firm in our faith despite all the sufferings and persecutions we may encounter. We ask this through Christ our Lord. Amen. Do have a fruitful day.

Saturday of the 18th Week in Ordinary Time Year A, 8th August, 2020. Memorial of St. Dominic

Readings: Hab. 1:12-2:4, Ps. 9, Matt 17:14-20
Fr. Emmanuel Onyia.

THE FAITH THAT MOVES MOUNTAIN

Oftentimes, we think that we have faith enough to face whatever challenges that come our way. But the fact remains that we can only know the level and capacity of our faith when we are truly faced with a situation that overwhelms our physical and mental abilities. Then we will realize that what we think we have as faith is nothing but a shadow of the reality. Such was the situation with the disciples of Jesus in our Gospel passage today.

For a man came up to Jesus begging him to deliver his son who he bought to the disciples but they where unable to cure him. But Jesus said to them ‘faithless and perverse generation!’ ‘How much longer must I be with you? How much longer must I put up with you? Bring him here to me.’ And he rebuked the devil, who immediately came out of the boy and he was cured from that moment. Then the disciples came privately to Jesus. ‘Why were we unable to cast it out? they asked. He answered, ‘Because you have little faith. I tell you solemnly, if your faith were the size of a mustard seed you could say to this mountain, “Move from here to there,” and it would move; nothing would be impossible for you.

Here, Jesus gives two reasons why the apostles' failed to cure the boy. The first is connected with their own moral condition and disposition as they are only depending on their own personal abilities. Secondly and more importantly is their lack of faith. Though they had, indeed, shown some faith by making even the attempt at the expulsion of the devil, but they had acted in a half-hearted manner, and had not displayed that perfect confidence and trust which alone can bring success and make all things possible. Thus, Jesus decided to use the analogy of a mustard seeds to give them lecture about having a perfect and complete faith that moves mountain.

The mustard seed as we know is the smallest of all seeds which grows to produce the largest of all shrubs. So with the analogy of the mustard seed in relation to faith, Jesus supposed that If we have the smallest faith that is genuine, we can do all things. Just like the mustard seed produced the largest of all herbs. Therefore, If we begin to nurture our faith to grow and strengthened from small humble beginning, it will grow to the point that it can help us to perform and achieve greater things and conquer most difficult situation that, at first would appear impossible. So faith moving mountains, implies that spiritual ability to make difficult and stumbling situations to vanish. And prophet Habakkuk encouraging us in our first reading today telling us that, God will never abandon his people, for everything will happen in due time, if it comes slowly, wait, for come it will, without fail.

Dear friends, if we want to grow in faith, we must cultivate the humble habit of a mustard seed, which though small but has the potential of becoming great when exposed to a fertile environment. For us to have the faith that moves mountain, we must be well deposed to embrace the power of God in our lives, we must desire to have a personal experience of the power of God at work in the world and acknowledge that in him come our victory over every situation with encounter.

Therefore, we are called to let every moment of difficulties and trials lead us to grow in faith and knowledgment of God’s power and authority, just like St. Dominic whose memorial we celebrate today. For he helped the faithful to renew their faith and commitment in God through the deepening of their spiritual lives, especially through the use of the rosary as a prayer, which eventually became one of the most popular of all devotions in the Church, through which countless souls have been converted to the Lord, through the intercession of the blessed Virgin Mary.

PRAYER: Lord God, faith is your supernatural gift to humanity, grant that we may embrace this gift even as little as that of a mustard seed, in order to move out of our lives the tough mountains that are crushing us on our daily struggles. We ask this through Christ our Lord. Amen. Do have a joyful weekend.

Nineteenth Sunday in Ordinary Time Year A, 9th August, 2020

Readings: 1Kings 19:9.11-13, Ps 85, Rom. 9:1-5, Matt. 14:22-33
Fr. Emmanuel Onyia

COME INTO THE BOAT OF CHRIST AND YOUR STORMS OF STRUGGLES WILL CEASE

A boat is a craft work made for transportation, fishing, or cruising on the water propelled by oars or wind. It is a full house, a complete and secured vessel. The fisher men and the marine men who are into sea business know the value of a boat and what it means to be in a boat faced with heavy storms. Little wonder, in the Scriptures, Jesus often make use of the boat to teach and instruct the people and his disciples. On the occasion of our Gospel passage today, Jesus made the disciples get into the boat and go before him to another side.
When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea storms.

So as the waves were breaking over the boat, the disciples were afraid and needed help from anywhere. It was at this point that they saw Jesus walking on the sea and he said to them: “take courage, it is I, do not be afraid”. But Peter said ‘if it is you Lord, tell me to come to you across the water.’ ‘Come’ said Jesus. Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he became afraid and began to sink. So he cried out ‘Lord! Save me!’ Jesus put out his hand at once and held him. And as they got into the boat the wind ceased. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’

In this Gospel passage we can foresee a gesture which signifies the chosen people God on a transit of faith, frightened by the guilt of sin and wounded by the waves of the sea, the abode of evil forces and monsters of this world. Today Jesus is inviting us to journey on this boat of life with an unwavering faith and a repented heart so that our storms of struggles will cease. Because the world is being tossed around by the waves of evil forces the enemies of humankind, inflicting hardships, sickness and sorrows on us. But Jesus is inviting us to come into his boat so that we can find life, peace and grace to overcome our struggles.

Just the way God called prophet Elijah out of the cave of fear and starvation to encounter Him at mount Horeb as we have it in our first reading today. So, there came a mighty wind, so strong that it tore the mountains and shattered the rocks before the Lord. But the Lord was not in the wind. After the wind came an earthquake. But the Lord was not in the earthquake. After the earthquake came a fire. But the Lord was not in the fire. And after the fire there came the sound of a gentle breeze. And when Elijah heard this, he covered his face with his cloak and went out and stood at the entrance of the cave there he encounter the Lord in the gentle breeze.

Thus, Elijah encountered the Lord in a moment of stillness and silence, reminding us that God can not be found in the violent storms of life, but in the deep silence of our hearts. Hence, we should not let all the challenges, trials, difficulties we encounter in this crazy world, make us to lose sight of God’s presence, but they should lead us to God. And this is what St. Paul is struggling with in our second reading when he said my sorrow is so great, my mental anguish so endless, I would willingly be condemned and be cut off from Christ if it could help my brothers of Israel, my own flesh and blood. This no doubt is what most people are passing through in our societies today.

Dear friends, the world is full of crowd and caves of different storms and so many people are trying to find ways to fix their problems. Today Jesus is inviting us to come into his boat of life with an unwavering faith and a repented heart and we will find peace of mind. For his boat is the safest vessel where all our storms can be subdued. Where humanity can find solace, where all our struggles will cease, where hope for the future is guarantied.

Therefore, I don't know the great storms of doubt and fear in your soul today? I don’t know how deep your sorrows of constant failure and disappointment are? I don’t know how long or deep you have been involved in the evil going on in this world? All I know is that if today we come to Jesus the boat of life with great faith in God, the storms in our lives will cease and then we will worship God in sincerity and freedom.

LET US PRAY: Lord God, we thank you for being with us this far in this struggle against the corona virus pandemic, as we resume our public Mass today, grant that the violent storms and waves of bondage in our lives will end in a wonderful calm that brings peace in our souls. We ask this through Christ our Lord. Amen. Wishing you the best of God’s favour and blessings today and always.

Monday of the 19th Week in Ordinary Time Year A, 10th August, 2020. Feast of St. Lawrence

 Readings: 2 Cor 9:6-10, Ps.112, John 12:24-26

Fr. Emmanuel Onyia.

DETACHING FROM THE THINGS OF THIS PASSING WORLD IN ORDER TO EMBRACE THE THINGS OF HEAVEN.

The way people are so much engrossed with acquiring the things of this passing world at the detriment of things that edifice the soul, makes me to wonder if we are actually learning anything from the lives of those who have passed away from this world. Have we really taken time to reflect on where all of us and the beautiful things of this world be in the next ten, twenty, forty, eighty and hundred years for those who are strong? I believe the answer to this question will leave a deep silence in our soul as it exposed the foolishness of human greed and selfishness.
Little wonder Jesus in our Gospel passage today tells us that unless a wheat grain falls on the ground and dies, it remains only a single grain; but if it dies, it yields a rich harvest. For anyone who loves his life loses it; anyone who hates his life in this world will keep it for the eternal life.

Here, Jesus is telling us that the only way to save our lives is by total detachment from the things of this passing world. That we must sacrifice the pleasurable things of this world for the sake of the heavenly kingdom, because they are not going to follow us when the time comes for us to leave this world. For attachment to things of this world is not but a distraction from the things of heaven. Therefore, what are the things I value so much that needs to die in order for me to live more fully in Christ? Because like a wheat grain we must sacrifice by dying from the things of this world in order to yield fruit that will sustain us for eternity. Hence, we need to ask ourselves today, what does God requires from us in this world? Why are we in this world and where are we going for this world?

Dear friends, all the Lord wants from us is to serve him, to love him and to love our neighbours as well. And Jesus says in our Gospel, If a man serves me, he must follow me, wherever I am, my servant will be there too. For if anyone serves me, my Father will honour him. This is exactly what St. Lawrence whose memorial we celebrate today did. For Lawrence was one of the deacons of Rome and as such was greatly involved in the many important decisions and works in the very heart of the Church in Rome. During persecution, St. Lawrence was confronted by the Roman prefect through Emperor Valerian, who demanded that he surrender all the properties and material wealth of the Church.

Lawrence assembling before the Emperor, all the poor the infirm, the sick and the destitute, and presented all of them before the Roman prefect as the true property and wealth of the Church. Then, the Emperor was filled with anger, he ordered that Lawrence should be arrested, imprisoned, and eventually was martyred by being roasted alive on a gridiron, which was made even hotter by the anger of the prefects. As they where burning him, he joked and asked his torturers to turn him over since he was "done" enough on that side. The deacon cheerfully offered himself to the Lord Jesus. Tradition has it that all of Rome became Christian as a result of the faithful life, and the death, of this one humble deacon, who let the seed of his life to die in order to yield rich Heavenly harvest.

Today the life of St. Lawrence is a great encouragement to us, calling us to the sacrificial life of love for God, the poor and the Church. And St. Paul in our first reading today tells us about the great rewards awaiting all those who had been generous in giving and loving the poor and the needy. For the one who provides seed for the sower and bread for food will provide us with all the seed we need and make the harvest of our good deeds a larger one, just like St. Lawrence who showed us great example by his great generosity, love, genuine concern for the poor and the Church.

LET US PRAY: Lord God, Today, we saw in St. Lawrence a great example of how to live, and how to die faithfully to the Gospel. As we reflect on his life, may we come to love you the more and strive to detach ourselves from the negative influence of pleasurable things of this passing world. We ask this through Christ our Lord. Amen. Do have a blessed week.

Tuesday of the 19th Week in Ordinary Time Year A, 11th August, 2020. Memorial of St. Clare

 Readings: Ezekiel 2:8-3:4, Ps.119, Matt. 18:1-5.10.12-14

Fr. Emmanuel Onyia.

CHILDLIKE HUMILITY AND SERVICE MAKE US GREAT IN GOD’S KINGDOM

Human life and activities are always competitive and comparative in nature, that is why we are often anxious to recognize or be recognized as the strongest, wisest, cleverest, richest. We will always want to know the most beautiful, handsome, most talented and greatest in virtually everything. Little wonder, the most lucrative business and adventures are found among those activities that are competitive such as sports, entertainment and politics because greatness gives more ego to our status.

This competitive and comparative way of life is what the disciples of Jesus displayed in our Gospel passage today, when they asked Jesus, who is the greatest in the kingdom of heaven? For they were curious to know which one of them. But Jesus showed them the way to identify greatness and one who has such quality by offering them two strong images: that of the humble child and a dependent sheep. Here, Jesus surprised his disciples by linking true greatness to that of humility and simplicity of little children and also showed how children can be the subject of a parable that reveals the vanity and deception found in some great persons. Because children are docile, humble, teachable, loving, forgiven and dependent.

Thus, Jesus explains that in the kingdom of heaven, true greatness is found in humility and children serve as a symbol of humility as they are dependent on adult for everything just as we also are dependent on God. Little children serve as concrete symbol of the simplicity which is a condition for entering the kingdom of heaven. So, in children we found these great virtues of simplicity and humility. Hence, parents should encourage their children to participate in activities where they display these virtues.

However, in the parable about the lost sheep, Jesus presents to us the images of a dependent sheep and a caring and loving shepherd who searches for the wandering sheep. For he invites us to embrace true greatness in humble service to others, especially the weak and the vulnerable, as we imitate God who never abandons anyone even the lost "sinners". This is exactly what prophet Ezekiel demonstrated to his people who are lost as they rebel against God and needed to be brought back to God as we have it in our first reading today, where the Lord made him great by offering him the scroll to eat and then said Son of man, go to the House of Israel and tell them what I have said.’

Dear friends, today we are reminded that true greatness is found in humility and in humble service to others. But this is exactly what many of us are lacking. For we are so proud, greed and selfish, as we are deeply attached to the pleasurable things of this passing world which prevents us from seeking true greatness that leads to heavenly kingdom. And as a result many of us are lost sheep, but Jesus the good shepherd is searching for us and guiding us on the path towards reconciliation and redemption, so that we may find the path towards the salvation God has offered to all humanity.

Therefore, let us embrace humility and be of service to others just like St. Clare of Assisi, whose memorial we celebrate today. She was a woman of great faith and humility, who was known for her great piety, love for God and humble service to the poor, and together with other women dedicated themselves to God’s service through prayer and holiness as they founded the religious order of the Poor Clares, as a group inspired by the life of St. Francis of Assisi.

LET US PRAY: Heavenly Father, we are lost, for we are so much engrossed with the competitive activities of this world, seeking to be great in things that are passing away, grant that, through the intercession of St. Clare, we may embrace true greatness rooted in the humble service of our neighbours, we ask this through Christ our Lord. Amen. God bless you.

Wednesday of the 19th Week in Ordinary Time Year A, 12th August, 2020.

 Readings: Ezekiel 9:1-7;10:18-22, Ps.113, Matt. 18:15-20

Fr. Emmanuel Onyia.

HUMAN RELATIONSHIPS REQUIRES FRATERNAL CORRECTION
As human, we are not perfect because of our contingent nature, so we are likely to offend one another in any relationship we find ourselves. As a result of this, one of the major challenges we face in most relationship today is the ability to properly correct one another especially when one is straying from the norms set up for the good of the relationship.

In our Gospel passage today Jesus gave us the practical steps we need to follow in order to correct and reconcile with one another so as to build a stronger relationship when he said, ‘If your brother does something wrong, go and tell him his fault, between you and him alone. If he listens to you, you have won back your brother. If he does not listen, take one or two others along with you: the evidence of two or three witnesses is required to sustain any charge. But if he refuses to listen to these, report it to the Church as a community; and if he refuses to listen to the Church, treat him like a pagan or a tax collector.

Here, Jesus calls for fraternal correction in any relationship we find ourselves, for we are responsible for one another and these steps and stages give room for reconciliation. This fraternal correction must always be inspired by real charity which is one of the spiritual works of mercy. Though, this is never an easy task especially when one has to bear the sacrifice of forgiveness, because forgiving a very grievous offense is one of the most difficult things to do.

However, forgiven a grievous offense is like recovery a lost treasure that contains: joy, peace, freedom, healthy mind and healing. But how often do we seek to recover this lost treasure in our lives caused by unforgivingness? Hence Jesus today calls us to persistently seek for reconciliation until we gain our brothers and sisters back whenever they have offended us. And if they refused to be reconciled we should pray for their conversion for that is how Jesus taught us to treat the pagans, the task collectors and sinners. For in all our proceedings we should seek direction in prayer, knowing that God manifests his mercy when he transforms people and lead them to conversion, as he changes us and turns us from selfish and rebellious individuals into truly loving persons.

Dear friends, it is our duty, obligation and responsibility to ensure in a fraternal charity that our fellow brothers and sisters, friends and neighbours, colleagues and collaborators are corrected and guided whenever they go astray. For each and every one of us have the responsibility to strengthen our relationship and be a good examples for one another as we work the path towards our salvation.
This is exactly what the vision of prophet Ezekiel in our first reading is addressing, for Ezekiel saw what happened when the glory of God departed from the Temple and the city, because of the sins of the people which brought about the destruction of Jerusalem and the Temple of God by the Babylonians, as seen by Ezekiel who was then in exile in Babylon. However, God through this vision, showed how his grace and mercy will be made presence among the people who embrace his call for repentance, reconciliation and fraternal correction.

LET US PRAY: Lord God, we are rebellious and proud people, we lack the courage and disposition to accept corrections, help us to correct one another in fraternal charity as we also learn to accept corrections when corrected. We ask this through Christ our Lord. Amen. Do have a favourable day.

Thursday of the 19th Week in Ordinary Time Year A, 13th August, 2020.

 Readings: Ezekiel 12:1-12, Ps.78, Matt. 18:21-19:1

Fr. Emmanuel Onyia.

LEARN TO FORGIVE OTHERS FROM YOUR HEART

In the prayer our Lord Jesus have us as a pattern of all prayers and as a fundamental principle of Christian life, there is a portion that point out something so important. This portion says “forgive us our trespasses as we for give those who trespassed against us” (Matt.6:12). By this pray we are making a covenant and commitment that will be a standard by which we are going to be judged as regards our relationship with others and with God. But often times we are not conscious of this principles especially when we have to face the difficult moment of forgiving a grievous offense.

Thus, Peter one of the disciples of Jesus being conscious of this fact, asked Jesus in our Gospel passage today, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy times seven. And he practicalized his answer with an example of a servant who owed his master a great debt that he and his generation cannot pay. But when he pleads for mercy, the master forgave him all the debts. However, this same servant found a fellow servant who owed him as little as one hundred denarii, he seized him by the throat and began to throttle him and even when he pleaded for mercy, instead of forgiving him, he puts him in prison according to the norms of the law until he had paid his debt.

This unforgiven servant did to his fellow servant what the master could have done to him, but did not. When the master heard how he treated his fellow servant, he said to him: “You wicked servant! I have forgiven you all your debt because you appealed to me. Were you not bound then to have pity on your fellow-servant just as I had pity on you? And, angry, the master handed him over to the torturers till he should pay all his debts.” Jesus then said, this is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’ For God will apply the principle he has given us in our Lord’s Prayer, which will automatically put us where we properly belongs based on how we have related with other.

In this story, we see the extreme estimate of the debt the servant owed his master, ten thousand talents, even if him and his family had to work their whole life, they would never have been able to pay that debt. So, that’s a huge amount compared to hundred denarii his fellow servant owed him, in fact, there was no comparison between the two debtors at all. However, this will exposed to us the ugly attitude of unforgiveness and also help us to understand that our debt before God is so huge and countless for we cannot be able to pay them.
This same ugly attitude of humanity is what God through prophet Ezekiel is addressing in our first reading concerning the people of Israel when he said, Son of man, you are living with that set of rebels who have eyes and never see, ears and never hear, for they are a set of rebels who will go into exile, into banishment.

Dear friends, Are there people we have vowed not to forgive? Have people hurt us so much that we can’t forgive them? Have we offended people and cannot be humble enough to ask for their forgiveness? Do we think that our sins are so huge for God to forgive? Are we finding it difficult to forgive those who have offended us?
There is no doubt that forgiven a grievous offense can be very difficult, but when this is done, it is like recovery a lost treasure that contains: joy, peace, freedom and healing. And today Jesus is asking us to learn how to forgive others always and unconditionally from our hearts, so that God will also forgive us always and unconditionally. Therefore, we must never refuse to forgive or reject an offer of reconciliation in our relationship with God and with our fellow human beings and if this becomes difficult, bring it to Jesus in prayer.

LET US PRAY: Almighty God, today you have made us to realize how unlimited you mercy is, as you exposed how huge our debts are in comparison with the little debts of forgiveness others owe us. As we make it a habit to forgive from the debt of our hearts all those who have offended us, may we discover and experience the hidden treasures that forgiveness brings. We ask this through Christ our Lord. Amen. Do have a grace filled day.

Friday of the 19th Week in Ordinary Time Year A, 14th August, 2020. The Memorial of St. Maximilian kolbe

Readings: Ezekiel 16:1-15.60-63, Is. 12:2-6, Matt. 19:3-12
Fr. Emmanuel Onyia.

FAMILY LIFE AND THE ISSUE OF DIVORCE

The fragile nature of our society today has placed in the minds of the youths a distorted image of what marriage and family life entails and truly represent in the society. This is because many young people today find themselves in a condition of radical instability and look for people to help them answer the fundamental questions of life. Today there are different notion and understanding of marriage especially among the youths. Marriage is seen as a business which anybody can engage or disengage at anytime.
Marriage among the youths of today is a thing of choice and contract which is suitable only when it serves their personal interest. Commitment, sacrifice and partnerships of a whole life are far from their understanding of what marriage truly represent. The fact remains that Marriage is the basis of every human family and indeed the basic cell of every community.

Little wonder in our Gospel passage today when the Pharisees engage Jesus on the notion of divorce in marriage and it’s controversy. Jesus refer them to the fundamental principle of marriage when he said, Have you not read that the creator from the beginning made them male and female and that he said: This is why a man must leave father and mother, and cling to his wife, and the two become one body? They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ Addressing the issue of divorce, Jesus said ‘It was because you were so unteachable that why Moses allowed you to divorce your wives, but it was not like this from the beginning. Now I say this to you: the man who divorces his wife, except for unchastity, marries another, is guilty of adultery. And he who marries a divorced wife commits adultery.

Here Jesus emphasized on the real intention of God about marriage and celibacy, that they are two forms of life that help us to value human sexuality as gift from God. He ruled out divorce by placing men and women on the same level; no longer could a man opt to divorce his wife, except for extreme unchastity. Today there are lots of problems in family due to lack of understanding of what marriage truly means.
It is quite interesting to realize that social, economic and political factors were major determinants that shapes the youths present understand of marriage, as we see the youths giving importance to changing trends in marriage such as: single parent, inter-caste marriage, living in relationship or cohabitation, lesbian, gay, bisexual, transgender marriages, etc. Hence, marriage for them is more of a social phenomenon than spiritual union and physical companionship.

But today prophet Ezekiel in our first reading reminds us that right from conception God gave us life, at birth he protected us, then we were stark naked, he spread the corner of his cloak over us to cover our nakedness. Now we are old enough for love, he showed us love and adorned us with beauty, ornaments, silver and gold and than he made a covenant with us to be our Groom and we, his lovely bride.
But we abandoned and divorced him, by trusting on our own beauty and gifts which he has given us and using them to play harlot and lavished our harlotries on things of this passing world that take us away from God purpose of us. Yet God still remembers the covenant he made with us, he is not ashamed to forgive us. All he wants is for us to come back to him now that we are still alive for he is a merciful and faithful husband who loves us his bride.

Dear friends, today we are called to embrace the will of God and his teaching concerning family life and the issue of divorce. We should value and respect the sanctity of marriage, just like St. Maximilian Kolbe, whose memorial we celebrate today, for he heroically offered his life in place of another man who had been selected for execution, seeing how the man was filled with despair over the welfare of his wife and children. Maximilian being a priest chose to die in place of this man, so that he can be united once again with his family. What a great lesson and example for us to value that gift of love that God has given humanity in the sacramental union of marriage.

LET US PRAY: Lord God, we have always failed to listen and follow you teaching, as a result, there are lots of problems in our families due to lack of understanding of what marriage truly means. As we listen to your teaching today, help us to value our vocation whether marriage or celibate life and to constantly struggle to fix the problems in our families, we ask this through Christ our Lord. Amen. God bless you.