Homily For Wednesday, Twenty-Sixth Week in Ordinary Time, Year C, 1st October, 2025. The Solemnity of Our Lady Queen & Patroness of Nigeria. Happy New Month

 
Readings: Is.11:1-10, Ps.72, Eph. 2:13-22, Matt.2:13-15.19-23

Rev. Fr. Emmanuel Emenike Onyia.

COME LET US FIX OUR COUNTRY CONSUMED BY GREED AND SELFISH PEOPLE

The root of all the problems in our world today is the love of power. People are ready to do anything to be in power and to retain that power. This is what we see in the life of Herod in our Gospel passage today, where the Holy family of Jesus had to flee to Egypt, because Herod planned to kill an innocent child for the sake of retaining his power.

This ugly attitude is not far from us today, especially in our country, Nigeria, which is in a state of distress because of the love of power and greediness among the people in power and even the common citizens.

The fact remains that the elements of good and bad seem inherent in the human condition; it is little wonder that the world involves both good and bad mixed together. This will help us to understand the reason for the corruption, greediness, immoral and social decadence in our country today.

So, as we are celebrating our country, Nigeria, at 65 since our independence, we thank God who has made it possible for us to witness the day. But today’s celebration should plunge us into deep reflection about the ugly condition of this country. We need to ask ourselves, what have we done right? What have we done wrong? How can we do better and what will the future of this country be like?

Dear friends, the rate of corruption and greed in this country is so appalling. People are never tired of acquiring and embezzling public funds for their own selfish gain. The truth is that, we need a radical transformation. A transformation that will bring about a new outfit that makes one a new person, with a new life, a new mind and a new way of doing things.

This is possible only when we understand the shortness of this life, the emptiness of this passing world and the danger of greediness, then we will be able to do things the right way, and then our country, Nigeria, will be great again.

For this country will be transformed only when the power of love and goodwill supersedes the love of power, when justice and faithfulness become the habit of every one of us in this country. Then, we can begin to experience that peaceful coexistence and the blessings that Prophet Isaiah mentioned in our first reading.

This will bring the hostility going on in our country to an end, just like St Paul said in our second reading that we shall no longer be strangers in our own country, but true citizens with the saints not just here in our country, try, Nig,eria, but also in the kingdom of God.

LET US PRAY: Lord God, out of selfishness and greediness, we have committed a lot of crimes and injustice against one another. Grant that through the intercession of Our Lady Queen and Patroness of Nigeria, we may resolve to have genuine love and goodwill in carrying out our activities in the societies and our country. We ask this through Christ our Lord. Amen. Happy New Month, wishing you a blessed Independence Day celebration.

Homily For Tuesday, Twenty-Sixth Week in Ordinary Time, Year C, 30th September, 2025. The Memorial of St Jerome

 

Readings: Zec.8:20-23; Ps.87; Luke 9:51-56

Rev. Fr. Emmanuel Emenike Onyia.

HOW TO DEAL WITH STRONG OPPOSITIONS IN OUR LIVES

Oftentimes when we find ourselves in difficult situations caused by our opponent, the first instinct that comes to our minds is to do away with the opponent and ensure that he or she does not exist anymore. Sometimes we feel like crushing anything that stands in the way towards our goal, especially when we think that we have the power and authority to do so.

This is the disposition of James and John in our Gospel passage today, when they said to Jesus: ‘Lord, do you want us to call down fire from heaven to burn them up?’ This is because the people of Samaritan village will not let Jesus and his disciples pass through their town to Jerusalem. For opposing them the two disciples felt that they should be consumed by fire. But Jesus turned and rebuked his disciples, and then went off to another village.

Here, Jesus is showing us how to deal with the opposition in life. If we must surely encounter opposition, what makes a difference is how we deal with it. In the Gospel, the two disciples of Jesus feel that the best way to deal with such opposition is by calling down fire on the opponent, just like most of us would do if we had the power and authority to do so.

However, this is not the same with Jesus, who though had the absolute power and authority to command fire to consume anything he wishes, but in this case, he chooses to flee from the problem not because he was a coward, no, rather because he hoped to experiencing peace and teach us that sometimes the best way to deal with oppositions is to walk away.

This does not mean that he was weak; rather, he wants us to understand that a change of location does not make us weak or remove our enemies, it only changes where the battle takes place. And for Jesus, the battlefield is not the Samaritan territory, but the heart of the human person who occupies the territory.

Perhaps, Jesus did not come to destroy the people; if he had come for that purpose, he would have destroyed these Samaritans, but he came to save. And so he bears patiently the ignorance of the opposition and we too must learn to do the same, just as we heard prophet Zechariah in our first reading saying: there will be other peoples yet, and citizens of great cities. And the inhabitants of one city will go to the next and say, “Come, let us go and entreat the favour of the Lord, and seek the Lord of Hosts.

This is what we see in the life of St. Jerome, whose memorial we celebrate today, for he experienced all sorts of worldly pleasures as a young student of philosophy. But later his conscience led him to conversion into the Christian faith as he renounced all of his past sinful ways of life and devoted himself deeply to the study of the Scriptures, from which come all his great works we are still studying today. For he said that ignorance of the Scriptures is ignorance of God.

Dear friends, in today’s scriptural passage, we must learn from Jesus how to walk away from opposition for the sake of peace. We should not be like James and John, wanting to destroy those who opposed us. Rather, we must learn to acquire the spirit of Lord Jesus; temper our zeal like his; seek to bear patiently with those who stand on our way. Let us seek peace, let us be patient, and forgiving. Let us not allow the feeling of revenge to consume us into hurting those with whom we feel we cannot resolve our differences.

LET US PRAY: Heavenly Father, every day we encounter opposition that we feel like crushing and eliminating. Help us to learn from Jesus how to deal with opposition patiently for the sake of peace and harmony in our societies. We ask this through Christ our Lord. Amen. Have a fruitful day.

Homily For Monday, Twenty-Sixth Week in Ordinary Time, Year C, 29th September, 2025. The Feast of Saints Michael, Gabriel and Raphael, Archangels

 

Readings:  Rev. 12:7-12; Ps. 103, John 1: 47-51

Rev. Fr. Emmanuel Emenike Onyia.

UNDERSTANDING THE ROLE OF ARCHANGELS IN OUR LIVES AND MISSION 

As Christians, for us to be fruitful in our given vocation in life, there is a need for us to build a personal relationship with God and building this relationship is not as difficult as some people think, because God desires to have such a relationship with us and this he often manifests through the instrument of angels and Archangels. Little wonder we celebrate today the three great Archangels, Michael, Gabriel and Raphael, who are God’s most powerful instruments for safeguarding the human soul.

In these Archangels, we have a powerful link to God, especially in our constant struggle and the spiritual battle for the sake of our souls. They are categorised based on their responsibilities. Archangel Michael is known as the Prince and defender of the heavenly hosts. He defends us in battle and helps us to be humble, so that we may not fall into pride,  over ambition, greed and vanity like the devil, whom he defeated and sent away from heaven. 

This is to help us remain firm in our commitment to serving the Lord as we have in our first reading today (Rev.12:7-12). Archangel Gabriel is known as the Messenger of God. He helps us to have faith in God through his words so that we may always hope in God. Archangel Raphael is known for the manifestation of the healing and mercy of God, especially for souls corrupted by sin.

This shows us the extent God can go for the sake of saving humanity. The fact is that God loves us so much, and it is not about our love for him, but his own love for us. This is manifested in the life of Jesus who loves us personally and desires to share in our daily struggles through the angels and Archangels. 

All he demands from us is to acknowledge his presence in our lives and cooperate with his grace, and when such relationship is established our lives will change for good just like Nathaniel in our Gospel passage, who acknowledged that Jesus is the Son of God, of which Jesus commended him for his faith and goes on to tell him that he shall see great things in heaven including the angels ascending and descending in the presence of God.

Dear friends, what is our experience of angels and Archangels? Is there any occasion where we can say that we have personally encountered or experienced the presence of an angel? What is our relationship with our guardian angels? If none we should desire to have one through our daily activities. 

For today, we are reminded that God, through the Archangels, manifests his power and presence in human activities, and so we are called to always cooperate with the will of God as directed by his angels and Archangels, who minister to us. We are called to build a personal relationship with God through His Archangels, who are there to defend, guide and heal our souls from sin and death.

LET US PRAY: Lord God, you often send your Archangels to guide and direct our affairs in life. Through their faithful direction and protection, may our lives advance boldly along the path of salvation, through Christ our Lord. Amen. Peace be with you.

Homily For Twenty-Sixth Sunday in Ordinary Time Year C, 28th September, 2025

Readings: Amos 6:1.4-7; Ps.146; 1Tim.6:11-16; Luke 16:19-31

Rev. Fr. Emmanuel Emenike Onyia

UNDERSTANDING THE SIN OF THE RICH MAN AND THE SACRIFICE OF THE POOR LAZARUS

There is no doubt that the things of this passing world are so beautiful and captivating, and God has made them so. For whatever we have in this world is a blessing from God, who wishes to bless us so that through us others will be blessed. 

But this is not often the disposition of most of us. This is obvious when we reflect on the relationship between the rich and the poor in our society today. Where the poor are neglected and treated as if they are less human. 

This ugly attitude needs to change when we recall the famous parable of the Lord Jesus in our Gospel passage today, about Lazarus the poor man and a rich man whose doorstep Lazarus often dwelt, hoping for the rich man to give him even the scraps of bread and food that fell from his table, but he was often neglected. While the poor Lazarus was rich with sores, he offered his sores to those who came to lick them. 

Here, we heard how the poor Lazarus ended up in Paradise, in the presence of God in heaven with Abraham, enjoying the fullness of God’s inheritance and grace, no longer suffering the pains and torments that he had once endured while he was still alive in the world. 

Meanwhile, we heard how the rich man descended into the depths of hell, suffering in agony for eternity, without any hope of escape, and even when he begged Abraham to send Lazarus for help, that couldn't happen. 

But what was the offence of this rich man? Is it because he was rich? No, his sin is that of omission, which is the sin of neglecting his neighbour Lazarus when he was obviously in the position to help and provide for him through the excess material goods and providence that God has blessed him with. 

A sin of omission, as we know, is a sin committed by willingly not performing a certain action. For he neglected the commandments of God who has called us to love our neighbours and help the needy. Thus, he has to face the consequences of his sin of neglecting his neighbour who needed his help.

This rich man’s name is not known, so one can say that he represents, anonymously, all the wealthy persons insocietyhave failed to use their resources to help the poor. While the poor man, as we heard, has a name. He is a specific person for Jesus, who calls him very appropriately “Lazarus,” the Greek form of the Hebrew name “Eleazar,” which means “God has helped.” Lazarus represents every person who is in need or who suffers unjustly.

It is this unjust action of the rich towards the poor that Prophet Amos is addressing in our first reading today. He condemned the oppression of the poor, as well as the judicial system that denied them any hope of obtaining justice. So he had to threaten the rich with divine judgment when he said: Woe to those who lie upon beds of ivory, and stretch themselves upon their couches, and eat lambs from the flock, and calves from the midst of the stall. They shall be the first to go into exile.  

Hence, Amos, in this passage, addressed the issues of social injustice in society. Social injustice, as we know, refers to how unjust actions are being done in a society. This can occur in situations where the people are treated unfairly, out of greediness, selfishness, corruption, wickedness and discrimination at different levels such as age, class, ethnicity, and orientation. These ugly attitudes have a way of separating us from God. So we have to ensure that we are not part of these ugly ways of life.

Little wonder, St Paul in our second reading today says: As a man dedicated to God, you must aim to be saintly and religious, filled with faith and love, patient and gentle. Fight the good fight of the faith and win for yourself the eternal life to which you were called when you made your profession and spoke up for the truth in front of many witnesses. 

We must learn to stand up against any form of injustice, intimidation and oppression of anyone. For there are positive or negative, immediate or later consequences for all our actions just like the case of Lazarus and the rich man.

Dear friends, we can now understand the sin of the Rich man and the sacrifice of the poor Lazarus. So, the example of the parable of the rich man and poor Lazarus calls our attention to the fact that we are going to be judged not based on what God has blessed us with, but on what we have done with what God has given us. So it is important to remind ourselves today that we must also not be ignorant of the poor Lazaruses around us. 

Those who are less fortunate than we are should not be neglected, especially those who work for us, our house helps, our poor security personnel, our poor neighbours, and those we encounter every day in need of our help. 

Remember, no one is too poor that he has nothing to give, even the poor Lazarus was rich with sores, and he offered his sores to the dogs who came to lick them. And no one is so rich that he needs nothing, but the sin of the rich man was the sin of omission; this should not be our lot as we ask God for grace not to neglect the poor Lazarus around us. For we are one in the love of Christ. If we die with him, we will rise up to life.

LET US PRAY: Lord God, you are the source of all that we have. As we listen to your words today, grant us we pray, the grace to be conscious of the poor around us and ensure we help them in their struggles. We ask this through Christ our Lord. Amen. Wishing you God’s favour and blessings. Happy Sunday.

Homily For Saturday, Twenty-Fifth Week in Ordinary Time, Year C, 27th September, 2025. The Memorial of St. Vincent De Paul

Readings: Zech. 2:1-5.10-11; Ps. 31; Luke 9:43-45

Rev. Fr. Emmanuel Emenike Onyia.

REFLECTING ON THE REALITY OF DEATH

I once visited a cemetery and I saw on a wall names and dates of so many men and women who had passed on from the community. Then I asked myself in my deep reflection, where are all these people whose names are listed on this wall? Where did they like us before? Are we going to be like them later? Where will all of us in this beautiful community be in the next hundred years? The answers to these questions are difficult to understand because we don’t think about the inevitable event of death

This is not different from what Jesus is reminding his disciples in our Gospel passage today, where after his great miracles, when everyone was full of admiration for all he did, Jesus said to his disciples, For your part, you must have these words constantly in your mind: that the Son of Man is going to be handed over into the power of men and they will put him to death. But they did not understand him. For we heard in our first reading today that: there was a man with a measuring line in his hand. And when he was asked, ‘Where are you going?’ He said, ‘To measure Jerusalem, to find out her breadth and her length.

Dear friends, today we are reminded about the true reality of life, that we all are going to die one day and the dust of our flesh and bones will return to the earth while our Spirit retire to God, knowing that we will be held accountable for how we lived this life. We are going to give back to God the gift of life he has given us, because our life is a temporal assignment. 

So, why not start living this life according to the present reality since we do not know how and when we are going to account for it? Why not accept joyfully who we are now as we work hard to be better tomorrow? Remember, everything is in the hands of God; we brought nothing into this world, and we are taking nothing out of it. 

LET US PRAY: Lord God, our life is meaningless without you. Grant that we may realise the shortness of this life and so prepare to give an account of how we have lived our lives. We ask this through Christ our Lord. Amen God bless you 

Homily For Friday, Twenty-Fifth Week in Ordinary Time, Year C, 26th September, 2025

 

Readings: Readings: Hag. 2:1-9; Ps 43 Luke 9:18-22

Rev. Fr. Emmanuel Emenike Onyia.

HOW HAVE I UNDERSTOOD AND EXPRESSED THE PERSONALITY OF JESUS? 

In life, there is always a moment when we will want to examine and know if our friends can really be trusted, if they truly know and understand who we are and what we represent. This is because, as social beings, we often make friends with whom we can confide and entrust our innermost thoughts and plans. But this friendship does not come automatically, it is developed gradually.

This is the situation between Jesus and his disciples in our Gospel passage today, when Jesus asked them, saying: Who do people say I am?’ And they said, ‘Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Peter answered, ‘You are the Christ. But he gave them strict orders not to tell anyone anything about this. For the Son of Man is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.

 

Here, we see how Peter expressed his personal conviction about who Jesus is. He did not have to quote any authority, because his response was a clear and sincere knowledge of who he professed Jesus to be. This is because Peter’s gift of faith comes from his personal encounter with the person of Jesus. 

Thus, our faith requires that we give a personal answer to the question: Who is Jesus to me personally? For it is not enough to quote the teachings and Catechism of the Church about our faith or the teachings of other theologians and preachers or to respond only from the head, but from the heart that is convinced of what it believes in. 

Today most people are following Jesus without knowing who Jesus truly represents. Some people find it very difficult to embrace the teaching of Jesus because they lack the faith and conviction about his personality, even when Jesus had revealed himself to us through his great miracles and teachings. 

The fact is that, Jesus wants us to develop a divine way of looking at things. He wants us to know him deep down in our souls, so that we can profess our faith with deeper meaning and conviction. This faith is necessary in order to accommodate and overcome the ugly event of persecutions, condemnation and blackmail that we encounter every day in our societies.

Little wonder, we heard the Lord in our first reading saying: A little while now, and I am going to shake the heavens and the earth, the sea and the dry land. I will shake all the nations and the treasures of all the nations shall flow in, and I will fill this Temple with glory. Mine is the silver, mine the gold! It is the Lord of Hosts who speaks. The new glory of this Temple is going to surpass the old and in this place I will give peace. 

Dear friends, having heard the teachings and great works of Jesus in the scriptures and traditions of the Church, the question remains: what can I say is my personal experience of Jesus? Have I personally encountered and identified our Lord Jesus in my life? How have I understood and expressed the personality of Jesus? How has my knowledge of Jesus helped other people to come to faith in Jesus? 

Today, we are called to really examine our conscience to know where we are as regards our faith as Christians. We are called today to develop a divine way of understanding the mysteries of God, but not rejecting them because we do not understand them. Therefore, let us turn towards God once again with all our hearts and devote our whole lives to seeking to know Him more and more.

LET US PRAY: Lord God, you revealed to Peter the true identity of Jesus, your Son. Help us to personally identify the personality of Jesus in our lives and so profess our faith with deeper meaning and conviction. We ask this through Christ our Lord. Amen. God bless you.

Homily For Thursday, Twenty-Fifth Week in Ordinary Time, Year C, 25th September, 2025

Readings: Haggai 1:1-8; Ps. 149; Luke 9:7-9

Rev. Fr. Emmanuel Emenike Onyia.

DEALING WITH A GUILTY CONSCIENCE

Oftentimes, we hear people expressing the phrase: guilty conscience, which is used to express the ugly condition of human conscience which is that part of our life that tells us whether what we are doing is right or wrong. For if you have a guilty conscience, you feel guilty about something because you know it was wrong. But if you have a clear conscience, you do not feel guilty because you know you have done nothing wrong.

This is the situation Herod finds himself in our Gospel passage today who out of pride and selfishness had killed John the Baptist thinking that by that he could silence the voice of truth, but when he heard of the great works of Jesus and could not comprehend it, he perceived that John the Baptist, the voice of truth had returned to life again, when he said: John? I beheaded him. So who is this I hear such reports about?’ And he was anxious to see Jesus. A situation that shows the behaviour and character of a guilty conscience.

Here, we see how the guilty conscience of Herod made him shiver concerning the personality of Jesus in relation to John the Baptist. This is what happens to us whenever we try to take the role of God in our relationship with others or treat other people badly. And this ugly attitude is what a lot of people are practising today, and as a result, many people are suffering the consequences of a guilty conscience.

This is because most of us are so attached to worldly things. We have let our pride, our ego and our selfish desires blind us from the true realities of life. Little wonder, the Lord in our first reading said: Reflect carefully how things have gone for you. You have sown much and harvested little; you eat but never have enough, drink but never have your fill, and put on clothes but do not feel warm.

Dear friends, have you offended God or other people, and do you have a guilty conscience about it? What are the things that make us have a guilty conscience? What is the essence of our existence in this world at the expense of injustice to other people? What does God really require from us in this life? Do you know that without God everything in life is vanity vanishing?

Therefore, let us not be carried away by the beauty of the things of this passing world by hurting other people, for nothing lasts forever. Hence we should remain steadfast in our faith in God, who has called us to love him and to love one another. Let us remain faithful to Christ’s mission and be committed wholeheartedly to what God has called us to do.

LET US PRAY: Lord God, we have come to you with our guilty conscience, for we are so much attached to things of this passing world, with little or no attention to your teachings. Help us to realise that without you life and all we have is nothing but vanity. We ask this through Christ our Lord. Amen. Have a fruitful day.

Homily For Wednesday, Twenty-Fifth Week in Ordinary Time, Year C, 24th September, 2025

Kindly Keep Me In Your Prayers As I Celebrate My Priestly Anniversary Today 

Readings: Ezra 9:5-9; Ps.Tobit 13; Luke 9:1-6

Rev. Fr. Emmanuel Emenike Onyia.

“TAKE NOTHING FOR THE JOURNEY”

The way things are going in our world today, we really need to think twice about our faith as Christians, whether we are actually ready to live out our faith in the midst hostile environment. Because the hostility, persecution and the influential power of things of this world are not stopping soon rather, it will be getting tougher. 

Therefore, if we are really willing to live out our Christian faith and obligations towards the mission of Christ, then we need to make a radical decision towards our discipleship in a personal and radical way.

This is what Jesus is teaching his disciples in our Gospel passage today, when he called the Twelve together and gave them power and authority over all devils and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. 

He said to them, ‘Take nothing for the journey: neither staff, nor haversack, nor bread, nor money; and let none of you take a spare tunic. Whatever house you enter, stay there; and when you leave, let it be from there. As for those who do not welcome you, when you leave their town shake the dust from your feet as a sign to them.’

Here, Jesus does not directly intend to cause tensions and divisions but he wants to expose the sacrificial nature of our mission. Hence, Jesus demands a total commitment towards the journey of discipleship once begun or not beginning it at all. Because, following Jesus demands the sacrifice of all that we have. 

For none of us can become his disciple if we do not give up our excess desire for worldly pleasures and possessions, and pay our unreserved loyalty and allegiance to God over all other competing loyalties in our lives, including family, self-interest, and possessions. 

This is the situation Ezra in our first reading was addressing when he said: My God, I am ashamed, I blush to lift my face to you, my God. For our crimes have increased, until they are higher than our heads, and our sin has piled up to heaven. But now, suddenly, the Lord our God by his favour has left us a remnant and granted us a refuge in his holy place.

Dear friends, we are called today to make a radical decision to sincerely and faithfully carry out the mission of Christ entrusted to us. But how much are we willing to let go for the sake of the mission of Christ? Why are we finding it difficult to follow Jesus?  

What are those habitual desires and possessions that are holding us back from making this radical decision today? It is time for us to let them go in order to focus more on the mission  Christ has entrusted to us. Therefore, let us follow the examples of all those who had given their time, effort and even lives for the salvation of many souls.

LET US PRAY: Heavenly Father, today we are called to a sacrificial journey of Christ's mission. Because our excess desire for the pleasurable things of this passing world has weakened our hearts towards our mission, give us courage and grace to let go of our ugly desires, so as to hold firm in our faith despite losing people and things that are dear to us. We ask this through Christ our Lord. Amen. Have a fruitful day.

Homily For Tuesday Twenty-Fifth Week in Ordinary Time Year C, 23rd September, 2025. The Memorial of St. Pio of Pietrelcina

 

Readings: Ezra 6:7-8.12.14-20; Ps.122; Luke 8:19-21

Rev. Fr. Emmanuel Emenike Onyia.

DOING THE WILL OF GOD IS THE ONLY WAY TO BELONG TO THE TRUE FAMILY OF JESUS

One of the psychological and spiritual needs of the human person is the sense of belonging, this need is just like the need for food, clothes and shelter. The feeling of belonging is fundamental to our sense of happiness and well-being, for it gives value to life and helps us in coping with some painful emotions as it improves our motivation. Hence, we often want to belong and identify with one another, with our friends and families, with our culture and from one association and group to another.

However, one of the common and safest place to belong is our families, especially when it is rooted in the family of God. So today in our Gospel passage, Jesus speaks about belonging to his family and his relationship with members of his family. When he was told that his mother and brothers were standing outside and wanted to see him. He said: My mother and my brothers are those who hear the word of God and put it into practice.’

Here, Jesus speaks of two ways the people around him could be identified as members of his family. Firstly, he talks about those who belong to the family of his birth, that is, his mother, father and relations. Then his other family which is made up of those who do the will of God.

This family, he says, is his true family, where doing the will of God is the only way of belonging to this family. This is not to say that Jesus is rejecting his biological family; to do so would contradict his own teaching about loving one's parents and loving one's neighbours. However, Jesus is using this opportunity to emphasise that our relationship with God is more important and should be based on our total commitment to doing the will of God through him.

Surprisingly, Mary the mother of Jesus belongs to both sides of the family, for she gave birth to Jesus and also was the first to do the will of God when she said, “Let it be done unto me according to your word” (Luke 1:38). For this reason she is the first disciple of Jesus and a model for all Christians.

Thus, to be a Christian or a disciple is to enter into the family of Jesus and embrace a new relationship with God and with one another and this is the most important place to belong. All other bonds, including those of blood, should be considered secondary. Because, belonging to God is fundamental to our basic relationships, before all human relations.

For we belong first to God before belonging to our families, after which we all go back to God where we ultimately belong, which will be determined by how we have done the will of God here on earth. And our first reading we heard how the chosen people of God through the help of King Cyrus and Darius. Rebuild the Temple that was destroyed out of disobedience. And now they came back as one family to joyfully dedicate this Temple of God.

Dear friends, where do we ultimately and truly belong? Do you belong to the true family of Jesus? As Christians, we claim to belong to God, do our attitudes and decisions show that we truly belong to God? Do we not often commit ourselves to things contrary to the faith we professed in God?

So, today we are made to know that doing the will of God is the ultimate way of belonging to the true family of Jesus. Therefore, we are called to do the will of God always in order to truly belong to that true family of Jesus where love of God and love of neighbour unite us together.

This is what we see in the life of St. Pio, whose memorial we celebrate today. He is a good example of a disciple who belongs to the family of God. For he understood the sacrificial nature of doing the will of God through the mission of Christ and lived by it. Many came to believe in God through him and many were strengthened in their faith through his works and piety.

Though St. Pio experienced great difficulties in the course of his mission, this was so serious that they almost had his faculty of hearing confessions taken from him because of his spiritual experiences and grace.

LET US PRAY: Lord God, we truly belong to you. Give us the grace to always do your will, and as we carry out your activities today, grant success to the works of our hands, through Christ our Lord. Amen. God bless you.

Homily For Monday, Twenty-Fifth Week in Ordinary Time, Year C, 22nd September 2025

 

Reading: Ezra 1:1-6; Ps. 126; Luke 8:16-18

Rev.  Fr. Emmanuel Emenike  Onyia

YOU ARE A LIGHT THAT ILLUMINATE THE DARKNESS OF THIS WORLD

Light is a very familiar word in the scriptures; light is a symbol that represents awareness, knowledge, and understanding. Light clarifies, Illuminates, Inspires, defeats darkness, shines fully and freely, it guides, stimulates and motivates, provokes action, irritates those who like darkness, confirms truth, purifies, exposes sin, warms and assures us of safety and also facilitates progress. 

Little wonder, Jesus in our Gospel passage today said: No one lights a lamp to cover it with a bowl or to put it under a bed. No, he puts it on a lamp-stand so that people may see the light when they come in. For nothing is hidden but it will be made clear, nothing secret but it will be known and brought to light.

So, as people who have been purified by the light of Christ through our baptism, we are entrusted with the mission of illuminating the darkness around us. During our baptism, we were given candlelight which we are to keep brightly burning as a flame of faith in our hearts as we journey with others towards our heavenly kingdom. This, therefore, clearly defines our role in the mission of Christ, which is to illuminate darkness and reflect the glory of God in the darkness of the passing world. 

Hence, every Christian is called by God to influence the world positively through the light of our faith, just like Cyrus, king of Persia, in our first reading, who was the light that illuminated the darkness in the midst of the people of Israel who were in exile. 

For he ordered the people to go back to Jerusalem and rebuild the temple of God, and so free them from the darkness of exile and slavery, and brought the light of hope to the people.

Dear friends, the focus of today’s message is that all of us are called to positively influence the lives of humanity by our attitude and character which should be like that of purifying light. Where there is darkness we should let the light of Christ illuminate. Where pride, selfishness, corruption and greed have brought darkness, let the light of our good attitude and character illuminate it once again. 

Where sin and immorality have made humanity filthy and ugly, let our light of holiness purify. Therefore, we must not let our lights be hidden under the darkness of this passing world; rather, we must let them shine wherever we find ourselves.

LET US PRAY: Heavenly Father, as we struggle every day to truly carry out the mission entrusted to us, give us the grace and courage to dedicate ourselves, our time, our energy and effort to becoming true light that illuminates our families, society and the world filled with darkness of sin and evil. We ask this through Christ our Lord. Amen. Wishing you a fruitful week.

Homily For Twenty-Fifth Sunday in Ordinary Time Year C, 21st September, 2025

 

Readings: Amos 8:4-7; Ps.113; 1Tim.2:1-8; Luke 16:1-13

Rev. Fr. Emmanuel Emenike Onyia

LEARN TO PRUDENTLY USE THE THINGS OF THIS PASSING WORLD TO GAIN YOUR SALVATION

The elements of good and bad seem inherent in the human person, which is why the world is made up of both good and bad people mixed together. This will help us to understand the reason for corruption, greediness, immoral and social decadence in our world today. 

For walking through the streets, I observed how people are struggling with the things of this passing world. I can feel their passion, their determination and willingness even in the midst of corruption and challenges of life. 

How I wish we could put such energy into working towards the things that edify our souls. But the questions we need to ask ourselves are: what is my attitude towards the things of this passing world? Can I be trusted with the things of this passing world no matter how little? As managers of God’s resources, how are we using the things of this passing world, knowing that we are expected to be wise and smart in managing them?

Little wonder, in the Gospel passage today, Jesus tells us the parable of the dishonest steward who, having acted unjustly and having been exposed by his master, went to great lengths to make friends of his master’s debtors to secure his future. In this parable, Jesus is not telling us to be dishonest, but he wants us to learn a lesson about the danger of worldly cunning and the grace of Christian cleverness. 

We can learn even from this dishonest servant how to prudently use the things of this passing world to gain our salvation. Thus, Jesus points out that we too should be smart but not exactly like the dishonest steward, using dishonest wealth to exploit others as most people do today in our society. No, instead we, his disciples, are to use our wealth to win souls for the kingdom and safeguard our own souls. 

Hence, in this parable, the Lord speaks to us again about the spirit of worldliness: how this worldliness works and how dangerous it can be. And as we know, worldliness is an enemy to human souls, and that is why the devil derives great pleasure in seeing us dwell in worldliness, just like the dishonest steward. 

Though some of us may see nothing wrong with the attitude of this dishonest steward because he has only done what most people, if not everyone, does, especially in our country today, where we condone bribery and corruption as a way of survival and success. This ugly attitude is extremely sinful and dehumanising.

Little wonder Pope Francis,  while addressing this ugly kind of attitude, says that God commands us to live an honest life and bring home bread for our children through honest means. But most of us, like this dishonest steward, have chosen to bring back dirty bread of dishonesty for our children and even train and bring them up through dishonest means. 

Perhaps, today we should pray for many children and adults who receive dirty bread of dishonesty from their parents, especially those who are now hungry for the dignity of honesty.  This is what St. Paul advice us to do in our second reading today when he said: first of all, there should be prayers offered for everyone, petitions, intercessions and thanksgiving and especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. 

To do this is right, and will please God our saviour: for he wants everyone to be saved and reach full knowledge of the truth. This is important because bribery and corruption are obvious in our society today and they are serious sins because they are against our human dignity. The dignity by which we are united to God and to one another through our honest labour and not through bribery and corruption. 

Little wonder God, through prophet Amos in our first reading today, said: Listen to this, you who trample on the needy and try to suppress the poor people of the country, who can buy up the poor for money, and the needy for a pair of sandals. Never will I forget a single thing you have done. So, we should be careful not to fall into the temptations of money and other worldly pleasures which are trying to lead us away from God and the salvation he has given us.

The fact remains that these corrupt and cunning ways of life dehumanize us, even though it seems to be common in our society today, it doesn’t really make it right. Though, we are not called to be foolish, rather we are meant to know that there is another road, an alternative route to worldly cunning. It is the path of “Christian cleverness”. 

This path, Pope Francis says, “allows us to be cunning but not according to the spirit of the world but the smartness of God’s wisdom and grace. For Jesus himself said: be wise as serpents, innocent as doves”. Uniting these two realities is the grace that the Lord gives to us when we ask for it.

Dear friends, today,  we are called to live a life of integrity, to let go of worldly cunning and embrace Christian cleverness. For each and every one of us is called to be a good manager and custodian of whatever blessings and resources God has given us. We are all reminded that we have been called to follow the Lord and to devote ourselves to Him wholeheartedly. We must learn to be trusted and ensure that we manage whatever is entrusted to us.

So, we are called to really examine our conscience to know where we are with regard to our vocation as Christians. How can we best harness the things entrusted to us so that they can be sources and means of safeguarding our souls, surrounded by corruption and greediness? 

Therefore, we are called today to be wise and smart, for if the worldly-minded people can be smart in their dealings, we too should be smarter in our struggles for the salvation of our souls and that of humanity at large. We should utilise the resources available to us and use them to secure our salvation. 

This is possible if we understand the principle that says that everything we own is a gift from God; then we will realise that God is the owner of everything and that we are His stewards. As such, we are to use the Master’s resources to further the Master’s work and not the contrary. In this contest, we are told to be generous with our resources and use them for the safety of our souls and the growth of God’s kingdom.

LET US PRAY: Heavenly Father, as we listened to your words today, may we not be carried away by the things of this passing world. Rather than give us the grace to live a life of integrity and the skills to manage the resources entrusted to us and use them properly for the salvation of humanity and the development of our societies, we ask this through Christ our Lord. Amen. Have a grace-filled Sunday celebration.

Homily For Saturday Twenty-Fourth Week in Ordinary Time Year C, 20th September, 2025. The Memorial of St Andrew Kim Taegon and Companions

 

Readings: 1 Tm 6:13-16; Ps. 100; Luke 8:4-15

Rev. Fr. Emmanuel Emenike Onyia.

MAKE YOUR HEART A FERTILE GROUND FOR THE WORD OF GOD TO BEAR FRUIT

Our disposition towards whatever we do in life determines how successful we can be. And experience has shown that people’s disposition varies depending on where their interests are based. Therefore, to be fruitful in whatever we do, we must develop the right disposition towards it. Knowing how important this is in understanding his mission, Jesus, in our Gospel reading today, used the parable of the sower to describe different kinds of human disposition and response towards the Word of God.

He said, A sower went out to sow his seed. As he sowed, some fell on the edge of the path and were trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell amongst thorns and the thorns grew with it and choked it. And some seed fell into rich soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Listen, anyone who has ears to hear!’

In this parable, Jesus categorised our different dispositions towards the Word of God in relation to our interior life. Thereby giving us the guidelines that will help us to examine our attitudes towards the seed of God’s Word, whether our soul is like dry rocky ground, whether our soul is full of the thorns of the things of this passage world or do we regularly seek to nourish our soul and prepare it to receive the Holy Word of God? So we are called to create a fertile disposition within our hearts to do the will of God.

This is important because today and even in the scriptures, many hear the words of Jesus and do not understand it because of wrong disposition, for instance in the scriptures we have the religious leaders who are against the teachings of Jesus, the crowds that responded positively to Jesus, especially to his miracles of healing, yet turned against him at the end and demanded his crucifixion.

Some disciples, such as Judas, might also be included among those who fell away when trouble or persecution came on account of the Word. The rich young man, who was unable to part with his possessions, provides a clear example of one who hears the word, but the love for the passing things of this world and the lure of wealth choked the word, and it yielded nothing.

Also, what about the good soil? These are those who hear the Word, understand and internalise it, who indeed bear fruit and yield an abundant harvest. Our mother Mary and the apostles, excluding Judas, are good examples of such people. Therefore, the different kinds of ground on which the seed falls represent different ways by which we receive the Word of God. And St. Paul in our first readings today says: I charge you to keep the commandment unstained with no faults or failures, until the appearing of our Lord Jesus Christ,

Here, St Paul reminds us of our basic Christian faith, which teaches that, for us to rise with Christ, we must first die to ourselves. That is, those things which lead us to the ways of this world must die, and we must be reborn to the life of faith. Then we will rise with Christ and share his glory, just as we read in the parable of the Sower.

For the Sower being Christ himself, teaches us how to manage the challenges of life in order to yield a rich harvest of faith and attain eternal joy of heaven, just like St. Andrew Kim Taegon and Companions whose memorial we celebrate today. For they gave up their lives during the persecution of Christians in Korea as a light of faith for the people and so illuminated the darkness of sin and wickedness.

Dear friends, today, our hearts are the fields in which the Word of God is scattered, to which do our hearts belong? The pathway, the rocky ground, the thorns or the good soil? Whichever one, we are called to pay attention and take some time to appreciate God’s Word in our lives by allowing it to bear solid roots in us and germinate to bear great fruits

LET US PRAY: Heavenly Father, we are often distracted from hearing and assimilating your Word we hear every day, give us grace to remain open to receiving your Word, so as to bear fruit abundantly. We ask this through Christ our Lord. Amen. Have a blessed and peaceful weekend.

Homily For Friday Twenty-Fourth Week in Ordinary Time Year C, 19th September, 2025

  

Readings: 1Tim. 6:2-12; Ps. 49; Luke 8:1-3

Rev. Fr. Emmanuel Emenike Onyia.

HOW  ARE YOU CONTRIBUTING TOWARDS THE MISSIONARY MANDATE OF CHRIST? 

In his mission to save humanity, Jesus involved a lot of people, some he called to follow him, some desired to follow him but could not, while some decided to follow him because of their personal experience of him and what they could gain from him. 

But only a few followed him in order to provide for him and contribute towards the success of his mission. This is the disposition and personality of those involved in the mission of Christ in our Gospel passage today. 

For when Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. He went with his twelve disciples whom he had called, as well as certain women who had experienced him personally through his divine healing and deliverance. Along with these groups are several others who provided for them out of their own resources. 

This Gospel passage actually points out the nature of the mission of the Church in proclaiming the word of God and our part in this mission. Thus, we are reminded of how God has called us to follow Christ and contribute to the salvation of humanity. 

 St. Paul, in our first reading, tells us that we must learn to sacrifice for the mission, knowing that the love of money is the root of all evils, and there are some who, pursuing it, have wandered away from the faith, and so given their souls several numbers of fatal wounds. 

But, as people dedicated to God, we must avoid all that. We must aim to be saintly and religious, filled with faith and love, patient and gentle. We must fight the good fight of the faith and win for ourselves eternal life.

Thus, as children of eternal life, we are judged worthy of a place in the heavenly Kingdom. So, we are fully involved in the mission of Christ. For there are men and women of our time who give themselves to noble causes. They give themselves to the service of others: they are those who see to the good of others and contribute to the growth of God’s Kingdom just like the women in our Gospel passage today. 

These are people of noble cause, like parents who teach their children the ways of the Lord by their practical way of life, like people who help the weak and the vulnerable, like friends who speak the truth and stand by it and political and Church leaders, who renounce power rather than compromise principles and use every opportunity they have to evangelize the people.

Dear friends, are we really part of this mission of Christ? In what ways are we supporting the mission of the Church? Are we ready to contribute towards this mission through our way of life? Do we desire to be part of this mission but lack the courage and discipline? 

Do we think that this mission is not for us? The fact remains that as baptised persons, it is our obligation to carry out this mission, and it is not optional. It is an obligation we must carry out irrespective of our status, position, environment and deposition.

LET US PRAY: Lord God, the women in our Gospel today were involved in your mission and contributed towards the success of your evangelisation because they had experienced your love and mercy and wished to reciprocate this love. Help us to also realise how much of your love and mercy we have enjoyed and so be disposed to embrace and contribute to the mission of our salvation. We ask this through Christ our Lord. Amen. Have a blessed day.

Homily For Thursday, Twenty-Fourth Week in Ordinary Time, Year C, 18th September 2025

 

Readings: 1Tim. 4: 12-16; Ps.111; Luke 7:36-50

Rev. Fr. Emmanuel Emenike Onyia.

BECAUSE SHE LOVES MORE HER MANY SINS ARE FORGIVEN

Oftentimes, we are quick to judge and condemn other people; we are quick to identify their sins without looking at our own sinful ways. We find it difficult to accept that something good can come out of people we have labelled as sinners in society. But this is not the same as Jesus in our Gospel passage today, who welcomes sinners and shows them mercy and kindness.

That is why when one of the Pharisees invited Jesus to a meal in his house, and when they are at table, a woman came in, who had a bad name in the town and brought with her an alabaster jar of ointment and begin to weep and her tears fell on the feet of Jesus, and she wiped them away with her hair; kissed his feet and anointed them with the ointment as she expressed her gratitude for mercy received.

But the Pharisees, instead of rejoicing on account of this woman's repentance, confined their thoughts to her former ugly and sinful ways of life. Then with a parable, Jesus demonstrated that the greater a sinner, the greater the love he/she ought to show to God when he/she receives mercy and is pardoned.

Little wonder Jesus told Simon the Pharisee, I came into your house, and you poured no water over my feet, but she has poured out her tears over my feet and wiped them away with her hair. You gave me no kiss, but she has been covering my feet with kisses ever since I came in. You did not anoint my head with oil, but she has anointed my feet with ointment. For this reason, I tell you that her many sins have been forgiven, for she loved much.

This tells us that we are all sinners and debtors before God. Though some sinners are greater debtors, whether our debt be more or less, it is more than we can pay. But God is always ready to forgive us and the more we express our sorrow for sin, the more our love for Christ grows.

Thus, St. Paul in our first reading said “do not let people disregard you because you are young, but be an example to the believers in the way you speak and behave, and in your love, your faith and your purity, do not let your spiritual gifts lie unused.

Dear friends, how do we present ourselves before God? Are we like the Pharisees, who always talk about other people’s sins without minding our own sinfulness? Are we carried away by the things around us and so forget the right things we ought to do?

Are we like the woman in our Gospel, who came before the presence of Jesus with a heart of gratitude and thanksgiving for the mercy and pardon received? Today, we are called to learn how to show appreciation for the mercy and pardon we receive always from our heavenly Father.

LET US PRAY: Lord God, we thank you for your graces and mercy which is beyond human imagination, for it is by your grace that we are what we are today, teach us how to be more willing to forgive others as we recognize our own need for God's forgiveness and so learn how to love more, we ask this through Christ our Lord. Amen. Have a fruitful day.

Homily For Wednesday, Twenty-Fourth Week in Ordinary Time, Year C, 17th September 2025

 

Readings: 1Tim. 3:14-16; Ps.111; Luke 7:31-35

Rev. Fr. Emmanuel Emenike Onyia.

LET US LEARN TO TAKE THE WORD OF GOD SERIOUSLY

Reflecting on the disposition of humanity today towards the Word of God, I can not help but ask myself questions about our faith in God, whom we often claim to love and belong to. This is because, despite all the articles of faith and evidence in both scriptures and historical tradition, we still do not have a good grasp of who God really is in our lives. 

This very disposition is always the case with every generation and this is what Jesus is addressing in our Gospel passage today when he said: What description can I find for the men of this generation? What are they like? They are like children shouting to one another while they sit in the marketplace: “We played the pipes for you, and you wouldn’t dance; we sang dirges, and you wouldn’t cry.” 

For John came neither eating nor drinking, and they say, 'He has a possessed; the Son of Man came eating and drinking, and they say, 'Look, a glutton and a drunkard, a friend of tax collectors and sinners! Here Jesus made us know that the problem with this generation is that we have failed to listen to either the message of John the Baptist or that of Jesus. 

No doubt that John’s uncommon lifestyle made people accuse him of having a demon, while Jesus’ habit of eating and drinking with sinners affected his reputation among the Jews. But Jesus made us know that his generation finds reason to take offence at both John and Jesus himself. 

So, Jesus compares those who are rejecting his message to that of children in the marketplace who cannot decide whether they want to play a wedding song or a funeral song, but can’t get the people to dance when the tune is piped. For they played their pipes, and expect others to dance; they beat their breasts in lamentation, and expect others to weep. They complain if others do not comply with their demands

To such a company, Jesus refers as an evil generation in which he and John the Baptist found themselves. Just as in our own generation today, some people have refused to repent when challenged by the teachings of John the Baptist and some people also refused to join the celebrations of Jesus and to take his message seriously.

Dear friends, what is our attitude towards the Word of God we hear every day? Why have we failed to take the Word of God seriously? Why have we failed to embrace the article of faith made available for us by the Lord in our scriptures? Why do we take for granted the signs and messages the Lord is giving us?

Little wonder we heard St. Paul in our first reading today saying: I want you to know how people ought to behave in God’s family – that is, in the Church of the living God, which upholds the truth and keeps it safe. Without any doubt, the mystery of our religion is very deep indeed: He was made visible in the flesh, attested by the Spirit, seen by angels, proclaimed to the pagans, believed in by the world, taken up in glory.

LET US PRAY: Heavenly Father, enkindle in us once again the fire of your love, so that we may embrace your message and so become your great servants dedicating our lives and service to loving you and our neighbours. We ask this through Christ our Lord. Amen.  Have a lovely day.

Homily For Tuesday, Twenty-Fourth Week in Ordinary Time, Year C, 16th September, 2025, The Memorial of SS. Cornelius and Cyprian

  

Reading: 1Tim. 3:1-13; Ps. 101; Luke 7:11-17

Rev.  Fr. Emmanuel Emenike  Onyia

DO NOT CRY THE LORD WILL RESTORE EVERYTHING FOR YOU 

Pondering on the struggles, fears, tears, disappointments and betrayals that people are passing through every day just to survive in this world, especially in our country, Nigeria. How some people have lost hope in themselves and even in everything they do, just like the widow of Nain in our Gospel today who had lost her only son, her only hope, the only thing she had. But it pleased God to restore her joy even when all hope had gone. 

For we heard that when Jesus saw the woman he felt sorry for her and said: ‘Do not cry’. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.

Here we see the compassionate heart of Jesus for the widow and the restoration of her son. This will let us know that God, at an appointed time, will restore our lost hope and confidence again so that we will know that he, the Lord, is our God. He made us, and we belong to him, for eternal is his merciful love, and he is faithful from age to age.

Dear friends, I don’t know what you are going through now. I don’t know what seems to be lost in your life or your family. I don’t know how bad things have become for you now. One thing I know is that God has not abandoned you. God has not forgotten you. Your time has come, it may be today, this month, this year or very suddenly, just like the widow. 

All we need to do is to pay attention to what St. Paul is telling us in our first reading today as regards what should be the character of a good leader when he said: To want to be a presiding elder is to want to do noble work. That is why the president must have an impeccable character. He must not have been married more than once, and he must be temperate, discreet and courteous, hospitable and a good teacher; not a heavy drinker, nor hot-tempered, but kind and peaceable.

Therefore, what God wants from us is to be a good person even in the midst of all the challenges we face every day. So as you go about your activities today, know that God has not forgotten you, cheer up, for God understands what you are passing through, and as it pleases him, he is just waiting for the right time to restore your joy and bless you. 

This is what we see in the lives of Pope Cornelius and Cyprian whose memorial we celebrate today. For they were holy servants of God who dedicated their lives to the service of God and for the love of God and their neighbour. And for this they died as martyrs under great persecution, of which they stood firm in their faith and hope which is rooted in their love of God and neighbours.

LET US PRAY: Lord God, as we struggle with our daily challenges, may we experience your saving help and so be a shining splendour in our family, society and in the world at large. We ask this through Christ our Lord. Amen. Have a fruitful day.

Homily For Monday, Twenty-Fourth Week in Ordinary Time, Year C, 15th September, 2025. The Memorial of Our Lady of Sorrows

 

Readings: 1Tm 2:1-8; Ps.28; John 19:25-27

Rev. Fr. Emmanuel Emenike Onyia.

LEARN TO BEAR YOUR SORROWS OF LIFE

In life, we encounter ugly events and challenges that cause us sorrows and tears. And oftentimes we don't know how to manage those moments. Just yesterday, we celebrated the exaltation and triumph of the Holy Cross; today, we are celebrating the sorrows of our Blessed Mother, who experienced a great sorrow at the suffering and death of her Son, who suffered grievously for the sins and faults of others and for the sake of the redemption of all humanity.

So as we commemorate our Lady's greatest sorrows: beginning with the prophecy of Simeon in the temple, her flight into Egypt with the infant Jesus, the loss of Jesus at the age of 12 in Jerusalem, Mary's encounter with her son Jesus on his way to Calvary, his crucifixion, death and burial. In fact, our Gospel passage today tells us that Jesus, seeing his mother and the disciple he loved standing near her, said to his mother, ‘Woman, this is your son. Then to the disciple he said, ‘This is your mother.’

Thus, from that moment, the disciple made a place for her in his home. This very action may seem so easy for those who have not experienced the painful torture that comes from witnessing the suffering of their loved ones. But for those who have experienced such torture, especially our good mothers, we will understand better that it is harder to watch the pains and suffering of your loved ones than to bear our own pains.

So, we can now understand the situation and condition our Lady was passing through for the sake of obedience to God’s will as she watched Jesus suffer for our redemption. Little wonder in our first reading we are told that there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for them all.

Dear friends, I don’t know what kind of sorrows you are carrying in your hearts. Is it the sorrows caused by the ugly situation in your life, your family, your place of work, your inability to achieve your goals and dreams in like manner? Or is it sorrows caused by other people, or caused by mistakes of your past, the ugly ways of life? Whatever and however deep the sorrows are, today we are called to learn how to bear our sorrows of life patiently, like Mary, by linking them to the will of God.

Let us learn how to present our sorrows and problems to God in prayer by raising up our minds and hearts to him, and since he promised that he will teach us the way we should go, instruct us, and advise us. Let us listen to what he is calling us to do and ensure we do them just like our Mother Mary, because the Lord Jesus speaks to us from the depths of our heart, and he desires that we listen to him whenever we pray and associate our sorrows with his own, just like Mary, our mother.

LET US PRAY: Heavenly Father, there are so many sorrows in our lives, and people are doing all they can to overcome them. Through the intercession of Our Lady of Sorrows, may we experience your love and help us to know the best ways to bear our sorrows patiently. We asked this through Christ our Lord. Amen. God bless you.

Homily For Twenty-Fourth Sunday in Ordinary Time Year C, 14th September, 2025. The Feast of the Exaltation of the Holy Cross

 

Readings: Num. 21:4-9, Ps . 78, Phil.2:6-11, John 3:13-17

Rev. Fr. Emmanuel Emenike Onyia.

THE HOLY CROSS A SYMBOL OF THE SACRIFICIAL LOVE OF CHRIST FOR HUMANITY

A lot of people in our societies today put on the cross without knowing the true meaning of the cross and what it represents. They just feel that the cross is a fashionable object that makes them look good and feel important, but this is not the case because the cross is more than that. Today we celebrate the Feast of the Exaltation of the Holy Cross. This feast is so important to our Christian faith because the Holy Cross is a symbol of the sacrificial victory of our faith.

This Feast began when St. Helena discovered the relic of the true Cross on which Jesus was crucified, which was preserved in Jerusalem. A sacred relic that represents the mystery of the unending love of God for humanity. Though the cross in the eyes of early Christians had no beauty, it was a sign of sorrow, a symbol of courage, an expression of faith which stood outside the city walls, decorated only with decaying corpses of Christ's faithful who died for their faith in Christ. They are left on the cross as a threat to anyone who believes in Jesus.

But today, the cross has become the universal image of Christian belief, an instrument of salvation which often appears in Christian artworks and countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewellery and other religious activities. Here we can see how this ugly event has turned into a glorious act, which shows the power of God over evil. For God is the source of victory, he has the power to turn an ugly situation into a glorious one through the power of love.

Little wonder our Gospel passage today, talks about the relationship between God and the world. Telling us that God loves the world and the humanity living in it. He loves it so much that he gave his only Son, who died a shameful and terrible death on a cross for the sake of his love.

God loves the whole world and his love is total and unconditional for every one of his creatures. For God reveals his love, his greatest glory, when his Son was lifted up on the cross, for there the victory of our salvation was achieved, and at the cross, Jesus tells us everything and solves all our difficult problems.

Just like the Israelites in our first reading, who had sinned against God and were punished on account of their sins, complained as they asked Moses to intercede for them, and God said to Moses, Make a fiery serpent and put it on a standard. If anyone is bitten and looks at it, he shall live. This very symbol is a prefiguration of the Cross of Christ.

And St. Paul in our second reading tells us that though Jesus in the form of God, but he humbled himself by accepting death on a Cross and God exalted him and gave him the name which is above all other names, so that all beings in the heavens, on earth and in the underworld, should bend the knee at the name of Jesus to the glory of God the Father.

Dear friends, as we reflect and celebrate the exaltation of the Holy Cross and its saving power in our Christian life, let us deeply look at the Cross. What do we see? How do we feel about the Cross? What does the Cross represent in our lives? Do we feel the love of Jesus expressed for us on the Cross?

Can we perceive the expensive price of our salvation? We are called today to tell the world how deeply God has loved us. We are to demonstrate this love to the world and let this love be felt by those who have lost hope in God especially at this time when humanity is struggling with the ugly situation of inflation and political crisis.

Therefore, let us extend this love in any form, gestures or manner possible to everywhere that it is lacking. A kind word, a single phone call, a text message, an act of forgiveness, a single prayer, sacrifice, patience and any form of generous act shown to anyone around you or as many people you can reach out today, can reflect this love of God for humanity through us, for we are the face of God’s love now, we are the channels of his Mercy and compassion.

LET US PRAY: Lord God, as we celebrate the feast of the exaltation of the Holy Cross, may we experience once again the power of your love for humanity, and give us the grace to reciprocate this love in the world by our way of life, using the gifts, the talents and resources you have given us. We ask this through Christ our Lord. Amen. Happy Feast Day to all the priests and lay faithful of the Archdiocese of Lagos.

Homily For Saturday, Twenty-Third Week in Ordinary Time, Year C, 13th September 2025. The Memorial of St. John Chrysostom

 

Readings: 1Tim. 1:15-17; Ps 113; Luke: 6: 43-49

Rev. Fr. Emmanuel Emenike Onyia

WHAT DO YOU HAVE IN YOUR STORE OF LIFE? GOOD OR BAD?

A tree is known to be either good or bad, healthy or sick by the fruit it produces. In the same way, the human heart is known to be either good or bad, holy or sinful, sincere or corrupt by the fruits of our words and actions rooted in our character. Little wonder Jesus in our Gospel passage today said:

A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart. Everyone who comes to me and listens to my words and acts on them is like the man who, when he built his house, laid the foundations on a rock. But the one who listens and does nothing is like the man who built his house on soil, with no foundations.

Here, as Jesus concludes the sermon on the plain, he tells us that hearing and doing the word of God is building our faith on a rocky foundation, that cornerstone, that solid ground, through the fiercest drought and storms of life, because the fruit of the Word of God in us is seen when tested in the storms of life.

He also reminds us that it is not enough to hear the word of God; we must put it into practice. It is not sufficient to speak about God; we must practice what we speak. We must let the Word of God touch and shape our lives so that we can bear good and healthy fruit.

For it is a waste of time and energy if our lives do not reflect the Gospel we preach, if we do not hear the words of Jesus and act on them. Hence, we must embrace the word of God in our lives and let it unite us together so that we can bear good fruit even in our corrupt society.

And St. Paul in our first reading tells us that: Christ Jesus came into the world to save sinners. And himself is the greatest of them; and if mercy has been shown to him, it is because Jesus Christ meant to make him the greatest evidence of his inexhaustible patience for all the other people who would later have to trust in him to come to eternal life.

Dear friends, what kind of fruit are we bearing deep down in our hearts? How has the word of God changed my life and the lives of those around me? How has the word of God challenged and propelled me to love God and my neighbours? Is my attitude towards the word of God like that of the foolish builder who takes shortcuts for quick results? Or that of a wise builder who spends time digging a secure foundation through constant meditation and practice of the word of God?

Therefore, we must know that whenever we hear the word, we must apply it to our daily lives, because that's the only way we can feed our souls and so bear good fruit. This is important because our society today has enough hearers of the word; what we need now are doers of the word, men and women who will feed their lives with the Word of God and from the abundance of their heart live a life that will influence society positively.

Remember, the houses built by the wise and foolish persons may probably look alike. But the difference is the foundations, which can only be revealed when tested by the storms of life. Therefore, let us learn from the life of John Chrysostom, whose memorial we celebrate today. For he is known for his deep love for God and heavenly things which he well demonstrated by his excellent preaching skills and was given the name Chrysostom which means “golden mouth” as he is usually called “John of the golden mouth,” because he utilised the gifts God gave him and used them for heavenly glories.

LET US PRAY: Heavenly Father, through your Word we find life and hope in Christ your Son, who is our all in all, grant us the grace to embrace your Word in our lives and so bear good and healthy fruits rooted in a rocky foundation. We ask this through Christ our Lord. Amen. Have a blessed and peaceful weekend.